Lord Krishna

ਸ਼੍ਰੀ ਕृष੍ਣ ਸਹਸ੍ਰ ਨਾਮ ਸ੍ਤੋਤ੍ਰਮ੍

Shri Krishna Sahasra Nama Stotram

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⚠️ AI-generated translation — the Odia meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Odia
ଶ୍ରୀକୃଷ୍ଣସହସ୍ରନାମସ୍ତୋତ୍ର ଏକ ସ୍ତୋତ୍ର ଯାହାର ଋଷି ପରାଶର, ଛନ୍ଦ ଅନୁଷ୍ଟୁପ୍ ଏବଂ ଦେବତା ଶ୍ରୀକୃଷ୍ଣ ପରମାତ୍ମା। ଏଥିରେ ନ୍ୟାସ, ଧ୍ୟାନ ଓ ଶ୍ରୀକୃଷ୍ଣଙ୍କ ସହସ୍ର ନାମ ରହିଛି। ଏହି ନାମମାନଙ୍କରେ କୃଷ୍ଣଙ୍କ ବାଲ୍ୟଲୀଳା, ଗୋପାଲଲୀଳା, କଂସବଧ, ଦ୍ୱାରକାଗମନ ଆଦି ବର୍ଣ୍ଣିତ ହୋଇଛି। ଶେଷରେ କୃଷ୍ଣଙ୍କୁ ବ୍ରହ୍ମ, ବ୍ରହ୍ମମୟ, ଅବ୍ୟକ୍ତ ଓ ତେଜଃସ୍ୱରୂପ ଭାବରେ ପ୍ରଶଂସା କରାଯାଇଛି।

AI-generated · not yet verified

The Odia meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the English meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — English
The Shri Krishna Sahasra Nama Stotram is a hymn to Krishna whose sage is Parashara, meter Anushtup, and deity Krishna the Supreme Self; its seed is 'Shri Krishna', its power 'Shri Vallabha', and its peg 'Sharangin'. The text prescribes nyasa, including hand nyasa, and a dhyana describing Krishna as the play of childhood pastimes, the flute-playing god, and the destroyer of demons' pride. Its verses praise Krishna as Govinda, born in Vasudeva's house, sporting in Gokula, going to Mathura and Dvaraka to destroy Kamsa, and as the ocean of compassion and crest-jewel of the gods. Further verses recount his birth, his childhood deeds such as pressing Putana's breast and destroying Shakatasura and Trinavarta, and his playful acts like breaking milk pots.

AI-generated · not yet verified

The English meaning of each verse is shown below the verse.

Meaning —
Verse 1
ੴ ਅਸ੍ਯ ਸ਼੍ਰੀਕृष੍ਣਸਹਸ੍ਰਨਾਮਸ੍ਤੋਤ੍ਰਮਨ੍ਤ੍ਰਸ੍ਯ ਪਰਾਸ਼ਰ ऋषਿਃ, ਅਨੁष੍ਟੁਪ੍ ਛਨ੍ਦਃ, ਸ਼੍ਰੀਕृष੍ਣਃ ਪਰਮਾਤ੍ਮਾ ਦੇਵਤਾ, ਸ਼੍ਰੀਕृष੍ਣੇਤਿ ਬੀਜਮ੍, ਸ਼੍ਰੀਵਲ੍ਲਭੇਤਿ ਸ਼ਕ੍ਤਿਃ, ਸ਼ਾਰ੍ਙ੍ਗੀਤਿ ਕੀਲਕਂ, ਸ਼੍ਰੀਕृष੍ਣਪ੍ਰੀਤ੍ਯਰ੍ਥੇ ਜਪੇ ਵਿਨਿਯੋਗਃ ॥
ਨ੍ਯਾਸਃ
ਪਰਾਸ਼ਰਾਯ ऋषਯੇ ਨਮਃ ਇਤਿ ਸ਼ਿਰਸਿ,
ਅਨੁष੍ਟੁਪ੍ ਛਨ੍ਦਸੇ ਨਮਃ ਇਤਿ ਮੁਖੇ,
ਗੋਪਾਲਕृष੍ਣਦੇਵਤਾਯੈ ਨਮਃ ਇਤਿ ਹृਦਯੇ,
ਸ਼੍ਰੀਕृष੍ਣਾਯ ਬੀਜਾਯ ਨਮਃ ਇਤਿ ਗੁਹ੍ਯੇ,
ਸ਼੍ਰੀਵਲ੍ਲਭਾਯ ਸ਼ਕ੍ਤ੍ਯੈ ਨਮਃ ਇਤਿ ਪਾਦਯੋਃ,
ਸ਼ਾਰ੍ਙ੍ਗਧਰਾਯ ਕੀਲਕਾਯ ਨਮਃ ਇਤਿ ਸਰ੍ਵਾਙ੍ਗੇ ॥
ਕਰਨ੍ਯਾਸਃ
ਸ਼੍ਰੀਕृष੍ਣ ਇਤ੍ਯਾਰਭ੍ਯ ਸ਼ੂਰਵਂਸ਼ੈਕਧੀਰਿਤ੍ਯਨ੍ਤਾਨਿ ਅਙ੍ਗੁष੍ਠਾਭ੍ਯਾਂ ਨਮਃ ।
ਸ਼ੌਰਿਰਿਤ੍ਯਾਰਭ੍ਯ ਸ੍ਵਭਾਸੋਦ੍ਭਾਸਿਤਵ੍ਰਜ ਇਤ੍ਯਨ੍ਤਾਨਿ ਤਰ੍ਜਨੀਭ੍ਯਾਂ ਨਮਃ ।
ਕृਤਾਤ੍ਮਵਿਦ੍ਯਾਵਿਨ੍ਯਾਸ ਇਤ੍ਯਾਰਭ੍ਯ ਪ੍ਰਸ੍ਥਾਨਸ਼ਕਟਾਰੂਢ ਇਤਿ ਮਧ੍ਯਮਾਭ੍ਯਾਂ ਨਮਃ,
ਬृਨ੍ਦਾਵਨਕृਤਾਲਯ ਇਤ੍ਯਾਰਭ੍ਯ ਮਧੁਰਾਜਨਵੀਕ੍षਿਤ ਇਤ੍ਯਨਾਮਿਕਾਭ੍ਯਾਂ ਨਮਃ,
ਰਜਕਪ੍ਰਤਿਘਾਤਕ ਇਤ੍ਯਾਰਭ੍ਯ ਦ੍ਵਾਰਕਾਪੁਰਕਲ੍ਪਨ ਇਤਿ ਕਨਿष੍ਠਿਕਾਭ੍ਯਾਂ ਨਮਃ
ਦ੍ਵਾਰਕਾਨਿਲਯ ਇਤ੍ਯਾਰਭ੍ਯ ਪਰਾਸ਼ਰ ਇਤਿ ਕਰਤਲਕਰਪृष੍ਠਾਭ੍ਯਾਂ ਨਮਃ,
ਏਵਂ ਹृਦਯਾਦਿਨ੍ਯਾਸਃ ॥
ਧ੍ਯਾਨਮ੍
ਕੇषਾਞ੍ਚਿਤ੍ਪ੍ਰੇਮਪੁਂਸਾਂ ਵਿਗਲਿਤਮਨਸਾਂ ਬਾਲਲੀਲਾਵਿਲਾਸਂ
ਕੇषਾਂ ਗੋਪਾਲਲੀਲਾਙ੍ਕਿਤਰਸਿਕਤਨੁਰ੍ਵੇਣੁਵਾਦ੍ਯੇਨ ਦੇਵਮ੍ ।
ਕੇषਾਂ ਵਾਮਾਸਮਾਜੇ ਜਨਿਤਮਨਸਿਜੋ ਦੈਤ੍ਯਦਰ੍ਪਾਪਹੈਵਂ
ਜ੍ਞਾਤ੍ਵਾ ਭਿਨ੍ਨਾਭਿਲਾषਂ ਸ ਜਯਤਿ ਜਗਤਾਮੀਸ਼੍ਵਰਸ੍ਤਾਦृਸ਼ੋऽਭੂਤ੍ ॥ 1 ॥
oṃ asya śrīkṛṣṇasahasranāmastotramantrasya parāśara ṛṣiḥ, anuṣṭup chandaḥ, śrīkṛṣṇaḥ paramātmā devatā, śrīkṛṣṇeti bījam, śrīvallabheti śaktiḥ, śārṅgīti kīlakaṃ, śrīkṛṣṇaprītyarthe jape viniyogaḥ ||
nyāsaḥ
parāśarāya ṛṣaye namaḥ iti śirasi,
anuṣṭup chandase namaḥ iti mukhe,
gopālakṛṣṇadevatāyai namaḥ iti hṛdaye,
śrīkṛṣṇāya bījāya namaḥ iti guhye,
śrīvallabhāya śaktyai namaḥ iti pādayoḥ,
śārṅgadharāya kīlakāya namaḥ iti sarvāṅge ||
karanyāsaḥ
śrīkṛṣṇa ityārabhya śūravaṃśaikadhīrityantāni aṅguṣṭhābhyāṃ namaḥ |
śaurirityārabhya svabhāsodbhāsitavraja ityantāni tarjanībhyāṃ namaḥ |
kṛtātmavidyāvinyāsa ityārabhya prasthānaśakaṭārūḍha iti madhyamābhyāṃ namaḥ,
bṛndāvanakṛtālaya ityārabhya madhurājanavīkṣita ityanāmikābhyāṃ namaḥ,
rajakapratighātaka ityārabhya dvārakāpurakalpana iti kaniṣṭhikābhyāṃ namaḥ
dvārakānilaya ityārabhya parāśara iti karatalakarapṛṣṭhābhyāṃ namaḥ,
evaṃ hṛdayādinyāsaḥ ||
dhyānam
keṣāñcitpremapuṃsāṃ vigalitamanasāṃ bālalīlāvilāsaṃ
keṣāṃ gopālalīlāṅkitarasikatanurveṇuvādyena devam |
keṣāṃ vāmāsamāje janitamanasijo daityadarpāpahaivaṃ
jñātvā bhinnābhilāṣaṃ sa jayati jagatāmīśvarastādṛśo'bhūt || 1 ||

Om. Of this Shri Krishna Sahasranama Stotra mantra, the sage is Parashara, the meter is Anushtup, the deity is Shri Krishna the Supreme Self, the seed is 'Shri Krishna', the power is 'Shri Vallabha', the peg is 'Sharangin', and the application is for recitation for the pleasure of Shri Krishna. Nyasa Salutation to the sage Parashara on the head; Salutation to the Anushtup meter on the mouth; Salutation to the deity Gopalakrishna in the heart; Salutation to Shri Krishna, the seed, in the secret place; Salutation to Shri Vallabha, the power, on the feet; Salutation to Sharangadhara, the peg, on all limbs. Hand Nyasa Beginning with 'Shri Krishna' and ending with 'the sole hero of the Shura race' — salutation with the thumbs. Beginning with 'Shauri' and ending with 'the one who shines by his own radiance in Vraja' — salutation with the index fingers. Beginning with 'the one in whom the knowledge of the self is established' and ending with 'the one who mounted the departing cart' — salutation with the middle fingers. Beginning with 'the one who made his abode in Vrindavana' and ending with 'the one looked upon by the people of Mathura' — salutation with the ring fingers. Beginning with 'the one who struck down the washerman' and ending with 'the one who founded the city of Dvaraka' — salutation with the little fingers. Beginning with 'the one whose abode is Dvaraka' and ending with 'Parashara' — salutation with the palms and backs of the hands. Thus the nyasa of the heart and other parts. Dhyana He is the play of childhood pastimes for some loving souls whose minds have melted; for some, whose bodies are imbued with the flavor of the cowherd pastimes, he is the god with the flute; for some, in the company of women he awakens desire, and he is the destroyer of the pride of demons. Knowing that desires differ, he, the Lord of the worlds, thus victorious, became such. (1) He who was praised by the hosts of gods led by Brahma and by the learned in the ocean of milk, who was born in the house of Vasudeva and sported joyfully in Gokula, who went to Mathura, then to the beautiful Dvaraka, for the destruction of Kamsa — may that cowherd, the friend of all the cowherd women, protect us and keep us from harm. (2) I worship Govinda, whose face is like the moon, whose complexion is like a blooming blue lotus, who loves the peacock-feather ornament, who bears the Shrivatsa mark and the great Kaustubha gem, who wears yellow garments, who is beautiful, whose body is worshipped by the lotus-eyes of the cowherd women, who is surrounded by herds of cows and cowherds, who delights in playing the sweet flute, whose limbs are adorned with divine ornaments. (3) Om. Krishna, Shri Vallabha, Sharangin, Vishvaksena, the giver of one's own perfection, whose abode is the ocean of milk, the lord of the vyuhas, who lies on Shesha, who pervades the world. (4) Attainable through devotion, the embodiment of the three Vedas, praised by the earth distressed by its burden, the god of gods, the ocean of compassion, the crest-jewel of the gods. AI

ଓଁ । ଏହି ଶ୍ରୀକୃଷ୍ଣସହସ୍ରନାମସ୍ତୋତ୍ର ମନ୍ତ୍ରର ଋଷି ପରାଶର, ଛନ୍ଦ ଅନୁଷ୍ଟୁପ୍, ଦେବତା ଶ୍ରୀକୃଷ୍ଣ ପରମାତ୍ମା, ବୀଜ 'ଶ୍ରୀକୃଷ୍ଣ', ଶକ୍ତି 'ଶ୍ରୀବଲ୍ଲଭ', କୀଳକ 'ଶାର୍ଙ୍ଗୀ', ଶ୍ରୀକୃଷ୍ଣଙ୍କ ପ୍ରୀତି ପାଇଁ ଜପରେ ବିନିଯୋଗ । ନ୍ୟାସ: ପରାଶର ଋଷିଙ୍କୁ ନମସ୍କାର, ମସ୍ତକରେ । ଅନୁଷ୍ଟୁପ୍ ଛନ୍ଦକୁ ନମସ୍କାର, ମୁଖରେ । ଗୋପାଲକୃଷ୍ଣ ଦେବତାଙ୍କୁ ନମସ୍କାର, ହୃଦୟରେ । ଶ୍ରୀକୃଷ୍ଣ ବୀଜଙ୍କୁ ନମସ୍କାର, ଗୁହ୍ୟସ୍ଥାନରେ । ଶ୍ରୀବଲ୍ଲଭ ଶକ୍ତିଙ୍କୁ ନମସ୍କାର, ଚରଣରେ । ଶାର୍ଙ୍ଗଧର କୀଳକଙ୍କୁ ନମସ୍କାର, ସମସ୍ତ ଅଙ୍ଗରେ । କରନ୍ୟାସ: 'ଶ୍ରୀକୃଷ୍ଣ' ଠାରୁ ଆରମ୍ଭ କରି 'ଶୂରବଂଶୈକଧୀର' ପର୍ଯ୍ୟନ୍ତ ଅଙ୍ଗୁଷ୍ଠରେ ନମସ୍କାର । 'ଶୌରି' ଠାରୁ ଆରମ୍ଭ କରି 'ସ୍ୱଭାସୋଦ୍ଭାସିତବ୍ରଜ' ପର୍ଯ୍ୟନ୍ତ ତର୍ଜନୀରେ ନମସ୍କାର । 'କୃତାତ୍ମବିଦ୍ୟାବିନ୍ୟାସ' ଠାରୁ ଆରମ୍ଭ କରି 'ପ୍ରସ୍ଥାନଶକଟାରୂଢ' ପର୍ଯ୍ୟନ୍ତ ମଧ୍ୟମାରେ ନମସ୍କାର । 'ବୃନ୍ଦାବନକୃତାଲୟ' ଠାରୁ ଆରମ୍ଭ କରି 'ମଧୁରାଜନବୀକ୍ଷିତ' ପର୍ଯ୍ୟନ୍ତ ଅନାମିକାରେ ନମସ୍କାର । 'ରଜକପ୍ରତିଘାତକ' ଠାରୁ ଆରମ୍ଭ କରି 'ଦ୍ୱାରକାପୁରକଲ୍ପନ' ପର୍ଯ୍ୟନ୍ତ କନିଷ୍ଠିକାରେ ନମସ୍କାର । 'ଦ୍ୱାରକାନିଲୟ' ଠାରୁ ଆରମ୍ଭ କରି 'ପରାଶର' ପର୍ଯ୍ୟନ୍ତ କରତଳ ଓ କରପୃଷ୍ଠରେ ନମସ୍କାର । ଏହିପରି ହୃଦୟାଦି ନ୍ୟାସ । ଧ୍ୟାନ: କେତେକ ପ୍ରେମପୁରୁଷଙ୍କ ପାଇଁ ଯାହାଙ୍କ ବାଲ୍ୟଲୀଳାବିଳାସ ମନକୁ ତରଳାଏ, କେତେକଙ୍କ ପାଇଁ ଗୋପାଲଲୀଳାରେ ଅଙ୍କିତ ରସିକ ଶରୀର ଓ ବଂଶୀବାଦନରେ ଦେବ, କେତେକଙ୍କ ପାଇଁ ନାରୀସମାଜରେ କାମ ଉତ୍ପନ୍ନ କରନ୍ତି ଓ ଦୈତ୍ୟଦର୍ପ ନାଶ କରନ୍ତି — ଏହିପରି ଭିନ୍ନ ଭିନ୍ନ ଅଭିଳାଷ ଜାଣି ସେ ଜଗତର ଈଶ୍ୱର ଜୟ କରନ୍ତି; ସେ ଏପରି ହୋଇଥିଲେ । AI

Verse 2
ਕ੍षੀਰਾਬ੍ਧੌ ਕृਤਸਂਸ੍ਤਵਸ੍ਸੁਰਗਣੈਰ੍ਬ੍ਰਹ੍ਮਾਦਿਭਿਃ ਪਣ੍ਡਿਤੈਃ
ਪ੍ਰੋਦ੍ਭੂਤੋ ਵਸੁਦੇਵਸਦ੍ਮਨਿ ਮੁਦਾ ਚਿਕ੍ਰੀਡ ਯੋ ਗੋਕੁਲੇ ।
ਕਂਸਧ੍ਵਂਸਕृਤੇ ਜਗਾਮ ਮਧੁਰਾਂ ਸਾਰਾਮਸਦ੍ਵਾਰਕਾਂ
ਗੋਪਾਲੋऽਖਿਲਗੋਪਿਕਾਜਨਸਖਃ ਪਾਯਾਦਪਾਯਾਤ੍ ਸ ਨਃ ॥ 2 ॥
kṣīrābdhau kṛtasaṃstavassuragaṇairbrahmādibhiḥ paṇḍitaiḥ
prodbhūto vasudevasadmani mudā cikrīḍa yo gokule |
kaṃsadhvaṃsakṛte jagāma madhurāṃ sārāmasadvārakāṃ
gopālo'khilagopikājanasakhaḥ pāyādapāyāt sa naḥ || 2 ||

He who was praised by the hosts of gods led by Brahma and by the learned in the ocean of milk, who was born in the house of Vasudeva and sported joyfully in Gokula, who went to Mathura, then to the beautiful Dvaraka, for the destruction of Kamsa — may that cowherd, the friend of all the cowherd women, protect us and keep us from harm. AI

କ୍ଷୀରସାଗରରେ ବ୍ରହ୍ମାଦି ଦେବଗଣ ଓ ପଣ୍ଡିତମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ହୋଇ, ଯେ ବସୁଦେବଙ୍କ ଗୃହରେ ଆବିର୍ଭୂତ ହୋଇ ଆନନ୍ଦରେ ଗୋକୁଳରେ କ୍ରୀଡ଼ା କଲେ, କଂସର ବିନାଶ ପାଇଁ ମଧୁରାକୁ ଯାଇ ସାରା ଓ ଦ୍ୱାରକାକୁ ଗଲେ, ସେ ଗୋପାଲ ଓ ସମସ୍ତ ଗୋପିକାଙ୍କ ବନ୍ଧୁ ଆମକୁ ରକ୍ଷା କରନ୍ତୁ ଓ ଅମଙ୍ଗଳରୁ ରକ୍ଷା କରନ୍ତୁ । AI

Verse 3
ਫੁਲ੍ਲੇਨ੍ਦੀਵਰਕਾਨ੍ਤਿਮਿਨ੍ਦੁਵਦਨਂ ਬਰ੍ਹਾਵਤਂਸਪ੍ਰਿਯਂ
ਸ਼੍ਰੀਵਤ੍ਸਾਙ੍ਕਮੁਦਾਰਕੌਸ੍ਤੁਭਧਰਂ ਪੀਤਾਮ੍ਬਰਂ ਸੁਨ੍ਦਰਮ੍ ।
ਗੋਪੀਨਾਂ ਨਯਨੋਤ੍ਪਲਾਰ੍ਚਿਤਤਨੁਂ ਗੋਗੋਪਸਙ੍ਘਾਵृਤਂ
ਗੋਵਿਨ੍ਦਂ ਕਲਵੇਣੁਵਾਦਨਰਤਂ ਦਿਵ੍ਯਾਙ੍ਗਭੂषਂ ਭਜੇ ॥ 3 ॥
phullendīvarakāntiminduvadanaṃ barhāvataṃsapriyaṃ
śrīvatsāṅkamudārakaustubhadharaṃ pītāmbaraṃ sundaram |
gopīnāṃ nayanotpalārcitatanuṃ gogopasaṅghāvṛtaṃ
govindaṃ kalaveṇuvādanarataṃ divyāṅgabhūṣaṃ bhaje || 3 ||

I worship Govinda, whose face is like the moon, whose complexion is like a blooming blue lotus, who loves the peacock-feather ornament, who bears the Shrivatsa mark and the great Kaustubha gem, who wears yellow garments, who is beautiful, whose body is worshipped by the lotus-eyes of the cowherd women, who is surrounded by herds of cows and cowherds, who delights in playing the sweet flute, whose limbs are adorned with divine ornaments. AI

ଫୁଟିଥିବା ନୀଳକମଳର କାନ୍ତି ପରି ଶରୀର, ଚନ୍ଦ୍ରପରି ମୁଖ, ମୟୂରପୁଚ୍ଛର ଅଳଙ୍କାର ପ୍ରିୟ, ଶ୍ରୀବତ୍ସ ଚିହ୍ନ ଓ ଉଦାର କୌସ୍ତୁଭ ମଣି ଧାରଣ କରିଥିବା, ପୀତାମ୍ବର ପରିହିତ, ସୁନ୍ଦର, ଗୋପୀମାନଙ୍କ ନୟନକମଳରେ ପୂଜିତ ଶରୀର, ଗୋ ଓ ଗୋପସମୂହରେ ପରିବେଷ୍ଟିତ, ମଧୁର ବଂଶୀବାଦନରେ ରତ, ଦିବ୍ୟ ଅଙ୍ଗଭୂଷଣ ଧାରଣ କରିଥିବା ଗୋବିନ୍ଦଙ୍କୁ ମୁଁ ଭଜନା କରେ । AI

Verse 1
ਓਮ੍ ।
ਕृष੍ਣਃ ਸ਼੍ਰੀਵਲ੍ਲਭਃ ਸ਼ਾਰ੍ਙ੍ਗੀ ਵਿष੍ਵਕ੍ਸੇਨਃ ਸ੍ਵਸਿਦ੍ਧਿਦਃ ।
ਕ੍षੀਰੋਦਧਾਮਾ ਵ੍ਯੂਹੇਸ਼ਃ ਸ਼ੇषਸ਼ਾਯੀ ਜਗਨ੍ਮਯਃ ॥ 1 ॥
om |
kṛṣṇaḥ śrīvallabhaḥ śārṅgī viṣvaksenaḥ svasiddhidaḥ |
kṣīrodadhāmā vyūheśaḥ śeṣaśāyī jaganmayaḥ || 1 ||

Om. Krishna, Shri Vallabha, Sharangin, Vishvaksena, the giver of one's own perfection, whose abode is the ocean of milk, the lord of the vyuhas, who lies on Shesha, who pervades the world. AI

ଓଁ । କୃଷ୍ଣ, ଶ୍ରୀବଲ୍ଲଭ, ଶାର୍ଙ୍ଗୀ, ବିଷ୍ୱକ୍ସେନ, ସ୍ୱସିଦ୍ଧିଦ, କ୍ଷୀରୋଦଧାମା, ବ୍ୟୂହେଶ, ଶେଷଶାୟୀ, ଜଗନ୍ମୟ । AI

Verse 2
ਭਕ੍ਤਿਗਮ੍ਯਸ੍ਤ੍ਰਯੀਮੂਰ੍ਤਿਰ੍ਭਾਰਾਰ੍ਤਵਸੁਧਾਸ੍ਤੁਤਃ ।
ਦੇਵਦੇਵੋ ਦਯਾਸਿਨ੍ਧੁਰ੍ਦੇਵਦੇਵਸ਼ਿਖਾਮਣਿਃ ॥ 2 ॥
bhaktigamyastrayīmūrtirbhārārtavasudhāstutaḥ |
devadevo dayāsindhurdevadevaśikhāmaṇiḥ || 2 ||

Attainable through devotion, the embodiment of the three Vedas, praised by the earth distressed by its burden, the god of gods, the ocean of compassion, the crest-jewel of the gods. AI

ଭକ୍ତିଦ୍ୱାରା ପ୍ରାପ୍ଯ, ତ୍ରୟୀମୂର୍ତ୍ତି, ଭାରାର୍ତ୍ତ ପୃଥିବୀ ଦ୍ୱାରା ସ୍ତୁତ, ଦେବଦେବ, ଦୟାସିନ୍ଧୁ, ଦେବଦେବଶିଖାମଣି । AI

Verse 3
ਸੁਖਭਾਵਸ੍ਸੁਖਾਧਾਰੋ ਮੁਕੁਨ੍ਦੋ ਮੁਦਿਤਾਸ਼ਯਃ ।
ਅਵਿਕ੍ਰਿਯਃ ਕ੍ਰਿਯਾਮੂਰ੍ਤਿਰਧ੍ਯਾਤ੍ਮਸ੍ਵਸ੍ਵਰੂਪਵਾਨ੍ ॥ 3 ॥
sukhabhāvassukhādhāro mukundo muditāśayaḥ |
avikriyaḥ kriyāmūrtiradhyātmasvasvarūpavān || 3 ||

He whose nature is happiness, the support of happiness, Mukunda, whose mind is joyful; unchanging, yet the embodiment of action, possessing His own spiritual form. AI

ସେ ସୁଖସ୍ୱରୂପ ଓ ସୁଖର ଆଧାର, ମୁକୁନ୍ଦ ଓ ଆନନ୍ଦିତ ଅନ୍ତଃକରଣବିଶିଷ୍ଟ; ସେ ଅବିକାରୀ, କ୍ରିୟାମୂର୍ତ୍ତି ଏବଂ ଅଧ୍ୟାତ୍ମସ୍ୱରୂପବିଶିଷ୍ଟ। AI

Verse 4
ਸ਼ਿष੍ਟਾਭਿਲਕ੍ष੍ਯੋ ਭੂਤਾਤ੍ਮਾ ਧਰ੍ਮਤ੍ਰਾਣਾਰ੍ਥਚੇष੍ਟਿਤਃ ।
ਅਨ੍ਤਰ੍ਯਾਮੀ ਕਲਾਰੂਪਃ ਕਾਲਾਵਯਵਸਾਕ੍षਿਕਃ ॥ 4 ॥
śiṣṭābhilakṣyo bhūtātmā dharmatrāṇārthaceṣṭitaḥ |
antaryāmī kalārūpaḥ kālāvayavasākṣikaḥ || 4 ||

The goal sought by the virtuous, the soul of all beings, who acts to protect dharma; the inner controller, whose form is art, the witness of the divisions of time. AI

ସେ ସଜ୍ଜନମାନଙ୍କ ଦ୍ୱାରା ଲକ୍ଷିତ, ଭୂତାତ୍ମା, ଧର୍ମରକ୍ଷା ପାଇଁ ଚେଷ୍ଟାକାରୀ; ସେ ଅନ୍ତର୍ଯ୍ୟାମୀ, କଳାରୂପ ଏବଂ କାଳର ଅବୟବମାନଙ୍କର ସାକ୍ଷୀ। AI

Verse 5
ਵਸੁਧਾਯਾਸਹਰਣੋ ਨਾਰਦਪ੍ਰੇਰਣੋਨ੍ਮੁਖਃ ।
ਪ੍ਰਭੂष੍ਣੁਰ੍ਨਾਰਦੋਦ੍ਗੀਤੋ ਲੋਕਰਕ੍षਾਪਰਾਯਣਃ ॥ 5 ॥
vasudhāyāsaharaṇo nāradapreraṇonmukhaḥ |
prabhūṣṇurnāradodgīto lokarakṣāparāyaṇaḥ || 5 ||

Remover of the earth's burden, inclined to prompt Narada; the mighty one, sung by Narada, devoted to protecting the worlds. AI

ସେ ପୃଥିବୀର ଭାର ହରଣ କରନ୍ତି, ନାରଦଙ୍କ ପ୍ରେରଣାରେ ଉନ୍ମୁଖ, ସମର୍ଥ ପ୍ରଭୁ, ନାରଦଙ୍କ ଦ୍ୱାରା ଗାନ କରାଯାଉଥିବା ଏବଂ ଲୋକରକ୍ଷାରେ ପରାୟଣ। AI

Verse 6
ਰੌਹਿਣੇਯਕृਤਾਨਨ੍ਦੋ ਯੋਗਜ੍ਞਾਨਨਿਯੋਜਕਃ ।
ਮਹਾਗੁਹਾਨ੍ਤਰ੍ਨਿਕ੍षਿਪ੍ਤਃ ਪੁਰਾਣਵਪੁਰਾਤ੍ਮਵਾਨ੍ ॥ 6 ॥
rauhiṇeyakṛtānando yogajñānaniyojakaḥ |
mahāguhāntarnikṣiptaḥ purāṇavapurātmavān || 6 ||

One who brought joy to the son of Rohini, the appointer of yoga and knowledge; hidden in the great cave, possessing the ancient form as the Self. AI

ସେ ବଳରାମଙ୍କ ଦ୍ୱାରା ଆନନ୍ଦିତ, ଯୋଗ ଓ ଜ୍ଞାନର ନିୟୋଜକ; ମହାଗୁହା ମଧ୍ୟରେ ସ୍ଥାପିତ, ପୁରାଣପୁରୁଷ ଏବଂ ଆତ୍ମବାନ୍। AI

Verse 7
ਸ਼ੂਰਵਂਸ਼ੈਕਧੀਸ਼੍ਸ਼ੌਰਿਃ ਕਂਸਸ਼ਙ੍ਕਾਵਿषਾਦਕृਤ੍ ।
ਵਸੁਦੇਵੋਲ੍ਲਸਚ੍ਛਕ੍ਤਿਰ੍ਦੇਵਕ੍ਯष੍ਟਮਗਰ੍ਭਗਃ ॥ 7 ॥
śūravaṃśaikadhīśśauriḥ kaṃsaśaṅkāviṣādakṛt |
vasudevollasacchaktirdevakyaṣṭamagarbhagaḥ || 7 ||

The sole lord of the Shura race, descendant of Shura, who caused fear and despair to Kamsa; the power shining in Vasudeva, born as the eighth child of Devaki. AI

ସେ ଶୂରବଂଶର ଏକମାତ୍ର ଅଧୀଶ, ଶୌରି, କଂସର ସନ୍ଦେହ ଓ ବିଷାଦର କାରଣ; ବସୁଦେବଙ୍କ ଉଲ୍ଲସିତ ଶକ୍ତି ଏବଂ ଦେବକୀଙ୍କ ଅଷ୍ଟମ ଗର୍ଭରେ ଜାତ। AI

Verse 8
ਵਸੁਦੇਵਸੁਤਃ ਸ਼੍ਰੀਮਾਨ੍ਦੇਵਕੀਨਨ੍ਦਨੋ ਹਰਿਃ ।
ਆਸ਼੍ਚਰ੍ਯਬਾਲਃ ਸ਼੍ਰੀਵਤ੍ਸਲਕ੍ष੍ਮਵਕ੍षਾਸ਼੍ਚਤੁਰ੍ਭੁਜਃ ॥ 8 ॥
vasudevasutaḥ śrīmāndevakīnandano hariḥ |
āścaryabālaḥ śrīvatsalakṣmavakṣāścaturbhujaḥ || 8 ||

Son of Vasudeva, the prosperous one, the delight of Devaki, Hari; the wondrous child, bearing the Shrivatsa mark on His chest, four-armed. AI

ସେ ବସୁଦେବଙ୍କ ପୁତ୍ର, ଶ୍ରୀମାନ୍, ଦେବକୀନନ୍ଦନ, ହରି; ଆଶ୍ଚର୍ଯ୍ୟ ବାଳକ, ଶ୍ରୀବତ୍ସ ଲାଞ୍ଛନଯୁକ୍ତ ବକ୍ଷସ୍ଥଳ ଏବଂ ଚତୁର୍ଭୁଜ। AI

Verse 9
ਸ੍ਵਭਾਵੋਤ੍ਕृष੍ਟਸਦ੍ਭਾਵਃ ਕृष੍ਣਾष੍ਟਮ੍ਯਨ੍ਤਸਮ੍ਭਵਃ ।
ਪ੍ਰਾਜਾਪਤ੍ਯਰ੍ਕ੍षਸਮ੍ਭੂਤੋ ਨਿਸ਼ੀਥਸਮਯੋਦਿਤਃ ॥ 9 ॥
svabhāvotkṛṣṭasadbhāvaḥ kṛṣṇāṣṭamyantasambhavaḥ |
prājāpatyarkṣasambhūto niśīthasamayoditaḥ || 9 ||

Whose true nature is inherently excellent, born at the end of the eighth day of Krishna; born under the Prajapatya star, appeared at midnight. AI

ସେ ସ୍ୱଭାବରୁ ଉତ୍କୃଷ୍ଟ ସଦ୍ଭାବଯୁକ୍ତ, କୃଷ୍ଣାଷ୍ଟମୀର ଅନ୍ତରେ ଜାତ, ପ୍ରାଜାପତ୍ୟ ନକ୍ଷତ୍ରରେ ସମ୍ଭୂତ ଏବଂ ନିଶୀଥ ସମୟରେ ଉଦିତ। AI

