📚 Valmiki Ramayana · Sundara Kanda

5.17 सुन्दरकाण्ड - सप्तदश सर्गः

Sarga 17

✍️ Author Maharishi Valmiki 🖋️ Devanagari script 🔢 32 verses 29 views
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🖋️ Script: संस्कृतम् ▾
⚠️ AI-generated translation — the Sinhala meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Sinhala
වාල්මීකි රාමායණයේ සුන්දරකාණ්ඩයේ දහහත්වන සර්ගයේ, හනුමාන් අශෝක වනයට පිවිස, රාක්ෂසියන් විසින් වට කරන ලද සීතාව දකින අයුරු විස්තර වේ. ඔහු එක් ඇසක්, එක් කනක් වැනි විකෘත අවයව සහිත, භයානක දර්ශන ඇති රාක්ෂසියන් බොහෝමයක් දුටුවේය. ශෝකයෙන් තැවුණු, කිලිටි වස්ත්‍ර හා කෙස් ඇති, ආභරණ රහිත වූ සීතාව දැක හනුමාන් අසමසම සතුටක් ලැබූ අතර, රාම හා ලක්ෂ්මණයන්ට නමස්කාර කොට සැඟවී සිටියේය.

AI-generated · not yet verified

The Sinhala meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the Bengali meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Bengali
বাল্মীকি রামায়ণের সুন্দরকাণ্ডের সপ্তদশ সর্গে বর্ণিত হয়েছে যে চন্দ্রোদয়ের পর হনুমান অশোকবনিকায় সীতাকে দেখতে পান। তিনি দেখেন, শোকে ক্লান্ত, মলিনবেশা সীতা রাক্ষসীদের দ্বারা পরিবৃতা হয়ে একটি বৃক্ষের নিচে বসে আছেন। এরপর হনুমান ভয়ংকর, বিকৃতদর্শন রাক্ষসীদের বিবরণ দেখতে পান, যারা নানা বিকৃত অঙ্গবিশিষ্টা এবং মাংস ও রক্তে রত। সীতাকে দেখে হনুমান অতুল আনন্দ লাভ করেন, রাম ও লক্ষ্মণকে প্রণাম করেন এবং আনন্দাশ্রু ত্যাগ করেন।

AI-generated · not yet verified

The Bengali meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the English meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — English
This sarga of the Sundara Kanda describes the moon rising as Hanuman, son of the wind, looks on. He sees Sita in the Ashoka grove, worn by grief, her hair matted and covered with filth, wearing a soiled and worn-out garment, yet protected by her own virtue. Around her are dreadful-looking demonesses of many deformed shapes, holding tridents, maces and clubs, fond of flesh and wine. Seeing Maithili, Hanuman obtains unequalled joy, sheds tears of joy, bows to Raghava, and then conceals himself.

AI-generated · not yet verified

The English meaning of each verse is shown below the verse.

Meaning —
श्रीमद्वाल्मीकीय रामायणे सुन्दरकाण्डम् ।
अथ सप्तदशस्सर्गः ।
Shloka 1
ततः कमुदषण्डाभो निर्मलं निर्मलोदयः ।
प्रजगाम नभश्चन्द्रो हंसो नीलमिवोदकम् ॥ 1 ॥
tataḥ kamudaṣaṇḍābho nirmalaṃ nirmalodayaḥ |
prajagāma nabhaścandro haṃso nīlamivodakam || 1 ||

তারপর কমলগুচ্ছের মতো শুভ্র, নির্মল উদয়যুক্ত চন্দ্র আকাশে গমন করলেন, যেমন হংস নীল জলরাশিতে গমন করে। AI

Then the moon, whose rising is spotless and who resembles a cluster of white water-lilies, proceeded through the sky, as a swan moves through dark water. AI

එවිට නෙළුම් සමූහයක් වැනි වූ, නිර්මල උදයක් ඇති සඳ, හංසයෙක් නිල් ජලයට බසින්නාක් මෙන් අහසට පිවිසියේය. AI

Shloka 2
साचिव्यमिव कुर्वन् स प्रभया निर्मलप्रभः ।
चन्द्रमा रश्मिभिश्शीतैस्सिषेवे पवनात्मजम् ॥ 2 ॥
sācivyamiva kurvan sa prabhayā nirmalaprabhaḥ |
candramā raśmibhiśśītaissiṣeve pavanātmajam || 2 ||

নির্মল কান্তিযুক্ত চন্দ্র, যেন সখার কাজ করছেন, তাঁর শীতল রশ্মিদ্বারা পবনপুত্র হনুমানকে সেবা করলেন। AI

The moon, of spotless radiance, as if rendering service, attended on the son of the wind with cool rays. AI