Verse 10
ਸ਼ਙ੍ਖਚਕ੍ਰਗਦਾਪਦ੍ਮਪਾਣਿਃ ਪਦ੍ਮਨਿਭੇਕ੍षਣਃ ।
ਕਿਰੀਟੀ ਕੌਸ੍ਤੁਭੋਰਸ੍ਕਃ ਸ੍ਫੁਰਨ੍ਮਕਰਕੁਣ੍ਡਲਃ ॥ 10 ॥
śaṅkhacakragadāpadmapāṇiḥ padmanibhekṣaṇaḥ |
kirīṭī kaustubhoraskaḥ sphuranmakarakuṇḍalaḥ || 10 ||

Holding conch, discus, mace, and lotus in His hands, with eyes like lotuses; wearing a crown, with the Kaustubha gem on His chest, and gleaming fish-shaped earrings. AI

ସେ ଶଙ୍ଖ, ଚକ୍ର, ଗଦା ଓ ପଦ୍ମ ଧାରଣ କରିଥିବା ହସ୍ତବିଶିଷ୍ଟ, ପଦ୍ମପରି ନେତ୍ରଯୁକ୍ତ; କିରୀଟଧାରୀ, କୌସ୍ତୁଭ ମଣିରେ ଶୋଭିତ ବକ୍ଷସ୍ଥଳ ଏବଂ ଝଲସୁଥିବା ମକର କୁଣ୍ଡଳଧାରୀ। AI

Verse 11
ਪੀਤਵਾਸਾ ਘਨਸ਼੍ਯਾਮਃ ਕੁਞ੍ਚਿਤਾਞ੍ਚਿਤਕੁਨ੍ਤਲਃ ।
ਸੁਵ੍ਯਕ੍ਤਵ੍ਯਕ੍ਤਾਭਰਣਃ ਸੂਤਿਕਾਗृਹਭੂषਣਃ ॥ 11 ॥
pītavāsā ghanaśyāmaḥ kuñcitāñcitakuntalaḥ |
suvyaktavyaktābharaṇaḥ sūtikāgṛhabhūṣaṇaḥ || 11 ||

He who wears yellow garments, who is dark as a rain-cloud, whose hair is curly and wavy; he whose ornaments are clearly manifest, and who was the ornament of the lying-in chamber. AI

ପୀତବସନ ଧାରଣ କରିଥିବା, ମେଘ ପରି ଶ୍ୟାମବର୍ଣ୍ଣ, କୁଞ୍ଚିତ ଓ ବକ୍ର କୁନ୍ତଳ ବିଶିଷ୍ଟ । ସୁସ୍ପଷ୍ଟ ଭାବରେ ପ୍ରକାଶିତ ଅଳଙ୍କାର ଧାରଣ କରିଥିବା, ପ୍ରସବ ଗୃହର ଭୂଷଣ ସ୍ୱରୂପ ॥ ୧୧ ॥ AI

Verse 12
ਕਾਰਾਗਾਰਾਨ੍ਧਕਾਰਘ੍ਨਃ ਪਿਤृਪ੍ਰਾਗ੍ਜਨ੍ਮਸੂਚਕਃ ।
ਵਸੁਦੇਵਸ੍ਤੁਤਃ ਸ੍ਤੋਤ੍ਰਂ ਤਾਪਤ੍ਰਯਨਿਵਾਰਣਃ ॥ 12 ॥
kārāgārāndhakāraghnaḥ pitṛprāgjanmasūcakaḥ |
vasudevastutaḥ stotraṃ tāpatrayanivāraṇaḥ || 12 ||

He who destroys the darkness of the prison, who indicates the previous births of his parents; he who was praised by Vasudeva, who is praised by hymns, and who removes the threefold afflictions. AI

କାରାଗାରର ଅନ୍ଧକାର ନାଶ କରିଥିବା, ପିତାଙ୍କର ପୂର୍ବ ଜନ୍ମର ସୂଚକ, ବସୁଦେବଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ, ସ୍ତୋତ୍ର ସ୍ୱରୂପ, ତାପତ୍ରୟ ନିବାରଣ କରିଥିବା ॥ ୧୨ ॥ AI

Verse 13
ਨਿਰਵਦ੍ਯਃ ਕ੍ਰਿਯਾਮੂਰ੍ਤਿਰ੍ਨ੍ਯਾਯਵਾਕ੍ਯਨਿਯੋਜਕਃ ।
ਅਦृष੍ਟਚੇष੍ਟਃ ਕੂਟਸ੍ਥੋ ਧृਤਲੌਕਿਕਵਿਗ੍ਰਹਃ ॥ 13 ॥
niravadyaḥ kriyāmūrtirnyāyavākyaniyojakaḥ |
adṛṣṭaceṣṭaḥ kūṭastho dhṛtalaukikavigrahaḥ || 13 ||

He who is faultless, whose form is action itself, who directs the words of justice; he whose movements are unseen, who is unchanging, and who assumed a worldly form. AI

ନିରବଦ୍ୟ, କ୍ରିୟାର ମୂର୍ତ୍ତି, ନ୍ୟାୟ ବାକ୍ୟର ନିୟୋଜକ, ଅଦୃଷ୍ଟ ଚେଷ୍ଟା ବିଶିଷ୍ଟ, କୂଟସ୍ଥ, ଲୌକିକ ବିଗ୍ରହ ଧାରଣ କରିଥିବା ॥ ୧୩ ॥ AI

Verse 14
ਮਹਰ੍षਿਮਾਨਸੋਲ੍ਲਾਸੋ ਮਹੀਮਙ੍ਗਲਦਾਯਕਃ ।
ਸਨ੍ਤੋषਿਤਸੁਰਵ੍ਰਾਤਃ ਸਾਧੁਚਿਤ੍ਤਪ੍ਰਸਾਦਕਃ ॥ 14 ॥
maharṣimānasollāso mahīmaṅgaladāyakaḥ |
santoṣitasuravrātaḥ sādhucittaprasādakaḥ || 14 ||

He who is the delight of the minds of the great sages, who bestows auspiciousness upon the earth; he who satisfies the hosts of the gods, and who gladdens the hearts of the virtuous. AI

ମହର୍ଷିମାନଙ୍କ ମନର ଉଲ୍ଲାସ, ପୃଥିବୀର ମଙ୍ଗଳ ଦାୟକ, ସନ୍ତୋଷିତ ଦେବଗଣ ସମୂହ, ସାଧୁମାନଙ୍କ ଚିତ୍ତର ପ୍ରସାଦକ ॥ ୧୪ ॥ AI

Verse 15
ਜਨਕੋਪਾਯਨਿਰ੍ਦੇष੍ਟਾ ਦੇਵਕੀਨਯਨੋਤ੍ਸਵਃ ।
ਪਿਤृਪਾਣਿਪਰਿष੍ਕਾਰੋ ਮੋਹਿਤਾਗਾਰਰਕ੍षਕਃ ॥ 15 ॥
janakopāyanirdeṣṭā devakīnayanotsavaḥ |
pitṛpāṇipariṣkāro mohitāgārarakṣakaḥ || 15 ||

He who points out the means of birth, who is the festival of Devaki's eyes; he who adorns his father's hands, and who protects the house of the deluded. AI

ଜନକଙ୍କ ଉପାୟର ନିର୍ଦ୍ଦେଶକ, ଦେବକୀଙ୍କ ନୟନର ଉତ୍ସବ, ପିତାଙ୍କ ହସ୍ତର ପରିଷ୍କାରକ, ମୋହିତ ଗୃହର ରକ୍ଷକ ॥ ୧୫ ॥ AI

Verse 16
ਸ੍ਵਸ਼ਕ੍ਤ੍ਯੁਦ੍ਧਾਟਿਤਾਸ਼ੇषਕਪਾਟਃ ਪਿਤृਵਾਹਕਃ ।
ਸ਼ੇषੋਰਗਫਣਾਚ੍ਛਤ੍ਰਸ਼੍ਸ਼ੇषੋਕ੍ਤਾਖ੍ਯਾਸਹਸ੍ਰਕਃ ॥ 16 ॥
svaśaktyuddhāṭitāśeṣakapāṭaḥ pitṛvāhakaḥ |
śeṣoragaphaṇācchatraśśeṣoktākhyāsahasrakaḥ || 16 ||

He who by his own power opened all the doors, who was carried by his father; he who has the hood of the serpent Shesha as an umbrella, and who is praised by Shesha with a thousand names. AI

ନିଜ ଶକ୍ତିରେ ସମସ୍ତ କବାଟ ଉନ୍ମୁକ୍ତ କରିଥିବା, ପିତାଙ୍କୁ ବାହନ କରିଥିବା, ଶେଷ ନାଗର ଫଣାର ଛତ୍ର ବିଶିଷ୍ଟ, ଶେଷଙ୍କ ଦ୍ୱାରା କଥିତ ନାମ ସହସ୍ରକ ॥ ୧୬ ॥ AI

Verse 17
ਯਮੁਨਾਪੂਰਵਿਧ੍ਵਂਸੀ ਸ੍ਵਭਾਸੋਦ੍ਭਾਸਿਤਵ੍ਰਜਃ ।
ਕृਤਾਤ੍ਮਵਿਦ੍ਯਾਵਿਨ੍ਯਾਸੋ ਯੋਗਮਾਯਾਗ੍ਰਸਮ੍ਭਵਃ ॥ 17 ॥
yamunāpūravidhvaṃsī svabhāsodbhāsitavrajaḥ |
kṛtātmavidyāvinyāso yogamāyāgrasambhavaḥ || 17 ||

He who destroyed the flood of the Yamuna, who illuminated Vraja by his own radiance; he who arranged the knowledge of the self, and who was born of the foremost Yoga-maya. AI

ଯମୁନାର ପ୍ରବାହର ବିଧ୍ୱଂସକାରୀ, ନିଜ ଦୀପ୍ତିରେ ବ୍ରଜକୁ ଉଦ୍ଭାସିତ କରିଥିବା, ଆତ୍ମବିଦ୍ୟାର ବିନ୍ୟାସ କରିଥିବା, ଯୋଗମାୟାଙ୍କ ଦ୍ୱାରା ପ୍ରଥମେ ସମ୍ଭୂତ ॥ ୧୭ ॥ AI

Verse 18
ਦੁਰ੍ਗਾਨਿਵੇਦਿਤੋਦ੍ਭਾਵੋ ਯਸ਼ੋਦਾਤਲ੍ਪਸ਼ਾਯਕਃ ।
ਨਨ੍ਦਗੋਪੋਤ੍ਸਵਸ੍ਫੂਰ੍ਤਿਰ੍ਵ੍ਰਜਾਨਨ੍ਦਕਰੋਦਯਃ ॥ 18 ॥
durgāniveditodbhāvo yaśodātalpaśāyakaḥ |
nandagopotsavasphūrtirvrajānandakarodayaḥ || 18 ||

He whose manifestation was announced by Durga, who was laid on Yashoda's bed; he who is the flourishing joy of Nanda the cowherd, and whose rising brought joy to Vraja. AI

ଦୁର୍ଗାଙ୍କ ଦ୍ୱାରା ନିବେଦିତ ଉଦ୍ଭାବ ବିଶିଷ୍ଟ, ଯଶୋଦାଙ୍କ ଶଯ୍ୟାରେ ଶୟନ କରିଥିବା, ନନ୍ଦଗୋପଙ୍କ ଉତ୍ସବର ସ୍ଫୂର୍ତ୍ତି, ବ୍ରଜର ଆନନ୍ଦ କରିବାର ଉଦୟ ॥ ୧୮ ॥ AI

Verse 19
ਸੁਜਾਤਜਾਤਕਰ੍ਮ ਸ਼੍ਰੀਰ੍ਗੋਪੀਭਦ੍ਰੋਕ੍ਤਿਨਿਰ੍ਵृਤਃ ।
ਅਲੀਕਨਿਦ੍ਰੋਪਗਮਃ ਪੂਤਨਾਸ੍ਤਨਪੀਡਨਃ ॥ 19 ॥
sujātajātakarma śrīrgopībhadroktinirvṛtaḥ |
alīkanidropagamaḥ pūtanāstanapīḍanaḥ || 19 ||

He for whom the birth rites were duly performed; prosperity; he who was delighted by the auspicious words of the gopis; he who pretended to sleep; he who pressed Putana's breast. AI

ସୁନ୍ଦର ଜାତକର୍ମ ସମ୍ପନ୍ନ, ଗୋପୀମାନଙ୍କ ମଙ୍ଗଳବାଣୀରେ ଆନନ୍ଦିତ, ମିଥ୍ୟା ନିଦ୍ରାରେ ଶୟନ କରୁଥିବା ପରି ଅଭିନୟ କରୁଥିବା, ପୂତନାର ସ୍ତନ ଚୂଷଣ କରିଥିବା ॥ ୧୯ ॥ AI

Verse 20
ਸ੍ਤਨ੍ਯਾਤ੍ਤਪੂਤਨਾਪ੍ਰਾਣਃ ਪੂਤਨਾਕ੍ਰੋਸ਼ਕਾਰਕਃ ।
ਵਿਨ੍ਯਸ੍ਤਰਕ੍षਾਗੋਧੂਲਿਰ੍ਯਸ਼ੋਦਾਕਰਲਾਲਿਤਃ ॥ 20 ॥
stanyāttapūtanāprāṇaḥ pūtanākrośakārakaḥ |
vinyastarakṣāgodhūliryaśodākaralālitaḥ || 20 ||

He who took the life of Putana along with her milk; he who caused Putana to cry out; he who was dusted with protective cow-dust; he who was fondled by the hands of Yashoda. AI

ସ୍ତନ୍ୟ ପାନ କରି ପୂତନାର ପ୍ରାଣ ନେଇଥିବା, ପୂତନାର କ୍ରନ୍ଦନ ଘଟାଇଥିବା, ରକ୍ଷା ପାଇଁ ଗୋଧୂଳି ଲଗାଯାଇଥିବା, ଯଶୋଦାଙ୍କ ହାତରେ ଲାଳିତ ହେଉଥିବା ॥ ୨୦ ॥ AI

Verse 21
ਨਨ੍ਦਾਘ੍ਰਾਤਸ਼ਿਰੋਮਧ੍ਯਃ ਪੂਤਨਾਸੁਗਤਿਪ੍ਰਦਃ ।
ਬਾਲਃ ਪਰ੍ਯਙ੍ਕਨਿਦ੍ਰਾਲੁਰ੍ਮੁਖਾਰ੍ਪਿਤਪਦਾਙ੍ਗੁਲਿਃ ॥ 21 ॥
nandāghrātaśiromadhyaḥ pūtanāsugatipradaḥ |
bālaḥ paryaṅkanidrālurmukhārpitapadāṅguliḥ || 21 ||

He whose head was smelled by Nanda; he who granted Putana a good destination; the child who slept on the bed; he whose toe was placed in his mouth. AI

ନନ୍ଦ ଯାହାର ମସ୍ତକ ମଧ୍ୟ ଭାଗ ଆଘ୍ରାଣ କରିଥିଲେ, ପୂତନାକୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା, ଶିଶୁ ପରି ଶଯ୍ୟାରେ ନିଦ୍ରିତ, ମୁଖରେ ଆଙ୍ଗୁଠି ଅର୍ପଣ କରିଥିବା ॥ ୨୧ ॥ AI

Verse 22
ਅਞ੍ਜਨਸ੍ਨਿਗ੍ਧਨਯਨਃ ਪਰ੍ਯਾਯਾਙ੍ਕੁਰਿਤਸ੍ਮਿਤਃ ।
ਲੀਲਾਕ੍षਸ੍ਤਰਲਾਲੋਕਸ਼੍ਸ਼ਕਟਾਸੁਰਭਞ੍ਜਨਃ ॥ 22 ॥
añjanasnigdhanayanaḥ paryāyāṅkuritasmitaḥ |
līlākṣastaralālokaśśakaṭāsurabhañjanaḥ || 22 ||

He whose eyes were glossy with collyrium; he whose smile appeared again and again; he whose eyes were playful; he who was restless in looking; he who destroyed the demon Shakatasura. AI

ଅଞ୍ଜନରେ ସ୍ନିଗ୍ଧ ନୟନ ବିଶିଷ୍ଟ, କ୍ରମେ ଅଙ୍କୁରିତ ହେଉଥିବା ସ୍ମିତ ଯୁକ୍ତ, ଲୀଳାପୂର୍ଣ୍ଣ ଚକ୍ଷୁ ଓ ଚଞ୍ଚଳ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଶକଟାସୁରକୁ ଭଞ୍ଜନ କରିଥିବା ॥ ୨୨ ॥ AI

Verse 23
ਦ੍ਵਿਜੋਦਿਤਸ੍ਵਸ੍ਤ੍ਯਯਨੋ ਮਨ੍ਤ੍ਰਪੂਤਜਲਾਪ੍ਲੁਤਃ ।
ਯਸ਼ੋਦੋਤ੍ਸਙ੍ਗਪਰ੍ਯਙ੍ਕੋ ਯਸ਼ੋਦਾਮੁਖਵੀਕ੍षਕਃ ॥ 23 ॥
dvijoditasvastyayano mantrapūtajalāplutaḥ |
yaśodotsaṅgaparyaṅko yaśodāmukhavīkṣakaḥ || 23 ||

He for whom brahmins uttered blessings; he who was bathed in water purified by mantras; he whose bed was Yashoda's lap; he who looked at Yashoda's face. AI

ଦ୍ୱିଜମାନଙ୍କ ଦ୍ୱାରା ସ୍ୱସ୍ତ୍ୟୟନ କରାଯାଇଥିବା, ମନ୍ତ୍ରରେ ପବିତ୍ର ଜଳରେ ସ୍ନାନ କରାଯାଇଥିବା, ଯଶୋଦାଙ୍କ କୋଳରୂପୀ ଶଯ୍ୟାରେ ଶୟନ କରୁଥିବା, ଯଶୋଦାଙ୍କ ମୁଖକୁ ଦେଖୁଥିବା ॥ ୨୩ ॥ AI

Verse 24
ਯਸ਼ੋਦਾਸ੍ਤਨ੍ਯਮੁਦਿਤਸ੍ਤृਣਾਵਰ੍ਤਾਦਿਦੁਸ੍ਸਹਃ ।
ਤृਣਾਵਰ੍ਤਾਸੁਰਧ੍ਵਂਸੀ ਮਾਤृਵਿਸ੍ਮਯਕਾਰਕਃ ॥ 24 ॥
yaśodāstanyamuditastṛṇāvartādidussahaḥ |
tṛṇāvartāsuradhvaṃsī mātṛvismayakārakaḥ || 24 ||

He who was delighted by Yashoda's milk; he who was unbearable to Trinavarta and others; he who destroyed the demon Trinavarta; he who caused wonder to his mother. AI

ଯଶୋଦାଙ୍କ ସ୍ତନ୍ୟରେ ଆନନ୍ଦିତ, ତୃଣାବର୍ତ୍ତ ଆଦି ଦୁଃସହ ଅସୁରମାନଙ୍କ ପାଇଁ ଅସହ୍ୟ, ତୃଣାବର୍ତ୍ତାସୁରକୁ ଧ୍ୱଂସ କରିଥିବା, ମାତାଙ୍କୁ ବିସ୍ମୟ ଉତ୍ପନ୍ନ କରିଥିବା ॥ ୨୪ ॥ AI

Verse 25
ਪ੍ਰਸ਼ਸ੍ਤਨਾਮਕਰਣੋ ਜਾਨੁਚਙ੍ਕ੍ਰਮਣੋਤ੍ਸੁਕਃ ।
ਵ੍ਯਾਲਮ੍ਬਿਚੂਲਿਕਾਰਤ੍ਨੋ ਘੋषਗੋਪਪ੍ਰਹਰ੍षਣਃ ॥ 25 ॥
praśastanāmakaraṇo jānucaṅkramaṇotsukaḥ |
vyālambicūlikāratno ghoṣagopapraharṣaṇaḥ || 25 ||

He whose naming ceremony was praised; he who was eager to crawl on his knees; he who had a hanging jeweled lock of hair; he who delighted the cowherds of Gokula. AI

ପ୍ରଶସ୍ତ ନାମକରଣ ସମ୍ପନ୍ନ, ଆଣ୍ଠୁରେ ଚାଲିବାକୁ ଉତ୍ସୁକ, ଝୁଲୁଥିବା ଚୂଳିକା ରତ୍ନ ବିଶିଷ୍ଟ, ଘୋଷର ଗୋପମାନଙ୍କୁ ପ୍ରହର୍ଷିତ କରୁଥିବା ॥ ୨୫ ॥ AI

Verse 26
ਸ੍ਵਮੁਖਪ੍ਰਤਿਬਿਮ੍ਬਾਰ੍ਥੀ ਗ੍ਰੀਵਾਵ੍ਯਾਘ੍ਰਨਖੋਜ੍ਜ੍ਵਲਃ ।
ਪਙ੍ਕਾਨੁਲੇਪਰੁਚਿਰੋ ਮਾਂਸਲੋਰੁਕਟੀਤਟਃ ॥ 26 ॥
svamukhapratibimbārthī grīvāvyāghranakhojjvalaḥ |
paṅkānuleparuciro māṃsalorukaṭītaṭaḥ || 26 ||

He who sought the reflection of his own face; he who shone with a tiger's claw around his neck; he who was charming with mud smeared on him; he whose thighs and hips were plump. AI

ନିଜ ମୁଖର ପ୍ରତିବିମ୍ବ ଚାହିଁବାକୁ ଇଚ୍ଛୁକ, ବେକରେ ବ୍ୟାଘ୍ରନଖ ଉଜ୍ଜ୍ୱଳ, କର୍ଦ୍ଦମ ଲେପନରେ ରୁଚିର, ମାଂସଳ ଊରୁ ଓ କଟୀତଟ ବିଶିଷ୍ଟ ॥ ୨୬ ॥ AI

Verse 27
ਘृष੍ਟਜਾਨੁਕਰਦ੍ਵਨ੍ਦ੍ਵਃ ਪ੍ਰਤਿਬਿਮ੍ਬਾਨੁਕਾਰਕृਤ੍ ।
ਅਵ੍ਯਕ੍ਤਵਰ੍ਣਵਾਗ੍ਵृਤ੍ਤਿਃ ਸ੍ਮਿਤਲਕ੍ष੍ਯਰਦੋਦ੍ਗਮਃ ॥ 27 ॥
ghṛṣṭajānukaradvandvaḥ pratibimbānukārakṛt |
avyaktavarṇavāgvṛttiḥ smitalakṣyaradodgamaḥ || 27 ||

His knees and hands were rubbed together as he imitated his own reflection; his speech had an indistinct, babbling quality, and his emerging teeth were revealed by his smile. AI

ଘୃଷ୍ଟ ହୋଇଥିବା ଆଣ୍ଠୁ ଓ ହାତ ଯୁଗଳ ଯାହାର, ପ୍ରତିବିମ୍ବକୁ ଅନୁକରଣ କରିବା ଭଳି କ୍ରିୟା କରୁଥିବା; ଅବ୍ୟକ୍ତ ବର୍ଣ୍ଣ ଓ ବାକ୍ୟର ବୃତ୍ତି ଯାହାର, ହସିବା ଦ୍ୱାରା ଦେଖାଯାଉଥିବା ଦାନ୍ତର ଉଦ୍ଗମ ଯାହାର। AI

Verse 28
ਧਾਤ੍ਰੀਕਰਸਮਾਲਮ੍ਬੀ ਪ੍ਰਸ੍ਖਲਚ੍ਚਿਤ੍ਰਚਙ੍ਕ੍ਰਮਃ ।
ਅਨੁਰੂਪਵਯਸ੍ਯਾਢ੍ਯਸ਼੍ਚਾਰੁਕੌਮਾਰਚਾਪਲਃ ॥ 28 ॥
dhātrīkarasamālambī praskhalaccitracaṅkramaḥ |
anurūpavayasyāḍhyaścārukaumāracāpalaḥ || 28 ||

He held on to the hands of the nurse and stumbled about in a charming, unsteady gait; he was surrounded by playmates of his own age and had the lovely fickleness of childhood. AI

ଧାତ୍ରୀର ହାତକୁ ସମାଲମ୍ବନ କରୁଥିବା, ଚିତ୍ରବିଚିତ୍ର ଭାବରେ ଖସିପଡ଼ୁଥିବା ଗତି ଯାହାର; ଅନୁରୂପ ସମବୟସ୍କ ସହିତ ଯୁକ୍ତ, ମନୋହର କୌମାର ଚାପଲ୍ୟ ଯାହାର। AI

Verse 29
ਵਤ੍ਸਪੁਚ੍ਛਸਮਾਕृष੍ਟੋ ਵਤ੍ਸਪੁਚ੍ਛਵਿਕਰ੍षਣਃ ।
ਵਿਸ੍ਮਾਰਿਤਾਨ੍ਯਵ੍ਯਾਪਾਰੋ ਗੋਪਗੋਪੀਮੁਦਾਵਹਃ ॥ 29 ॥
vatsapucchasamākṛṣṭo vatsapucchavikarṣaṇaḥ |
vismāritānyavyāpāro gopagopīmudāvahaḥ || 29 ||

Dragged by the tail of a calf, he would pull at the calf's tail; he made others forget all their other occupations and brought joy to the cowherd men and women. AI

ବାଛୁରୀର ଲାଙ୍ଗୁଡ଼ ଦ୍ୱାରା ସମାକୃଷ୍ଟ, ବାଛୁରୀର ଲାଙ୍ଗୁଡ଼କୁ ଟାଣୁଥିବା; ଅନ୍ୟ ବ୍ୟାପାରକୁ ବିସ୍ମୃତ କରାଉଥିବା, ଗୋପ ଓ ଗୋପୀମାନଙ୍କୁ ଆନନ୍ଦ ଦେଉଥିବା। AI

Verse 30
ਅਕਾਲਵਤ੍ਸਨਿਰ੍ਮੋਕ੍ਤਾ ਵ੍ਰਜਵ੍ਯਾਕ੍ਰੋਸ਼ਸੁਸ੍ਮਿਤਃ ।
ਨਵਨੀਤਮਹਾਚੋਰੋ ਦਾਰਕਾਹਾਰਦਾਯਕਃ ॥ 30 ॥
akālavatsanirmoktā vrajavyākrośasusmitaḥ |
navanītamahācoro dārakāhāradāyakaḥ || 30 ||

He untied the calves at the wrong time and smiled at the lamentation of the cowherd settlement; he was the great thief of fresh butter and the giver of food to children. AI

ଅକାଳରେ ବାଛୁରୀକୁ ମୁକ୍ତ କରୁଥିବା, ବ୍ରଜର କ୍ରନ୍ଦନରେ ସୁସ୍ମିତ; ନବନୀତର ମହାଚୋର, ପିଲାମାନଙ୍କୁ ଖାଦ୍ୟ ଦେଉଥିବା। AI

Verse 31
ਪੀਠੋਲੂਖਲਸੋਪਾਨਃ ਕ੍षੀਰਭਾਣ੍ਡਵਿਭੇਦਨਃ ।
ਸ਼ਿਕ੍ਯਭਾਣ੍ਡਸਮਾਕਰ੍षੀ ਧ੍ਵਾਨ੍ਤਾਗਾਰਪ੍ਰਵੇਸ਼ਕृਤ੍ ॥ 31 ॥
pīṭholūkhalasopānaḥ kṣīrabhāṇḍavibhedanaḥ |
śikyabhāṇḍasamākarṣī dhvāntāgārapraveśakṛt || 31 ||

He used a stool and a mortar as steps and broke the milk pots; he dragged down the hanging pots and baskets and entered dark rooms. AI

ପୀଠ ଓ ଉଲୂଖଳକୁ ସୋପାନ କରୁଥିବା, କ୍ଷୀର ଭାଣ୍ଡକୁ ଭେଦନ କରୁଥିବା; ଶିକ୍ୟ ଭାଣ୍ଡକୁ ସମାକର୍ଷଣ କରୁଥିବା, ଅନ୍ଧାର ଗୃହରେ ପ୍ରବେଶ କରୁଥିବା। AI

Verse 32
ਭੂषਾਰਤ੍ਨਪ੍ਰਕਾਸ਼ਾਢ੍ਯੋ ਗੋਪ੍ਯੁਪਾਲਮ੍ਭਭਰ੍ਤ੍ਸਿਤਃ ।
ਪਰਾਗਧੂਸਰਾਕਾਰੋ ਮृਦ੍ਭਕ੍षਣਕृਤੇਕ੍षਣਃ ॥ 32 ॥
bhūṣāratnaprakāśāḍhyo gopyupālambhabhartsitaḥ |
parāgadhūsarākāro mṛdbhakṣaṇakṛtekṣaṇaḥ || 32 ||

He was adorned with the splendor of jeweled ornaments and was scolded and threatened by the cowherd women; his form was gray with dust, and his eyes were caught in the act of eating clay. AI

ଭୂଷଣ ରତ୍ନର ପ୍ରକାଶରେ ଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ଦ୍ୱାରା ଉପାଲମ୍ଭ ଓ ଭର୍ତ୍ସନା ପ୍ରାପ୍ତ; ଧୂଳିରେ ଧୂସର ଆକାର ଯାହାର, ମାଟି ଭକ୍ଷଣ କରିବାର ଦୃଷ୍ଟି ଯାହାର। AI

Verse 33
ਬਾਲੋਕ੍ਤਮृਤ੍ਕਥਾਰਮ੍ਭੋ ਮਿਤ੍ਰਾਨ੍ਤਰ੍ਗੂਢਵਿਗ੍ਰਹਃ ।
ਕृਤਸਨ੍ਤ੍ਰਾਸਲੋਲਾਕ੍षੋ ਜਨਨੀਪ੍ਰਤ੍ਯਯਾਵਹਃ ॥ 33॥
bāloktamṛtkathārambho mitrāntargūḍhavigrahaḥ |
kṛtasantrāsalolākṣo jananīpratyayāvahaḥ || 33||

He began to tell the story of the clay he had eaten as a child and concealed his true form from his friends; his restless eyes showed feigned fear, and he brought conviction to his mother. AI

ବାଳକମାନଙ୍କ ଦ୍ୱାରା କଥିତ ମାଟି କଥାର ଆରମ୍ଭ କରୁଥିବା, ମିତ୍ରମାନଙ୍କ ମଧ୍ୟରେ ଗୂଢ଼ ବିଗ୍ରହ ଯାହାର; ଭୟ ସୃଷ୍ଟି କରୁଥିବା ଚଞ୍ଚଳ ଆଖି ଯାହାର, ମାତାଙ୍କୁ ପ୍ରତ୍ୟୟ ଆଣୁଥିବା। AI

Verse 34
ਮਾਤृਦृਸ਼੍ਯਾਤ੍ਤਵਦਨੋ ਵਕ੍ਤ੍ਰਲਕ੍ष੍ਯਚਰਾਚਰਃ ।
ਯਸ਼ੋਦਾਲਾਲਿਤਸ੍ਵਾਤ੍ਮਾ ਸ੍ਵਯਂ ਸ੍ਵਾਚ੍ਛਨ੍ਦ੍ਯਮੋਹਨਃ ॥ 34 ॥
mātṛdṛśyāttavadano vaktralakṣyacarācaraḥ |
yaśodālālitasvātmā svayaṃ svācchandyamohanaḥ || 34 ||

His face was seen by his mother, and in his mouth she beheld the moving and unmoving universe; he was the self fondled by Yashoda and was himself a self-willed enchanter. AI

ମାତାଙ୍କ ଦୃଷ୍ଟିରେ ଦେଖାଯାଉଥିବା ମୁଖ ଯାହାର, ମୁଖରେ ଚରାଚର ଦୃଶ୍ୟମାନ; ଯଶୋଦାଙ୍କ ଦ୍ୱାରା ଲାଳିତ ଆତ୍ମା ଯାହାର, ସ୍ୱୟଂ ସ୍ୱାଚ୍ଛନ୍ଦ୍ୟରେ ମୋହନ କରୁଥିବା। AI

Verse 35
ਸਵਿਤ੍ਰੀਸ੍ਨੇਹਸਂਸ਼੍ਲਿष੍ਟਃ ਸਵਿਤ੍ਰੀਸ੍ਤਨਲੋਲੁਪਃ ।
ਨਵਨੀਤਾਰ੍ਥਨਾਪ੍ਰਹ੍ਵੋ ਨਵਨੀਤਮਹਾਸ਼ਨਃ ॥ 35 ॥
savitrīsnehasaṃśliṣṭaḥ savitrīstanalolupaḥ |
navanītārthanāprahvo navanītamahāśanaḥ || 35 ||

He who is embraced by the affection of his mother; he who longs for his mother's breast; he who is bent down by requests for butter; he who is a great eater of butter. AI

ସେ ମାତା ଯଶୋଦାଙ୍କ ସ୍ନେହରେ ଆସକ୍ତ, ମାତାଙ୍କ ସ୍ତନ ପ୍ରତି ଲୋଭୀ, ନବନୀତ ପାଇଁ ପ୍ରାର୍ଥନାରେ ନତମସ୍ତକ ଏବଂ ନବନୀତର ମହାଭୋଜୀ। AI

Verse 36
ਮृषਾਕੋਪਪ੍ਰਕਮ੍ਪੋष੍ਠੋ ਗੋष੍ਠਾਙ੍ਗਣਵਿਲੋਕਨਃ ।
ਦਧਿਮਨ੍ਥਘਟੀਭੇਤ੍ਤਾ ਕਿਙ੍ਕਿਣੀਕ੍ਵਾਣਸੂਚਿਤਃ ॥ 36 ॥
mṛṣākopaprakampoṣṭho goṣṭhāṅgaṇavilokanaḥ |
dadhimanthaghaṭībhettā kiṅkiṇīkvāṇasūcitaḥ || 36 ||

He whose lips tremble in feigned anger; he who gazes around the cow-pen courtyard; he who breaks the churning pots of curd; he who is indicated by the jingling of anklets. AI