නිර්මල ප්‍රභාවක් ඇති ඒ සඳ, සේවය කරන්නාක් මෙන්, සිසිල් කිරණයන්ගෙන් වායු පුත්‍රයාට (හනුමාට) සංග්‍රහ කළේය. AI

Shloka 3
स ददर्श ततः सीतां पूर्णचन्द्रनिभाननाम् ।
शोकभारैरिव न्यस्तां भारैर्नावमिवाम्भसि ॥ 3 ॥
sa dadarśa tataḥ sītāṃ pūrṇacandranibhānanām |
śokabhārairiva nyastāṃ bhārairnāvamivāmbhasi || 3 ||

তারপর তিনি পূর্ণচন্দ্রের মতো মুখবিশিষ্ট সীতাকে দেখলেন, যেন শোকের ভারেতে নিমজ্জিত, জলের মধ্যে ভারাক্রান্ত নৌকার মতো। AI

Then he saw Sita, whose face resembled the full moon, as if laid down by the weight of grief, like a boat in the water weighed down by its load. AI

එවිට ඔහු පූර්ණ චන්ද්‍රයාට සමාන මුහුණක් ඇති සීතාව දුටුවේය; ශෝක බරින් මෙන් බර පැටවූ, ජලයේ බෝට්ටුවක් මෙන් වූ ඇය දුටුවේය. AI

Shloka 4
दिदृक्षमाणो वैदेहीं हनुमान्मारुतात्मजः ।
स ददर्शाविदूरस्था राक्षसीर्घोरदर्शनाः ॥ 4 ॥
didṛkṣamāṇo vaidehīṃ hanumānmārutātmajaḥ |
sa dadarśāvidūrasthā rākṣasīrghoradarśanāḥ || 4 ||

বৈদেহী সীতাকে দেখতে ইচ্ছুক মরুতপুত্র হনুমান অদূরে ভয়ংকর দর্শন রাক্ষসীদের দেখলেন। AI

Hanuman, the son of the wind, desiring to see Vaidehi, saw near at hand dreadful-looking demonesses. AI

වායු පුත්‍රයා වූ හනුමා, වෛදේහිය දැකීමට කැමතිව, බියකරු දර්ශන ඇති රාක්ෂසියන් එතරම් දුර නොවූ තැන දුටුවේය. AI

Shloka 5
एकाक्षीमेककर्णां च कर्णप्रावरणां तथा ।
अकर्णां शङ्कुकर्णां च मस्तकोच्छ्वासनासिकाम् ॥ 5 ॥
ekākṣīmekakarṇāṃ ca karṇaprāvaraṇāṃ tathā |
akarṇāṃ śaṅkukarṇāṃ ca mastakocchvāsanāsikām || 5 ||

একচক্ষু, এককর্ণা, কর্ণপ্রাবরণা, অকর্ণা, শঙ্কুকর্ণা এবং মস্তকই যার নাসিকা-স্বরূপ এমন রাক্ষসী। AI

One with a single eye, one with a single ear, one with ears for a covering, one without ears, one with ears like stakes, and one whose nose rose up to her head. AI

එක් ඇසක් ඇති, එක් කනක් ඇති, කන් වැස්මක් ඇති, කන් නැති, ශංකු හැඩැති කන් ඇති, හිසෙන් හුස්ම ගන්නා නාසිකා ඇති, AI

Shloka 6
अतिकायोत्तमाङ्गीं च तनुदीर्घशिरोधराम् ।
ध्वस्तकेशीं तथाऽकेशीं केशकम्बलधारिणीम् ॥ 6 ॥
atikāyottamāṅgīṃ ca tanudīrghaśirodharām |
dhvastakeśīṃ tathā'keśīṃ keśakambaladhāriṇīm || 6 ||

অতিবৃহৎ মস্তকবিশিষ্টা, ক্ষীণ ও দীর্ঘ গ্রীবাবিশিষ্টা, ছিন্নকেশা, কেশহীনা এবং কেশকম্বলধারিণী। AI

One with a huge and lofty head, one with a slender and long neck, one with dishevelled hair, one hairless, and one wearing a blanket of hair. AI

අති විශාල ශරීරයක් හා උත්තම අංග ඇති, සිහින් දිගු ගෙලක් ඇති, විනාශ වූ කෙස් ඇති, කෙස් නැති, කෙස් පලසක් දරන, AI

Shloka 7
लम्बकर्णललाटां च लम्बोदरपयोधराम् ।
लम्बोष्ठीं चुबुकोष्ठीं च लम्बास्यां लम्बजानुकाम् ॥ 7 ॥
lambakarṇalalāṭāṃ ca lambodarapayodharām |
lamboṣṭhīṃ cubukoṣṭhīṃ ca lambāsyāṃ lambajānukām || 7 ||

লম্বকর্ণ ও লম্বললাটা, লম্বোদর ও লম্বস্তনী, লম্বোষ্ঠী, চিবুকমোটী, লম্বমুখী এবং লম্বজানু। AI

One with hanging ears and a hanging forehead, one with hanging belly and breasts, one with hanging lips, one with a hanging chin, one with a hanging face, and one with hanging knees. AI

එල්ලෙන කන් හා නළල ඇති, එල්ලෙන උදරය හා පයෝධර ඇති, එල්ලෙන තොල් හා එල්ලෙන නිකට ඇති, එල්ලෙන මුඛය හා එල්ලෙන දණහිස් ඇති, AI

Shloka 8
ह्रस्वां दीर्घां तथा कुब्जां विकटां वामनां तथा ।
करालां भुग्नवक्त्रां च पिङ्गाक्षीं विकृताननाम् ॥ 8 ॥
hrasvāṃ dīrghāṃ tathā kubjāṃ vikaṭāṃ vāmanāṃ tathā |
karālāṃ bhugnavaktrāṃ ca piṅgākṣīṃ vikṛtānanām || 8 ||

খর্বা, দীর্ঘা, কুব্জা, বিকটা, বামনা, করালা, ভগ্নমুখী, পিঙ্গলচক্ষু এবং বিকৃতাননা। AI

One short, one tall, one humpbacked, one misshapen, one dwarf-like, one with a gaping mouth, one with a crooked face, one with tawny eyes, and one with a deformed face. AI

කෙටි, දිගු, කුබ්ජ, විකට, වාමන, කරාල, නැමුණු මුහුණ ඇති, පිංගල ඇස් ඇති, විකෘත මුහුණු ඇති, AI

Shloka 9
विकृताः पिङ्गलाः कालीः क्रोधनाः कलहप्रियाः ।
कालायसमहाशूलकूटमुद्गरधारिणीः ॥ 9 ॥
vikṛtāḥ piṅgalāḥ kālīḥ krodhanāḥ kalahapriyāḥ |
kālāyasamahāśūlakūṭamudgaradhāriṇīḥ || 9 ||

বিকৃতদর্শনা, পিঙ্গলবর্ণা, কালো, ক্রোধপরায়ণা, কলহপ্রিয়া, এবং কালো লোহার মহাশূল, কূট ও মুদগর ধারণকারিণী। AI

Deformed ones, tawny-eyed ones, black ones, wrathful ones, fond of quarrelling; bearing great iron tridents, maces and clubs. AI

විකෘත ස්වරූප ඇති, පිංගල වර්ණ ඇස් ඇති, කළු පැහැති, ක්‍රෝධ ස්වභාවයෙන් යුතු, කලහ කිරීමට ඇලුම් කරන, කළු යකඩින් තැනූ මහා ශූල, කූට, මුද්ගර ධාරණය කරන්නාවූ ද රාක්ෂසියන් ද දුටුවේය. AI

Shloka 10
वराहमृगशार्दूलमहिषाजशिवामुखीः ।
गजोष्ट्रहयपादीश्च निखातशिरसोऽपराः ॥ 10 ॥
varāhamṛgaśārdūlamahiṣājaśivāmukhīḥ |
gajoṣṭrahayapādīśca nikhātaśiraso'parāḥ || 10 ||

শূকর, মৃগ, ব্যাঘ্র, মহিষ, ছাগ ও শিবার মুখবিশিষ্টা, হাতি, উষ্ট্র ও অশ্বের পাদবিশিষ্টা, এবং অপর কতক রাক্ষসীর মাথা মাটিতে প্রোথিত। AI

Those with the faces of boars, deer, tigers, buffaloes, goats and jackals; and others with the feet of elephants, camels and horses, and others with their heads sunk (into their bodies). AI

වරාහ, මෘග, ශාර්දූල, මහිෂ, අජ, ශිවා යන මුහුණු ඇති, ඇතු, ඔටුවා, අශ්ව යන පාද ඇති, තවත් සමහරු හිස පොළොවේ ගිලී ඇති රාක්ෂසියන් ද දුටුවේය. AI

Shloka 11
एकहस्तैकपादाश्च खरकर्ण्यश्वकर्णिकाः ।
गोकर्णीर्हस्तिकर्णीश्च हरिकर्णीस्तथापराः ॥ 11 ॥
ekahastaikapādāśca kharakarṇyaśvakarṇikāḥ |
gokarṇīrhastikarṇīśca harikarṇīstathāparāḥ || 11 ||

একহস্তা ও একপাদা, গর্দভকর্ণী ও অশ্বকর্ণী, গোকর্ণী, হস্তিকর্ণী এবং তেমনই অপর হরিকর্ণী। AI

Some with one hand and one foot, those with the ears of donkeys, those with the ears of horses, those with the ears of cows, those with the ears of elephants, and likewise others with the ears of deer. AI