ସେ ମିଥ୍ୟା କ୍ରୋଧରେ ଓଠ କମ୍ପାଉଥିଲେ, ଗୋଷ୍ଠ ପ୍ରାଙ୍ଗଣକୁ ଚାହୁଁଥିଲେ, ଦହି ମନ୍ଥନ ପାତ୍ର ଭାଙ୍ଗୁଥିଲେ ଏବଂ କିଙ୍କିଣୀ ଧ୍ୱନିରେ ସୂଚିତ ହେଉଥିଲେ। AI

Verse 37
ਹੈਯਙ੍ਗਵੀਨਰਸਿਕੋ ਮृषਾਸ਼੍ਰੁਸ਼੍ਚੌਰ੍ਯਸ਼ਙ੍ਕਿਤਃ ।
ਜਨਨੀਸ਼੍ਰਮਵਿਜ੍ਞਾਤਾ ਦਾਮਬਨ੍ਧਨਿਯਨ੍ਤ੍ਰਿਤਃ ॥ 37 ॥
haiyaṅgavīnarasiko mṛṣāśruścauryaśaṅkitaḥ |
jananīśramavijñātā dāmabandhaniyantritaḥ || 37 ||

He who delights in the products of the cow; he who sheds false tears when suspected of theft; he who understands his mother's fatigue; he who is restrained by the binding of ropes. AI

ସେ ଦଧିର ସ୍ୱାଦ ଉପଭୋଗ କରୁଥିଲେ, ଚୋରି ସନ୍ଦେହରେ ମିଥ୍ୟା ଅଶ୍ରୁ ପକାଉଥିଲେ, ମାତାଙ୍କ ଶ୍ରମ ଜାଣିଥିଲେ ଏବଂ ଦାମ ବନ୍ଧନରେ ନିୟନ୍ତ୍ରିତ ହୋଇଥିଲେ। AI

Verse 39
ਦਾਮਾਕਲ੍ਪਸ਼੍ਚਲਾਪਾਙ੍ਗੋ ਗਾਢੋਲੂਖਲਬਨ੍ਧਨਃ ।
ਆਕृष੍ਟੋਲੂਖਲੋऽਨਨ੍ਤਃ ਕੁਬੇਰਸੁਤਸ਼ਾਪਵਿਤ੍ ॥ । 38 ॥
ਨਾਰਦੋਕ੍ਤਿਪਰਾਮਰ੍ਸ਼ੀ ਯਮਲਾਰ੍ਜੁਨਭਞ੍ਜਨਃ ।
ਧਨਦਾਤ੍ਮਜਸਙ੍ਘੁष੍ਟੋ ਨਨ੍ਦਮੋਚਿਤਬਨ੍ਧਨਃ ॥ 39 ॥
dāmākalpaścalāpāṅgo gāḍholūkhalabandhanaḥ |
ākṛṣṭolūkhalo'nantaḥ kuberasutaśāpavit || | 38 ||
nāradoktiparāmarśī yamalārjunabhañjanaḥ |
dhanadātmajasaṅghuṣṭo nandamocitabandhanaḥ || 39 ||

He who is adorned with ropes; he whose glances are restless; he who is firmly bound to the mortar; he who dragged the mortar; he who is infinite; he who knew the curse of Kubera's son; he who heeds Narada's words; he who broke the twin Arjuna trees; he who was shouted at by the son of the wealth-giver; he who released Nanda from bondage. AI

ସେ ଦାମରେ ବନ୍ଧା ହୋଇଥିଲେ, ଚଞ୍ଚଳ ଅପାଙ୍ଗ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ ଥିଲେ, ଓଲଟା ଉଖୁଳିରେ ଦୃଢ଼ ବନ୍ଧନରେ ବନ୍ଧା ହୋଇଥିଲେ, ଉଖୁଳିକୁ ଟାଣି ନେଉଥିଲେ, ଅନନ୍ତ ଥିଲେ, କୁବେରଙ୍କ ପୁତ୍ରଙ୍କ ଶାପ ଜାଣିଥିଲେ, ନାରଦଙ୍କ କଥା ସ୍ମରଣ କରୁଥିଲେ, ଯମଳାର୍ଜୁନ ବୃକ୍ଷ ଭଙ୍ଗ କରିଥିଲେ, ଧନଦଙ୍କ ପୁତ୍ରମାନଙ୍କ ଦ୍ୱାରା ପ୍ରଶଂସିତ ହୋଇଥିଲେ ଏବଂ ନନ୍ଦଙ୍କୁ ବନ୍ଧନରୁ ମୁକ୍ତ କରିଥିଲେ। AI

Verse 40
ਬਾਲਕੋਦ੍ਗੀਤਨਿਰਤੋ ਬਾਹੁਕ੍षੇਪੋਦਿਤਪ੍ਰਿਯਃ ।
ਆਤ੍ਮਜ੍ਞੋ ਮਿਤ੍ਰਵਸ਼ਗੋ ਗੋਪੀਗੀਤਗੁਣੋਦਯਃ ॥ 40 ॥
bālakodgītanirato bāhukṣepoditapriyaḥ |
ātmajño mitravaśago gopīgītaguṇodayaḥ || 40 ||

He who is devoted to the songs sung by children; he who is pleased by the waving of arms; he who knows the self; he who is controlled by friends; he who is the source of the qualities sung by the gopis. AI

ସେ ବାଳକମାନଙ୍କ ଗୀତରେ ନିରତ ଥିଲେ, ଭୁଜ କ୍ଷେପଣରେ ପ୍ରୀତ ହେଉଥିଲେ, ଆତ୍ମଜ୍ଞ ଥିଲେ, ମିତ୍ରଙ୍କ ବଶବର୍ତ୍ତୀ ଥିଲେ ଏବଂ ଗୋପୀମାନଙ୍କ ଗୀତରେ ଗୁଣ ପ୍ରକାଶ କରୁଥିଲେ। AI

Verse 41
ਪ੍ਰਸ੍ਥਾਨਸ਼ਕਟਾਰੂਢੋ ਬृਨ੍ਦਾਵਨਕृਤਾਲਯਃ ।
ਗੋਵਤ੍ਸਪਾਲਨੈਕਾਗ੍ਰੋ ਨਾਨਾਕ੍ਰੀਡਾਪਰਿਚ੍ਛਦਃ ॥ 41 ॥
prasthānaśakaṭārūḍho bṛndāvanakṛtālayaḥ |
govatsapālanaikāgro nānākrīḍāparicchadaḥ || 41 ||

He who mounted the cart for the journey; he who made his abode in Vrindavana; he who is solely focused on tending the calves; he who has various playthings. AI

ସେ ଯାତ୍ରା ଶକଟରେ ଆରୋହଣ କରୁଥିଲେ, ବୃନ୍ଦାବନରେ ବାସ କରୁଥିଲେ, ଗୋବତ୍ସ ପାଳନରେ ଏକାଗ୍ର ଥିଲେ ଏବଂ ନାନା କ୍ରୀଡ଼ା ଉପକରଣ ରଖିଥିଲେ। AI

Verse 42
ਕ੍षੇਪਣੀਕ੍षੇਪਣਪ੍ਰੀਤੋ ਵੇਣੁਵਾਦ੍ਯਵਿਸ਼ਾਰਦਃ ।
ਵृषਵਤ੍ਸਾਨੁਕਰਣੋ ਵृषਧ੍ਵਾਨਵਿਡਮ੍ਬਨਃ ॥ 42 ॥
kṣepaṇīkṣepaṇaprīto veṇuvādyaviśāradaḥ |
vṛṣavatsānukaraṇo vṛṣadhvānaviḍambanaḥ || 42 ||

He who delights in throwing and catching; he who is skilled in playing the flute; he who imitates the calves and bulls; he who mimics the bellowing of bulls. AI

ସେ କ୍ଷେପଣୀ କ୍ଷେପଣରେ ପ୍ରୀତ ଥିଲେ, ବେଣୁ ବାଦ୍ୟରେ ନିପୁଣ ଥିଲେ, ବୃଷଭ ଓ ବତ୍ସଙ୍କ ଅନୁକରଣ କରୁଥିଲେ ଏବଂ ବୃଷଭଙ୍କ ଧ୍ୱନିର ଅନୁକରଣ କରୁଥିଲେ। AI

Verse 43
ਨਿਯੁਦ੍ਧਲੀਲਾਸਂਹृष੍ਟਃ ਕੂਜਾਨੁਕृਤਕੋਕਿਲਃ ।
ਉਪਾਤ੍ਤਹਂਸਗਮਨਸ੍ਸਰ੍ਵਜਨ੍ਤੁਰੁਤਾਨੁਕृਤ੍ ॥ 43 ॥
niyuddhalīlāsaṃhṛṣṭaḥ kūjānukṛtakokilaḥ |
upāttahaṃsagamanassarvajanturutānukṛt || 43 ||

He who is delighted by the play of wrestling; he who imitates the cooing of the cuckoo; he who has adopted the gait of a swan; he who imitates the sounds of all creatures. AI

ସେ ନିୟୁଦ୍ଧ ଲୀଳାରେ ଆନନ୍ଦିତ ଥିଲେ, କୋକିଳର କୂଜନ ଅନୁକରଣ କରୁଥିଲେ, ହଂସର ଗମନ ଅନୁକରଣ କରୁଥିଲେ ଏବଂ ସମସ୍ତ ଜୀବଙ୍କ ଧ୍ୱନି ଅନୁକରଣ କରୁଥିଲେ। AI

Verse 44
ਭृਙ੍ਗਾਨੁਕਾਰੀ ਦਧ੍ਯਨ੍ਨਚੋਰੋ ਵਤ੍ਸਪੁਰਸ੍ਸਰਃ ।
ਬਲੀ ਬਕਾਸੁਰਗ੍ਰਾਹੀ ਬਕਤਾਲੁਪ੍ਰਦਾਹਕਃ ॥ 44 ॥
bhṛṅgānukārī dadhyannacoro vatsapurassaraḥ |
balī bakāsuragrāhī bakatālupradāhakaḥ || 44 ||

He who imitates the humming of bees; the stealer of curds and rice; he who is preceded by the calves; the mighty one; the seizer of the demon Baka; the burner of Baka's palate. AI

ଭୃଙ୍ଗାନୁକାରୀ, ଦଧ୍ୟନ୍ନଚୋର, ବତ୍ସପୁରସ୍ସର, ବଳୀ, ବକାସୁରଗ୍ରାହୀ, ବକତାଲୁପ୍ରଦାହକ AI

Verse 45
ਭੀਤਗੋਪਾਰ੍ਭਕਾਹੂਤੋ ਬਕਚਞ੍ਚੁਵਿਦਾਰਣਃ ।
ਬਕਾਸੁਰਾਰਿਰ੍ਗੋਪਾਲੋ ਬਾਲੋ ਬਾਲਾਦ੍ਭੁਤਾਵਹਃ ॥ 45 ॥
bhītagopārbhakāhūto bakacañcuvidāraṇaḥ |
bakāsurārirgopālo bālo bālādbhutāvahaḥ || 45 ||

He who was called by the frightened cowherd boys; the renderer of Baka's beak; the enemy of the demon Baka; the cowherd; the child; the bringer of wonder to children. AI

ଭୀତଗୋପାର୍ଭକାହୂତ, ବକଚଞ୍ଚୁବିଦାରଣ, ବକାସୁରାରି, ଗୋପାଳ, ବାଲ, ବାଲାଦ୍ଭୁତାବହ AI

Verse 46
ਬਲਭਦ੍ਰਸਮਾਸ਼੍ਲਿष੍ਟਃ ਕृਤਕ੍ਰੀਡਾਨਿਲਾਯਨਃ ।
ਕ੍ਰੀਡਾਸੇਤੁਨਿਧਾਨਜ੍ਞਃ ਪ੍ਲਵਙ੍ਗੋਤ੍ਪ੍ਲਵਨੋऽਦ੍ਭੁਤਃ ॥ 46 ॥
balabhadrasamāśliṣṭaḥ kṛtakrīḍānilāyanaḥ |
krīḍāsetunidhānajñaḥ plavaṅgotplavano'dbhutaḥ || 46 ||

He who is embraced by Balabhadra; the one who rests from play; the knower of the treasure of the play-bridge; the one who leaps like a monkey; the wonderful one. AI

ବଲଭଦ୍ରସମାଶ୍ଳିଷ୍ଟ, କୃତକ୍ରୀଡାନିଲାୟନ, କ୍ରୀଡାସେତୁନିଧାନଜ୍ଞ, ପ୍ଲବଙ୍ଗୋତ୍ପ୍ଲବନ, ଅଦ୍ଭୁତ AI

Verse 47
ਕਨ੍ਦੁਕਕ੍ਰੀਡਨੋ ਲੁਪ੍ਤਨਨ੍ਦਾਦਿਭਵਵੇਦਨਃ ।
ਸੁਮਨੋऽਲਙ੍ਕृਤਸ਼ਿਰਾਃ ਸ੍ਵਾਦੁਸ੍ਨਿਗ੍ਧਾਨ੍ਨਸ਼ਿਕ੍ਯਭृਤ੍ ॥ 47 ॥
kandukakrīḍano luptanandādibhavavedanaḥ |
sumano'laṅkṛtaśirāḥ svādusnigdhānnaśikyabhṛt || 47 ||

He who plays with a ball; the remover of the pain of existence of the deluded Nanda and others; he whose head is adorned with flowers; the bearer of a bag of sweet and savory food. AI

କନ୍ଦୁକକ୍ରୀଡନ, ଲୁପ୍ତନନ୍ଦାଦିଭବବେଦନ, ସୁମନୋଲଙ୍କୃତଶିରା, ସ୍ୱାଦୁସ୍ନିଗ୍ଧାନ୍ନଶିକ୍ୟଭୃତ AI

Verse 48
ਗੁਞ੍ਜਾਪ੍ਰਾਲਮ੍ਬਨਚ੍ਛਨ੍ਨਃ ਪਿਞ੍ਛੈਰਲਕਵੇषਕृਤ੍ ।
ਵਨ੍ਯਾਸ਼ਨਪ੍ਰਿਯਃ ਸ਼ृਙ੍ਗਰਵਾਕਾਰਿਤਵਤ੍ਸਕਃ ॥ 48 ॥
guñjāprālambanacchannaḥ piñchairalakaveṣakṛt |
vanyāśanapriyaḥ śṛṅgaravākāritavatsakaḥ || 48 ||

He who is covered by a hanging ornament of gunja berries; the one who makes a headdress with peacock feathers; the lover of forest food; the one who makes the calves respond to the sound of the horn. AI

ଗୁଞ୍ଜାପ୍ରାଲମ୍ବନଚ୍ଛନ୍ନ, ପିଞ୍ଛୈରଲକବେଷକୃତ, ବନ୍ୟାଶନପ୍ରିୟ, ଶୃଙ୍ଗରବାକାରିତବତ୍ସକ AI

Verse 49
ਮਨੋਜ੍ਞਪਲ੍ਲਵੋਤ੍ਤਂਸਪੁष੍ਪਸ੍ਵੇਚ੍ਛਾਤ੍ਤषਟ੍ਪਦਃ ।
ਮਞ੍ਜੁਸ਼ਿਞ੍ਜਿਤਮਞ੍ਜੀਰਚਰਣਃ ਕਰਕਙ੍ਕਣਃ ॥ 49 ॥
manojñapallavottaṃsapuṣpasvecchāttaṣaṭpadaḥ |
mañjuśiñjitamañjīracaraṇaḥ karakaṅkaṇaḥ || 49 ||

He who has a charming crest of young leaves; the one who has bees attracted by flowers at will; he whose feet have sweetly tinkling anklets; the one with bracelets on his hands. AI

ମନୋଜ୍ଞପଲ୍ଲବୋତ୍ତଂସପୁଷ୍ପସ୍ୱେଚ୍ଛାତ୍ତଷଟ୍ପଦ, ମଞ୍ଜୁଶିଞ୍ଜିତମଞ୍ଜୀରଚରଣ, କରକଙ୍କଣ AI

Verse 50
ਅਨ੍ਯੋਨ੍ਯਸ਼ਾਸਨਃ ਕ੍ਰੀਡਾਪਟੁਃ ਪਰਮਕੈਤਵਃ ।
ਪ੍ਰਤਿਧ੍ਵਾਨਪ੍ਰਮੁਦਿਤਃ ਸ਼ਾਖਾਚਤੁਰਚਙ੍ਕ੍ਰਮਃ ॥ 50 ॥
anyonyaśāsanaḥ krīḍāpaṭuḥ paramakaitavaḥ |
pratidhvānapramuditaḥ śākhācaturacaṅkramaḥ || 50 ||

He who commands one another; the skilled player; the supreme trickster; the one who rejoices in echoes; the one who moves skillfully among the branches. AI

ଅନ୍ୟୋନ୍ୟଶାସନ, କ୍ରୀଡାପଟୁ, ପରମକୈତବ, ପ୍ରତିଧ୍ୱାନପ୍ରମୁଦିତ, ଶାଖାଚତୁରଚଙ୍କ୍ରମ AI

Verse 51
ਅਘਦਾਨਵਸਂਹਰ੍ਤਾ ਵ੍ਰਜਵਿਘ੍ਨਵਿਨਾਸ਼ਨਃ ।
ਵ੍ਰਜਸਞ੍ਜੀਵਨਃ ਸ਼੍ਰੇਯੋਨਿਧਿਰ੍ਦਾਨਵਮੁਕ੍ਤਿਦਃ ॥ 51 ॥
aghadānavasaṃhartā vrajavighnavināśanaḥ |
vrajasañjīvanaḥ śreyonidhirdānavamuktidaḥ || 51 ||

The destroyer of the demon Agha; the remover of obstacles in Vraja; the enlivener of Vraja; the treasure of auspiciousness; the giver of liberation to the demons. AI

ଅଘଦାନବସଂହର୍ତା, ବ୍ରଜବିଘ୍ନବିନାଶନ, ବ୍ରଜସଞ୍ଜୀବନ, ଶ୍ରେୟୋନିଧି, ଦାନବମୁକ୍ତିଦ AI

Verse 52
ਕਾਲਿਨ੍ਦੀਪੁਲਿਨਾਸੀਨਸ੍ਸਹਭੁਕ੍ਤਵ੍ਰਜਾਰ੍ਭਕਃ ।
ਕਕ੍षਾਜਠਰਵਿਨ੍ਯਸ੍ਤਵੇਣੁਰ੍ਵਲ੍ਲਵਚੇष੍ਟਿਤਃ ॥ 52 ॥
kālindīpulināsīnassahabhuktavrajārbhakaḥ |
kakṣājaṭharavinyastaveṇurvallavaceṣṭitaḥ || 52 ||

He who sits on the sandy bank of the Yamuna, who eats together with the boys of Vraja, who has a flute placed in the fold of his waist-garment, and who acts like a cowherd boy. AI

ଯେ କାଳିନ୍ଦୀ ନଦୀର ବାଲୁକା ତଟରେ ବସି ବ୍ରଜବାଳକମାନଙ୍କ ସହିତ ଏକତ୍ର ଭୋଜନ କରନ୍ତି; ଯାହାଙ୍କ କଛା ଓ ଉଦରରେ ବଂଶୀ ସ୍ଥାପିତ ହୋଇଛି ଏବଂ ଯେ ଗୋପାଳମାନଙ୍କ ଭଳି ଚେଷ୍ଟା କରନ୍ତି। AI

Verse 53
ਭੁਜਸਨ੍ਧ੍ਯਨ੍ਤਰਨ੍ਯਸ੍ਤਸ਼ृਙ੍ਗਵੇਤ੍ਰਃ ਸ਼ੁਚਿਸ੍ਮਿਤਃ ।
ਵਾਮਪਾਣਿਸ੍ਥਦਧ੍ਯਨ੍ਨਕਬਲਃ ਕਲਭਾषਣਃ ॥ 53 ॥
bhujasandhyantaranyastaśṛṅgavetraḥ śucismitaḥ |
vāmapāṇisthadadhyannakabalaḥ kalabhāṣaṇaḥ || 53 ||

He who has a horn and a cane placed between his arms and shoulders, who has a pure smile, who holds a morsel of curd-rice in his left hand, and who speaks in soft, sweet words. AI

ଯାହାଙ୍କ ଭୁଜସନ୍ଧି ମଧ୍ୟରେ ଶୃଙ୍ଗ ଓ ବେତ୍ର ସ୍ଥାପିତ ହୋଇଛି, ଯେ ପବିତ୍ର ହାସ୍ୟଯୁକ୍ତ, ଯାହାଙ୍କ ବାମ ହସ୍ତରେ ଦଧି ଓ ଅନ୍ନର ଗ୍ରାସ ଅଛି ଏବଂ ଯାହାଙ୍କ ଭାଷଣ ମଧୁର। AI

Verse 54
ਅਙ੍ਗੁਲ੍ਯਨ੍ਤਰਵਿਨ੍ਯਸ੍ਤਫਲਃ ਪਰਮਪਾਵਨਃ ।
ਅਦृਸ਼੍ਯਤਰ੍ਣਕਾਨ੍ਵੇषੀ ਵਲ੍ਲਵਾਰ੍ਭਕਭੀਤਿਹਾ ॥ 54 ॥
aṅgulyantaravinyastaphalaḥ paramapāvanaḥ |
adṛśyatarṇakānveṣī vallavārbhakabhītihā || 54 ||

He who has fruit placed between his fingers, who is supremely purifying, who searches for the invisible calves, and who removes the fear of the cowherd boys. AI

ଯାହାଙ୍କ ଆଙ୍ଗୁଠି ମଧ୍ୟରେ ଫଳ ସ୍ଥାପିତ ହୋଇଛି, ଯେ ପରମ ପବିତ୍ର, ଯେ ଅଦୃଶ୍ୟ ବାଛୁରୀମାନଙ୍କୁ ଖୋଜନ୍ତି ଏବଂ ଯେ ଗୋପାଳବାଳକମାନଙ୍କ ଭୟ ଦୂର କରନ୍ତି। AI

Verse 55
ਅਦृष੍ਟਵਤ੍ਸਪਵ੍ਰਾਤੋ ਬ੍ਰਹ੍ਮਵਿਜ੍ਞਾਤਵੈਭਵਃ ।
ਗੋਵਤ੍ਸਵਤ੍ਸਪਾਨ੍ਵੇषੀ ਵਿਰਾਟ੍-ਪੁਰੁषਵਿਗ੍ਰਹਃ ॥ 55 ॥
adṛṣṭavatsapavrāto brahmavijñātavaibhavaḥ |
govatsavatsapānveṣī virāṭ-puruṣavigrahaḥ || 55 ||

He who is like an unseen multitude of calves, whose glory is known to Brahma, who searches for the cows and calves, and whose form is that of the universal person, Virat. AI

ଯେ ଅଦୃଷ୍ଟ ବାଛୁରୀ ଓ ଗୋବତ୍ସମାନଙ୍କ ସମୂହକୁ ଖୋଜନ୍ତି, ଯାହାଙ୍କ ବୈଭବ ବ୍ରହ୍ମାଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ, ଯେ ଗୋବତ୍ସ ଓ ବାଛୁରୀମାନଙ୍କୁ ଅନ୍ୱେଷଣ କରନ୍ତି ଏବଂ ଯାହାଙ୍କ ବିଗ୍ରହ ବିରାଟ ପୁରୁଷଙ୍କ ସ୍ୱରୂପ। AI

Verse 56
ਸ੍ਵਸਙ੍ਕਲ੍ਪਾਨੁਰੂਪਾਰ੍ਥੋ ਵਤ੍ਸਵਤ੍ਸਪਰੂਪਧृਕ੍ ।
ਯਥਾਵਤ੍ਸਕ੍ਰਿਯਾਰੂਪੋ ਯਥਾਸ੍ਥਾਨਨਿਵੇਸ਼ਨਃ ॥ 56 ॥
svasaṅkalpānurūpārtho vatsavatsaparūpadhṛk |
yathāvatsakriyārūpo yathāsthānaniveśanaḥ || 56 ||

He whose purposes conform to his own will, who assumes the forms of calves and cows, whose actions take the form of calves, and who places each in its proper place. AI

ଯାହାଙ୍କ ଅର୍ଥ ତାଙ୍କ ସ୍ୱସଙ୍କଳ୍ପ ଅନୁରୂପ, ଯେ ବାଛୁରୀ ଓ ଗୋବତ୍ସର ରୂପ ଧାରଣ କରନ୍ତି, ଯାହାଙ୍କ କ୍ରିୟାରୂପ ବାଛୁରୀମାନଙ୍କ ଅନୁରୂପ ଏବଂ ଯେ ପ୍ରତ୍ୟେକଙ୍କୁ ଯଥାସ୍ଥାନରେ ନିବେଶ କରନ୍ତି। AI

Verse 57
ਯਥਾਵ੍ਰਜਾਰ੍ਭਕਾਕਾਰੋ ਗੋਗੋਪੀਸ੍ਤਨ੍ਯਪਸ੍ਸੁਖੀ ।
ਚਿਰਾਦ੍ਵਲੋਹਿਤੋ ਦਾਨ੍ਤੋ ਬ੍ਰਹ੍ਮਵਿਜ੍ਞਾਤਵੈਭਵਃ ॥ 57 ॥
yathāvrajārbhakākāro gogopīstanyapassukhī |
cirādvalohito dānto brahmavijñātavaibhavaḥ || 57 ||

He who takes the form of the boys of Vraja, who delights in the milk from the breasts of the cows and gopis, who has long been invoked, who is self-controlled, and whose glory is known to Brahma. AI

ଯେ ବ୍ରଜବାଳକମାନଙ୍କ ଆକାର ଧାରଣ କରନ୍ତି, ଯେ ଗାଈ ଓ ଗୋପୀମାନଙ୍କ ସ୍ତନ୍ୟ ପାନ କରି ସୁଖୀ ହୁଅନ୍ତି, ଯେ ଚିରକାଳ ବଳବାନ ଓ ଦାନ୍ତଯୁକ୍ତ, ଏବଂ ଯାହାଙ୍କ ବୈଭବ ବ୍ରହ୍ମାଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ। AI

Verse 58
ਵਿਚਿਤ੍ਰਸ਼ਕ੍ਤਿਰ੍ਵ੍ਯਾਲੀਨਸृष੍ਟਗੋਵਤ੍ਸਵਤ੍ਸਪਃ ।
ਬ੍ਰਹ੍ਮਤ੍ਰਪਾਕਰੋ ਧਾਤृਸ੍ਤੁਤਸ੍ਸਰ੍ਵਾਰ੍ਥਸਾਧਕਃ ॥ 58 ॥
vicitraśaktirvyālīnasṛṣṭagovatsavatsapaḥ |
brahmatrapākaro dhātṛstutassarvārthasādhakaḥ || 58 ||

He of wonderful power, who created the cows and calves by his own will, who puts Brahma to shame, who is praised by the creator, and who accomplishes all purposes. AI

ଯାହାଙ୍କ ଶକ୍ତି ବିଚିତ୍ର, ଯେ ବ୍ୟାଳୀନ ଋଷିଙ୍କ ଦ୍ୱାରା ସୃଷ୍ଟ ଗୋବତ୍ସ ଓ ବାଛୁରୀମାନଙ୍କ ସହିତ ଅଛନ୍ତି, ଯେ ବ୍ରହ୍ମାଙ୍କ ଲଜ୍ଜା ଉତ୍ପନ୍ନ କରନ୍ତି, ଯେ ବିଧାତାଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ଏବଂ ଯେ ସମସ୍ତ ଅର୍ଥ ସାଧନ କରନ୍ତି। AI

Verse 59
ਬ੍ਰਹ੍ਮ ਬ੍ਰਹ੍ਮਮਯੋऽਵ੍ਯਕ੍ਤਸ੍ਤੇਜੋਰੂਪਸ੍ਸੁਖਾਤ੍ਮਕਃ ।
ਨਿਰੁਕ੍ਤਂ ਵ੍ਯਾਕृਤਿਰ੍ਵ੍ਯਕ੍ਤੋ ਨਿਰਾਲਮ੍ਬਨਭਾਵਨਃ ॥ 59 ॥
brahma brahmamayo'vyaktastejorūpassukhātmakaḥ |
niruktaṃ vyākṛtirvyakto nirālambanabhāvanaḥ || 59 ||

He who is Brahman, who is full of Brahman, who is unmanifest, whose form is light, who is of the nature of happiness, who is beyond speech, who is evolution, who is manifest, and who contemplates without support. AI

ଯେ ବ୍ରହ୍ମ, ଯେ ବ୍ରହ୍ମମୟ, ଯେ ଅବ୍ୟକ୍ତ, ଯାହାଙ୍କ ରୂପ ତେଜଃସ୍ୱରୂପ, ଯେ ସୁଖାତ୍ମକ, ଯେ ନିରୁକ୍ତ, ଯେ ବ୍ୟାକୃତି, ଯେ ବ୍ୟକ୍ତ ଏବଂ ଯାହାଙ୍କ ଭାବନା ନିରାଲମ୍ବନ। AI

Verse 60
ਪ੍ਰਭਵਿष੍ਣੁਰਤਨ੍ਤ੍ਰੀਕੋ ਦੇਵਪਕ੍षਾਰ੍ਥਰੂਪਧृਕ੍ ।
ਅਕਾਮਸ੍ਸਰ੍ਵਵੇਦਾਦਿਰਣੀਯਸ੍ਥੂਲਰੂਪਵਾਨ੍ ॥ 60 ॥
prabhaviṣṇuratantrīko devapakṣārtharūpadhṛk |
akāmassarvavedādiraṇīyasthūlarūpavān || 60 ||

He who is the source of all, all-pervading, beyond all limitations, who assumes forms for the sake of the gods, free from desire, the origin of all the Vedas, and possessed of a form that is both adorable and vast. AI

ପ୍ରଭବିଷ୍ଣୁ, ଅତନ୍ତ୍ରୀକ, ଦେବପକ୍ଷାର୍ଥରୂପଧୃକ୍, ଅକାମ, ସର୍ବବେଦାଦି, ଅଣୀୟ, ସ୍ଥୂଳରୂପବାନ୍ AI

Verse 61
ਵ੍ਯਾਪੀ ਵ੍ਯਾਪ੍ਯਃ ਕृਪਾਕਰ੍ਤਾ ਵਿਚਿਤ੍ਰਾਚਾਰਸਮ੍ਮਤਃ ।
ਛਨ੍ਦੋਮਯਃ ਪ੍ਰਧਾਨਾਤ੍ਮਾ ਮੂਰ੍ਤਾਮੂਰ੍ਤਿਦ੍ਵਯਾਕृਤਿਃ ॥ 61 ॥
vyāpī vyāpyaḥ kṛpākartā vicitrācārasammataḥ |
chandomayaḥ pradhānātmā mūrtāmūrtidvayākṛtiḥ || 61 ||

He who pervades all, who is to be pervaded, the bestower of grace, approved by those of wonderful conduct, consisting of the Vedas, the supreme self, and having both form and formlessness as His two aspects. AI

ବ୍ୟାପୀ, ବ୍ୟାପ୍ୟ, କୃପାକର୍ତ୍ତା, ବିଚିତ୍ରାଚାରସମ୍ମତ, ଛନ୍ଦୋମୟ, ପ୍ରଧାନାତ୍ମା, ମୂର୍ତ୍ତାମୂର୍ତ୍ତିଦ୍ୱୟାକୃତି AI

Verse 62
ਅਨੇਕਮੂਰ੍ਤਿਰਕ੍ਰੋਧਃ ਪਰਃ ਪ੍ਰਕृਤਿਰਕ੍ਰਮਃ ।
ਸਕਲਾਵਰਣੋਪੇਤਸ੍ਸਰ੍ਵਦੇਵੋ ਮਹੇਸ਼੍ਵਰਃ ॥ 62 ॥
anekamūrtirakrodhaḥ paraḥ prakṛtirakramaḥ |
sakalāvaraṇopetassarvadevo maheśvaraḥ || 62 ||

He of many forms, free from anger, the supreme one, the primal nature, free from order, endowed with all coverings, the god of all, the great lord. AI

ଅନେକମୂର୍ତ୍ତି, ଅକ୍ରୋଧ, ପର, ପ୍ରକୃତି, ଅକ୍ରମ, ସକଳାବରଣୋପେତ, ସର୍ବଦେବ, ମହେଶ୍ୱର AI

Verse 63
ਮਹਾਪ੍ਰਭਾਵਨਃ ਪੂਰ੍ਵਵਤ੍ਸਵਤ੍ਸਪਦਰ੍ਸ਼ਕਃ ।
ਕृष੍ਣਯਾਦਵਗੋਪਾਲੋ ਗੋਪਾਲੋਕਨਹਰ੍षਿਤਃ ॥ 63 ॥
mahāprabhāvanaḥ pūrvavatsavatsapadarśakaḥ |
kṛṣṇayādavagopālo gopālokanaharṣitaḥ || 63 ||

He of great majesty, the former one, the seer of the calf, Krishna the Yadava, the cowherd, delighted by the sight of Gokula. AI

ମହାପ୍ରଭାବନ, ପୂର୍ବବତ୍, ସବତ୍ସପଦର୍ଶକ, କୃଷ୍ଣ, ଯାଦବ, ଗୋପାଳ, ଗୋପାଳୋକନହର୍ଷିତ AI

Verse 64
ਸ੍ਮਿਤੇਕ੍षਾਹਰ੍षਿਤਬ੍ਰਹ੍ਮਾ ਭਕ੍ਤਵਤ੍ਸਲਵਾਕ੍ਪ੍ਰਿਯਃ ।
ਬ੍ਰਹ੍ਮਾਨਨ੍ਦਾਸ਼੍ਰੁਧੌਤਾਙ੍ਘ੍ਰਿਰ੍ਲੀਲਾਵੈਚਿਤ੍ਰ੍ਯਕੋਵਿਦਃ ॥ 64 ॥
smitekṣāharṣitabrahmā bhaktavatsalavākpriyaḥ |
brahmānandāśrudhautāṅghrirlīlāvaicitryakovidaḥ || 64 ||