එක් අතක් හා එක් පාදයක් පමණක් ඇති, බූරු කන් ඇති, අශ්ව කන් ඇති, ගව කන් ඇති, ඇත් කන් ඇති, තවත් සමහරු සිංහ කන් ඇති රාක්ෂසියන් ද දුටුවේය. AI

Shloka 12
अनासा अतिनासाश्च तिर्यङ्नासा विनासिकाः ।
गजसन्निभनासाश्च ललाटोच्छवासनासिकाः ॥ 12 ॥
anāsā atināsāśca tiryaṅnāsā vināsikāḥ |
gajasannibhanāsāśca lalāṭocchavāsanāsikāḥ || 12 ||

অনাসিকা, অতিনাসিকা, তির্যক্‌-নাসিকা ও বিনাসিকা, হাতির ন্যায় নাসিকাযুক্তা এবং ললাটে উচ্ছ্বাসরূপ নাসিকাযুক্তা। AI

The noseless, the long-nosed, the flat-nosed and those without nostrils; those with noses like elephants, and those whose noses breathe upon their foreheads. AI

නාසයක් නැති, අති විශාල නාසයක් ඇති, ඇලයට හැරුණු නාසයක් ඇති, නාසිකා රහිත, ඇතකුට සමාන නාසයක් ඇති, නළලෙහි හුස්ම ගන්නා නාසිකා ඇති රාක්ෂසියන් ද දුටුවේය. AI

Shloka 13
हस्तिपादा महापादा गोपादाः पादचूलिकाः ।
अतिमात्रशिरोग्रीवा अतिमात्रकुचोदरीः ॥ 13 ॥
hastipādā mahāpādā gopādāḥ pādacūlikāḥ |
atimātraśirogrīvā atimātrakucodarīḥ || 13 ||

হস্তিপাদা, মহাপাদা, গোপাদা ও পাদচূলিকা, অতিমাত্রায় বৃহৎ মস্তক ও গ্রীবাযুক্তা, এবং অতিমাত্রায় বৃহৎ স্তন ও উদরযুক্তা। AI

Those with elephant feet, those with great feet, those with cow feet, those with feet like stalks; those with excessively large heads and necks, and excessively large breasts and bellies. AI

ඇත් පාද ඇති, මහා පාද ඇති, ගව පාද ඇති, පාද අගින් යුක්ත, අති විශාල හිස හා බෙල්ල ඇති, අති විශාල පයෝධර හා උදර ඇති රාක්ෂසියන් ද දුටුවේය. AI

Shloka 14
अतिमात्रास्यनेत्राश्च दीर्घजिह्वानखास्तथा ।
अजामुखीर्हस्तिमुखीर्गोमुखीस्सूकरीमुखीः ॥ 14 ॥
atimātrāsyanetrāśca dīrghajihvānakhāstathā |
ajāmukhīrhastimukhīrgomukhīssūkarīmukhīḥ || 14 ||

অতিমাত্রায় বৃহৎ মুখ ও নেত্রযুক্তা, দীর্ঘজিহ্বা ও দীর্ঘনখযুক্তা, ছাগমুখী, হস্তিমুখী, গোমুখী ও শূকরীমুখী। AI

Those with excessively large faces and eyes, and likewise those with long tongues and nails; those with the faces of goats, those with the faces of elephants, those with the faces of cows, and those with the faces of swine. AI

අති විශාල මුඛ හා නෙත්‍ර ඇති, දිගු දිව හා නිය ඇති, එළු මුහුණු ඇති, ඇත් මුහුණු ඇති, ගව මුහුණු ඇති, ඌරු මුහුණු ඇති රාක්ෂසියන් ද දුටුවේය. AI

Shloka 15
हयोष्ट्रखरवक्त्राश्च राक्षसीर्घोरदर्शनाः ।
शूलमुद्गरहस्ताश्च क्रोधनाः कलहप्रियाः ॥ 15 ॥
hayoṣṭrakharavaktrāśca rākṣasīrghoradarśanāḥ |
śūlamudgarahastāśca krodhanāḥ kalahapriyāḥ || 15 ||

অশ্ব, উষ্ট্র ও গর্দভের মুখবিশিষ্টা, ঘোরদর্শনা রাক্ষসী, শূল ও মুদগর হস্তে ধারণকারিণী, ক্রোধপরায়ণা ও কলহপ্রিয়া। AI

Those with the faces of horses, camels and donkeys, dreadful to look upon; holding spears and clubs in their hands, wrathful and fond of quarrelling. AI

අශ්ව, ඔටුවා, බූරු යන මුහුණු ඇති, භයානක දර්ශනය ඇති, ශූල හා මුද්ගර අතින් ගත්, ක්‍රෝධ ස්වභාවයෙන් යුතු, කලහ කිරීමට ඇලුම් කරන රාක්ෂසියන් ද දුටුවේය. AI