He whose smiling glance delights Brahma, affectionate to devotees and fond of words, whose feet are washed by the tears of Brahman's bliss, skilled in the wonders of divine play. AI

ସ୍ମିତେକ୍ଷାହର୍ଷିତବ୍ରହ୍ମା, ଭକ୍ତବତ୍ସଲ, ବାକ୍ପ୍ରିୟ, ବ୍ରହ୍ମାନନ୍ଦାଶ୍ରୁଧୌତାଙ୍ଘ୍ରି, ଲୀଲାବୈଚିତ୍ର୍ୟକୋବିଦ AI

Verse 65
ਬਲਭਦ੍ਰੈਕਹृਦਯੋ ਨਾਮਾਕਾਰਿਤਗੋਕੁਲਃ ।
ਗੋਪਾਲਬਾਲਕੋ ਭਵ੍ਯੋ ਰਜ੍ਜੁਯਜ੍ਞੋਪਵੀਤਵਾਨ੍ ॥ 65 ॥
balabhadraikahṛdayo nāmākāritagokulaḥ |
gopālabālako bhavyo rajjuyajñopavītavān || 65 ||

He who is one in heart with Balabhadra, who caused Gokula to be named after Him, the cowherd boy, auspicious, wearing a sacred thread made of rope. AI

ବଲଭଦ୍ରୈକହୃଦୟ, ନାମାକାରିତଗୋକୁଳ, ଗୋପାଲବାଲକ, ଭବ୍ୟ, ରଜ୍ଜୁଯଜ୍ଞୋପବୀତବାନ୍ AI

Verse 66
ਵृਕ੍षਚ੍ਛਾਯਾਹਤਾਸ਼ਾਨ੍ਤਿਰ੍ਗੋਪੋਤ੍ਸਙ੍ਗੋਪਬਰ੍ਹਣਃ ।
ਗੋਪਸਂਵਾਹਿਤਪਦੋ ਗੋਪਵ੍ਯਜਨਵੀਜਿਤਃ ॥ 66।
vṛkṣacchāyāhatāśāntirgopotsaṅgopabarhaṇaḥ |
gopasaṃvāhitapado gopavyajanavījitaḥ || 66|

He whose peace is struck by the shade of trees, who is covered by the lap of cowherds, whose feet are massaged by cowherds, fanned by cowherds with fans. AI

ବୃକ୍ଷଚ୍ଛାୟାହତାଶାନ୍ତି, ଗୋପୋତ୍ସଙ୍ଗୋପବର୍ହଣ, ଗୋପସଂବାହିତପଦ, ଗୋପବ୍ୟଜନବୀଜିତ AI

Verse 67
ਗੋਪਗਾਨਸੁਖੋਨ੍ਨਿਦ੍ਰਃ ਸ਼੍ਰੀਦਾਮਾਰ੍ਜਿਤਸੌਹृਦਃ ।
ਸੁਨਨ੍ਦਸੁਹृਦੇਕਾਤ੍ਮਾ ਸੁਬਲਪ੍ਰਾਣਰਞ੍ਜਨਃ ॥ 67 ॥
gopagānasukhonnidraḥ śrīdāmārjitasauhṛdaḥ |
sunandasuhṛdekātmā subalaprāṇarañjanaḥ || 67 ||

He who is awakened to joy by the singing of cowherds, whose friendship is earned by Sridama, one in soul with the friend Sunanda, the life and delight of Subala. AI

ଗୋପଗାନସୁଖୋନ୍ନିଦ୍ର, ଶ୍ରୀଦାମାର୍ଜିତସୌହୃଦ, ସୁନନ୍ଦସୁହୃଦେକାତ୍ମା, ସୁବଲପ୍ରାଣରଞ୍ଜନ AI

Verse 68
ਤਾਲੀਵਨਕृਤਕ੍ਰੀਡੋ ਬਲਪਾਤਿਤਧੇਨੁਕਃ ।
ਗੋਪੀਸੌਭਾਗ੍ਯਸਮ੍ਭਾਵ੍ਯੋ ਗੋਧੂਲਿਚ੍ਛੁਰਿਤਾਲਕਃ ॥ 68 ॥
tālīvanakṛtakrīḍo balapātitadhenukaḥ |
gopīsaubhāgyasambhāvyo godhūlicchuritālakaḥ || 68 ||

He who played in the palm grove, who struck down the demon Dhenuka with his strength, who is esteemed for the good fortune of the gopis, whose locks of hair are dusted with the dust raised by cows. AI

ତାଳୀ ବନରେ କ୍ରୀଡ଼ା କରିଥିବା, ବଳଦ୍ୱାରା ପାତିତ ଧେନୁକାସୁରକୁ ବିନାଶ କରିଥିବା, ଗୋପୀମାନଙ୍କ ସୌଭାଗ୍ୟରେ ସମ୍ଭାବ୍ୟ, ଗୋଧୂଳିରେ ଆଚ୍ଛନ୍ନ ଅଳକ ବିଶିଷ୍ଟ ॥ ୬୮ ॥ AI

Verse 69
ਗੋਪੀਵਿਰਹਸਨ੍ਤਪ੍ਤੋ ਗੋਪਿਕਾਕृਤਮਜ੍ਜਨਃ ।
ਪ੍ਰਲਮ੍ਬਬਾਹੁਰੁਤ੍ਫੁਲ੍ਲਪੁਣ੍ਡਰੀਕਾਵਤਂਸਕਃ ॥ 69 ॥
gopīvirahasantapto gopikākṛtamajjanaḥ |
pralambabāhurutphullapuṇḍarīkāvataṃsakaḥ || 69 ||

He who is afflicted by separation from the gopis, who was bathed by the gopis, whose arms are long, who wears a fully bloomed lotus as an ornament. AI

ଗୋପୀମାନଙ୍କ ବିରହରେ ସନ୍ତପ୍ତ, ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ସ୍ନାନ କରାଯାଇଥିବା, ପ୍ରଲମ୍ବ ବାହୁ ବିଶିଷ୍ଟ, ଉତ୍ଫୁଲ୍ଲ ପଦ୍ମ ପରି କର୍ଣ୍ଣାଳଙ୍କାର ବିଶିଷ୍ଟ ॥ ୬୯ ॥ AI

Verse 70
ਵਿਲਾਸਲਲਿਤਸ੍ਮੇਰਗਰ੍ਭਲੀਲਾਵਲੋਕਨਃ ।
ਸ੍ਰਗ੍ਭੂषਣਾਨੁਲੇਪਾਢ੍ਯੋ ਜਨਨ੍ਯੁਪਹृਤਾਨ੍ਨਭੁਕ੍ ॥ 70 ॥
vilāsalalitasmeragarbhalīlāvalokanaḥ |
sragbhūṣaṇānulepāḍhyo jananyupahṛtānnabhuk || 70 ||

He whose playful, charming smile reveals the pastimes within, who is adorned with garlands, ornaments, and unguents, who eats the food offered by his mother. AI

ବିଳାସରେ ଲଳିତ ମନ୍ଦହାସ ସହିତ ଗର୍ଭ ଲୀଳାର ଅବଲୋକନ କରୁଥିବା, ମାଳା, ଅଳଙ୍କାର ଓ ଅନୁଲେପନରେ ସମୃଦ୍ଧ, ମାତାଙ୍କ ଦ୍ୱାରା ଅର୍ପିତ ଅନ୍ନ ଭୋଜନ କରିଥିବା ॥ ୭୦ ॥ AI

Verse 71
ਵਰਸ਼ਯ੍ਯਾਸ਼ਯੋ ਰਾਧਾਪ੍ਰੇਮਸਲ੍ਲਾਪਨਿਰ੍ਵृਤਃ ।
ਯਮੁਨਾਤਟਸਞ੍ਚਾਰੀ ਵਿषਾਰ੍ਤਵ੍ਰਜਹਰ੍षਦਃ ॥ 71 ॥
varaśayyāśayo rādhāpremasallāpanirvṛtaḥ |
yamunātaṭasañcārī viṣārtavrajaharṣadaḥ || 71 ||

He who reclines on an excellent bed, who is delighted by loving conversations with Radha, who wanders on the banks of the Yamuna, who brings joy to the afflicted people of Vraja. AI

ଶ୍ରେଷ୍ଠ ଶଯ୍ୟାରେ ଶୟନ କରୁଥିବା, ରାଧାଙ୍କ ପ୍ରେମର ସୁମଧୁର ଆଲାପରେ ପରିତୃପ୍ତ, ଯମୁନା ତଟରେ ସଞ୍ଚାର କରୁଥିବା, ବିଷପୀଡ଼ିତ ବ୍ରଜବାସୀଙ୍କୁ ହର୍ଷ ଦେଉଥିବା ॥ ୭୧ ॥ AI

Verse 72
ਕਾਲਿਯਕ੍ਰੋਧਜਨਕਃ ਵृਦ੍ਧਾਹਿਕੁਲਵੇष੍ਟਿਤਃ ।
ਕਾਲਿਯਾਹਿਫਣਾਰਙ੍ਗਨਟਃ ਕਾਲਿਯਮਰ੍ਦਨਃ ॥ 72 ॥
kāliyakrodhajanakaḥ vṛddhāhikulaveṣṭitaḥ |
kāliyāhiphaṇāraṅganaṭaḥ kāliyamardanaḥ || 72 ||

He who provoked the anger of Kaliya, who was surrounded by the multitude of old serpents, who danced on the hoods of the serpent Kaliya as on a stage, who crushed Kaliya. AI

କାଳୀୟ ନାଗର କ୍ରୋଧର ଜନକ, ବୃଦ୍ଧ ସର୍ପ ସମୂହରେ ପରିବେଷ୍ଟିତ, କାଳୀୟ ନାଗର ଫଣାର ରଙ୍ଗମଞ୍ଚରେ ନର୍ତ୍ତକ, କାଳୀୟକୁ ଦମନ କରିଥିବା ॥ ୭୨ ॥ AI

Verse 73
ਨਾਗਪਤ੍ਨੀਸ੍ਤੁਤਿਪ੍ਰੀਤੋ ਨਾਨਾਵੇषਸਮृਦ੍ਧਿਕृਤ੍ ।
ਅਵਿष੍ਵਕ੍ਤਦृਗਾਤ੍ਮੇਸ਼ਃ ਸ੍ਵਦृਗਾਤ੍ਮਸ੍ਤੁਤਿਪ੍ਰਿਯਃ ॥ 73 ॥
nāgapatnīstutiprīto nānāveṣasamṛddhikṛt |
aviṣvaktadṛgātmeśaḥ svadṛgātmastutipriyaḥ || 73 ||

He who is pleased by the praises of the serpent's wives, who brings about prosperity in various forms, whose gaze is never withdrawn, the Lord of the self, who is fond of praise from his own vision of the self. AI

ନାଗପତ୍ନୀମାନଙ୍କ ସ୍ତୁତିରେ ପ୍ରୀତ, ନାନା ବେଶର ସମୃଦ୍ଧି କରିଥିବା, ଅବିଷ୍ୱକ୍ତ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ ଆତ୍ମେଶ୍ୱର, ନିଜ ଦୃଷ୍ଟିରେ ଆତ୍ମସ୍ତୁତି ପ୍ରିୟ ॥ ୭୩ ॥ AI

Verse 74
ਸਰ੍ਵੇਸ਼੍ਵਰਸ੍ਸਰ੍ਵਗੁਣਃ ਪ੍ਰਸਿਦ੍ਧਸ੍ਸਰ੍ਵਸਾਤ੍ਵਤਃ ।
ਅਕੁਣ੍ਠਧਾਮਾ ਚਨ੍ਦ੍ਰਾਰ੍ਕਦृष੍ਟਿਰਾਕਾਸ਼ਨਿਰ੍ਮਲਃ ॥ 74 ॥
sarveśvarassarvaguṇaḥ prasiddhassarvasātvataḥ |
akuṇṭhadhāmā candrārkadṛṣṭirākāśanirmalaḥ || 74 ||

The Lord of all, possessed of all virtues, renowned, the refuge of all good people, whose abode is unimpeded, whose gaze is like the moon and sun, pure as the sky. AI

ସର୍ବେଶ୍ୱର, ସର୍ବଗୁଣ ସମ୍ପନ୍ନ, ପ୍ରସିଦ୍ଧ, ସର୍ବସାତ୍ୱତ, ଅକୁଣ୍ଠ ଧାମ ବିଶିଷ୍ଟ, ଚନ୍ଦ୍ର ଓ ସୂର୍ଯ୍ୟ ପରି ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଆକାଶ ପରି ନିର୍ମଳ ॥ ୭୪ ॥ AI

Verse 75
ਅਨਿਰ੍ਦੇਸ਼੍ਯਗਤਿਰ੍ਨਾਗਵਨਿਤਾਪਤਿਭੈਕ੍षਦਃ ।
ਸ੍ਵਾਙ੍ਘ੍ਰਿਮੁਦ੍ਰਾਙ੍ਕਨਾਗੇਨ੍ਦ੍ਰਮੂਰ੍ਧਾ ਕਾਲਿਯਸਂਸ੍ਤੁਤਃ ॥ 75 ॥
anirdeśyagatirnāgavanitāpatibhaikṣadaḥ |
svāṅghrimudrāṅkanāgendramūrdhā kāliyasaṃstutaḥ || 75 ||

He whose gait is indescribable, who grants the wishes of the lord of the serpent women, whose foot imprint marks the head of the king of serpents, who is praised by Kaliya. AI

ଅନିର୍ଦ୍ଦେଶ୍ୟ ଗତି ବିଶିଷ୍ଟ, ନାଗବନିତାମାନଙ୍କ ପତିଙ୍କ ନିକଟରୁ ଭିକ୍ଷା ଦେଉଥିବା, ନିଜ ଚରଣର ମୁଦ୍ରା ନାଗେନ୍ଦ୍ରର ମସ୍ତକରେ ଅଙ୍କିତ କରିଥିବା, କାଳୀୟ ଦ୍ୱାରା ସଂସ୍ତୁତ ॥ ୭୫ ॥ AI

Verse 76
ਅਭਯੋ ਵਿਸ਼੍ਵਤਸ਼੍ਚਕ੍षੁਃ ਸ੍ਤੁਤੋਤ੍ਤਮਗੁਣਃ ਪ੍ਰਭੁਃ ।
ਅਹਮਾਤ੍ਮਾ ਮਰੁਤ੍ਪ੍ਰਾਣਃ ਪਰਮਾਤ੍ਮਾ ਦ੍ਯੁਸ਼ੀਰ੍षਵਾਨ੍ ॥ 76 ॥
abhayo viśvataścakṣuḥ stutottamaguṇaḥ prabhuḥ |
ahamātmā marutprāṇaḥ paramātmā dyuśīrṣavān || 76 ||

He is fearless, He has eyes everywhere, He is praised for His supreme qualities, He is the Lord. He is the inner self, He is the life-breath of the wind-gods, He is the Supreme Self, He has the sky as His head. AI

ଯେ ଅଭୟ ଅଟନ୍ତି, ସର୍ବତ୍ର ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଉତ୍ତମ ଗୁଣରେ ସ୍ତୁତ, ପ୍ରଭୁ, ଅହମ୍ ରୂପେ ଆତ୍ମା, ମରୁତ୍ ଓ ପ୍ରାଣ ରୂପେ ସ୍ଥିତ, ପରମାତ୍ମା ଏବଂ ଦ୍ୟୁ ଅର୍ଥାତ୍ ସ୍ୱର୍ଗ ଯାହାଙ୍କ ଶିର ଉପରେ ଅଛି ଏପରି ଈଶ୍ୱର । AI

Verse 77
ਨਾਗੋਪਾਯਨਹृष੍ਟਾਤ੍ਮਾ ਹ੍ਰਦੋਤ੍ਸਾਰਿਤਕਾਲਿਯਃ ।
ਬਲਭਦ੍ਰਸੁਖਾਲਾਪੋ ਗੋਪਾਲਿਙ੍ਗਨਨਿਰ੍ਵृਤਃ ॥ 77 ॥
nāgopāyanahṛṣṭātmā hradotsāritakāliyaḥ |
balabhadrasukhālāpo gopāliṅgananirvṛtaḥ || 77 ||

His soul rejoiced in the offerings of the serpent, He who caused Kaliya to be driven out of the lake. He who had pleasant conversations with Balabhadra, He who was delighted by the embraces of the cowherds. AI

ଯେ ନାଗମାନଙ୍କ ଉପାୟନ ଅର୍ଥାତ୍ ଉପହାରରେ ହୃଷ୍ଟଚିତ୍ତ, ହ୍ରଦରୁ କାଳିୟକୁ ବାହାର କରିଥିଲେ, ବଳଭଦ୍ରଙ୍କ ସହିତ ସୁଖର ଆଳାପ କରୁଥିଲେ ଏବଂ ଗୋପାଳମାନଙ୍କ ଆଲିଙ୍ଗନରେ ନିର୍ବୃତ ଅର୍ଥାତ୍ ଆନନ୍ଦିତ ହେଉଥିଲେ । AI

Verse 78
ਦਾਵਾਗ੍ਨਿਭੀਤਗੋਪਾਲਗੋਪ੍ਤਾ ਦਾਵਾਗ੍ਨਿਨਾਸ਼ਨਃ ।
ਨਯਨਾਚ੍ਛਾਦਨਕ੍ਰੀਡਾਲਮ੍ਪਟੋ ਨृਪਚੇष੍ਟਿਤਃ ॥ 78 ॥
dāvāgnibhītagopālagoptā dāvāgnināśanaḥ |
nayanācchādanakrīḍālampaṭo nṛpaceṣṭitaḥ || 78 ||

He who protected the cowherds terrified by the forest fire, He who destroyed the forest fire. He who was intent on the play of covering the eyes, He who acted like a king. AI

ଯେ ଦାବାଗ୍ନିରେ ଭୀତ ଗୋପାଳମାନଙ୍କର ରକ୍ଷକ ଏବଂ ଦାବାଗ୍ନିକୁ ନାଶ କରିଥିଲେ, ନୟନ ଆଚ୍ଛାଦନ ଅର୍ଥାତ୍ ଆଖି ବନ୍ଦ କରିବାର କ୍ରୀଡ଼ାରେ ଲମ୍ପଟ ଏବଂ ରାଜାମାନଙ୍କ ଚେଷ୍ଟା ପରି ଚେଷ୍ଟା ବିଶିଷ୍ଟ । AI

Verse 79
ਕਾਕਪਕ੍षਧਰਸ੍ਸੌਮ੍ਯੋ ਬਲਵਾਹਕਕੇਲਿਮਾਨ੍ ।
ਬਲਘਾਤਿਤਦੁਰ੍ਧਰ੍षਪ੍ਰਲਮ੍ਬੋ ਬਲਵਤ੍ਸਲਃ ॥ 79 ॥
kākapakṣadharassaumyo balavāhakakelimān |
balaghātitadurdharṣapralambo balavatsalaḥ || 79 ||

He who wears a peacock feather, He who is gentle, He who enjoyed the sport of carrying Balarama. He who destroyed the invincible Pralamba by Balarama, He who is affectionate to Balarama. AI

ଯେ କାକପକ୍ଷ ଅର୍ଥାତ୍ କୁଆପକ୍ଷୀ ପରି କୃଷ୍ଣ କେଶ ଧାରଣ କରିଥିଲେ, ସୌମ୍ୟ, ବଳବାହକ ଅର୍ଥାତ୍ ବଳଭଦ୍ରଙ୍କ ସହିତ କେଳି ବିଶିଷ୍ଟ, ବଳଦ୍ୱାରା ହତ ଦୁର୍ଧର୍ଷ ପ୍ରଲମ୍ବ ଅଟନ୍ତି ଏବଂ ବଳବାନଙ୍କ ପ୍ରତି ବତ୍ସଳ ଅଟନ୍ତି । AI

Verse 80
ਮੁਞ੍ਜਾਟਵ੍ਯਗ੍ਨਿਸ਼ਮਨਃ ਪ੍ਰਾਵृਟ੍ਕਾਲਵਿਨੋਦਵਾਨ੍ ।
ਸ਼ਿਲਾਨ੍ਯਸ੍ਤਾਨ੍ਨਭृਦ੍ਦੈਤ੍ਯਸਂਹਰ੍ਤਾ ਸ਼ਾਦ੍ਵਲਾਸਨਃ ॥ 80 ॥
muñjāṭavyagniśamanaḥ prāvṛṭkālavinodavān |
śilānyastānnabhṛddaityasaṃhartā śādvalāsanaḥ || 80 ||

He who extinguished the fire in the Munja forest, He who sported in the rainy season. He who destroyed the demon who was struck by a stone and fell from the sky, He who sits on the grass. AI

ଯେ ମୁଞ୍ଜ ଅଟବୀର ଅଗ୍ନିକୁ ଶମନ କରିଥିଲେ, ପ୍ରାବୃଟ୍ କାଳରେ ବିନୋଦ କରୁଥିଲେ, ଶିଳା ଉପରେ ନ୍ୟସ୍ତ ଅର୍ଥାତ୍ ଶିଳାରେ ପକାଯାଇଥିବା ଅନ୍ନକୁ ଭକ୍ଷଣ କରୁଥିବା ଦୈତ୍ୟର ସଂହର୍ତ୍ତା ଏବଂ ଶାଦ୍ୱଳ ଅର୍ଥାତ୍ ଘାସ ଉପରେ ଆସନ ବିଶିଷ୍ଟ । AI

Verse 81
ਸਦਾਪ੍ਤਗੋਪਿਕੋਦ੍ਗੀਤਃ ਕਰ੍ਣਿਕਾਰਾਵਤਂਸਕਃ ।
ਨਟਵੇषਧਰਃ ਪਦ੍ਮਮਾਲਾਙ੍ਕੋ ਗੋਪਿਕਾਵृਤਃ ॥ 81 ॥
sadāptagopikodgītaḥ karṇikārāvataṃsakaḥ |
naṭaveṣadharaḥ padmamālāṅko gopikāvṛtaḥ || 81 ||

He who is always sung by the devoted cowherd women, He who wears a garland of Karnikara flowers. He who wears the dress of an actor, He who is adorned with a lotus garland, He who is surrounded by the cowherd women. AI

ଯେ ସର୍ବଦା ପ୍ରାପ୍ତ ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ଉଦ୍ଗୀତ ଅର୍ଥାତ୍ ଗାନ କରାଯାଉଥିଲା, କର୍ଣ୍ଣିକାର ଫୁଲର ଅବତଂସ ଅର୍ଥାତ୍ କର୍ଣ୍ଣଭୂଷଣ ଧାରଣ କରିଥିଲେ, ନଟ ବେଶ ଧାରଣ କରିଥିଲେ, ପଦ୍ମମାଲାରେ ଅଳଙ୍କୃତ ଏବଂ ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ପରିବୃତ । AI

Verse 82
ਗੋਪੀਮਨੋਹਰਾਪਾਙ੍ਗੋ ਵੇਣੁਵਾਦਨਤਤ੍ਪਰਃ ।
ਵਿਨ੍ਯਸ੍ਤਵਦਨਾਮ੍ਭੋਜਸ਼੍ਚਾਰੁਸ਼ਬ੍ਦਕृਤਾਨਨਃ ॥ 82 ॥
gopīmanoharāpāṅgo veṇuvādanatatparaḥ |
vinyastavadanāmbhojaścāruśabdakṛtānanaḥ || 82 ||

He whose sidelong glances charm the cowherd women, He who is devoted to playing the flute. He whose lotus face is set, He who makes a beautiful sound with His mouth. AI

ଯାହାଙ୍କ ଅପାଙ୍ଗ ଅର୍ଥାତ୍ କଟାକ୍ଷ ଗୋପୀମାନଙ୍କ ମନକୁ ହରଣ କରେ, ଯେ ବେଣୁବାଦନରେ ତତ୍ପର, ଯାହାଙ୍କ ମୁଖକମଳ ବିନ୍ୟସ୍ତ ଅର୍ଥାତ୍ ସ୍ଥାପିତ ହୋଇଛି ବେଣୁ ଉପରେ, ଏବଂ ଯେ ଚାରୁ ଶବ୍ଦ ଅର୍ଥାତ୍ ମଧୁର ଧ୍ୱନି କରନ୍ତି । AI

Verse 83
ਬਿਮ੍ਬਾਧਰਾਰ੍ਪਿਤੋਦਾਰਵੇਣੁਰ੍ਵਿਸ਼੍ਵਵਿਮੋਹਨਃ ।
ਵ੍ਰਜਸਂਵਰ੍ਣਿਤਸ਼੍ਰਾਵ੍ਯਵੇਣੁਨਾਦਃ ਸ਼੍ਰੁਤਿਪ੍ਰਿਯਃ ॥ 83 ॥
bimbādharārpitodāraveṇurviśvavimohanaḥ |
vrajasaṃvarṇitaśrāvyaveṇunādaḥ śrutipriyaḥ || 83 ||

He who has placed the generous flute to His bimba lips, He who enchants the universe. He whose flute sound is heard and praised in Vraja, He who is dear to the ear. AI

ଯାହାଙ୍କ ବିମ୍ବ ଅର୍ଥାତ୍ ବିମ୍ବଫଳ ପରି ଅଧରରେ ସ୍ଥାପିତ ଉଦାର ବେଣୁ ଅଛି, ଯେ ବିଶ୍ୱକୁ ବିମୋହନ କରନ୍ତି, ଯାହାଙ୍କ ବେଣୁନାଦ ବ୍ରଜରେ ସଂବର୍ଣ୍ଣିତ ଅର୍ଥାତ୍ ପ୍ରଶଂସିତ ଏବଂ ଶ୍ରବଣଯୋଗ୍ୟ, ଏବଂ ଯେ ଶ୍ରୁତି ଅର୍ଥାତ୍ କର୍ଣ୍ଣକୁ ପ୍ରିୟ । AI

Verse 84
ਗੋਗੋਪਗੋਪੀਜਨ੍ਮੇਪ੍ਸੁਰ੍ਬ੍ਰਹ੍ਮੇਨ੍ਦ੍ਰਾਦ੍ਯਭਿਵਨ੍ਦਿਤਃ ।
ਗੀਤਸ੍ਨੁਤਿਸਰਿਤ੍ਪੂਰੋ ਨਾਦਨਰ੍ਤਿਤਬਰ੍ਹਿਣਃ ॥ 84 ॥
gogopagopījanmepsurbrahmendrādyabhivanditaḥ |
gītasnutisaritpūro nādanartitabarhiṇaḥ || 84 ||

He who desired to be born among cows, cowherds and cowherd women; He who is saluted by Brahma, Indra and others; He who is a flood of the river of song and scripture; He whose music makes the peacocks dance. AI

ଗାଈ, ଗୋପାଳ ଓ ଗୋପୀମାନଙ୍କ ଜନ୍ମ ପାଇଁ ଇଚ୍ଛୁକ; ବ୍ରହ୍ମା ଓ ଇନ୍ଦ୍ର ଆଦିଙ୍କ ଦ୍ୱାରା ପ୍ରଣମିତ; ଗୀତରୂପୀ ନଦୀର ସ୍ରୋତ ପରି ପ୍ରବାହିତ; ନାଦରେ ନୃତ୍ୟ କରୁଥିବା ମୟୂରମାନଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ। AI

Verse 85
ਰਾਗਪਲ੍ਲਵਿਤਸ੍ਥਾਣੁਰ੍ਗੀਤਾਨਮਿਤਪਾਦਪਃ ।
ਵਿਸ੍ਮਾਰਿਤਤृਣਗ੍ਰਾਸਮृਗੋ ਮृਗਵਿਲੋਭਿਤਃ ॥ 85 ॥
rāgapallavitasthāṇurgītānamitapādapaḥ |
vismāritatṛṇagrāsamṛgo mṛgavilobhitaḥ || 85 ||

He who makes even the motionless trees blossom with melody; He whose feet are bowed to by the trees with song; He who makes the deer forget to graze on grass; He who is allured by the deer. AI

ରାଗରେ ପଲ୍ଲବିତ ହୋଇଥିବା ବୃକ୍ଷମାନଙ୍କ ପାଇଁ ସ୍ଥାଣୁ ପରି ସ୍ଥିର; ଗୀତରେ ନତ ହୋଇଥିବା ବୃକ୍ଷମାନଙ୍କ ଦ୍ୱାରା ପ୍ରଣମିତ; ତୃଣ ଖାଇବା ଭୁଲିଯାଇଥିବା ମୃଗମାନଙ୍କ ଦ୍ୱାରା ମୁଗ୍ଧ; ମୃଗମାନଙ୍କୁ ଆକର୍ଷିତ କରୁଥିବା। AI

Verse 86
ਵ੍ਯਾਘ੍ਰਾਦਿਹਿਂਸ੍ਰਸਹਜਵੈਰਹਰ੍ਤਾ ਸੁਗਾਯਨਃ ।
ਗਾਢੋਦੀਰਿਤਗੋਬृਨ੍ਦਪ੍ਰੇਮੋਤ੍ਕਰ੍ਣਿਤਤਰ੍ਣਕਃ ॥ 86 ॥
vyāghrādihiṃsrasahajavairahartā sugāyanaḥ |
gāḍhodīritagobṛndapremotkarṇitatarṇakaḥ || 86 ||

He who removes the natural enmity of tigers and other violent beasts; He who sings sweetly; He whose deeply uttered music makes the calves of the cows raise their ears in love. AI

ବାଘ ଆଦି ହିଂସ୍ର ପଶୁମାନଙ୍କ ସ୍ୱାଭାବିକ ଶତ୍ରୁତାକୁ ଦୂର କରୁଥିବା; ସୁନ୍ଦର ଗାୟନକାରୀ; ଗାଢଭାବରେ ଉଚ୍ଚାରିତ ଗୋବୃନ୍ଦର ପ୍ରେମରେ କର୍ଣ୍ଣ ଉତ୍କଣ୍ଠିତ ହୋଇଥିବା ବାଛୁରୀମାନଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ। AI

Verse 87
ਨਿष੍ਪਨ੍ਦਯਾਨਬ੍ਰਹ੍ਮਾਦਿਵੀਕ੍षਿਤੋ ਵਿਸ਼੍ਵਵਨ੍ਦਿਤਃ ।
ਸ਼ਾਖੋਤ੍ਕਰ੍ਣਸ਼ਕੁਨ੍ਤੌਘਸ਼੍ਛਤ੍ਰਾਯਿਤਬਲਾਹਕਃ ॥ 87 ॥
niṣpandayānabrahmādivīkṣito viśvavanditaḥ |
śākhotkarṇaśakuntaughaśchatrāyitabalāhakaḥ || 87 ||

He who is gazed upon by Brahma and others whose chariots stand still; He who is praised by the universe; He who makes flocks of birds on branches raise their ears; He who becomes a parasol of clouds. AI

ନିଷ୍ପନ୍ଦ ଗତିରେ ବ୍ରହ୍ମା ଆଦିଙ୍କ ଦ୍ୱାରା ଦର୍ଶିତ; ସମଗ୍ର ବିଶ୍ୱରେ ବନ୍ଦିତ; ଶାଖାରେ କର୍ଣ୍ଣ ଉତ୍କଣ୍ଠିତ ପକ୍ଷୀସମୂହଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ; ମେଘମାନଙ୍କ ଦ୍ୱାରା ଛତା ପରି ଆଚ୍ଛାଦିତ। AI

Verse 88
ਪ੍ਰਸਨ੍ਨਃ ਪਰਮਾਨਨ੍ਦਸ਼੍ਚਿਤ੍ਰਾਯਿਤਚਰਾਚਰਃ ।
ਗੋਪਿਕਾਮਦਨੋ ਗੋਪੀਕੁਚਕੁਙ੍ਕੁਮਮੁਦ੍ਰਿਤਃ ॥ 88 ॥
prasannaḥ paramānandaścitrāyitacarācaraḥ |
gopikāmadano gopīkucakuṅkumamudritaḥ || 88 ||

He who is serene and supremely blissful; He who makes the moving and unmoving world appear variegated; He who is the god of love for the cowherd women; He who is marked with the saffron from the breasts of the cowherd women. AI

ପ୍ରସନ୍ନ; ପରମାନନ୍ଦ; ଚରାଚର ଜଗତକୁ ଚିତ୍ରବିଚିତ୍ର କରୁଥିବା; ଗୋପିକାମାନଙ୍କ ମନୋହର; ଗୋପୀମାନଙ୍କ ସ୍ତନର କୁଙ୍କୁମରେ ଚିହ୍ନିତ। AI

Verse 89
ਗੋਪਿਕਨ੍ਯਾਜਲਕ੍ਰੀਡਾਹृष੍ਟੋ ਗੋਪ੍ਯਂਸ਼ੁਕਾਪਹृਤ੍ ।
ਸ੍ਕਨ੍ਧਾਰੋਪਿਤਗੋਪਸ੍ਤ੍ਰੀਵਾਸਾਃ ਕੁਨ੍ਦਨਿਭਸ੍ਮਿਤਃ ॥ 89 ॥
gopikanyājalakrīḍāhṛṣṭo gopyaṃśukāpahṛt |
skandhāropitagopastrīvāsāḥ kundanibhasmitaḥ || 89 ||

He who rejoiced in water-sports with the cowherd girls; He who stole the garments of the cowherd women; He who wears the clothes of the cowherd women placed on His shoulder; He whose smile resembles the jasmine flower. AI

ଗୋପିକା କନ୍ୟାମାନଙ୍କ ଜଳକ୍ରୀଡ଼ାରେ ହୃଷ୍ଟ; ଗୋପୀମାନଙ୍କ ବସ୍ତ୍ର ହରଣକାରୀ; ସ୍କନ୍ଧରେ ଆରୋପିତ ଗୋପସ୍ତ୍ରୀମାନଙ୍କ ବସ୍ତ୍ର ପରିଧାନ କରିଥିବା; କୁନ୍ଦ ଫୁଲ ପରି ଉଜ୍ଜ୍ୱଳ ସ୍ମିତ। AI