Shloka 16
कराला धूम्रकेशीश्च राक्षसीर्विकृताननाः ।
पिबन्तीः सततं पानं सदा मांससुराप्रियाः ॥ 16 ॥
karālā dhūmrakeśīśca rākṣasīrvikṛtānanāḥ |
pibantīḥ satataṃ pānaṃ sadā māṃsasurāpriyāḥ || 16 ||

কর্কশা, ধূম্রকেশী, বিকৃতাননা রাক্ষসী, যারা সতত পানে রত এবং সর্বদা মাংস ও সুরাপ্রিয়া। AI

Terrible ones with smoke-coloured hair, demonesses with deformed faces, constantly drinking liquor, ever fond of flesh and wine. AI

කරාල ස්වරූප ඇති, ධූම්‍ර වර්ණ කේශ ඇති, විකෘත මුහුණු ඇති, නිරන්තරයෙන් පානය කරන්නාවූ, සැමවිටම මාංස හා සුරාවට ඇලුම් කරන රාක්ෂසියන් ද දුටුවේය. AI

Shloka 17
मांसशोणितदिग्धाङ्गीर्मांसशोणितभोजनाः ।
ता ददर्श कपिश्रेष्ठो रोमहर्षणदर्शनाः ॥ 17 ॥
māṃsaśoṇitadigdhāṅgīrmāṃsaśoṇitabhojanāḥ |
tā dadarśa kapiśreṣṭho romaharṣaṇadarśanāḥ || 17 ||

মাংস ও রক্তে লিপ্ত অঙ্গবিশিষ্ট, মাংস ও রক্ত ভোজনকারী, রোমহর্ষণকারী দর্শনযুক্ত সেই রাক্ষসীদেরকে কপিশ্রেষ্ঠ হনুমান দেখতে পেলেন। AI

The best of monkeys saw those dreadful-looking demonesses, whose bodies were smeared with flesh and blood, who fed on flesh and blood, and whose sight made one's hair stand on end. AI

මස් සහ ලේ ගැලූ ශරීර ඇති, මස් සහ ලේ ආහාර කරන්නා වූ, දැකීමෙන් රෝම කූප ඉදිමෙන එම රාක්ෂසියන් කපි ශ්‍රේෂ්ඨයා දුටුවේය. AI

Shloka 18
स्कन्धवन्तमुपासीनाः परिवार्य वनस्पतिम् ।
तस्याधस्ताच्च तां देवीं राजपुत्रीमनिन्दिताम् ॥ 18 ॥
skandhavantamupāsīnāḥ parivārya vanaspatim |
tasyādhastācca tāṃ devīṃ rājaputrīmaninditām || 18 ||

তিনি দেখলেন, তারা একটি বৃক্ষকে ঘিরে তার শাখায় বসে আছে; আর সেই বৃক্ষের নিচে অনিন্দিতা রাজকন্যা সেই দেবীকে— AI

They were seated on their haunches around a tree, and beneath it he saw that blameless princess, the daughter of the king. AI

එම රාක්ෂසියන් වෘක්ෂයක් වටා වාඩි වී සිටිනුත්, එම වෘක්ෂය යට අනින්දිත වූ රජ පුත්‍රිය වූ එම දේවිය සිටිනුත් ඔහු දුටුවේය. AI

Shloka 19
लक्षयामास लक्ष्मीवान् हनुमान् जनकात्मजाम् ।
निष्प्रभां शोकसन्तप्तां मलसङ्कुलमूर्धजाम् ॥ 19 ॥
lakṣayāmāsa lakṣmīvān hanumān janakātmajām |
niṣprabhāṃ śokasantaptāṃ malasaṅkulamūrdhajām || 19 ||

লক্ষ্মীবান হনুমান জনকাত্মজা সীতাকে লক্ষ্য করলেন—তিনি নিষ্প্রভা, শোকে সন্তপ্তা, মলমলিন কেশযুক্তা— AI

The fortunate Hanuman observed Janaka's daughter, bereft of radiance, scorched by grief, her hair matted and covered with filth. AI

ලක්ෂ්මීවන්ත වූ හනුමාන් ජනකගේ දියණිය වූ, දීප්තිය ගියා වූ, ශෝකයෙන් තැවුණා වූ, කෙස් කළඹ කිලිටි වූ සීතාව දුටුවේය. AI

Shloka 20
क्षीणपुण्यां च्युतां भूमौ तारां निपतितामिव ।
चारित्रव्यपदेशाढ्यां भर्तृदर्शनदुर्गताम् ॥ 20 ॥
kṣīṇapuṇyāṃ cyutāṃ bhūmau tārāṃ nipatitāmiva |
cāritravyapadeśāḍhyāṃ bhartṛdarśanadurgatām || 20 ||