Verse 90
ਗੋਪੀਨੇਤ੍ਰੋਤ੍ਪਲਸ਼ਸ਼ੀ ਗੋਪਿਕਾਯਾਚਿਤਾਂਸ਼ੁਕਃ ।
ਗੋਪੀਨਮਸ੍ਕ੍ਰਿਯਾਦੇष੍ਟਾ ਗੋਪ੍ਯੇਕਕਰਵਨ੍ਦਿਤਃ ॥ 90 ॥
gopīnetrotpalaśaśī gopikāyācitāṃśukaḥ |
gopīnamaskriyādeṣṭā gopyekakaravanditaḥ || 90 ||

He who is the moon to the lotus-eyes of the cowherd women; He who was begged for their garments by the cowherd women; He who is sought by the salutations of the cowherd women; He who is saluted with one hand by the cowherd women. AI

ଗୋପୀମାନଙ୍କ ନେତ୍ରରୂପୀ ଉତ୍ପଳର ଚନ୍ଦ୍ର; ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ଯାଚିତ ବସ୍ତ୍ର; ଗୋପୀମାନଙ୍କ ନମସ୍କ୍ରିୟାର ଦେଷ୍ଟା; ଗୋପୀମାନଙ୍କ ଏକ ହସ୍ତରେ ବନ୍ଦିତ। AI

Verse 91
ਗੋਪ੍ਯਞ੍ਜਲਿਵਿਸ਼ੇषਾਰ੍ਥੀ ਗੋਪਕ੍ਰੀਡਾਵਿਲੋਭਿਤਃ ।
ਸ਼ਾਨ੍ਤਵਾਸਸ੍ਫੁਰਦ੍ਗੋਪੀਕृਤਾਞ੍ਜਲਿਰਘਾਪਹਃ ॥ 91 ॥
gopyañjaliviśeṣārthī gopakrīḍāvilobhitaḥ |
śāntavāsasphuradgopīkṛtāñjaliraghāpahaḥ || 91 ||

He who longs for the special folded-hand salutation of the cowherd women; He who is allured by the sports of the cowherds; He who, with His garment still and the cowherd women's folded-hand salutation shining forth, destroys sins. AI

ଗୋପୀମାନଙ୍କ ଅଞ୍ଜଳିର ବିଶେଷ ଅର୍ଥ ଇଚ୍ଛୁକ; ଗୋପକ୍ରୀଡ଼ାରେ ବିଲୋଭିତ; ଶାନ୍ତ ବସ୍ତ୍ରରେ ସ୍ଫୁରିତ ଗୋପୀମାନଙ୍କ ଦ୍ୱାରା କୃତାଞ୍ଜଳି; ପାପ ହରଣକାରୀ। AI

Verse 92
ਗੋਪੀਕੇਲਿਵਿਲਾਸਾਰ੍ਥੀ ਗੋਪੀਸਮ੍ਪੂਰ੍ਣਕਾਮਦਃ ।
ਗੋਪਸ੍ਤ੍ਰੀਵਸ੍ਤ੍ਰਦੋ ਗੋਪੀਚਿਤ੍ਤਚੋਰਃ ਕੁਤੂਹਲੀ ॥ 92 ॥
gopīkelivilāsārthī gopīsampūrṇakāmadaḥ |
gopastrīvastrado gopīcittacoraḥ kutūhalī || 92 ||

He who longs for the playful pastimes of the cowherd women; He who fulfills all the desires of the cowherd women; He who gives clothes to the cowherd women; He who steals the hearts of the cowherd women; He who is full of curiosity. AI

ଗୋପୀମାନଙ୍କ କ୍ରୀଡ଼ା-ବିଳାସର ଅଭିଳାଷୀ, ଗୋପୀମାନଙ୍କ ସମ୍ପୂର୍ଣ୍ଣ କାମନା ପୂରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋପ-ନାରୀମାନଙ୍କୁ ବସ୍ତ୍ର ଦାନ କରିବା ବ୍ୟକ୍ତି, ଗୋପୀମାନଙ୍କ ଚିତ୍ତ ଚୋରାଇ ନେବା ବ୍ୟକ୍ତି ଏବଂ କୌତୁହଳପୂର୍ଣ୍ଣ ବ୍ୟକ୍ତି । AI

Verse 93
ਬृਨ੍ਦਾਵਨਪ੍ਰਿਯੋ ਗੋਪਬਨ੍ਧੁਰ੍ਯਜ੍ਵਾਨ੍ਨਯਾਚਿਤਾ ।
ਯਜ੍ਞੇਸ਼ੋ ਯਜ੍ਞਭਾਵਜ੍ਞੋ ਯਜ੍ਞਪਤ੍ਨ੍ਯਭਿਵਾਞ੍ਛਿਤਃ ॥ 93 ॥
bṛndāvanapriyo gopabandhuryajvānnayācitā |
yajñeśo yajñabhāvajño yajñapatnyabhivāñchitaḥ || 93 ||

He who is dear to Brindavan; He who is the friend of the cowherds; He who is sought by the performers of sacrifice; He who is the lord of sacrifice; He who knows the intent of sacrifice; He who is desired by the wives of the sacrificers. AI

ବୃନ୍ଦାବନର ପ୍ରିୟ, ଗୋପମାନଙ୍କର ବାନ୍ଧବ, ଯଜ୍ଞକର୍ତ୍ତାମାନଙ୍କ ଦ୍ୱାରା ଯାଚିତ, ଯଜ୍ଞର ଈଶ୍ୱର, ଯଜ୍ଞର ଭାବ ଜାଣିବା ବ୍ୟକ୍ତି ଏବଂ ଯଜ୍ଞପତ୍ନୀମାନଙ୍କ ଦ୍ୱାରା ଅଭିବାଞ୍ଛିତ । AI

Verse 94
ਮੁਨਿਪਤ੍ਨੀਵਿਤੀਰ੍ਣਾਨ੍ਨਤृਪ੍ਤੋ ਮੁਨਿਵਧੂਪ੍ਰਿਯਃ ।
ਦ੍ਵਿਜਪਤ੍ਨ੍ਯਭਿਭਾਵਜ੍ਞੋ ਦ੍ਵਿਜਪਤ੍ਨੀਵਰਪ੍ਰਦਃ ॥ 94 ॥
munipatnīvitīrṇānnatṛpto munivadhūpriyaḥ |
dvijapatnyabhibhāvajño dvijapatnīvarapradaḥ || 94 ||

He who was satisfied by the food given by the wives of the sages; He who is dear to the wives of the sages; He who knows the devotion of the wives of the twice-born; He who grants boons to the wives of the twice-born. AI

ମୁନିମାନଙ୍କ ପତ୍ନୀମାନେ ଦାନ କରିଥିବା ଅନ୍ନରେ ତୃପ୍ତ, ମୁନିପତ୍ନୀମାନଙ୍କର ପ୍ରିୟ, ଦ୍ୱିଜପତ୍ନୀମାନଙ୍କ ଅଭିଭାବ ଜାଣିବା ବ୍ୟକ୍ତି ଏବଂ ଦ୍ୱିଜପତ୍ନୀମାନଙ୍କୁ ବର ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି । AI

Verse 95
ਪ੍ਰਤਿਰੁਦ੍ਧਸਤੀਮੋਕ੍षਪ੍ਰਦੋ ਦ੍ਵਿਜਵਿਮੋਹਿਤਾ ।
ਮੁਨਿਜ੍ਞਾਨਪ੍ਰਦੋ ਯਜ੍ਵਸ੍ਤੁਤੋ ਵਾਸਵਯਾਗਵਿਤ੍ ॥ 95 ॥
pratiruddhasatīmokṣaprado dvijavimohitā |
munijñānaprado yajvastuto vāsavayāgavit || 95 ||

He who grants liberation to the chaste women who were obstructed; He who deluded the twice-born; He who grants knowledge to the sages; He who is praised by the sacrificers; He who knows the sacrifice of Indra. AI

ପ୍ରତିରୁଦ୍ଧ ହୋଇଥିବା ସତୀମାନଙ୍କୁ ମୋକ୍ଷ ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି, ଦ୍ୱିଜମାନଙ୍କୁ ମୋହଗ୍ରସ୍ତ କରିବା ବ୍ୟକ୍ତି, ମୁନିମାନଙ୍କୁ ଜ୍ଞାନ ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞକର୍ତ୍ତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ଏବଂ ଇନ୍ଦ୍ରଯାଗ ଜାଣିବା ବ୍ୟକ୍ତି । AI

Verse 96
ਪਿਤृਪ੍ਰੋਕ੍ਤਕ੍ਰਿਯਾਰੂਪਸ਼ਕ੍ਰਯਾਗਨਿਵਾਰਣਃ ।
ਸ਼ਕ੍ਰਾऽਮਰ੍षਕਰਸ਼੍ਸ਼ਕ੍ਰਵृष੍ਟਿਪ੍ਰਸ਼ਮਨੋਨ੍ਮੁਖਃ ॥ 96 ॥
pitṛproktakriyārūpaśakrayāganivāraṇaḥ |
śakrā'marṣakaraśśakravṛṣṭipraśamanonmukhaḥ || 96 ||

He who is the form of the rituals prescribed by the ancestors; He who prevents the sacrifice of Indra; He who causes anger in Indra; He who is intent on calming Indra's rain. AI

ପିତୃପୁରୁଷମାନଙ୍କ ଦ୍ୱାରା କଥିତ କ୍ରିୟାର ସ୍ୱରୂପ, ଇନ୍ଦ୍ରଯାଗକୁ ନିବାରଣ କରିବା ବ୍ୟକ୍ତି, ଇନ୍ଦ୍ରଙ୍କ ଅମର୍ଷ ଉତ୍ପନ୍ନ କରିବା ବ୍ୟକ୍ତି ଏବଂ ଇନ୍ଦ୍ରଙ୍କ ବୃଷ୍ଟିକୁ ପ୍ରଶମିତ କରିବାକୁ ଉନ୍ମୁଖ ବ୍ୟକ୍ତି । AI

Verse 97
ਗੋਵਰ੍ਧਨਧਰੋ ਗੋਪਗੋਬृਨ੍ਦਤ੍ਰਾਣਤਤ੍ਪਰਃ ।
ਗੋਵਰ੍ਧਨਗਿਰਿਚ੍ਛਤ੍ਰਚਣ੍ਡਦਣ੍ਡਭੁਜਾਰ੍ਗਲਃ ॥ 97 ॥
govardhanadharo gopagobṛndatrāṇatatparaḥ |
govardhanagiricchatracaṇḍadaṇḍabhujārgalaḥ || 97 ||

He who held up Govardhana; He who is devoted to protecting the cows and the cowherds; He whose arm is like a mighty bolt, a canopy over Govardhana hill. AI

ଗୋବର୍ଦ୍ଧନ ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋପ ଓ ଗୋବୃନ୍ଦର ରକ୍ଷା ପାଇଁ ତତ୍ପର, ଗୋବର୍ଦ୍ଧନ ଗିରିକୁ ଛତା କରିବା ବ୍ୟକ୍ତି ଏବଂ ପ୍ରଚଣ୍ଡ ଦଣ୍ଡ ସ୍ୱରୂପ ଭୁଜାର୍ଗଳ ବିଶିଷ୍ଟ । AI

Verse 98
ਸਪ੍ਤਾਹਵਿਧृਤਾਦ੍ਰੀਨ੍ਦ੍ਰੋ ਮੇਘਵਾਹਨਗਰ੍ਵਹਾ ।
ਭੁਜਾਗ੍ਰੋਪਰਿਵਿਨ੍ਯਸ੍ਤਕ੍ष੍ਮਾਧਰਕ੍ष੍ਮਾਭृਦਚ੍ਯੁਤਃ ॥ 98 ॥
saptāhavidhṛtādrīndro meghavāhanagarvahā |
bhujāgroparivinyastakṣmādharakṣmābhṛdacyutaḥ || 98 ||

He who held up the mountain for seven days; He who destroyed the pride of the cloud-borne Indra; He who placed the mountain on the tip of his arm; He who is the supporter of the earth; He who is Achyuta (the infallible). AI

ସାତ ଦିନ ପର୍ଯ୍ୟନ୍ତ ପର୍ବତ ଧାରଣ କରିଥିବା ଇନ୍ଦ୍ର, ମେଘବାହନର ଗର୍ବ ହରଣ କରିବା ବ୍ୟକ୍ତି, ଭୁଜାଗ୍ର ଉପରେ ପୃଥ୍ୱୀଧର ପର୍ବତକୁ ସ୍ଥାପନ କରିଥିବା ପୃଥ୍ୱୀଭୃତ୍ ଏବଂ ଅଚ୍ୟୁତ । AI

Verse 99
ਸ੍ਵਸ੍ਥਾਨਸ੍ਥਾਪਿਤਗਿਰਿਰ੍ਗੋਪੀਦਧ੍ਯਕ੍षਤਾਰ੍ਚਿਤਃ ।
ਸੁਮਨਸ੍ਸੁਮਨੋਵृष੍ਟਿਹृष੍ਟੋ ਵਾਸਵਵਨ੍ਦਿਤਃ ॥ 99 ॥
svasthānasthāpitagirirgopīdadhyakṣatārcitaḥ |
sumanassumanovṛṣṭihṛṣṭo vāsavavanditaḥ || 99 ||

He who placed the mountain back in its place; He who is worshipped by the cowherd women with curd and unbroken rice; He who is delighted by the shower of flowers from the gods; He who is saluted by Indra. AI

ନିଜ ସ୍ଥାନରେ ପର୍ବତ ସ୍ଥାପନ କରିଥିବା ବ୍ୟକ୍ତି, ଗୋପୀମାନଙ୍କ ଦଧି ଓ ଅକ୍ଷତାରେ ଅର୍ଚ୍ଚିତ, ସୁମନସମାନଙ୍କ ସୁମନୋବୃଷ୍ଟିରେ ହୃଷ୍ଟ ଏବଂ ଇନ୍ଦ୍ରଙ୍କ ଦ୍ୱାରା ବନ୍ଦିତ । AI

Verse 100
ਕਾਮਧੇਨੁਪਯਃਪੂਰਾਭਿषਿਕ੍ਤਸ੍ਸੁਰਭਿਸ੍ਤੁਤਃ ।
ਧਰਾਙ੍ਘ੍ਰਿਰੋषਧੀਰੋਮਾ ਧਰ੍ਮਗੋਪ੍ਤਾ ਮਨੋਮਯਃ ॥ 100 ॥
kāmadhenupayaḥpūrābhiṣiktassurabhistutaḥ |
dharāṅghriroṣadhīromā dharmagoptā manomayaḥ || 100 ||

He who was bathed in the abundant flow of milk from the wish-fulfilling cow, and praised by Surabhi, the celestial cow; He whose feet are the earth, whose hairs are the herbs and plants, the protector of dharma, and whose nature is mind. AI

କାମଧେନୁର ପୟଃ ପ୍ରବାହରେ ଅଭିଷିକ୍ତ, ସୁରଭି ଗାଈଦ୍ୱାରା ସ୍ତୁତ; ପୃଥିବୀ ଯାହାର ଚରଣ, ଓଷଧି ଯାହାର ଲୋମ, ଧର୍ମର ରକ୍ଷକ, ମନୋମୟ। AI

Verse 101
ਜ੍ਞਾਨਯਜ੍ਞਪ੍ਰਿਯਸ਼੍ਸ਼ਾਸ੍ਤ੍ਰਨੇਤ੍ਰਸ੍ਸਰ੍ਵਾਰ੍ਥਸਾਰਥਿਃ ।
ਐਰਾਵਤਕਰਾਨੀਤਵਿਯਦ੍ਗਙ੍ਗਾਪ੍ਲੁਤੋ ਵਿਭੁਃ ॥ 101 ॥
jñānayajñapriyaśśāstranetrassarvārthasārathiḥ |
airāvatakarānītaviyadgaṅgāpluto vibhuḥ || 101 ||

He who is fond of the sacrifice of knowledge, whose eyes are the scriptures, the charioteer of all things; He who was bathed by the celestial Ganga brought by the trunk of Airavata, the all-pervading Lord. AI

ଜ୍ଞାନଯଜ୍ଞରେ ପ୍ରୀତ, ଶାସ୍ତ୍ର ଯାହାର ନେତ୍ର, ସର୍ବାର୍ଥର ସାରଥି; ଐରାବତ ହାତୀର କରଦ୍ୱାରା ଆନୀତ ଆକାଶଗଙ୍ଗାରେ ସ୍ନାତ, ବିଭୁ। AI

Verse 102
ਬ੍ਰਹ੍ਮਾਭਿषਿਕ੍ਤੋ ਗੋਗੋਪ੍ਤਾ ਸਰ੍ਵਲੋਕਸ਼ੁਭਙ੍ਕਰਃ ।
ਸਰ੍ਵਵੇਦਮਯੋ ਮਗ੍ਨਨਨ੍ਦਾਨ੍ਵੇषਿਪਿਤृਪ੍ਰਿਯਃ ॥ 102 ॥
brahmābhiṣikto gogoptā sarvalokaśubhaṅkaraḥ |
sarvavedamayo magnanandānveṣipitṛpriyaḥ || 102 ||

He who was consecrated by Brahma, the protector of cows, the doer of good to all worlds; He who is made of all the Vedas, and who is dear to the ancestors who sought the submerged Nanda. AI

ବ୍ରହ୍ମାଙ୍କଦ୍ୱାରା ଅଭିଷିକ୍ତ, ଗୋରକ୍ଷକ, ସର୍ବଲୋକର ଶୁଭଙ୍କର; ସର୍ବବେଦମୟ, ମଗ୍ନ ହୋଇଥିବା ନନ୍ଦଙ୍କୁ ଅନ୍ୱେଷଣ କରୁଥିବା ପିତୃପ୍ରିୟ। AI

Verse 103
ਵਰੁਣੋਦੀਰਿਤਾਤ੍ਮੇਕ੍षਾਕੌਤੁਕੋ ਵਰੁਣਾਰ੍ਚਿਤਃ ।
ਵਰੁਣਾਨੀਤਜਨਕੋ ਗੋਪਜ੍ਞਾਤਾਤ੍ਮਵੈਭਵਃ ॥ 103 ॥
varuṇodīritātmekṣākautuko varuṇārcitaḥ |
varuṇānītajanako gopajñātātmavaibhavaḥ || 103 ||

He whose glance was eagerly awaited by Varuna, who was worshipped by Varuna; He who is the father of the one brought by Varuna, and whose glory is known to the cowherds. AI

ବରୁଣଙ୍କଦ୍ୱାରା ଉଚ୍ଚାରିତ ଆତ୍ମାଙ୍କ ଦର୍ଶନରେ କୌତୁକୀ, ବରୁଣଙ୍କଦ୍ୱାରା ଅର୍ଚ୍ଚିତ; ବରୁଣଙ୍କଦ୍ୱାରା ଆନୀତ ଜନକ, ଗୋପମାନଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ ଆତ୍ମବୈଭବ। AI

Verse 104
ਸ੍ਵਰ੍ਲੋਕਾਲੋਕਸਂਹृष੍ਟਗੋਪਵਰ੍ਗਤ੍ਰਿਵਰ੍ਗਦਃ ।
ਬ੍ਰਹ੍ਮਹृਦ੍ਗੋਪਿਤੋ ਗੋਪਦ੍ਰष੍ਟਾ ਬ੍ਰਹ੍ਮਪਦਪ੍ਰਦਃ ॥ 104 ॥
svarlokālokasaṃhṛṣṭagopavargatrivargadaḥ |
brahmahṛdgopito gopadraṣṭā brahmapadapradaḥ || 104 ||

He who delighted the cowherd folk along with the bright heaven-world, the giver of the three goals of life; He who is hidden in the heart of Brahma, the seer of the cowherds, and the giver of the state of Brahman. AI

ସ୍ୱର୍ଲୋକ ଓ ଆଲୋକରେ ସଂହୃଷ୍ଟ ଗୋପସମୂହଙ୍କୁ ତ୍ରିବର୍ଗ ଦାନକାରୀ; ବ୍ରହ୍ମାଙ୍କ ହୃଦୟରେ ଗୋପିତ, ଗୋପମାନଙ୍କର ଦ୍ରଷ୍ଟା, ବ୍ରହ୍ମପଦ ପ୍ରଦାନକାରୀ। AI

Verse 105
ਸ਼ਰਚ੍ਚਨ੍ਦ੍ਰਵਿਹਾਰੋਤ੍ਕਃ ਸ਼੍ਰੀਪਤਿਰ੍ਵਸ਼ਕੋ ਕ੍षਮਃ ।
ਭਯਾਪਹੋ ਭਰ੍ਤृਰੁਦ੍ਧਗੋਪਿਕਾਧ੍ਯਾਨਗੋਚਰਃ ॥ 105 ॥
śaraccandravihārotkaḥ śrīpatirvaśako kṣamaḥ |
bhayāpaho bhartṛruddhagopikādhyānagocaraḥ || 105 ||

He who delights in sporting in the autumn moonlight, the consort of Lakshmi, the submissive one, the patient one; He who removes fear, and who is the object of meditation of the cowherd women confined by their husbands. AI

ଶରତ୍କାଳୀନ ଚନ୍ଦ୍ର ସହ ବିହାରରେ ଉତ୍ସୁକ, ଶ୍ରୀପତି, ବଶକ, କ୍ଷମାଶୀଳ; ଭୟ ଅପହରଣକାରୀ, ଭର୍ତୃଦ୍ୱାରା ରୁଦ୍ଧ ଗୋପିକାମାନଙ୍କ ଧ୍ୟାନର ଗୋଚର। AI

Verse 106
ਗੋਪਿਕਾਨਯਨਾਸ੍ਵਾਦ੍ਯੋ ਗੋਪੀਨਰ੍ਮੋਕ੍ਤਿਨਿਰ੍ਵृਤਃ ।
ਗੋਪਿਕਾਮਾਨਹਰਣੋ ਗੋਪਿਕਾਸ਼ਤਯੂਥਪਃ ॥ 106 ॥
gopikānayanāsvādyo gopīnarmoktinirvṛtaḥ |
gopikāmānaharaṇo gopikāśatayūthapaḥ || 106 ||

He who is tasted by the eyes of the cowherd women, who is delighted by the playful words of the cowherd girls; He who steals the pride of the cowherd women, and who is the leader of hundreds of flocks of cowherd women. AI

ଗୋପିକାମାନଙ୍କ ନୟନରେ ଆସ୍ୱାଦ୍ୟ, ଗୋପୀମାନଙ୍କ ନର୍ମ ଓ ମୁକ୍ତିରେ ନିର୍ବୃତ; ଗୋପିକାମାନଙ୍କ ମାନ ହରଣକାରୀ, ଗୋପିକାଶତ ଯୂଥର ପତି। AI

Verse 107
ਵੈਜਯਨ੍ਤੀਸ੍ਰਗਾਕਲ੍ਪੋ ਗੋਪਿਕਾਮਾਨਵਰ੍ਧਨਃ ।
ਗੋਪਕਾਨ੍ਤਾਸੁਨਿਰ੍ਦੇष੍ਟਾ ਕਾਨ੍ਤੋ ਮਨ੍ਮਥਮਨ੍ਮਥਃ ॥ 107 ॥
vaijayantīsragākalpo gopikāmānavardhanaḥ |
gopakāntāsunirdeṣṭā kānto manmathamanmathaḥ || 107 ||

He who is adorned with the Vaijayanti garland, who increases the pride of the cowherd women; He who is the beloved of the cowherd women, the beloved one, and the very god of love for the god of love. AI

ବୈଜୟନ୍ତୀ ମାଳାରେ ଅଳଙ୍କୃତ, ଗୋପିକାମାନଙ୍କ ମାନ ବର୍ଦ୍ଧନକାରୀ; ଗୋପକାନ୍ତାମାନଙ୍କୁ ସୁନିର୍ଦ୍ଦେଶ କରୁଥିବା, କାନ୍ତ, ମନ୍ମଥଙ୍କ ମନ୍ମଥ। AI

Verse 108
ਸ੍ਵਾਤ੍ਮਾਸ੍ਯਦਤ੍ਤਤਾਮ੍ਬੂਲਃ ਫਲਿਤੋਤ੍ਕृष੍ਟਯੌਵਨਃ ।
ਵਲ੍ਲਵੀਸ੍ਤਨਸਕ੍ਤਾਕ੍षੋ ਵਲ੍ਲਵੀਪ੍ਰੇਮਚਾਲਿਤਃ ॥ 108 ॥
svātmāsyadattatāmbūlaḥ phalitotkṛṣṭayauvanaḥ |
vallavīstanasaktākṣo vallavīpremacālitaḥ || 108 ||

He to whom betel leaf was offered by His own beloved's face; He who has attained full, excellent youth; He whose eyes are fixed on the breasts of the cowherd women; He who is moved by the love of the cowherd women. AI

ନିଜ ଆତ୍ମାଙ୍କୁ ଦତ୍ତ ତାମ୍ବୁଳ ଧାରଣକାରୀ, ପ୍ରକାଶିତ ଉତ୍କୃଷ୍ଟ ଯୌବନଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ସ୍ତନରେ ଆସକ୍ତ ଦୃଷ୍ଟିଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ପ୍ରେମରେ ଚାଳିତ। AI

Verse 109
ਗੋਪੀਚੇਲਾਞ੍ਚਲਾਸੀਨੋ ਗੋਪੀਨੇਤ੍ਰਾਬ੍ਜषਟ੍ਪਦਃ ।
ਰਾਸਕ੍ਰੀਡਾਸਮਾਸਕ੍ਤੋ ਗੋਪੀਮਣ੍ਡਲਮਣ੍ਡਨਃ ॥ 109 ॥
gopīcelāñcalāsīno gopīnetrābjaṣaṭpadaḥ |
rāsakrīḍāsamāsakto gopīmaṇḍalamaṇḍanaḥ || 109 ||

He who sits on the edge of the cowherd women's garments; He who is the black bee at the lotus eyes of the cowherd women; He who is devoted to the rasa dance; He who is the ornament of the circle of cowherd women. AI

ଗୋପୀମାନଙ୍କ ବସ୍ତ୍ରାଞ୍ଚଳରେ ବସିଥିବା, ଗୋପୀମାନଙ୍କ ନେତ୍ରରୂପୀ ପଦ୍ମର ଭ୍ରମର, ରାସକ୍ରୀଡ଼ାରେ ସମାସକ୍ତ, ଗୋପୀମଣ୍ଡଳର ଅଳଙ୍କାର। AI

Verse 110
ਗੋਪੀਹੇਮਮਣਿਸ਼੍ਰੇਣਿਮਧ੍ਯੇਨ੍ਦ੍ਰਮਣਿਰੁਜ੍ਜ੍ਵਲਃ ।
ਵਿਦ੍ਯਾਧਰੇਨ੍ਦੁਸ਼ਾਪਘ੍ਨਸ਼੍ਸ਼ਙ੍ਖਚੂਡਸ਼ਿਰੋਹਰਃ ॥ 110 ॥
gopīhemamaṇiśreṇimadhyendramaṇirujjvalaḥ |
vidyādharenduśāpaghnaśśaṅkhacūḍaśiroharaḥ || 110 ||

He who shines as the central gem among the rows of golden jewels of the cowherd women; He who destroys the curse of the moon of the Vidyadharas; He who took the head of Shankhachuda. AI

ଗୋପୀମାନଙ୍କ ସ୍ୱର୍ଣ୍ଣ ମଣି ଶ୍ରେଣୀ ମଧ୍ୟସ୍ଥ ଇନ୍ଦ୍ରମଣି ପରି ଉଜ୍ଜ୍ୱଳ, ବିଦ୍ୟାଧର ଇନ୍ଦୁଙ୍କ ଶାପ ନାଶକାରୀ, ଶଙ୍ଖଚୂଡ଼ର ଶିରୋହରଣକାରୀ। AI

Verse 111
ਸ਼ਙ੍ਖਚੂਡਸ਼ਿਰੋਰਤ੍ਨਸਮ੍ਪ੍ਰੀਣਿਤਬਲੋऽਨਘਃ ।
ਅਰਿष੍ਟਾਰਿष੍ਟਕृਦ੍ਦੁष੍ਟਕੇਸ਼ਿਦੈਤ੍ਯਨਿषੂਦਨਃ ॥ 111 ॥
śaṅkhacūḍaśiroratnasamprīṇitabalo'naghaḥ |
ariṣṭāriṣṭakṛdduṣṭakeśidaityaniṣūdanaḥ || 111 ||

He who was pleased by the jewel on the head of Shankhachuda; He who is sinless; He who brings harm to the wicked; He who is the slayer of the demon Keshi. AI

ଶଙ୍ଖଚୂଡ଼ର ଶିରୋରତ୍ନରେ ସନ୍ତୁଷ୍ଟ ବଳଯୁକ୍ତ, ନିଷ୍କଳଙ୍କ, ଅରିଷ୍ଟାସୁରର ଅନିଷ୍ଟକାରୀ, ଦୁଷ୍ଟ କେଶୀ ଦୈତ୍ୟର ନିଷୂଦନକାରୀ। AI

Verse 112
ਸਰਸਸ੍ਸਸ੍ਮਿਤਮੁਖਸ੍ਸੁਸ੍ਥਿਰੋ ਵਿਰਹਾਕੁਲਃ ।
ਸਙ੍ਕਰ੍षਣਾਰ੍ਪਿਤਪ੍ਰੀਤਿਰਕ੍ਰੂਰਧ੍ਯਾਨਗੋਚਰਃ ॥ 112 ॥
sarasassasmitamukhassusthiro virahākulaḥ |
saṅkarṣaṇārpitaprītirakrūradhyānagocaraḥ || 112 ||

He who is full of rasa, with a smiling face; He who is very steady; He who is distressed by separation; He whose love was offered to Sankarshana; He who is the object of Akrura's meditation. AI

ରସଯୁକ୍ତ, ସସ୍ମିତ ମୁଖଯୁକ୍ତ, ଅତି ସ୍ଥିର, ବିରହରେ ଆକୁଳ, ସଙ୍କର୍ଷଣଙ୍କୁ ଅର୍ପିତ ପ୍ରୀତିଯୁକ୍ତ, ଅକ୍ରୂରଙ୍କ ଧ୍ୟାନର ଗୋଚର। AI

Verse 113
ਅਕ੍ਰੂਰਸਂਸ੍ਤੁਤੋ ਗੂਢੋ ਗੁਣਵृਤ੍ਯੁਪਲਕ੍षਿਤਃ ।
ਪ੍ਰਮਾਣਗਮ੍ਯਸ੍ਤਨ੍ਮਾਤ੍ਰਾऽਵਯਵੀ ਬੁਦ੍ਧਿਤਤ੍ਪਰਃ ॥ 113 ॥
akrūrasaṃstuto gūḍho guṇavṛtyupalakṣitaḥ |
pramāṇagamyastanmātrā'vayavī buddhitatparaḥ || 113 ||

He who is praised by Akrura; He who is hidden; He who is indicated by the functions of the qualities; He who is to be known by means of valid knowledge; He whose measure is His own essence; He who possesses limbs; He who is intent on the intellect. AI

ଅକ୍ରୂରଙ୍କ ଦ୍ୱାରା ସଂସ୍ତୁତ, ଗୂଢ଼, ଗୁଣବୃତ୍ତି ଦ୍ୱାରା ଉପଲକ୍ଷିତ, ପ୍ରମାଣ ଦ୍ୱାରା ଗମ୍ୟ, ତନ୍ମାତ୍ରା ଅବୟବୀ, ବୁଦ୍ଧିରେ ତତ୍ପର। AI

Verse 114
ਸਰ੍ਵਪ੍ਰਮਾਣਪ੍ਰਮਧੀਸ੍ਸਰ੍ਵਪ੍ਰਤ੍ਯਯਸਾਧਕਃ ।
ਪੁਰੁषਸ਼੍ਚ ਪ੍ਰਧਾਨਾਤ੍ਮਾ ਵਿਪਰ੍ਯਾਸਵਿਲੋਚਨਃ ॥ 114 ॥
sarvapramāṇapramadhīssarvapratyayasādhakaḥ |
puruṣaśca pradhānātmā viparyāsavilocanaḥ || 114 ||

He who is the wisdom of all valid means of knowledge; He who accomplishes all convictions; He who is the Purusha and the Self of Pradhana; He who has an eye for the inverted. AI

ସମସ୍ତ ପ୍ରମାଣର ପ୍ରମା ବୁଦ୍ଧିଯୁକ୍ତ, ସମସ୍ତ ପ୍ରତ୍ୟୟର ସାଧକ, ପୁରୁଷ ଏବଂ ପ୍ରଧାନାତ୍ମା, ବିପର୍ଯ୍ୟାସର ବିଲୋଚନକାରୀ। AI

Verse 115
ਮਧੁਰਾਜਨਸਂਵੀਕ੍ष੍ਯੋ ਰਜਕਪ੍ਰਤਿਘਾਤਕਃ ।
ਵਿਚਿਤ੍ਰਾਮ੍ਬਰਸਂਵੀਤੋ ਮਾਲਾਕਾਰਵਰਪ੍ਰਦਃ ॥ 115 ॥
madhurājanasaṃvīkṣyo rajakapratighātakaḥ |
vicitrāmbarasaṃvīto mālākāravarapradaḥ || 115 ||

He who is to be seen by the sweet people; He who struck down the washerman; He who is clothed in wonderful garments; He who is the giver of boons to the garland-maker. AI

ମଧୁରାଜନଙ୍କ ଦ୍ୱାରା ସମ୍ୟକ୍ ଦର୍ଶନୀୟ, ରଜକର ପ୍ରତିଘାତକାରୀ, ବିଚିତ୍ର ବସ୍ତ୍ରରେ ସଂବୀତ, ମାଲାକାରକୁ ବରପ୍ରଦାନକାରୀ। AI

Verse 116
ਕੁਬ੍ਜਾਵਕ੍ਰਤ੍ਵਨਿਰ੍ਮੋਕ੍ਤਾ ਕੁਬ੍ਜਾਯੌਵਨਦਾਯਕਃ ।
ਕੁਬ੍ਜਾਙ੍ਗਰਾਗਸੁਰਭਿਃ ਕਂਸਕੋਦਣ੍ਡਖਣ੍ਡਨਃ ॥ 116 ॥
kubjāvakratvanirmoktā kubjāyauvanadāyakaḥ |
kubjāṅgarāgasurabhiḥ kaṃsakodaṇḍakhaṇḍanaḥ || 116 ||