ক্ষীণপুণ্যা, ভূমিতে পতিতা, আকাশ থেকে পতিত তারা তারার মতো; চারিত্র্যের খ্যাতিতে ভূষিতা, কিন্তু স্বামীর দর্শন থেকে বঞ্চিত হয়ে দুর্গতিতে পতিতা— AI

Her merit exhausted, she had fallen to the ground like a star that has dropped down; she who was rich in the renown of her character was now wretched through the absence of her husband's sight. AI

පින් ගෙවී ගියා වූ, බිම වැටුණා වූ තාරකාවක් මෙන් වූ, චාරිත්‍ර පිළිබඳ කීර්තියෙන් යුක්ත වූ, ස්වාමියා දැකීමෙන් තොර වූ දුකට පත් වූ ඇය දුටුවේය. AI

Shloka 21
भूषणैरुत्तमैर्हीनां भर्तृवात्सल्यभूषणाम् ।
राक्षसाधिपसंरुद्धां बन्धुभिश्च विना कृताम् ॥ 21 ॥
bhūṣaṇairuttamairhīnāṃ bhartṛvātsalyabhūṣaṇām |
rākṣasādhipasaṃruddhāṃ bandhubhiśca vinā kṛtām || 21 ||

উত্তম ভূষণ থেকে বঞ্চিতা, কিন্তু স্বামীর প্রতি স্নেহই যাঁর ভূষণ; রাক্ষসাধিপতি কর্তৃক অবরুদ্ধা, আত্মীয়বর্গ থেকে বিচ্ছিন্না— AI

Stripped of her finest ornaments, she whose ornament was her husband's affection, was confined by the lord of the demons and left without her kin. AI

උතුම් ආභරණවලින් තොර වූ, ස්වාමියා කෙරෙහි වූ ප්‍රේමයම ආභරණ කොට ඇති, රාක්ෂසාධිපති විසින් වට කරන ලද, නෑයන්ගෙන් ද තොර කරන ලද ඇය දුටුවේය. AI

Shloka 22
वियूथां सिंहसंरुद्धां बद्धां गजवधूमिव ।
चन्द्ररेखां पयोदान्ते शारदाभ्रैरिवावृताम् ॥ 22 ॥
viyūthāṃ siṃhasaṃruddhāṃ baddhāṃ gajavadhūmiva |
candrarekhāṃ payodānte śāradābhrairivāvṛtām || 22 ||

দলভ্রষ্টা, সিংহ কর্তৃক অবরুদ্ধা, বদ্ধা হস্তিনী গজবধূর মতো; মেঘের প্রান্তে চন্দ্ররেখা শরৎকালীন মেঘে আচ্ছন্নার মতো— AI

Parted from her herd, like a she-elephant held captive by a lion, like a sliver of the moon at the end of the rainy season, as if veiled by autumnal clouds. AI

සිංහයෙකු විසින් වට කරන ලද, රැළෙන් වෙන් වූ ඇතින්නක් මෙන් ද, සරත් කාලයේ වලාකුළුවලින් වැසුණු ජලය අග්‍රයේ ඇති චන්ද්‍ර රේඛාවක් මෙන් ද වූ ඇය දුටුවේය. AI

Shloka 23
क्लिष्टरूपामसंस्पर्शादयुक्तामिव वल्लकीम् ।
सीतां भर्तृवशे युक्तामयुक्तां राक्षसीवशे ॥ 23 ॥
kliṣṭarūpāmasaṃsparśādayuktāmiva vallakīm |
sītāṃ bhartṛvaśe yuktāmayuktāṃ rākṣasīvaśe || 23 ||

স্পর্শলাভ না হওয়ায় ক্লিষ্টরূপা, অযত্নে রাখা বীণার মতো; সীতা স্বামীর বশে সুযুক্তা, কিন্তু রাক্ষসীর বশে অযুক্তা— AI

Her form worn and wasted, like a lute that is unfit for use because it is never touched — Sita, who was fit to be in her husband's keeping, was now unfit, being in the power of the demonesses. AI

ස්පර්ශ නොකිරීම නිසා වැයීමෙන් තොර වූ වීණාවක් මෙන් විකෘත වූ රූපය ඇති, ස්වාමියාගේ වශයෙහි යුක්ත වූ නමුත් රාක්ෂසියන්ගේ වශයෙහි අයුක්ත වූ සීතාව දුටුවේය. AI

Shloka 24
अशोकवनिकामथ्ये शोकसागरमाप्लुताम् ।
ताभिः परिवृतां तत्र सग्रहामिव रोहिणीम् ॥ 24 ॥
aśokavanikāmathye śokasāgaramāplutām |
tābhiḥ parivṛtāṃ tatra sagrahāmiva rohiṇīm || 24 ||

অশোকবনিকার মধ্যে শোকসাগরে নিমগ্না; সেখানে সেই রাক্ষসীদের দ্বারা পরিবৃতা, গ্রহসহ রোহিণী নক্ষত্রের মতো— AI

In the midst of the Ashoka grove, plunged into an ocean of sorrow, she was surrounded there by those demonesses, like Rohini beset by the planets. AI

අශෝක වනය මැද, ශෝක සාගරයෙහි ගිලුණා වූ, එහි එම රාක්ෂසියන් විසින් වට කරන ලද, ග්‍රහයා සමඟ රෝහිණී තාරකාව මෙන් වූ ඇය දුටුවේය. AI

Shloka 25
ददर्श हनुमान् देवीं लतामकुसुमामिव ।
सा मलेन च दिग्धाङ्गी वपुषा चाप्यलङ्कृता ॥ 25 ॥
dadarśa hanumān devīṃ latāmakusumāmiva |
sā malena ca digdhāṅgī vapuṣā cāpyalaṅkṛtā || 25 ||

হনুমান সেই দেবীকে দেখলেন, যেন পুষ্পহীন লতার মতো। তাঁর অঙ্গ মলিনতায় লিপ্ত, তবুও তাঁর রূপে তিনি অলংকৃতা। AI

Hanuman saw that divine lady, like a creeper with its flowers. Her body was smeared with dirt, yet she was adorned by her own beauty. AI

හනුමාන් තෙමේ මල් පිපී ඇති වැලක් මෙන් වූ ඒ දේවිය දුටුවේය. ඇයගේ ශරීරය කිලිටි වලින් තැවරී තිබුණද, ඇගේ ස්වරූපයෙන් අලංකාර වූවාය. AI

Shloka 26
मृणाली पङ्कदिग्धेव विभाति न विभाति च ।
मलिनेन तु वस्त्रेण परिक्लिष्टेन भामिनीम् ॥ 26 ॥
mṛṇālī paṅkadigdheva vibhāti na vibhāti ca |
malinena tu vastreṇa parikliṣṭena bhāminīm || 26 ||

পঙ্কে লিপ্ত পদ্মের নালের মতো তিনি শোভা পান আবার শোভা পান না; মলিন ও জীর্ণ বস্ত্রে আচ্ছাদিত সেই ভামিনীকে দেখলেন। AI

Like a lotus stalk smeared with mud, she appeared lovely and yet not lovely; the noble lady was covered in a soiled and worn-out garment. AI

මඩ තැවරුණු නෙළුම් දඬක් මෙන් ඇය බැබළෙන්නීය, නොබැබළෙන්නීය. කිලිටි වූ ද, දුකට පත් වූ ද වස්ත්‍රයකින් වැසුණු ඒ භාමිනිය වූවාය. AI

Shloka 27
संवृतां मृगशाबाक्षीं ददर्श हनुमान् कपिः ।
तां देवीं दीनवदनामदीनां भर्तृतेजसा ॥ 27 ॥
saṃvṛtāṃ mṛgaśābākṣīṃ dadarśa hanumān kapiḥ |
tāṃ devīṃ dīnavadanāmadīnāṃ bhartṛtejasā || 27 ||

বানর হনুমান মৃগশাবকের মতো চোখওয়ালা, দুঃখে বিষণ্নমুখী, তবু স্বামীর তেজে নির্ভীক সেই দেবীকে আচ্ছাদিত অবস্থায় দেখলেন। AI

The monkey Hanuman saw her, the doe-eyed lady, covered so; that divine woman had a sorrowful face, yet was not lowly because of her husband's glory. AI

කපි හනුමාන් තෙමේ මුව දෙනකගේ ඇස් බඳු ඇස් ඇති, දුක්මුසු මුහුණ ඇති, සැමියාගේ තේජසින් නොදුක් වූ ඒ දේවිය දුටුවේය. AI

Shloka 28
रक्षितां स्वेन शीलेन सीतामसितलोचनाम् ।
तां दृष्ट्वा हनुमान् सीतां मृगशाबनिभेक्षणाम् ।
मृगकन्यामिव त्रस्तां वीक्षमाणां समन्ततः ॥ 28 ॥
rakṣitāṃ svena śīlena sītāmasitalocanām |
tāṃ dṛṣṭvā hanumān sītāṃ mṛgaśābanibhekṣaṇām |
mṛgakanyāmiva trastāṃ vīkṣamāṇāṃ samantataḥ || 28 ||

নিজের চরিত্রগুণে রক্ষিতা, কৃষ্ণনয়না সীতাকে দেখে হনুমান—যিনি মৃগশাবকের মতো নেত্রবিশিষ্টা, ভীত মৃগকন্যাবৎ চারদিকে দৃষ্টি নিক্ষেপ করছিলেন—তাঁকে দেখলেন। AI