He who freed Kubja from her crooked form, he who granted Kubja youthfulness; he who is fragrant with the cosmetics applied by Kubja, he who broke the bow of Kamsa. AI

କୁବ୍ଜାଙ୍କ କୁବ୍ଜତା ଦୂର କରିବା ବ୍ୟକ୍ତି, କୁବ୍ଜାଙ୍କୁ ଯୌବନ ଦାନ କରିବା ବ୍ୟକ୍ତି, କୁବ୍ଜାଙ୍କ ଅଙ୍ଗରାଗର ସୁଗନ୍ଧ ବିଶିଷ୍ଟ, କଂସର ଧନୁ ଭଙ୍ଗ କରିବା ବ୍ୟକ୍ତି। AI

Verse 117
ਧੀਰਃ ਕੁਵਲਯਾਪੀਡਮਰ੍ਦਨਃ ਕਂਸਭੀਤਿਕृਤ੍ ।
ਦਨ੍ਤਿਦਨ੍ਤਾਯੁਧੋ ਰਙ੍ਗਤ੍ਰਾਸਕੋ ਮਲ੍ਲਯੁਦ੍ਧਵਿਤ੍ ॥ 117 ॥
dhīraḥ kuvalayāpīḍamardanaḥ kaṃsabhītikṛt |
dantidantāyudho raṅgatrāsako mallayuddhavit || 117 ||

The courageous one, the crusher of Kuvalayapida, the cause of fear in Kamsa; he whose weapon is the elephant's tusk, the terrifier of the arena, the knower of wrestling. AI

ଧୀର, କୁବଳୟାପୀଡ ହାତୀକୁ ମର୍ଦ୍ଦନ କରିବା ବ୍ୟକ୍ତି, କଂସଙ୍କୁ ଭୟ ଉତ୍ପନ୍ନ କରିବା ବ୍ୟକ୍ତି, ହାତୀର ଦନ୍ତକୁ ଅସ୍ତ୍ର ରୂପେ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି, ରଙ୍ଗମଞ୍ଚରେ ଭୟ ସୃଷ୍ଟି କରିବା ବ୍ୟକ୍ତି, ମଲ୍ଲଯୁଦ୍ଧରେ ନିପୁଣ। AI

Verse 118
ਚਾਣੂਰਹਨ੍ਤਾ ਕਂਸਾਰਿਰ੍ਦੇਵਕੀਹਰ੍षਦਾਯਕਃ ।
ਵਸੁਦੇਵਪਦਾਨਮ੍ਰਃ ਪਿਤृਬਨ੍ਧਵਿਮੋਚਨਃ ॥ 118 ॥
cāṇūrahantā kaṃsārirdevakīharṣadāyakaḥ |
vasudevapadānamraḥ pitṛbandhavimocanaḥ || 118 ||

The slayer of Chanura, the enemy of Kamsa, the giver of joy to Devaki; he who bows at the feet of Vasudeva, the liberator of his father's kinsmen. AI

ଚାଣୂରକୁ ବଧ କରିବା ବ୍ୟକ୍ତି, କଂସର ଶତ୍ରୁ, ଦେବକୀଙ୍କୁ ହର୍ଷ ଦାନ କରିବା ବ୍ୟକ୍ତି, ବସୁଦେବଙ୍କ ଚରଣରେ ନତମସ୍ତକ, ପିତୃବନ୍ଧୁମାନଙ୍କୁ ମୁକ୍ତି ଦାନ କରିବା ବ୍ୟକ୍ତି। AI

Verse 119
ਉਰ੍ਵੀਭਯਾਪਹੋ ਭੂਪ ਉਗ੍ਰਸੇਨਾਧਿਪਤ੍ਯਦਃ ।
ਆਜ੍ਞਾਸ੍ਥਿਤਸ਼ਚੀਨਾਥਸ੍ਸੁਧਰ੍ਮਾਨਯਨਕ੍षਮਃ ॥ 119 ॥
urvībhayāpaho bhūpa ugrasenādhipatyadaḥ |
ājñāsthitaśacīnāthassudharmānayanakṣamaḥ || 119 ||

The remover of the earth's fear, the king, the giver of sovereignty to Ugrasena; he who stands under command, the lord of Shachi, capable of bringing Sudharma. AI

ପୃଥିବୀର ଭୟ ଦୂର କରିବା ରାଜା, ଉଗ୍ରସେନଙ୍କୁ ରାଜତ୍ୱ ଦାନ କରିବା ବ୍ୟକ୍ତି, ଆଜ୍ଞାରେ ସ୍ଥିତ ଇନ୍ଦ୍ରଙ୍କ ନାଥ, ସୁଧର୍ମା ସଭାକୁ ଆନୟନ କରିବାରେ ସକ୍ଷମ। AI

Verse 120
ਆਦ੍ਯੋ ਦ੍ਵਿਜਾਤਿਸਤ੍ਕਰ੍ਤਾ ਸ਼ਿष੍ਟਾਚਾਰਪ੍ਰਦਰ੍ਸ਼ਕਃ ।
ਸਾਨ੍ਦੀਪਨਿਕृਤਾਭ੍ਯਸ੍ਤਵਿਦ੍ਯਾਭ੍ਯਾਸੈਕਧੀਸ੍ਸੁਧੀਃ ॥ 120 ॥
ādyo dvijātisatkartā śiṣṭācārapradarśakaḥ |
sāndīpanikṛtābhyastavidyābhyāsaikadhīssudhīḥ || 120 ||

The primordial one, the honorer of the twice-born, the demonstrator of proper conduct; he whose single mind was devoted to the study of the sciences taught by Sandipani, the wise one. AI

ଆଦ୍ୟ, ଦ୍ୱିଜାତିମାନଙ୍କର ସତ୍କାର କରିବା ବ୍ୟକ୍ତି, ଶିଷ୍ଟାଚାରର ପ୍ରଦର୍ଶକ, ସାନ୍ଦୀପନିଙ୍କ ଦ୍ୱାରା ଅଭ୍ୟସ୍ତ ବିଦ୍ୟାଭ୍ୟାସରେ ଏକାଗ୍ର ବୁଦ୍ଧି ବିଶିଷ୍ଟ, ସୁବୁଦ୍ଧି ସମ୍ପନ୍ନ। AI

Verse 121
ਗੁਰ੍ਵਭੀष੍ਟਕ੍ਰਿਯਾਦਕ੍षਃ ਪਸ਼੍ਚਿਮੋਦਧਿਪੂਜਿਤਃ ।
ਹਤਪਞ੍ਚਜਨਪ੍ਰਾਪ੍ਤਪਾਞ੍ਚਜਨ੍ਯੋ ਯਮਾਰ੍ਚਿਤਃ ॥ 121 ॥
gurvabhīṣṭakriyādakṣaḥ paścimodadhipūjitaḥ |
hatapañcajanaprāptapāñcajanyo yamārcitaḥ || 121 ||

The one skilled in fulfilling his guru's desires, the one worshipped by the western ocean; he who, having slain Panchajana, obtained the Panchajanya conch, the one worshipped by Yama. AI

ଗୁରୁଙ୍କ ଅଭୀଷ୍ଟ କାର୍ଯ୍ୟ କରିବାରେ ଦକ୍ଷ, ପଶ୍ଚିମ ସମୁଦ୍ର ଦ୍ୱାରା ପୂଜିତ, ପଞ୍ଚଜନ ନାମକ ଅସୁରକୁ ବଧ କରି ପ୍ରାପ୍ତ ପାଞ୍ଚଜନ୍ୟ ଶଙ୍ଖ ବିଶିଷ୍ଟ, ଯମଙ୍କ ଦ୍ୱାରା ଅର୍ଚ୍ଚିତ। AI

Verse 122
ਧਰ੍ਮਰਾਜਜਯਾਨੀਤਗੁਰੁਪੁਤ੍ਰ ਉਰੁਕ੍ਰਮਃ ।
ਗੁਰੁਪੁਤ੍ਰਪ੍ਰਦਸ਼੍ਸ਼ਾਸ੍ਤਾ ਮਧੁਰਾਜਸਭਾਸਦਃ ॥ 122 ॥
dharmarājajayānītaguruputra urukramaḥ |
guruputrapradaśśāstā madhurājasabhāsadaḥ || 122 ||

He who brought back the guru's son through the victory of Dharmaraja, the great strider; the giver of the guru's son, the ruler, the member of the assembly of the king of Madhu. AI

ଧର୍ମରାଜଙ୍କ ଜୟ ଦ୍ୱାରା ଆନୀତ ଗୁରୁପୁତ୍ର, ଉରୁକ୍ରମ, ଗୁରୁପୁତ୍ର ପ୍ରଦାନ କରିବା ଶାସ୍ତା, ମଧୁରାଜର ସଭାର ସଦସ୍ୟ। AI

Verse 123
ਜਾਮਦਗ੍ਨ੍ਯਸਮਭ੍ਯਰ੍ਚ੍ਯੋ ਗੋਮਨ੍ਤਗਿਰਿਸਞ੍ਚਰਃ ।
ਗੋਮਨ੍ਤਦਾਵਸ਼ਮਨੋ ਗਰੁਡਾਨੀਤਭੂषਣਃ ॥ 123 ॥
jāmadagnyasamabhyarcyo gomantagirisañcaraḥ |
gomantadāvaśamano garuḍānītabhūṣaṇaḥ || 123 ||

He who is to be worshipped together with Jamadagni's son, the one who roams the Gomanta mountain; the queller of the Gomanta forest fire, the one whose ornaments were brought by Garuda. AI

ଜାମଦଗ୍ନ୍ୟଙ୍କ ଦ୍ୱାରା ସମ୍ୟକ୍ ଅର୍ଚ୍ଚିତ, ଗୋମନ୍ତ ଗିରିରେ ସଞ୍ଚରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋମନ୍ତ ଦାବାନଳକୁ ଶମନ କରିବା ବ୍ୟକ୍ତି, ଗରୁଡ଼ ଦ୍ୱାରା ଆନୀତ ଭୂଷଣ ବିଶିଷ୍ଟ। AI

Verse 124
ਚਕ੍ਰਾਦ੍ਯਾਯੁਧਸਂਸ਼ੋਭੀ ਜਰਾਸਨ੍ਧਮਦਾਪਹਃ ।
ਸृਗਾਲਾਵਨਿਪਾਲਘ੍ਨਸ੍ਸृਗਾਲਾਤ੍ਮਜਰਾਜ੍ਯਦਃ ॥ 124 ॥
cakrādyāyudhasaṃśobhī jarāsandhamadāpahaḥ |
sṛgālāvanipālaghnassṛgālātmajarājyadaḥ || 124 ||

He who is adorned with the discus and other weapons; the destroyer of Jarasandha's pride; the slayer of the cowherd king Srigala; the bestower of kingship on Srigala's son. AI

ଚକ୍ର ଆଦି ଆୟୁଧରେ ଶୋଭିତ, ଜରାସନ୍ଧର ଦର୍ପକୁ ନାଶ କରିବାଵାଲା, ସୃଗାଲ ନାମକ ରାଜାକୁ ବଧ କରିବାଵାଲା ଏବଂ ସୃଗାଲଙ୍କ ପୁତ୍ରକୁ ରାଜ୍ୟ ଦେବାଵାଲା। AI

Verse 125
ਵਿਧ੍ਵਸ੍ਤਕਾਲਯਵਨੋ ਮੁਚੁਕੁਨ੍ਦਵਰਪ੍ਰਦਃ ।
ਆਜ੍ਞਾਪਿਤਮਹਾਮ੍ਭੋਧਿਰ੍ਦ੍ਵਾਰਕਾਪੁਰਕਲ੍ਪਨਃ ॥ 125 ॥
vidhvastakālayavano mucukundavarapradaḥ |
ājñāpitamahāmbhodhirdvārakāpurakalpanaḥ || 125 ||

He who destroyed Kalayavana; the giver of boons to Muchukunda; at whose command the great ocean acted; the builder of the city of Dvaraka. AI

କାଲଯଵନକୁ ବିନାଶ କରିବାଵାଲା, ମୁଚୁକୁନ୍ଦକୁ ଵର ଦେବାଵାଲା, ମହାସମୁଦ୍ରକୁ ଆଜ୍ଞା ଦେବାଵାଲା ଏବଂ ଦ୍ଵାରକା ନଗରୀକୁ ନିର୍ମାଣ କରିବାଵାଲା। AI

Verse 126
ਦ੍ਵਾਰਕਾਨਿਲਯੋ ਰੁਕ੍ਮਿਮਾਨਹਨ੍ਤਾ ਯਦੂਦ੍ਵਹਃ ।
ਰੁਚਿਰੋ ਰੁਕ੍ਮਿਣੀਜਾਨਿਃ ਪ੍ਰਦ੍ਯੁਮ੍ਨਜਨਕਃ ਪ੍ਰਭੁਃ ॥ 126 ॥
dvārakānilayo rukmimānahantā yadūdvahaḥ |
ruciro rukmiṇījāniḥ pradyumnajanakaḥ prabhuḥ || 126 ||

He whose abode is Dvaraka; the slayer of Rukmi; the upholder of the Yadus; the charming one; the husband of Rukmini; the father of Pradyumna; the Lord. AI

ଦ୍ଵାରକାରେ ଵାସ କରିବାଵାଲା, ରୁକ୍ମୀକୁ ବଧ କରିବାଵାଲା, ଯାଦଵମାନଙ୍କର ନେତା, ସୁନ୍ଦର, ରୁକ୍ମିଣୀଙ୍କ ସ୍ଵାମୀ, ପ୍ରଦ୍ୟୁମ୍ନଙ୍କ ପିତା ଏବଂ ପ୍ରଭୁ। AI

Verse 127
ਅਪਾਕृਤਤ੍ਰਿਲੋਕਾਰ੍ਤਿਰਨਿਰੁਦ੍ਧਪਿਤਾਮਹਃ ।
ਅਨਿਰੁਦ੍ਧਪਦਾਨ੍ਵੇषੀ ਚਕ੍ਰੀ ਗਰੁਡਵਾਹਨਃ ॥ 127 ॥
apākṛtatrilokārtiraniruddhapitāmahaḥ |
aniruddhapadānveṣī cakrī garuḍavāhanaḥ || 127 ||

He who removed the afflictions of the three worlds; the grandfather of Aniruddha; the seeker of Aniruddha's place; the wielder of the discus; the one whose mount is Garuda. AI

ତିନି ଲୋକର ଦୁଃଖ ଦୂର କରିବାଵାଲା, ଅନିରୁଦ୍ଧଙ୍କ ପିତାମହ, ଅନିରୁଦ୍ଧଙ୍କ ପଦକୁ ଅନ୍ଵେଷଣ କରିବାଵାଲା, ଚକ୍ରଧାରୀ ଏବଂ ଗରୁଡଙ୍କୁ ଵାହନ କରିବାଵାଲା। AI

Verse 128
ਬਾਣਾਸੁਰਪੁਰੀਰੋਦ੍ਧਾ ਰਕ੍षਾਜ੍ਵਲਨਯਨ੍ਤ੍ਰਜਿਤ੍ ।
ਧੂਤਪ੍ਰਮਥਸਂਰਮ੍ਭੋ ਜਿਤਮਾਹੇਸ਼੍ਵਰਜ੍ਵਰਃ ॥ 128 ॥
bāṇāsurapurīroddhā rakṣājvalanayantrajit |
dhūtapramathasaṃrambho jitamāheśvarajvaraḥ || 128 ||

He who besieged the city of the demon Bana; the conqueror of the blazing protective machine; he who shook off the fury of the Pramathas; the conqueror of the fever of Maheshvara. AI

ବାଣାସୁରର ନଗରୀକୁ ଅବରୋଧ କରିବାଵାଲା, ରକ୍ଷା ପାଇଁ ଜ୍ଵଳନ୍ତ ଯନ୍ତ୍ରକୁ ଜିତିବାଵାଲା, ପ୍ରମଥଗଣଙ୍କ ଉତ୍ତେଜନାକୁ ଦୂର କରିବାଵାଲା ଏବଂ ମହେଶ୍ଵରଙ୍କ ଜ୍ଵରକୁ ଜିତିବାଵାଲା। AI

Verse 129
षਟ੍ਚਕ੍ਰਸ਼ਕ੍ਤਿਨਿਰ੍ਜੇਤਾ ਭੂਤਵੇਤਾਲਮੋਹਕृਤ੍ ।
ਸ਼ਮ੍ਭੁਤ੍ਰਿਸ਼ੂਲਜਿਚ੍ਛਮ੍ਭੁਜृਮ੍ਭਣਸ਼੍ਸ਼ਮ੍ਭੁਸਂਸ੍ਤੁਤਃ ॥ 129 ॥
ṣaṭcakraśaktinirjetā bhūtavetālamohakṛt |
śambhutriśūlajicchambhujṛmbhaṇaśśambhusaṃstutaḥ || 129 ||

The conqueror of the power of the six chakras; the deluder of ghosts and spirits; the conqueror of Shambhu's trident; the one who made Shambhu yawn; the one praised by Shambhu. AI

ଷଟ୍‌ଚକ୍ର ଶକ୍ତିକୁ ଜିତିବାଵାଲା, ଭୂତ ଓ ଵେତାଳମାନଙ୍କୁ ମୋହିତ କରିବାଵାଲା, ଶମ୍ଭୁଙ୍କ ତ୍ରିଶୂଳକୁ ଜିତିବାଵାଲା, ଶମ୍ଭୁଙ୍କ ଜୃମ୍ଭଣକୁ ଜିତିବାଵାଲା ଏବଂ ଶମ୍ଭୁଙ୍କ ଦ୍ଵାରା ସଂସ୍ତୁତ। AI

Verse 130
ਇਨ੍ਦ੍ਰਿਯਾਤ੍ਮੇਨ੍ਦੁਹृਦਯਸ੍ਸਰ੍ਵਯੋਗੇਸ਼੍ਵਰੇਸ਼੍ਵਰਃ ।
ਹਿਰਣ੍ਯਗਰ੍ਭਹृਦਯੋ ਮੋਹਾਵਰ੍ਤਨਿਵਰ੍ਤਨਃ ॥ 130 ॥
indriyātmenduhṛdayassarvayogeśvareśvaraḥ |
hiraṇyagarbhahṛdayo mohāvartanivartanaḥ || 130 ||

He whose self is the senses; whose heart is the moon; the lord of all lords of yoga; he whose heart is Hiranyagarbha; the one who turns back the whirlpool of delusion. AI

ଇନ୍ଦ୍ରିୟମାନଙ୍କର ଆତ୍ମା, ଚନ୍ଦ୍ରଙ୍କ ହୃଦୟରେ ଵିରାଜମାନ, ସମସ୍ତ ଯୋଗେଶ୍ଵରମାନଙ୍କର ଈଶ୍ଵର, ହିରଣ୍ୟଗର୍ଭଙ୍କ ହୃଦୟରେ ଵିରାଜମାନ ଏବଂ ମୋହର ଆଵର୍ତ୍ତକୁ ଦୂର କରିବାଵାଲା। AI

Verse 131
ਆਤ੍ਮਜ੍ਞਾਨਨਿਧਿਰ੍ਮੇਧਾ ਕੋਸ਼ਸ੍ਤਨ੍ਮਾਤ੍ਰਰੂਪਵਾਨ੍ ।
ਇਨ੍ਦ੍ਰੋऽਗ੍ਨਿਵਦਨਃ ਕਾਲਨਾਭਸ੍ਸਰ੍ਵਾਗਮਾਧ੍ਵਗਃ ॥ 131 ॥
ātmajñānanidhirmedhā kośastanmātrarūpavān |
indro'gnivadanaḥ kālanābhassarvāgamādhvagaḥ || 131 ||

The treasure of self-knowledge; the intellect; the sheath; the one whose form is the tanmatras; Indra; the one whose face is fire; the one whose navel is time; the traveler on all paths of the scriptures. AI

ଆତ୍ମଜ୍ଞାନର ନିଧି, ମେଧା, ତନ୍ମାତ୍ରାର ରୂପଧାରୀ କୋଶ, ଇନ୍ଦ୍ର, ଅଗ୍ନିଙ୍କ ମୁଖଵାଲା, କାଳନାଭ ଏବଂ ସମସ୍ତ ଆଗମର ପଥରେ ଗମନ କରିବାଵାଲା। AI

Verse 132
ਤੁਰੀਯਸਰ੍ਵਧੀਸਾਕ੍षੀ ਦ੍ਵਨ੍ਦ੍ਵਾਰਾਮਾਤ੍ਮਦੂਰਗਃ ।
ਅਜ੍ਞਾਤਪਾਰੋ ਵਸ਼੍ਯਸ਼੍ਰੀਰਵ੍ਯਾਕृਤਵਿਹਾਰਵਾਨ੍ ॥ 132 ॥
turīyasarvadhīsākṣī dvandvārāmātmadūragaḥ |
ajñātapāro vaśyaśrīravyākṛtavihāravān || 132 ||

The witness of all intellect in the fourth state; the Self far beyond the garden of dualities; whose far shore is unknown; the lord of the obedient; the abode of prosperity; one whose play is unmanifest. AI

ଚତୁର୍ଥ ଅବସ୍ଥାରୂପୀ, ସମସ୍ତ ବୁଦ୍ଧିର ସାକ୍ଷୀ, ଦ୍ୱନ୍ଦ୍ୱରୂପ ଉଦ୍ୟାନରେ ଆତ୍ମାରୂପେ ବିହରୁଥିବା, ଅଜ୍ଞାତଙ୍କ ପାଇଁ ଦୂରବର୍ତ୍ତୀ, ବଶ୍ୟ, ଶ୍ରୀର ଆଶ୍ରୟ, ଅବ୍ୟାକୃତ ବିହାର ବିଶିଷ୍ଟ AI

Verse 133
ਆਤ੍ਮਪ੍ਰਦੀਪੋ ਵਿਜ੍ਞਾਨਮਾਤ੍ਰਾਤ੍ਮਾ ਸ਼੍ਰੀਨਿਕੇਤਨਃ ।
ਬਾਣਬਾਹੁਵਨਚ੍ਛੇਤ੍ਤਾ ਮਹੇਨ੍ਦ੍ਰਪ੍ਰੀਤਿਵਰ੍ਧਨਃ ॥ 133 ॥
ātmapradīpo vijñānamātrātmā śrīniketanaḥ |
bāṇabāhuvanacchettā mahendraprītivardhanaḥ || 133 ||

The lamp of the Self; whose Self is pure consciousness; the abode of Lakshmi; the cutter of the forest of Bana's arms; the increaser of Indra's joy. AI

ଆତ୍ମପ୍ରଦୀପ, ବିଜ୍ଞାନମାତ୍ର ଆତ୍ମା, ଶ୍ରୀଙ୍କ ନିକେତନ, ବାଣାସୁରର ବାହୁରୂପ ବନକୁ ଛେଦନକାରୀ, ମହେନ୍ଦ୍ରଙ୍କ ପ୍ରୀତି ବର୍ଦ୍ଧନକାରୀ AI

Verse 134
ਅਨਿਰੁਦ੍ਧਨਿਰੋਧਜ੍ਞੋ ਜਲੇਸ਼ਾਹृਤਗੋਕੁਲਃ ।
ਜਲੇਸ਼ਵਿਜਯੀ ਵੀਰਸ੍ਸਤ੍ਰਾਜਿਦ੍ਰਤ੍ਨਯਾਚਕਃ ॥ 134 ॥
aniruddhanirodhajño jaleśāhṛtagokulaḥ |
jaleśavijayī vīrassatrājidratnayācakaḥ || 134 ||

Knower of the restraint of Aniruddha; who took away the cowherd settlement from the lord of the waters; conqueror of the lord of the waters; the hero; the beggar of the jewel from Satrajit. AI

ଅନିରୁଦ୍ଧଙ୍କ ନିରୋଧକୁ ଜାଣିଥିବା, ଜଳେଶ (ବରୁଣ) ଦ୍ୱାରା ଗୋକୁଳ ହରଣ କରାଯାଇଥିବା, ଜଳେଶଙ୍କୁ ଜୟ କରିଥିବା, ବୀର, ସତ୍ରାଜିତଙ୍କୁ ରତ୍ନ ଯାଚନା କରିଥିବା AI

Verse 135
ਪ੍ਰਸੇਨਾਨ੍ਵੇषਣੋਦ੍ਯੁਕ੍ਤੋ ਜਾਮ੍ਬਵਦ੍ਧृਤਰਤ੍ਨਦਃ ।
ਜਿਤਰ੍ਕ੍षਰਾਜਤਨਯਾਹਰ੍ਤਾ ਜਾਮ੍ਬਵਤੀਪ੍ਰਿਯਃ ॥ 135 ॥
prasenānveṣaṇodyukto jāmbavaddhṛtaratnadaḥ |
jitarkṣarājatanayāhartā jāmbavatīpriyaḥ || 135 ||

Eager in the search for Prasena; giver of the jewel held by Jambavan; conqueror of the son of the king of bears; taker of Jambavati; dear to Jambavati. AI

ପ୍ରସେନର ଅନ୍ୱେଷଣରେ ଉଦ୍ୟତ, ଜାମ୍ବବାନଙ୍କ ଦ୍ୱାରା ଧୃତ ରତ୍ନ ଦାନ କରିଥିବା, ଜିତ ଭାଲୁରାଜଙ୍କ କନ୍ୟାକୁ ହରଣ କରିଥିବା, ଜାମ୍ବବତୀଙ୍କ ପ୍ରିୟ AI

Verse 136
ਸਤ੍ਯਭਾਮਾਪ੍ਰਿਯਃ ਕਾਮਸ਼੍ਸ਼ਤਧਨ੍ਵਸ਼ਿਰੋਹਰਃ ।
ਕਾਲਿਨ੍ਦੀਪਤਿਰਕ੍ਰੂਰਬਨ੍ਧੁਰਕ੍ਰੂਰਰਤ੍ਨਦਃ ॥ 136 ॥
satyabhāmāpriyaḥ kāmaśśatadhanvaśiroharaḥ |
kālindīpatirakrūrabandhurakrūraratnadaḥ || 136 ||

Dear to Satyabhama; desire; remover of the head of Shatadhanva; lord of Kalindi; kinsman of Akrura; giver of the jewel to Akrura. AI

ସତ୍ୟଭାମାଙ୍କ ପ୍ରିୟ, କାମ, ଶତଧନ୍ୱାର ଶିର ହରଣ କରିଥିବା, କାଳିନ୍ଦୀଙ୍କ ପତି, ଅକ୍ରୂରଙ୍କ ବନ୍ଧୁ, ଅକ୍ରୂରଙ୍କୁ ରତ୍ନ ଦାନ କରିଥିବା AI

Verse 137
ਕੈਕੇਯੀਰਮਣੋ ਭਦ੍ਰਾਭਰ੍ਤਾ ਨਾਗ੍ਨਜਿਤੀਧਵਃ ।
ਮਾਦ੍ਰੀਮਨੋਹਰਸ਼੍ਸ਼ੈਬ੍ਯਾਪ੍ਰਾਣਬਨ੍ਧੁਰੁਰੁਕ੍ਰਮਃ ॥ 137 ॥
kaikeyīramaṇo bhadrābhartā nāgnajitīdhavaḥ |
mādrīmanoharaśśaibyāprāṇabandhururukramaḥ || 137 ||

Lover of Kaikeyi; husband of Bhadra; lord of Nagnajiti; enchanter of Madri; life-friend of Shaibya; of great strides. AI

କୈକେୟୀଙ୍କ ରମଣ, ଭଦ୍ରାଙ୍କ ଭର୍ତ୍ତା, ନାଗ୍ନଜିତୀଙ୍କ ଧବ, ମାଦ୍ରୀଙ୍କ ମନୋହର, ଶୈବ୍ୟାଙ୍କ ପ୍ରାଣବନ୍ଧୁ, ଉରୁକ୍ରମ AI

Verse 138
ਸੁਸ਼ੀਲਾਦਯਿਤੋ ਮਿਤ੍ਰਵਿਨ੍ਦਾਨੇਤ੍ਰਮਹੋਤ੍ਸਵਃ ।
ਲਕ੍ष੍ਮਣਾਵਲ੍ਲਭੋ ਰੁਦ੍ਧਪ੍ਰਾਗ੍ਜ੍ਯੋਤਿषਮਹਾਪੁਰਃ ॥ 138 ॥
suśīlādayito mitravindānetramahotsavaḥ |
lakṣmaṇāvallabho ruddhaprāgjyotiṣamahāpuraḥ || 138 ||

Beloved of Sushila; great festival for the eyes of Mitravinda; dear to Lakshmana; besieger of the great city of Pragjyotisha. AI

ସୁଶୀଳାଙ୍କ ଦୟିତ, ମିତ୍ରବିନ୍ଦାଙ୍କ ନେତ୍ର ମହୋତ୍ସବ, ଲକ୍ଷ୍ମଣାଙ୍କ ବଲ୍ଲଭ, ରୁଦ୍ଧ ପ୍ରାଗ୍ଜ୍ୟୋତିଷ ମହାପୁର AI

Verse 139
ਸੁਰਪਾਸ਼ਾਵृਤਿਚ੍ਛੇਦੀ ਮੁਰਾਰਿਃ ਕ੍ਰੂਰਯੁਦ੍ਧਵਿਤ੍ ।
ਹਯਗ੍ਰੀਵਸ਼ਿਰੋਹਰ੍ਤਾ ਸਰ੍ਵਾਤ੍ਮਾ ਸਰ੍ਵਦਰ੍ਸ਼ਨਃ ॥ 139 ॥
surapāśāvṛticchedī murāriḥ krūrayuddhavit |
hayagrīvaśirohartā sarvātmā sarvadarśanaḥ || 139 ||

Cutter of the noose of the demons; enemy of Mura; knower of cruel warfare; remover of the head of Hayagriva; the Self of all; all-seeing. AI

ଦେବତାମାନଙ୍କ ପାଶ ବନ୍ଧନ ଛେଦନକାରୀ, ମୁରାରି, କ୍ରୂର ଯୁଦ୍ଧରେ ନିପୁଣ, ହୟଗ୍ରୀବର ଶିର ହରଣ କରିଥିବା, ସର୍ବାତ୍ମା, ସର୍ବଦର୍ଶନ AI

Verse 140
ਨਰਕਾਸੁਰਵਿਚ੍ਛੇਤ੍ਤਾ ਨਰਕਾਤ੍ਮਜਰਾਜ੍ਯਦਃ।
ਪृਥ੍ਵੀਸ੍ਤੁਤਃ ਪ੍ਰਕਾਸ਼ਾਤ੍ਮਾ ਹृਦ੍ਯੋ ਯਜ੍ਞਫਲਪ੍ਰਦਃ ॥ 140 ॥
narakāsuravicchettā narakātmajarājyadaḥ|
pṛthvīstutaḥ prakāśātmā hṛdyo yajñaphalapradaḥ || 140 ||

He who destroyed the demon Narakasura; He who granted the kingdom to the son of Narakasura; He who is praised by the Earth; He whose nature is light; He who is dear to the heart; He who grants the fruits of sacrifices. AI

ନରକାସୁରକୁ ବିନାଶ କରିଥିବା ବ୍ୟକ୍ତି, ନରକାସୁରର ପୁତ୍ରକୁ ରାଜ୍ୟ ଦେଇଥିବା ବ୍ୟକ୍ତି, ପୃଥ୍ୱୀଦ୍ୱାରା ସ୍ତୁତ ହୋଇଥିବା ବ୍ୟକ୍ତି, ପ୍ରକାଶମୟ ଆତ୍ମା, ହୃଦୟକୁ ଆନନ୍ଦ ଦେଉଥିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞର ଫଳ ପ୍ରଦାନ କରୁଥିବା ବ୍ୟକ୍ତି। AI

Verse 141
ਗੁਣਗ੍ਰਾਹੀ ਗੁਣਦ੍ਰष੍ਟਾ ਗੂਢਸ੍ਵਾਤ੍ਮਾ ਵਿਭੂਤਿਮਾਨ੍ ।
ਕਵਿਰ੍ਜਗਦੁਪਦ੍ਰष੍ਟਾ ਪਰਮਾਕ੍षਰਵਿਗ੍ਰਹਃ ॥ 141 ॥
guṇagrāhī guṇadraṣṭā gūḍhasvātmā vibhūtimān |
kavirjagadupadraṣṭā paramākṣaravigrahaḥ || 141 ||

He who accepts good qualities; He who sees good qualities; He whose own self is hidden; He who possesses divine powers; He who is a poet; He who is the supreme overseer of the world; He whose form is the supreme imperishable syllable. AI

ଗୁଣମାନଙ୍କୁ ଗ୍ରହଣ କରୁଥିବା ବ୍ୟକ୍ତି, ଗୁଣମାନଙ୍କୁ ଦେଖୁଥିବା ବ୍ୟକ୍ତି, ଗୁପ୍ତ ସ୍ୱରୂପ ବିଶିଷ୍ଟ ଆତ୍ମା, ବିଭୂତିମାନ୍, କବି, ଜଗତର ଉପଦ୍ରଷ୍ଟା, ପରମ ଅକ୍ଷରର ବିଗ୍ରହ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି। AI

Verse 142
ਪ੍ਰਪਨ੍ਨਪਾਲਨੋ ਮਾਲੀ ਮਹਦ੍ਬ੍ਰਹ੍ਮਵਿਵਰ੍ਧਨਃ ।
ਵਾਚ੍ਯਵਾਚਕਸ਼ਕ੍ਤ੍ਯਰ੍ਥਸ੍ਸਰ੍ਵਵ੍ਯਾਕृਤਸਿਦ੍ਧਿਦਃ ॥ 142 ॥
prapannapālano mālī mahadbrahmavivardhanaḥ |
vācyavācakaśaktyarthassarvavyākṛtasiddhidaḥ || 142 ||

He who protects those who take refuge in him; He who wears a garland; He who greatly increases the great Brahman; He who is the power and meaning of the spoken and the speaker; He who grants the fulfillment of all created things. AI