Sita, the dark-eyed one, was protected by her own virtue. Seeing that Sita, whose eyes were like a doe's, Hanuman beheld her like a frightened doe, looking about on every side. AI

කළු ඇස් ඇති සීතාව තම සදාචාරයෙන් රක්ෂිත වූවාය. මුව පැටියකගේ බැල්ම බඳු බැල්ම ඇති ඒ සීතාව, බියට පත් මුව දෙනක මෙන් වටපිට බලමින් සිටිනු දුටු හනුමාන් තෙමේ, ඇය දුටුවේය. AI

Shloka 29
दहन्तीमिव निःश्वासैर्वृक्षान् पल्लवधारिणः ।
सङ्घातमिव शोकानां दुःखस्योर्मिमिवोत्थिताम् ॥ 29 ॥
dahantīmiva niḥśvāsairvṛkṣān pallavadhāriṇaḥ |
saṅghātamiva śokānāṃ duḥkhasyormimivotthitām || 29 ||

তাঁর নিঃশ্বাসে পল্লবধারী বৃক্ষগুলো যেন দগ্ধ হচ্ছে; তিনি যেন শোকসমূহের সমাবেশ, দুঃখের তরঙ্গরূপে উত্থিতা। AI

She seemed to burn the leafy trees with her sighs; she appeared like a mass of sorrows, like a risen wave of grief. AI

ඇගේ නිශ්වාසයන්ගෙන් කොළ හා අතු සහිත ගස් දවන්නීක් මෙන් ද, ශෝක සමූහයක් මෙන් ද, දුක නමැති රැල්ලක් ලෙස නැගී සිටියාක් මෙන් ද වූවාය. AI

Shloka 30
तां क्षमां सुविभक्ताङ्गी विनाभरणशोभिनीम् ॥ 30 ॥
tāṃ kṣamāṃ suvibhaktāṅgī vinābharaṇaśobhinīm || 30 ||

সুন্দরভাবে বিভক্ত অঙ্গবিশিষ্টা, অলংকারহীন হয়েও শোভমানা সেই ক্ষমাশীলা সীতাকে। AI

Her, the patient one, whose limbs were well-proportioned, shining even without ornaments. AI

ඉන්ද්‍රිය සංයමය ඇති, මනාව බෙදුණු අවයව ඇති, ආභරණ නොමැතිව ද බැබළෙන ඒ ඇය වූවාය. AI

Shloka 31
प्रहर्षमतुलं लेभे मारुतिः प्रेक्ष्य मैथिलीम् ।
हर्षजानि च सोऽश्रूणि तां दृष्ट्वा मदिरेक्षणाम् ।
मुमुचे हनुमांस्तत्र नमश्चक्रे च राघवम् ॥ 31 ॥
praharṣamatulaṃ lebhe mārutiḥ prekṣya maithilīm |
harṣajāni ca so'śrūṇi tāṃ dṛṣṭvā madirekṣaṇām |
mumuce hanumāṃstatra namaścakre ca rāghavam || 31 ||

মৈথিলীকে দেখে মরুত-পুত্র হনুমান অতুল আনন্দ লাভ করলেন; মদিরার মতো চোখওয়ালা তাঁকে দেখে আনন্দজল অশ্রু ত্যাগ করলেন এবং সেখানে রাঘবকে প্রণাম করলেন। AI

Seeing Maithili, the son of the wind obtained unequalled joy. Seeing that woman with intoxicating eyes, Hanuman shed tears born of joy there, and bowed to Raghava. AI

මාරුති තෙමේ මෛථිලිය දැක අසමසම සතුටක් ලැබුවේය. මත් බැල්ම ඇති ඇය දැක, සතුටින් හටගත් කඳුළු හනුමාන් එහිදී වැගිරෙව්වේය. රාඝවයන්ට නමස්කාර කළේය. AI

Shloka 32
नमस्कृत्वा च रामाय लक्ष्मणाय च वीर्यवान् ।
सीतादर्शनसंहृष्टो हनुमान् संवृतोऽभवत् ॥ 32 ॥
namaskṛtvā ca rāmāya lakṣmaṇāya ca vīryavān |
sītādarśanasaṃhṛṣṭo hanumān saṃvṛto'bhavat || 32 ||

বীর্যবান হনুমান রাম ও লক্ষ্মণকে প্রণাম করে সীতাদর্শনে আনন্দিত হয়ে আত্মসংবৃত হলেন। AI

Having bowed to Rama and to Lakshmana, the mighty Hanuman, delighted at the sight of Sita, became concealed. AI

වීර්යවන්ත හනුමාන් තෙමේ රාමයන්ට හා ලක්ෂ්මණයන්ට නමස්කාර කොට, සීතා දර්ශනයෙන් සතුටට පත්ව, සැඟවී සිටියේය. AI

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