ଶରଣାଗତ ବ୍ୟକ୍ତିଙ୍କୁ ପାଳନ କରୁଥିବା ବ୍ୟକ୍ତି, ମାଲୀ, ମହତ୍ ବ୍ରହ୍ମର ବିବର୍ଦ୍ଧନ କରୁଥିବା ବ୍ୟକ୍ତି, ବାଚ୍ୟ ଓ ବାଚକ ଶକ୍ତିର ଅର୍ଥ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ସମସ୍ତ ବ୍ୟାକୃତ ସିଦ୍ଧିକୁ ଦେଉଥିବା ବ୍ୟକ୍ତି। AI

Verse 143
ਸ੍ਵਯਮ੍ਪ੍ਰਭੁਰਨਿਰ੍ਵੇਦ੍ਯਸ੍ਸ੍ਵਪ੍ਰਕਾਸ਼ਸ਼੍ਚਿਰਨ੍ਤਨਃ ।
ਨਾਦਾਤ੍ਮਾ ਮਨ੍ਤ੍ਰਕੋਟੀਸ਼ੋ ਨਾਨਾਵਾਦਨਿਰੋਧਕਃ ॥ 143 ॥
svayamprabhuranirvedyassvaprakāśaścirantanaḥ |
nādātmā mantrakoṭīśo nānāvādanirodhakaḥ || 143 ||

He who is self-luminous; He who is not to be disdained; He who is self-revealed; He who is eternal; He whose nature is sound; He who is the lord of millions of mantras; He who restrains various disputations. AI

ସ୍ୱୟଂ ପ୍ରଭୁ, ଅନିର୍ବେଦ୍ୟ, ସ୍ୱପ୍ରକାଶ, ଚିରନ୍ତନ, ନାଦାତ୍ମା, ମନ୍ତ୍ରକୋଟୀଶ, ନାନା ବାଦକୁ ନିରୋଧ କରୁଥିବା ବ୍ୟକ୍ତି। AI

Verse 144
ਕਨ੍ਦਰ੍ਪਕੋਟਿਲਾਵਣ੍ਯਃ ਪਰਾਰ੍ਥੈਕਪ੍ਰਯੋਜਕਃ ।
ਅਮਰੀਕृਤਦੇਵੌਘਃ ਕਨ੍ਯਕਾਬਨ੍ਧਮੋਚਨਃ ॥ 144 ॥
kandarpakoṭilāvaṇyaḥ parārthaikaprayojakaḥ |
amarīkṛtadevaughaḥ kanyakābandhamocanaḥ || 144 ||

He whose beauty is like millions of Kamadevas; He who is the sole purpose for the sake of others; He who made the hosts of gods immortal; He who releases maidens from bondage. AI

କୋଟି କନ୍ଦର୍ପଙ୍କ ସମାନ ଲାବଣ୍ୟ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ପରାର୍ଥ ପାଇଁ ଏକମାତ୍ର ପ୍ରୟୋଜକ, ଦେବଗଣଙ୍କ ସମୂହକୁ ଅମର କରିଥିବା ବ୍ୟକ୍ତି, କନ୍ୟକାମାନଙ୍କ ବନ୍ଧନକୁ ମୋଚନ କରୁଥିବା ବ୍ୟକ୍ତି। AI

Verse 145
षੋਡਸ਼ਸ੍ਤ੍ਰੀਸਹਸ੍ਰੇਸ਼ਃ ਕਾਨ੍ਤਃ ਕਾਨ੍ਤਾਮਨੋਭਵਃ ।
ਕ੍ਰੀਡਾਰਤ੍ਨਾਚਲਾਹਰ੍ਤਾ ਵਰੁਣਚ੍ਛਤ੍ਰਸ਼ੋਭਿਤਃ ॥ 145 ॥
ṣoḍaśastrīsahasreśaḥ kāntaḥ kāntāmanobhavaḥ |
krīḍāratnācalāhartā varuṇacchatraśobhitaḥ || 145 ||

He who is the lord of sixteen thousand women; He who is beloved; He who is the mind-born god of his beloved; He who stole the jewel mountain for play; He who is adorned with the umbrella of Varuna. AI

ଷୋହଳ ହଜାର ସ୍ତ୍ରୀଙ୍କର ଈଶ୍ୱର, କାନ୍ତ, କାନ୍ତାଙ୍କ ମନରେ ଜନ୍ମ ନେଉଥିବା ବ୍ୟକ୍ତି, କ୍ରୀଡ଼ାରତ୍ନାଚଳକୁ ହରଣ କରିଥିବା ବ୍ୟକ୍ତି, ବରୁଣଙ୍କ ଛତ୍ରରେ ଶୋଭିତ ବ୍ୟକ୍ତି। AI

Verse 146
ਸ਼ਕ੍ਰਾਭਿਵਨ੍ਦਿਤਸ਼੍ਸ਼ਕ੍ਰਜਨਨੀਕੁਣ੍ਡਲਪ੍ਰਦਃ ।
ਅਦਿਤਿਪ੍ਰਸ੍ਤੁਤਸ੍ਤੋਤ੍ਰੋ ਬ੍ਰਾਹ੍ਮਣੋਦ੍ਘੁष੍ਟਚੇष੍ਟਨਃ ॥ 146 ॥
śakrābhivanditaśśakrajananīkuṇḍalapradaḥ |
aditiprastutastotro brāhmaṇodghuṣṭaceṣṭanaḥ || 146 ||

He who is saluted by Indra; He who gave earrings to the mother of Indra; He who is praised in hymns by Aditi; He whose deeds are proclaimed by the brahmanas. AI

ଇନ୍ଦ୍ରଦ୍ୱାରା ବନ୍ଦିତ, ଇନ୍ଦ୍ରଙ୍କ ମାତାଙ୍କୁ କୁଣ୍ଡଳ ପ୍ରଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ଅଦିତିଙ୍କଦ୍ୱାରା ପ୍ରସ୍ତୁତ ସ୍ତୋତ୍ର ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ବ୍ରାହ୍ମଣମାନଙ୍କଦ୍ୱାରା ଉଚ୍ଚ ସ୍ୱରରେ ଘୋଷିତ ଚେଷ୍ଟା ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି। AI

Verse 147
ਪੁਰਾਣਸ੍ਸਂਯਮੀ ਜਨ੍ਮਾਲਿਪ੍ਤਃ षਡ੍ਵਿਂਸ਼ਕੋऽਰ੍ਥਦਃ ।
ਯਸ਼ਸ੍ਯਨੀਤਿਰਾਦ੍ਯਨ੍ਤਰਹਿਤਸ੍ਸਤ੍ਕਥਾਪ੍ਰਿਯਃ ॥ 147 ॥
purāṇassaṃyamī janmāliptaḥ ṣaḍviṃśako'rthadaḥ |
yaśasyanītirādyantarahitassatkathāpriyaḥ || 147 ||

He who is ancient; He who is self-restrained; He who is untouched by birth; He who is the twenty-sixth; He who grants wealth; He who is the policy of fame; He who is without beginning or end; He who loves good stories. AI

ପୁରାଣ ପୁରୁଷ, ସଂଯମୀ, ଜନ୍ମରେ ଅଲିପ୍ତ, ଷଡ଼ବିଂଶକ, ଅର୍ଥଦାତା, ଯଶସ୍ୟ ନୀତି ବିଶିଷ୍ଟ, ଆଦ୍ୟନ୍ତରହିତ, ସତ୍କଥାପ୍ରିୟ। AI

Verse 148
ਬ੍ਰਹ੍ਮਬੋਧਃ ਪਰਾਨਨ੍ਦਃ ਪਾਰਿਜਾਤਾਪਹਾਰਕਃ ।
ਪੌਣ੍ਡ੍ਰਕਪ੍ਰਾਣਹਰਣਃ ਕਾਸ਼ਿਰਾਜਨਿषੂਦਨਃ ॥ 148 ॥
brahmabodhaḥ parānandaḥ pārijātāpahārakaḥ |
pauṇḍrakaprāṇaharaṇaḥ kāśirājaniṣūdanaḥ || 148 ||

He is the knowledge of Brahman, the supreme bliss, the remover of the Parijata tree, the taker of the life of Paundrika, and the slayer of the king of Kashi. AI

ବ୍ରହ୍ମଜ୍ଞାନସ୍ୱରୂପ, ପରମାନନ୍ଦସ୍ୱରୂପ, ପାରିଜାତ ବୃକ୍ଷକୁ ହରଣ କରିଥିବା, ପୌଣ୍ଡ୍ରକର ପ୍ରାଣ ହରଣ କରିଥିବା, କାଶୀରାଜାଙ୍କୁ ବିନାଶ କରିଥିବା। AI

Verse 149
ਕृਤ੍ਯਾਗਰ੍ਵਪ੍ਰਸ਼ਮਨੋ ਵਿਚਕ੍ਰਵਧਦੀਕ੍षਿਤਃ ।
ਕਂਸਵਿਧ੍ਵਂਸਨਸ੍ਸਾਮ੍ਬਜਨਕੋ ਡਿਮ੍ਭਕਾਰ੍ਦਨਃ ॥ 149 ॥
kṛtyāgarvapraśamano vicakravadhadīkṣitaḥ |
kaṃsavidhvaṃsanassāmbajanako ḍimbhakārdanaḥ || 149 ||

He is the subduer of the pride of Kritya, the one who vowed to slay Vichakra, the destroyer of Kamsa, the father of Samba, and the tormentor of Dimbhaka. AI

କୃତ୍ୟାର ଗର୍ବକୁ ଶମନ କରିଥିବା, ବିଚକ୍ର ବଧ ପାଇଁ ଦୀକ୍ଷିତ, କଂସକୁ ବିଧ୍ୱଂସ କରିଥିବା, ସାମ୍ବର ପିତା, ଡିମ୍ଭକୁ ବଧ କରିଥିବା। AI

Verse 150
ਮੁਨਿਰ੍ਗੋਪ੍ਤਾ ਪਿਤृਵਰਪ੍ਰਦਸ੍ਸਵਨਦੀਕ੍षਿਤਃ ।
ਰਥੀ ਸਾਰਥ੍ਯਨਿਰ੍ਦੇष੍ਟਾ ਫਾਲ੍ਗੁਨਃ ਫਾਲ੍ਗੁਨਿਪ੍ਰਿਯਃ ॥ 150 ॥
munirgoptā pitṛvarapradassavanadīkṣitaḥ |
rathī sārathyanirdeṣṭā phālgunaḥ phālgunipriyaḥ || 150 ||

He is the sage, the protector, the bestower of boons on his father, the one initiated in the Soma sacrifice, the charioteer, the director of charioteering, Arjuna, and the dear one of Arjuna. AI

ମୁନି, ରକ୍ଷକ, ପିତୃଗଣଙ୍କୁ ବର ପ୍ରଦାନ କରିଥିବା, ସବନ ଯଜ୍ଞରେ ଦୀକ୍ଷିତ, ରଥୀ, ସାରଥିକୁ ନିର୍ଦ୍ଦେଶ ଦେଇଥିବା, ଫାଲ୍ଗୁନ, ଫାଲ୍ଗୁନୀପ୍ରିୟ। AI

Verse 151
ਸਪ੍ਤਾਬ੍ਧਿਸ੍ਤਮ੍ਭਨੋਦ੍ਭਾਤੋ ਹਰਿਸ੍ਸਪ੍ਤਾਬ੍ਧਿਭੇਦਨਃ ।
ਆਤ੍ਮਪ੍ਰਕਾਸ਼ਃ ਪੂਰ੍ਣਸ਼੍ਰੀਰਾਦਿਨਾਰਾਯਣੇਕ੍षਿਤਃ ॥ 151 ॥
saptābdhistambhanodbhāto harissaptābdhibhedanaḥ |
ātmaprakāśaḥ pūrṇaśrīrādinārāyaṇekṣitaḥ || 151 ||

He is the one who blocked the seven oceans, the one who appeared, Hari, the one who split the seven oceans, the self-luminous, the full prosperity, and the one looked upon by Adi Narayana. AI

ସପ୍ତ ସମୁଦ୍ରକୁ ସ୍ତମ୍ଭନ କରିଥିବା, ଉଦ୍ଭାସିତ, ହରି, ସପ୍ତ ସମୁଦ୍ରକୁ ଭେଦନ କରିଥିବା, ଆତ୍ମପ୍ରକାଶ, ପୂର୍ଣ୍ଣଶ୍ରୀ, ଆଦିନାରାୟଣଙ୍କ ଦ୍ୱାରା ଦୃଷ୍ଟ। AI

Verse 152
ਵਿਪ੍ਰਪੁਤ੍ਰਪ੍ਰਦਸ਼੍ਚੈਵ ਸਰ੍ਵਮਾਤृਸੁਤਪ੍ਰਦਃ ।
ਪਾਰ੍ਥਵਿਸ੍ਮਯਕृਤ੍ਪਾਰ੍ਥਪ੍ਰਣਵਾਰ੍ਥਪ੍ਰਬੋਧਨਃ ॥ 152 ॥
vipraputrapradaścaiva sarvamātṛsutapradaḥ |
pārthavismayakṛtpārthapraṇavārthaprabodhanaḥ || 152 ||

He is the bestower of sons to brahmanas, the bestower of sons to all mothers, the causer of Arjuna's wonder, and the enlightener of Arjuna about the meaning of Om. AI

ବିପ୍ରଙ୍କ ପୁତ୍ର ପ୍ରଦାନ କରିଥିବା, ସର୍ବ ମାତୃଗଣଙ୍କ ପୁତ୍ର ପ୍ରଦାନ କରିଥିବା, ପାର୍ଥଙ୍କ ବିସ୍ମୟ ଉତ୍ପନ୍ନ କରିଥିବା, ପାର୍ଥଙ୍କୁ ପ୍ରଣବର ଅର୍ଥ ପ୍ରବୋଧନ କରିଥିବା। AI

Verse 153
ਕੈਲਾਸਯਾਤ੍ਰਾਸੁਮੁਖੋ ਬਦਰ੍ਯਾਸ਼੍ਰਮਭੂषਣਃ ।
ਘਣ੍ਟਾਕਰ੍ਣਕ੍ਰਿਯਾਮੌਢ੍ਯਾਤ੍ਤੋषਿਤੋ ਭਕ੍ਤਵਤ੍ਸਲਃ ॥ 153 ॥
kailāsayātrāsumukho badaryāśramabhūṣaṇaḥ |
ghaṇṭākarṇakriyāmauḍhyāttoṣito bhaktavatsalaḥ || 153 ||

He is the one who gladly journeyed to Kailasa, the ornament of the Badari hermitage, the one pleased by the foolish act of Ghantakarna, and the one affectionate to his devotees. AI

କୈଳାସ ଯାତ୍ରାରେ ସୁମୁଖ, ବଦରୀ ଆଶ୍ରମର ଭୂଷଣ, ଘଣ୍ଟାକର୍ଣ୍ଣର କ୍ରିୟାମୌଢ୍ୟରେ ତୋଷିତ, ଭକ୍ତବତ୍ସଳ। AI

Verse 154
ਮੁਨਿਬृਨ੍ਦਾਦਿਭਿਰ੍ਧ੍ਯੇਯੋ ਘਣ੍ਟਾਕਰ੍ਣਵਰਪ੍ਰਦਃ ।
ਤਪਸ਼੍ਚਰ੍ਯਾਪਰਸ਼੍ਚੀਰਵਾਸਾਃ ਪਿਙ੍ਗਜਟਾਧਰਃ ॥ 154 ॥
munibṛndādibhirdhyeyo ghaṇṭākarṇavarapradaḥ |
tapaścaryāparaścīravāsāḥ piṅgajaṭādharaḥ || 154 ||

He is the one to be meditated upon by hosts of sages and others, the bestower of boons on Ghantakarna, the one devoted to austerity, the wearer of bark garments, and the one with reddish-brown matted hair. AI

ମୁନିବୃନ୍ଦାଦିଙ୍କ ଦ୍ୱାରା ଧ୍ୟେୟ, ଘଣ୍ଟାକର୍ଣ୍ଣଙ୍କୁ ବର ପ୍ରଦାନ କରିଥିବା, ତପଶ୍ଚର୍ଯ୍ୟାପର, ଚୀରବାସା, ପିଙ୍ଗଳ ଜଟାଧାରୀ। AI

Verse 155
ਪ੍ਰਤ੍ਯਕ੍षੀਕृਤਭੂਤੇਸ਼ਸ਼੍ਸ਼ਿਵਸ੍ਤੋਤਾ ਸ਼ਿਵਸ੍ਤੁਤਃ ।
ਕृष੍ਣਾਸ੍ਵਯਂਵਰਾਲੋਕਕੌਤੁਕੀ ਸਰ੍ਵਸਮ੍ਮਤਃ ॥ 155 ॥
pratyakṣīkṛtabhūteśaśśivastotā śivastutaḥ |
kṛṣṇāsvayaṃvarālokakautukī sarvasammataḥ || 155 ||

He is the one who made the Lord of beings directly visible, the praiser of Shiva, the one praised by Shiva, the one curious to see Krishna's self-choice ceremony, and the one approved by all. AI

ପ୍ରତ୍ୟକ୍ଷୀକୃତ ଭୂତେଶ, ଶିବଙ୍କ ସ୍ତୋତା, ଶିବଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ, କୃଷ୍ଣାସ୍ୱୟଂବର ଦେଖିବାରେ କୌତୁକୀ, ସର୍ବସମ୍ମତ। AI

Verse 156
ਬਲਸਂਰਮ੍ਭਸ਼ਮਨੋ ਬਲਦਰ੍ਸ਼ਿਤਪਾਣ੍ਡਵਃ ।
ਯਤਿਵੇषਾਰ੍ਜੁਨਾਭੀष੍ਟਦਾਯੀ ਸਰ੍ਵਾਤ੍ਮਗੋਚਰਃ ॥ 156 ॥
balasaṃrambhaśamano baladarśitapāṇḍavaḥ |
yativeṣārjunābhīṣṭadāyī sarvātmagocaraḥ || 156 ||

He who pacifies the fury of strength; He who showed the Pandavas His strength; He who granted the wish of Arjuna who wore the garb of an ascetic; He who is perceptible to all souls. AI

ବଳର ଉଦ୍ଦାମତାକୁ ଶାନ୍ତ କରିବା ବ୍ୟକ୍ତି, ବଳଦେବଙ୍କ ଦ୍ୱାରା ପାଣ୍ଡବମାନଙ୍କୁ ଦର୍ଶାଇଥିବା ବ୍ୟକ୍ତି, ଯତି ବେଶରେ ଅର୍ଜୁନଙ୍କ ଅଭୀଷ୍ଟ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ସମସ୍ତ ଆତ୍ମାଙ୍କ ମଧ୍ୟରେ ବିରାଜମାନ ଥିବା ବ୍ୟକ୍ତି। AI

Verse 157
ਸੁਭਦ੍ਰਾਫਾਲ੍ਗੁਨੋਦ੍ਵਾਹਕਰ੍ਤਾ ਪ੍ਰੀਣਿਤਫਾਲ੍ਗੁਨਃ ।
ਖਾਣ੍ਡਵਪ੍ਰੀਣਿਤਾਰ੍ਚਿष੍ਮਾਨ੍ਮਯਦਾਨਵਮੋਚਨਃ ॥ 157 ॥
subhadrāphālgunodvāhakartā prīṇitaphālgunaḥ |
khāṇḍavaprīṇitārciṣmānmayadānavamocanaḥ || 157 ||

He who brought about the marriage of Subhadra and Phalguna (Arjuna); He who was pleased with Phalguna; He who was pleased by the Khandava forest; He who set free the demon Maya. AI

ସୁଭଦ୍ରା ଓ ଅର୍ଜୁନଙ୍କ ବିବାହ କରାଇଥିବା ବ୍ୟକ୍ତି, ଅର୍ଜୁନଙ୍କୁ ସନ୍ତୁଷ୍ଟ କରିଥିବା ବ୍ୟକ୍ତି, ଖାଣ୍ଡବ ବନ ଦାହରେ ଅଗ୍ନିଙ୍କୁ ସନ୍ତୁଷ୍ଟ କରିଥିବା ବ୍ୟକ୍ତି, ମୟ ଦାନବକୁ ମୁକ୍ତ କରିଥିବା ବ୍ୟକ୍ତି। AI

Verse 158
ਸੁਲਭੋ ਰਾਜਸੂਯਾਰ੍ਹਯੁਧਿष੍ਠਿਰਨਿਯੋਜਕਃ ।
ਭੀਮਾਰ੍ਦਿਤਜਰਾਸਨ੍ਧੋ ਮਾਗਧਾਤ੍ਮਜਰਾਜ੍ਯਦਃ ॥ 158 ॥
sulabho rājasūyārhayudhiṣṭhiraniyojakaḥ |
bhīmārditajarāsandho māgadhātmajarājyadaḥ || 158 ||

He who is easily attainable; He who appointed Yudhishthira, who was worthy of the Rajasuya sacrifice; He who had Jarasandha struck down by Bhima; He who granted the kingdom to the son of the Magadha king. AI

ସହଜରେ ପ୍ରାପ୍ତ ହେବା ବ୍ୟକ୍ତି, ରାଜସୂୟ ଯଜ୍ଞର ଅର୍ହ ଥିବା ଯୁଧିଷ୍ଠିରଙ୍କୁ ନିୟୋଜିତ କରିଥିବା ବ୍ୟକ୍ତି, ଭୀମଙ୍କ ଦ୍ୱାରା ଜରାସନ୍ଧ ନିହତ ହେବାରେ ସହାୟକ ବ୍ୟକ୍ତି, ମାଗଧ ପୁତ୍ରକୁ ରାଜ୍ୟ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି। AI

Verse 159
ਰਾਜਬਨ੍ਧਨਨਿਰ੍ਮੋਕ੍ਤਾ ਰਾਜਸੂਯਾਗ੍ਰਪੂਜਨਃ ।
ਚੈਦ੍ਯਾਦ੍ਯਸਹਨੋ ਭੀष੍ਮਸ੍ਤੁਤਸ੍ਸਾਤ੍ਵਤਪੂਰ੍ਵਜਃ ॥ 159 ॥
rājabandhananirmoktā rājasūyāgrapūjanaḥ |
caidyādyasahano bhīṣmastutassātvatapūrvajaḥ || 159 ||

He who released the imprisoned kings; He who was worshipped first at the Rajasuya sacrifice; He who could not tolerate Shishupala and others; He who was praised by Bhishma; He who is the ancestor of the Satvatas. AI

ରାଜାଙ୍କ ବନ୍ଧନରୁ ମୁକ୍ତି ଦେଇଥିବା ବ୍ୟକ୍ତି, ରାଜସୂୟ ଯଜ୍ଞରେ ପ୍ରଥମ ପୂଜା ପାଇଥିବା ବ୍ୟକ୍ତି, ଚେଦିରାଜ ଆଦିଙ୍କୁ ସହ୍ୟ କରିନଥିବା ବ୍ୟକ୍ତି, ଭୀଷ୍ମଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ବ୍ୟକ୍ତି, ସାତ୍ୱତ ବଂଶର ପୂର୍ବଜ ଥିବା ବ୍ୟକ୍ତି। AI

Verse 160
ਸਰ੍ਵਾਤ੍ਮਾਰ੍ਥਸਮਾਹਰ੍ਤਾ ਮਨ੍ਦਰਾਚਲਧਾਰਕਃ ।
ਯਜ੍ਞਾਵਤਾਰਃ ਪ੍ਰਹ੍ਲਾਦਪ੍ਰਤਿਜ੍ਞਾਪ੍ਰਤਿਪਾਲਕਃ ॥ 160 ॥
sarvātmārthasamāhartā mandarācaladhārakaḥ |
yajñāvatāraḥ prahlādapratijñāpratipālakaḥ || 160 ||

He who gathers the wealth of all beings; He who held up the Mandara mountain; He who incarnated for the sacrifice; He who keeps the promise made to Prahlada. AI

ସମସ୍ତ ଆତ୍ମାର ଅର୍ଥ ସଂଗ୍ରହ କରିଥିବା ବ୍ୟକ୍ତି, ମନ୍ଦରାଚଳ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞ ଅବତାର ଥିବା ବ୍ୟକ୍ତି, ପ୍ରହ୍ଲାଦଙ୍କ ପ୍ରତିଜ୍ଞା ପାଳନ କରିଥିବା ବ୍ୟକ୍ତି। AI

Verse 161
ਬਲਿਯਜ੍ਞਸਭਾਧ੍ਵਂਸੀ ਦृਪ੍ਤਕ੍षਤ੍ਰਕੁਲਾਨ੍ਤਕਃ ।
ਦਸ਼ਗ੍ਰੀਵਾਨ੍ਤਕੋ ਜੇਤਾ ਰੇਵਤੀਪ੍ਰੇਮਵਲ੍ਲਭਃ ॥ 161 ॥
baliyajñasabhādhvaṃsī dṛptakṣatrakulāntakaḥ |
daśagrīvāntako jetā revatīpremavallabhaḥ || 161 ||

He who destroyed the assembly of Bali's sacrifice; He who is the destroyer of the arrogant Kshatriya race; He who is the destroyer of the ten-headed Ravana; He who is the conqueror; He who is the beloved of Revati's love. AI

ବଳିର ଯଜ୍ଞ ସଭା ଧ୍ୱଂସ କରିଥିବା ବ୍ୟକ୍ତି, ଦର୍ପିତ କ୍ଷତ୍ରିୟ କୁଳର ଅନ୍ତ କରିଥିବା ବ୍ୟକ୍ତି, ଦଶଗ୍ରୀବ (ରାବଣ)ର ଅନ୍ତ କରିଥିବା ବ୍ୟକ୍ତି, ଜେତା ଥିବା ବ୍ୟକ୍ତି, ରେବତୀଙ୍କ ପ୍ରେମର ପ୍ରିୟ ବ୍ୟକ୍ତି। AI

Verse 162
ਸਰ੍ਵਾਵਤਾਰਾਧਿष੍ਠਾਤਾ ਵੇਦਬਾਹ੍ਯਵਿਮੋਹਨਃ ।
ਕਲਿਦੋषਨਿਰਾਕਰ੍ਤਾ ਦਸ਼ਨਾਮਾ ਦृਢਵ੍ਰਤਃ ॥ 162 ॥
sarvāvatārādhiṣṭhātā vedabāhyavimohanaḥ |
kalidoṣanirākartā daśanāmā dṛḍhavrataḥ || 162 ||

He who presides over all incarnations; He who deludes those outside the Vedas; He who removes the faults of the Kali age; He who has ten names; He who is firm in his vows. AI

ସମସ୍ତ ଅବତାରର ଅଧିଷ୍ଠାତା ଥିବା ବ୍ୟକ୍ତି, ବେଦବାହ୍ୟ ଲୋକଙ୍କୁ ମୋହିତ କରିଥିବା ବ୍ୟକ୍ତି, କଳି ଦୋଷକୁ ଦୂର କରିଥିବା ବ୍ୟକ୍ତି, ଦଶ ନାମ ବିଶିଷ୍ଟ ଥିବା ବ୍ୟକ୍ତି, ଦୃଢ଼ ବ୍ରତ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି। AI

Verse 163
ਅਮੇਯਾਤ੍ਮਾ ਜਗਤ੍ਸ੍ਵਾਮੀ ਵਾਗ੍ਮੀ ਚੈਦ੍ਯਸ਼ਿਰੋਹਰਃ ।
ਦ੍ਰੌਪਦੀਰਚਿਤਸ੍ਤੋਤ੍ਰਃ ਕੇਸ਼ਵਃ ਪੁਰੁषੋਤ੍ਤਮਃ ॥ 163 ॥
ameyātmā jagatsvāmī vāgmī caidyaśiroharaḥ |
draupadīracitastotraḥ keśavaḥ puruṣottamaḥ || 163 ||

He whose soul is immeasurable; He who is the lord of the world; He who is eloquent; He who took the head of Shishupala; He who was praised by Draupadi; He who is Keshava; He who is Purushottama. AI

ଅମେୟ ଆତ୍ମା ଥିବା ବ୍ୟକ୍ତି, ଜଗତର ସ୍ୱାମୀ ଥିବା ବ୍ୟକ୍ତି, ବାକ୍ପଟୁ ଥିବା ବ୍ୟକ୍ତି, ଚେଦିରାଜର ଶିର ହରଣ କରିଥିବା ବ୍ୟକ୍ତି, ଦ୍ରୌପଦୀଙ୍କ ଦ୍ୱାରା ରଚିତ ସ୍ତୋତ୍ର ପାଇଥିବା ବ୍ୟକ୍ତି, କେଶବ ଥିବା ବ୍ୟକ୍ତି, ପୁରୁଷୋତ୍ତମ ଥିବା ବ୍ୟକ୍ତି। AI

Verse 164
ਨਾਰਾਯਣੋ ਮਧੁਪਤਿਰ੍ਮਾਧਵੋ ਦੋषਵਰ੍ਜਿਤਃ ।
ਗੋਵਿਨ੍ਦਃ ਪੁਣ੍ਡਰੀਕਾਕ੍षੋ ਵਿष੍ਣੁਸ਼੍ਚ ਮਧੁਸੂਦਨਃ ॥ 164 ॥
nārāyaṇo madhupatirmādhavo doṣavarjitaḥ |
govindaḥ puṇḍarīkākṣo viṣṇuśca madhusūdanaḥ || 164 ||

Narayana, Lord of Madhu, Madhava, free from faults; Govinda, lotus-eyed one, Vishnu, and slayer of Madhu. AI

ନାରାୟଣ, ମଧୁପତି, ମାଧବ, ଦୋଷରହିତ, ଗୋବିନ୍ଦ, ପୁଣ୍ଡରୀକାକ୍ଷ, ବିଷ୍ଣୁ ଏବଂ ମଧୁସୂଦନ। AI

Verse 165
ਤ੍ਰਿਵਿਕ੍ਰਮਸ੍ਤ੍ਰਿਲੋਕੇਸ਼ੋ ਵਾਮਨਃ ਸ਼੍ਰੀਧਰਃ ਪੁਮਾਨ੍ ।
ਹृषੀਕੇਸ਼ੋ ਵਾਸੁਦੇਵਃ ਪਦ੍ਮਨਾਭੋ ਮਹਾਹ੍ਰਦਃ ॥ 165 ॥
trivikramastrilokeśo vāmanaḥ śrīdharaḥ pumān |
hṛṣīkeśo vāsudevaḥ padmanābho mahāhradaḥ || 165 ||

Trivikrama, lord of the three worlds, Vamana, Shridhara, the Supreme Person; Hrishikesha, Vasudeva, Padmanabha, the great lake. AI

ତ୍ରିବିକ୍ରମ, ତ୍ରିଲୋକେଶ, ବାମନ, ଶ୍ରୀଧର, ପୁମାନ, ହୃଷୀକେଶ, ବାସୁଦେବ, ପଦ୍ମନାଭ ଏବଂ ମହାହ୍ରଦ। AI

Verse 166
ਦਾਮੋਦਰਸ਼੍ਚਤੁਰ੍ਵ੍ਯੂਹਃ ਪਾਞ੍ਚਾਲੀਮਾਨਰਕ੍षਣਃ ।
ਸਾਲ੍ਵਘ੍ਨਸ੍ਸਮਰਸ਼੍ਲਾਘੀ ਦਨ੍ਤਵਕ੍ਤ੍ਰਨਿਬਰ੍ਹਣਃ ॥ 166 ॥
dāmodaraścaturvyūhaḥ pāñcālīmānarakṣaṇaḥ |
sālvaghnassamaraślāghī dantavaktranibarhaṇaḥ || 166 ||

Damodara, the fourfold manifestation, protector of the honor of Panchali (Draupadi); slayer of Salva, renowned in battle, destroyer of Dantavaktra. AI

ଦାମୋଦର, ଚତୁର୍ବ୍ୟୂହ, ପାଞ୍ଚାଳୀମାନରକ୍ଷଣକାରୀ, ସାଲ୍ୱଘ୍ନ, ସମରଶ୍ଳାଘୀ ଏବଂ ଦନ୍ତବକ୍ତ୍ରନିବର୍ହଣ। AI

Verse 167
ਦਾਮੋਦਰਪ੍ਰਿਯਸਖਾ ਪृਥੁਕਾਸ੍ਵਾਦਨਪ੍ਰਿਯਃ ॥
ਘृਣੀ ਦਾਮੋਦਰਃ ਸ਼੍ਰੀਦੋ ਗੋਪੀਪੁਨਰਵੇਕ੍षਕਃ ॥ 167 ॥
dāmodarapriyasakhā pṛthukāsvādanapriyaḥ ||
ghṛṇī dāmodaraḥ śrīdo gopīpunaravekṣakaḥ || 167 ||

Dear friend of Damodara, fond of tasting rice flakes; compassionate, Damodara, bestower of prosperity, one who looks back at the gopis again and again. AI

ଦାମୋଦରପ୍ରିୟସଖା, ପୃଥୁକାସ୍ୱାଦନପ୍ରିୟ, ଘୃଣୀ, ଦାମୋଦର, ଶ୍ରୀଦ ଏବଂ ଗୋପୀପୁନରବେକ୍ଷକ। AI

Verse 168
ਗੋਪਿਕਾਮੁਕ੍ਤਿਦੋ ਯੋਗੀ ਦੁਰ੍ਵਾਸਸ੍ਤृਪ੍ਤਿਕਾਰਕਃ ।
ਅਵਿਜ੍ਞਾਤਵ੍ਰਜਾਕੀਰ੍ਣਪਾਣ੍ਡਵਾਲੋਕਨੋ ਜਯੀ ॥ 168 ॥
gopikāmuktido yogī durvāsastṛptikārakaḥ |
avijñātavrajākīrṇapāṇḍavālokano jayī || 168 ||

Giver of liberation to the gopis, yogi, satisfier of Durvasa; one who pervaded the unknown Vraja, beholder of the Pandavas, victorious. AI

ଗୋପିକାମୁକ୍ତିଦ, ଯୋଗୀ, ଦୁର୍ବାସସ୍ତୃପ୍ତିକାରକ, ଅବିଜ୍ଞାତବ୍ରଜାକୀର୍ଣ୍ଣପାଣ୍ଡବାଲୋକନ ଏବଂ ଜୟୀ। AI

Verse 169
ਪਾਰ੍ਥਸਾਰਥ੍ਯਨਿਰਤਃ ਪ੍ਰਾਜ੍ਞਃ ਪਾਣ੍ਡਵਦੂਤ੍ਯਕृਤ੍ ।
ਵਿਦੁਰਾਤਿਥ੍ਯਸਨ੍ਤੁष੍ਟਃ ਕੁਨ੍ਤੀਸਨ੍ਤੋषਦਾਯਕਃ ॥ 169 ॥
pārthasārathyanirataḥ prājñaḥ pāṇḍavadūtyakṛt |
vidurātithyasantuṣṭaḥ kuntīsantoṣadāyakaḥ || 169 ||

Devoted to being the charioteer of Partha (Arjuna), wise one, who acted as envoy for the Pandavas; satisfied by the hospitality of Vidura, giver of joy to Kunti. AI

ପାର୍ଥସାରଥ୍ୟନିରତ, ପ୍ରାଜ୍ଞ, ପାଣ୍ଡବଦୂତ୍ୟକୃତ, ବିଦୁରାତିଥ୍ୟସନ୍ତୁଷ୍ଟ ଏବଂ କୁନ୍ତୀସନ୍ତୋଷଦାୟକ। AI

Verse 170
ਸੁਯੋਧਨਤਿਰਸ੍ਕਰ੍ਤਾ ਦੁਰ੍ਯੋਧਨਵਿਕਾਰਵਿਤ੍ ।
ਵਿਦੁਰਾਭਿष੍ਠੁਤੋ ਨਿਤ੍ਯੋ ਵਾਰ੍ष੍ਣੇਯੋ ਮਙ੍ਗਲਾਤ੍ਮਕਃ ॥ 170 ॥
suyodhanatiraskartā duryodhanavikāravit |
vidurābhiṣṭhuto nityo vārṣṇeyo maṅgalātmakaḥ || 170 ||

Scorner of Suyodhana (Duryodhana), knower of Duryodhana's intentions; praised by Vidura, eternal, descendant of Vrishni, embodiment of auspiciousness. AI

ସୁଯୋଧନତିରସ୍କର୍ତ୍ତା, ଦୁର୍ଯୋଧନବିକାରବିତ୍, ବିଦୁରାଭିଷ୍ଟୁତ, ନିତ୍ୟ, ବାର୍ଷ୍ଣେୟ ଏବଂ ମଙ୍ଗଳାତ୍ମକ। AI

Verse 171
ਪਞ੍ਚਵਿਂਸ਼ਤਿਤਤ੍ਤ੍ਵੇਸ਼ਸ਼੍ਚਤੁਰ੍ਵਿਂਸ਼ਤਿਦੇਹਭਾਕ੍ ।
ਸਰ੍ਵਾਨੁਗ੍ਰਾਹਕਸ੍ਸਰ੍ਵਦਾਸ਼ਾਰ੍ਹਸਤਤਾਰ੍ਚਿਤਃ ॥ 171 ॥
pañcaviṃśatitattveśaścaturviṃśatidehabhāk |
sarvānugrāhakassarvadāśārhasatatārcitaḥ || 171 ||

Lord of the twenty-five principles, possessor of the twenty-four bodies; benefactor of all, always worshipped by the Dasharhas. AI

ପଞ୍ଚବିଂଶତିତତ୍ତ୍ୱେଶ, ଚତୁର୍ବିଂଶତିଦେହଭାକ୍, ସର୍ବାନୁଗ୍ରାହକ, ସର୍ବଦା ଏବଂ ଦାଶାର୍ହସତତାର୍ଚିତ। AI

Verse 172
ਅਚਿਨ੍ਤ੍ਯੋ ਮਧੁਰਾਲਾਪਸ੍ਸਾਧੁਦਰ੍ਸ਼ੀ ਦੁਰਾਸਦਃ ।
ਮਨੁष੍ਯਧਰ੍ਮਾਨੁਗਤਃ ਕੌਰਵੇਨ੍ਦ੍ਰਕ੍षਯੇਕ੍षਿਤਾ ॥ 172 ॥
acintyo madhurālāpassādhudarśī durāsadaḥ |
manuṣyadharmānugataḥ kauravendrakṣayekṣitā || 172 ||

Inconceivable, of sweet speech, beholder of the virtuous, unapproachable; follower of the duties of men, he who looked on at the destruction of the Kauravas' lord. AI

ଅଚିନ୍ତ୍ୟ, ମଧୁର ଭାଷଣକାରୀ, ସାଧୁମାନଙ୍କୁ ଦର୍ଶନ ଦେଉଥିବା, ଦୁରାସଦ, ମନୁଷ୍ୟ ଧର୍ମ ଅନୁସାରେ ଆଚରଣ କରୁଥିବା, କୌରବେନ୍ଦ୍ରଙ୍କ କ୍ଷୟ ଦେଖିଥିବା AI

Verse 173
ਉਪੇਨ੍ਦ੍ਰੋ ਦਾਨਵਾਰਾਤਿਰੁਰੁਗੀਤੋ ਮਹਾਦ੍ਯੁਤਿਃ ।
ਬ੍ਰਹ੍ਮਣ੍ਯਦੇਵਃ ਸ਼੍ਰੁਤਿਮਾਨ੍ ਗੋਬ੍ਰਾਹ੍ਮਣਹਿਤਾਸ਼ਯਃ ॥ 173 ॥
upendro dānavārātirurugīto mahādyutiḥ |
brahmaṇyadevaḥ śrutimān gobrāhmaṇahitāśayaḥ || 173 ||

Upendra, foe of the demons, greatly sung, of great splendor; god devoted to Brahman, possessed of the Vedas, whose intention is the welfare of cows and Brahmins. AI

ଉପେନ୍ଦ୍ର, ଦାନବମାନଙ୍କ ଶତ୍ରୁ, ଉରୁଗୀତ, ମହାଦ୍ୟୁତି, ବ୍ରହ୍ମଣ୍ୟଦେବ, ଶ୍ରୁତିମାନ, ଗୋ ଓ ବ୍ରାହ୍ମଣଙ୍କ ହିତ କାମନା କରୁଥିବା AI

Verse 174
ਵਰਸ਼ੀਲਸ਼੍ਸ਼ਿਵਾਰਮ੍ਭਸ੍ਸੁਵਿਜ੍ਞਾਨਵਿਮੂਰ੍ਤਿਮਾਨ੍ ।
ਸ੍ਵਭਾਵਸ਼ੁਦ੍ਧਸ੍ਸਨ੍ਮਿਤ੍ਰਸ੍ਸੁਸ਼ਰਣ੍ਯਸ੍ਸੁਲਕ੍षਣਃ ॥ 174 ॥
varaśīlaśśivārambhassuvijñānavimūrtimān |
svabhāvaśuddhassanmitrassuśaraṇyassulakṣaṇaḥ || 174 ||

Of excellent conduct, the beginning of auspiciousness, possessed of a form of perfect knowledge; of pure nature, a true friend, easily resorted to, of good marks. AI

ବରଶୀଳ, ଶିବାରମ୍ଭ, ସୁବିଜ୍ଞାନ ବିମୂର୍ତ୍ତିମାନ, ସ୍ୱଭାବ ଶୁଦ୍ଧ, ସନ୍ମିତ୍ର, ସୁଶରଣ୍ୟ, ସୁଲକ୍ଷଣ AI

Verse 175
ਧृਤਰਾष੍ਟ੍ਰਗਤੌਦृष੍ਟਿਪ੍ਰਦਃ ਕਰ੍ਣਵਿਭੇਦਨਃ ।
ਪ੍ਰਤੋਦਧृਗ੍ਵਿਸ਼੍ਵਰੂਪਵਿਸ੍ਮਾਰਿਤਧਨਞ੍ਜਯਃ ॥ 175 ॥
dhṛtarāṣṭragataudṛṣṭipradaḥ karṇavibhedanaḥ |
pratodadhṛgviśvarūpavismāritadhanañjayaḥ || 175 ||

Giver of sight to the path of Dhritarashtra, splitter of Karna, holder of the goad, who made Dhananjaya forget his form by his universal form. AI

ଧୃତରାଷ୍ଟ୍ରଙ୍କ ନିମିତ୍ତ ଦୃଷ୍ଟି ଦାନ କରିଥିବା, କର୍ଣ୍ଣଙ୍କୁ ବିଦ୍ଧ କରିଥିବା, ପ୍ରତୋଦ ଧାରଣ କରିଥିବା, ବିଶ୍ୱରୂପ ଦେଖାଇ ଧନଞ୍ଜୟଙ୍କୁ ବିସ୍ମୃତ କରାଇଥିବା AI

Verse 176
ਸਾਮਗਾਨਪ੍ਰਿਯੋ ਧਰ੍ਮਧੇਨੁਰ੍ਵਰ੍ਣੋਤ੍ਤਮੋऽਵ੍ਯਯਃ ।
ਚਤੁਰ੍ਯੁਗਕ੍ਰਿਯਾਕਰ੍ਤਾ ਵਿਸ਼੍ਵਰੂਪਪ੍ਰਦਰ੍ਸ਼ਕਃ ॥ 176 ॥
sāmagānapriyo dharmadhenurvarṇottamo'vyayaḥ |
caturyugakriyākartā viśvarūpapradarśakaḥ || 176 ||

Fond of the singing of the Sama hymns, the cow of dharma, best of colors, imperishable; doer of the rites of the four ages, shower of the universal form. AI

ସାମଗାନ ପ୍ରିୟ, ଧର୍ମଧେନୁ, ବର୍ଣ୍ଣୋତ୍ତମ, ଅବ୍ୟୟ, ଚତୁର୍ଯୁଗ କ୍ରିୟା କର୍ତ୍ତା, ବିଶ୍ୱରୂପ ପ୍ରଦର୍ଶକ AI

Verse 177
ਬ੍ਰਹ੍ਮਬੋਧਪਰਿਤ੍ਰਾਤਪਾਰ੍ਥੋ ਭੀष੍ਮਾਰ੍ਥਚਕ੍ਰਭृਤ੍ ।
ਅਰ੍ਜੁਨਾਯਾਸਵਿਧ੍ਵਂਸੀ ਕਾਲਦਂष੍ਟ੍ਰਾਵਿਭੂषਣਃ ॥ 177 ॥
brahmabodhaparitrātapārtho bhīṣmārthacakrabhṛt |
arjunāyāsavidhvaṃsī kāladaṃṣṭrāvibhūṣaṇaḥ || 177 ||

Savior of the knowledge of Brahman, whose aim was for Partha, wielder of the discus for Bhishma's sake; destroyer of Arjuna's fatigue, adorned with the fangs of time. AI

ବ୍ରହ୍ମବୋଧ ଦ୍ୱାରା ପରିତ୍ରାତ ପାର୍ଥ, ଭୀଷ୍ମ ନିମିତ୍ତ ଚକ୍ର ଧାରଣ କରିଥିବା, ଅର୍ଜୁନଙ୍କ ଆୟାସ ବିନାଶକାରୀ, କାଳଦଂଷ୍ଟ୍ରା ବିଭୂଷଣ AI

Verse 178
ਸੁਜਾਤਾਨਨ੍ਤਮਹਿਮਾ ਸ੍ਵਪ੍ਨਵ੍ਯਾਪਾਰਿਤਾਰ੍ਜੁਨਃ ।
ਅਕਾਲਸਨ੍ਧ੍ਯਾਘਟਨਸ਼੍ਚਕ੍ਰਾਨ੍ਤਰਿਤਭਾਸ੍ਕਰਃ ॥ 178 ॥
sujātānantamahimā svapnavyāpāritārjunaḥ |
akālasandhyāghaṭanaścakrāntaritabhāskaraḥ || 178 ||

Of well-born infinite glory, who engaged Arjuna in a dream; arranger of the untimely twilight, who covered the sun with his discus. AI

ସୁଜାତ ଅନନ୍ତ ମହିମା, ସ୍ୱପ୍ନ ବ୍ୟାପାରରେ ଅର୍ଜୁନଙ୍କୁ ତାରଣ କରିଥିବା, ଅକାଳ ସନ୍ଧ୍ୟା ଘଟନା କରିଥିବା, ଚକ୍ର ଦ୍ୱାରା ଅନ୍ତରିତ ଭାସ୍କର AI

Verse 179
ਦੁष੍ਟਪ੍ਰਮਥਨਃ ਪਾਰ੍ਥਪ੍ਰਤਿਜ੍ਞਾਪਰਿਪਾਲਕਃ ।
ਸਿਨ੍ਧੁਰਾਜਸ਼ਿਰਃਪਾਤਸ੍ਥਾਨਵਕ੍ਤਾ ਵਿਵੇਕਦृਕ੍ ॥ 179 ॥
duṣṭapramathanaḥ pārthapratijñāparipālakaḥ |
sindhurājaśiraḥpātasthānavaktā vivekadṛk || 179 ||

Crusher of the wicked, preserver of Partha's vow; speaker of the place of the falling of the head of the king of Sindhu, of discerning sight. AI

ଦୁଷ୍ଟ ପ୍ରମଥନ, ପାର୍ଥଙ୍କ ପ୍ରତିଜ୍ଞା ପରିପାଳକ, ସିନ୍ଧୁରାଜଙ୍କ ଶିରଃପାତ ସ୍ଥାନ କହିଥିବା, ବିବେକଦୃକ୍ AI

Verse 180
ਸੁਭਦ੍ਰਾਸ਼ੋਕਹਰਣੋ ਦ੍ਰੋਣੋਤ੍ਸੇਕਾਦਿਵਿਸ੍ਮਿਤਃ ।
ਪਾਰ੍ਥਮਨ੍ਯੁਨਿਰਾਕਰ੍ਤਾ ਪਾਣ੍ਡਵੋਤ੍ਸਵਦਾਯਕਃ ॥ 180 ॥
subhadrāśokaharaṇo droṇotsekādivismitaḥ |
pārthamanyunirākartā pāṇḍavotsavadāyakaḥ || 180 ||

Remover of Subhadra's sorrow; astonished at Drona's pride; dispeller of Arjuna's anger; giver of joy to the Pandavas. AI

ସୁଭଦ୍ରାଙ୍କ ଶୋକ ହରଣ କରିଥିବା, ଦ୍ରୋଣଙ୍କ ଉତ୍ସେକରେ ବିସ୍ମିତ ହୋଇଥିବା, ପାର୍ଥଙ୍କ ମନ୍ୟୁ ଦୂର କରିଥିବା, ପାଣ୍ଡବମାନଙ୍କୁ ଉତ୍ସବ ଦାନ କରିଥିବା। AI

Verse 181
ਅਙ੍ਗੁष੍ਠਾਕ੍ਰਾਨ੍ਤਕੌਨ੍ਤੇਯਰਥਸ਼੍ਸ਼ਕ੍ਤੋऽਹਿਸ਼ੀਰ੍षਜਿਤ੍ ।
ਕਾਲਕੋਪਪ੍ਰਸ਼ਮਨੋ ਭੀਮਸੇਨਜਯਪ੍ਰਦਃ ॥ 181 ॥
aṅguṣṭhākrāntakaunteyarathaśśakto'hiśīrṣajit |
kālakopapraśamano bhīmasenajayapradaḥ || 181 ||

He who, with his thumb, drew the Kounteya's chariot; the mighty one; conqueror of the serpent's head; pacifier of the wrath of Kala; bestower of victory on Bhimasena. AI

ଅଙ୍ଗୁଷ୍ଠରେ କୌନ୍ତେୟଙ୍କ ରଥ ଆକ୍ରାନ୍ତ କରିଥିବା, ଶକ୍ତିଶାଳୀ, ଅହି ଶିରକୁ ଜିତିଥିବା, କାଳକୋପ ପ୍ରଶମନ କରିଥିବା, ଭୀମସେନଙ୍କୁ ଜୟ ପ୍ରଦାନ କରିଥିବା। AI

Verse 182
ਅਸ਼੍ਵਤ੍ਥਾਮਵਧਾਯਾਸਤ੍ਰਾਤਪਾਣ੍ਡੁਸੁਤਃ ਕृਤੀ ।
ਇषੀਕਾਸ੍ਤ੍ਰਪ੍ਰਸ਼ਮਨੋ ਦ੍ਰੌਣਿਰਕ੍षਾਵਿਚਕ੍षਣਃ ॥ 182 ॥
aśvatthāmavadhāyāsatrātapāṇḍusutaḥ kṛtī |
iṣīkāstrapraśamano drauṇirakṣāvicakṣaṇaḥ || 182 ||

Son of Pandu who strove to slay Ashwatthama; the accomplished one; pacifier of the Isika weapon; skilled in protecting against Drona's son. AI

ଅଶ୍ୱତ୍ଥାମା ବଧ ପାଇଁ ଆଶ୍ରୟ ଦେଇ ପାଣ୍ଡୁସୁତଙ୍କୁ ରକ୍ଷା କରିଥିବା କୃତୀ, ଇଷୀକାସ୍ତ୍ର ପ୍ରଶମନ କରିଥିବା, ଦ୍ରୌଣିଙ୍କ ରକ୍ଷାରେ ଚତୁର। AI

Verse 183
ਪਾਰ੍ਥਾਪਹਾਰਿਤਦ੍ਰੌਣਿਚੂਡਾਮਣਿਰਭਙ੍ਗੁਰਃ ।
ਧृਤਰਾष੍ਟ੍ਰਪਰਾਮृष੍ਟਭੀਮਪ੍ਰਤਿਕृਤਿਸ੍ਮਯਃ ॥ 183 ॥
pārthāpahāritadrauṇicūḍāmaṇirabhaṅguraḥ |
dhṛtarāṣṭraparāmṛṣṭabhīmapratikṛtismayaḥ || 183 ||

He who took away the crest-jewel of Drona's son from Arjuna; unbroken one; he who smiled at the likeness of Bhima struck by Dhritarashtra. AI

ପାର୍ଥଙ୍କ ଦ୍ୱାରା ଅପହୃତ ଦ୍ରୌଣିଙ୍କ ଚୂଡାମଣି, ଅଭଙ୍ଗୁର, ଧୃତରାଷ୍ଟ୍ରଙ୍କ ପରାମୃଷ୍ଟ ଭୀମ ପ୍ରତିକୃତିରେ ସ୍ମୟ। AI

Verse 184
ਭੀष੍ਮਬੁਦ੍ਧਿਪ੍ਰਦਸ਼੍ਸ਼ਾਨ੍ਤਸ਼੍ਸ਼ਰਚ੍ਚਨ੍ਦ੍ਰਨਿਭਾਨਨਃ ।
ਗਦਾਗ੍ਰਜਨ੍ਮਾ ਪਾਞ੍ਚਾਲੀਪ੍ਰਤਿਜ੍ਞਾਪਰਿਪਾਲਕਃ ॥ 184 ॥
bhīṣmabuddhipradaśśāntaśśaraccandranibhānanaḥ |
gadāgrajanmā pāñcālīpratijñāparipālakaḥ || 184 ||

Giver of wisdom to Bhishma; the peaceful one; whose face resembles the autumn moon; elder brother of Gada; fulfiller of Panchali's vow. AI

ଭୀଷ୍ମଙ୍କୁ ବୁଦ୍ଧି ପ୍ରଦାନ କରିଥିବା, ଶାନ୍ତ, ଶରତ୍ ଚନ୍ଦ୍ର ପରି ମୁଖ ବିଶିଷ୍ଟ, ଗଦାଗ୍ରଜ ଜନ୍ମା, ପାଞ୍ଚାଳୀଙ୍କ ପ୍ରତିଜ୍ଞା ପରିପାଳକ। AI

Verse 185
ਗਾਨ੍ਧਾਰੀਕੋਪਦृਗ੍ਗੁਪ੍ਤਧਰ੍ਮਸੂਨੁਰਨਾਮਯਃ ।
ਪ੍ਰਪਨ੍ਨਾਰ੍ਤਿਭਯਚ੍ਛੇਤ੍ਤਾ ਭੀष੍ਮਸ਼ਲ੍ਯਵ੍ਯਧਾਵਹਃ ॥ 185 ॥
gāndhārīkopadṛgguptadharmasūnuranāmayaḥ |
prapannārtibhayacchettā bhīṣmaśalyavyadhāvahaḥ || 185 ||

Protector of the son of Dharma from the angry glance of Gandhari; free from disease; remover of the fear and distress of the surrendered; bringer of pain to Bhishma and Shalya. AI

ଗାନ୍ଧାରୀଙ୍କ କୋପ ଦୃଷ୍ଟିରୁ ରକ୍ଷା କରିଥିବା ଧର୍ମସୂନୁ, ନିରାମୟ, ପ୍ରପନ୍ନଙ୍କ ଆର୍ତ୍ତି ଭୟ ଛେଦନ କରିଥିବା, ଭୀଷ୍ମ ଓ ଶଳ୍ୟଙ୍କ ବ୍ୟଥା ବହନ କରିଥିବା। AI

Verse 186
ਸ਼ਾਨ੍ਤਸ਼੍ਸ਼ਾਨ੍ਤਨਵੋਦੀਰ੍ਣਸਰ੍ਵਧਰ੍ਮਸਮਾਹਿਤਃ ।
ਸ੍ਮਾਰਿਤਬ੍ਰਹ੍ਮਵਿਦ੍ਯਾਰ੍ਥਪ੍ਰੀਤਪਾਰ੍ਥੋ ਮਹਾਸ੍ਤ੍ਰਵਿਤ੍ ॥ 186 ॥
śāntaśśāntanavodīrṇasarvadharmasamāhitaḥ |
smāritabrahmavidyārthaprītapārtho mahāstravit || 186 ||

The peaceful one; the ever-newly arisen; established in all duties; he who reminded Arjuna of the knowledge of Brahman and was pleased with him; knower of great weapons. AI

ଶାନ୍ତ, ଶାନ୍ତନବ ଉଦୀର୍ଣ୍ଣ, ସର୍ବଧର୍ମ ସମାହିତ, ସ୍ମାରିତ ବ୍ରହ୍ମବିଦ୍ୟାର୍ଥରେ ପ୍ରୀତ ପାର୍ଥ, ମହାସ୍ତ୍ରବିତ୍। AI

Verse 187
ਪ੍ਰਸਾਦਪਰਮੋਦਾਰੋ ਗਾਙ੍ਗੇਯਸੁਗਤਿਪ੍ਰਦਃ ।
ਵਿਪਕ੍षਪਕ੍षਕ੍षਯਕृਤ੍ਪਰੀਕ੍षਿਤ੍ਪ੍ਰਾਣਰਕ੍षਣਃ ॥ 187 ॥
prasādaparamodāro gāṅgeyasugatipradaḥ |
vipakṣapakṣakṣayakṛtparīkṣitprāṇarakṣaṇaḥ || 187 ||

Supremely generous in grace; bestower of a good state on the son of Ganga; destroyer of the enemy's side; protector of the life of Parikshit. AI

ପ୍ରସାଦରେ ପରମ ଉଦାର, ଗାଙ୍ଗେୟଙ୍କୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା, ବିପକ୍ଷ ପକ୍ଷର କ୍ଷୟ କରିଥିବା, ପରୀକ୍ଷିତଙ୍କ ପ୍ରାଣ ରକ୍ଷଣ କରିଥିବା। AI

Verse 188
ਜਗਦ੍ਗੁਰੁਰ੍ਧਰ੍ਮਸੂਨੋਰ੍ਵਾਜਿਮੇਧਪ੍ਰਵਰ੍ਤਕਃ ।
ਵਿਹਿਤਾਰ੍ਥਾਪ੍ਤਸਤ੍ਕਾਰੋ ਮਾਸਕਾਤ੍ਪਰਿਵਰ੍ਤਦਃ ॥ 188 ॥
jagadgururdharmasūnorvājimedhapravartakaḥ |
vihitārthāptasatkāro māsakātparivartadaḥ || 188 ||

The guru of the world; the instigator of the horse sacrifice for the son of Dharma; one who receives due honor for accomplished purposes; one who brings about change from the month of Magha. AI

ଜଗଦ୍ଗୁରୁ, ଧର୍ମରାଜଙ୍କ ପୁତ୍ରଙ୍କ ଅଶ୍ୱମେଧ ଯଜ୍ଞର ପ୍ରବର୍ତ୍ତକ, ଉଚିତ ଅର୍ଥ ପ୍ରାପ୍ତ କରାଇ ସତ୍କାର କରିବା ବ୍ୟକ୍ତି, ମାସକ ନାମକ ରାଜାଠାରୁ ପରିବର୍ତ୍ତନ ଦାନ କରିବା ବ୍ୟକ୍ତି। AI

Verse 189
ਉਤ੍ਤਙ੍ਕਹਰ੍षਦਾਤ੍ਮੀਯਦਿਵ੍ਯਰੂਪਪ੍ਰਦਰ੍ਸ਼ਕਃ ।
ਜਨਕਾਵਗਤਸ੍ਵੋਕ੍ਤਭਾਰਤਸ੍ਸਰ੍ਵਭਾਵਨਃ ॥ 189 ॥
uttaṅkaharṣadātmīyadivyarūpapradarśakaḥ |
janakāvagatasvoktabhāratassarvabhāvanaḥ || 189 ||

One who granted joy to Uttanka by showing his own divine form; one whose words were understood by Janaka; the Mahabharata; the source of all beings. AI

ଉତ୍ତଙ୍କଙ୍କୁ ଆନନ୍ଦ ଦେଇ ନିଜର ଦିବ୍ୟ ରୂପ ପ୍ରଦର୍ଶନ କରିବା ବ୍ୟକ୍ତି, ଜନକ ଜାଣିଥିବା ନିଜ ଉକ୍ତି ଭାରତ ସମ୍ବନ୍ଧୀୟ, ସମସ୍ତ ଭାବନାର ଆଧାର। AI

Verse 190
ਅਸੋਢਯਾਦਵੋਦ੍ਰੇਕੋ ਵਿਹਿਤਾਪ੍ਤਾਦਿਪੂਜਨਃ ॥
ਸਮੁਦ੍ਰਸ੍ਥਾਪਿਤਾਸ਼੍ਚਰ੍ਯਮੁਸਲੋ ਵृष੍ਣਿਵਾਹਕਃ ॥ 190 ॥
asoḍhayādavodreko vihitāptādipūjanaḥ ||
samudrasthāpitāścaryamusalo vṛṣṇivāhakaḥ || 190 ||

One who cannot tolerate the arrogance of the Yadavas; one who is worshipped by accomplished ones and others; one who established the wonder in the ocean; the bearer of the plough; the carrier of the Vrishnis. AI

ଯାଦବମାନଙ୍କ ଅସହ୍ୟ ଉଦ୍ରେକକୁ ଅସହନ କରିବା ବ୍ୟକ୍ତି, ଉଚିତ ଭାବରେ ପ୍ରାପ୍ତ ବ୍ୟକ୍ତିମାନଙ୍କ ପୂଜନ କରିବା ବ୍ୟକ୍ତି, ସମୁଦ୍ରରେ ସ୍ଥାପିତ ଆଶ୍ଚର୍ଯ୍ୟଜନକ ମୁସଳ ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ବୃଷ୍ଣିବଂଶକୁ ବାହନ କରିବା ବ୍ୟକ୍ତି। AI

Verse 191
ਮੁਨਿਸ਼ਾਪਾਯੁਧਃ ਪਦ੍ਮਾਸਨਾਦਿਤ੍ਰਿਦਸ਼ਾਰ੍ਥਿਤਃ ।
ਵृष੍ਟਿਪ੍ਰਤ੍ਯਵਹਾਰੋਤ੍ਕਸ੍ਸ੍ਵਧਾਮਗਮਨੋਤ੍ਸੁਕਃ ॥ 191 ॥
muniśāpāyudhaḥ padmāsanāditridaśārthitaḥ |
vṛṣṭipratyavahārotkassvadhāmagamanotsukaḥ || 191 ||

One who used the weapon due to the sage's curse; one who is sought by the gods beginning with Brahma seated on the lotus; one who withdraws the rain; one who is eager to go to his own abode. AI

ମୁନିମାନଙ୍କ ଶାପରୂପ ଅସ୍ତ୍ର ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ପଦ୍ମାସନ ଆଦି ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ପ୍ରାର୍ଥିତ, ବୃଷ୍ଟିର ପ୍ରତ୍ୟାବର୍ତ୍ତନରେ ଉତ୍ସୁକ, ନିଜ ଧାମକୁ ଗମନ କରିବାକୁ ଉତ୍ସୁକ। AI

Verse 192
ਪ੍ਰਭਾਸਾਲੋਕਨੋਦ੍ਯੁਕ੍ਤੋ ਨਾਨਾਵਿਧਨਿਮਿਤ੍ਤਕृਤ੍ ।
ਸਰ੍ਵਯਾਦਵਸਂਸੇਵ੍ਯਸ੍ਸਰ੍ਵੋਤ੍ਕृष੍ਟਪਰਿਚ੍ਛਦਃ ॥ 192 ॥
prabhāsālokanodyukto nānāvidhanimittakṛt |
sarvayādavasaṃsevyassarvotkṛṣṭaparicchadaḥ || 192 ||

One who is intent on visiting Prabhasa; one who creates various omens; one who is served by all the Yadavas; one whose retinue is the most excellent. AI

ପ୍ରଭାସ ତୀର୍ଥ ଦର୍ଶନ କରିବାକୁ ଉଦ୍ୟତ, ନାନା ପ୍ରକାରର ନିମିତ୍ତ କରିବା ବ୍ୟକ୍ତି, ସମସ୍ତ ଯାଦବମାନଙ୍କ ଦ୍ୱାରା ସେବିତ, ସମସ୍ତ ଉତ୍କୃଷ୍ଟ ପରିଚ୍ଛଦ ବିଶିଷ୍ଟ। AI

Verse 193
ਵੇਲਾਕਾਨਨਸਞ੍ਚਾਰੀ ਵੇਲਾਨਿਲਹृਤਸ਼੍ਰਮਃ ।
ਕਾਲਾਤ੍ਮਾ ਯਾਦਵੋऽਨਨ੍ਤਸ੍ਸ੍ਤੁਤਿਸਨ੍ਤੁष੍ਟਮਾਨਸਃ ॥ 193 ॥
velākānanasañcārī velānilahṛtaśramaḥ |
kālātmā yādavo'nantasstutisantuṣṭamānasaḥ || 193 ||

One who wanders in the forests on the shore; one whose fatigue is removed by the shore breeze; the soul of time; the Yadava; the infinite; one whose mind is pleased by praise. AI

ତୀର ନିକଟସ୍ଥ ବନରେ ସଞ୍ଚାର କରିବା ବ୍ୟକ୍ତି, ତୀରର ପବନରେ ଶ୍ରମ ଦୂର କରିବା ବ୍ୟକ୍ତି, କାଳସ୍ୱରୂପ, ଯାଦବ, ଅନନ୍ତ, ସ୍ତୁତିରେ ସନ୍ତୁଷ୍ଟ ମନ ବିଶିଷ୍ଟ। AI

Verse 194
ਦ੍ਵਿਜਾਲੋਕਨਸਨ੍ਤੁष੍ਟਃ ਪੁਣ੍ਯਤੀਰ੍ਥਮਹੋਤ੍ਸਵਃ ।
ਸਤ੍ਕਾਰਾਹ੍ਲਾਦਿਤਾਸ਼ੇषਭੂਸੁਰਸ੍ਸੁਰਵਲ੍ਲਭਃ ॥ 194 ॥
dvijālokanasantuṣṭaḥ puṇyatīrthamahotsavaḥ |
satkārāhlāditāśeṣabhūsurassuravallabhaḥ || 194 ||

One who is delighted by the sight of the twice-born; one who is a great festival at sacred pilgrimage sites; one who is pleased by the honor of all the learned brahmins; the beloved of the gods. AI

ଦ୍ୱିଜମାନଙ୍କ ଦର୍ଶନରେ ସନ୍ତୁଷ୍ଟ, ପୁଣ୍ୟ ତୀର୍ଥର ମହୋତ୍ସବ ସ୍ୱରୂପ, ସତ୍କାରରେ ଆହ୍ଲାଦିତ ସମସ୍ତ ବ୍ରାହ୍ମଣ, ଦେବତାମାନଙ୍କର ପ୍ରିୟ। AI

Verse 195
ਪੁਣ੍ਯਤੀਰ੍ਥਾਪ੍ਲੁਤਃ ਪੁਣ੍ਯਃ ਪੁਣ੍ਯਦਸ੍ਤੀਰ੍ਥਪਾਵਨਃ ।
ਵਿਪ੍ਰਸਾਤ੍ਕृਤਗੋਕੋਟਿਸ਼੍ਸ਼ਤਕੋਟਿਸੁਵਰ੍ਣਦਃ ॥ 195 ॥
puṇyatīrthāplutaḥ puṇyaḥ puṇyadastīrthapāvanaḥ |
viprasātkṛtagokoṭiśśatakoṭisuvarṇadaḥ || 195 ||

One who has bathed in sacred pilgrimage sites; the meritorious one; the giver of merit; the purifier of pilgrimage sites; one who gave away millions of cows to brahmins; the giver of hundreds of millions of gold. AI

ପୁଣ୍ୟ ତୀର୍ଥରେ ସ୍ନାନ କରିଥିବା ବ୍ୟକ୍ତି, ପୁଣ୍ୟମୟ, ପୁଣ୍ୟ ଦାନ କରିବା ବ୍ୟକ୍ତି, ତୀର୍ଥମାନଙ୍କୁ ପବିତ୍ର କରିବା ବ୍ୟକ୍ତି, ବ୍ରାହ୍ମଣମାନଙ୍କୁ କୋଟି ଗାଈ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ଶତକୋଟି ସୁବର୍ଣ୍ଣ ଦାନ କରିବା ବ୍ୟକ୍ତି। AI

Verse 196
ਸ੍ਵਮਾਯਾਮੋਹਿਤਾऽਸ਼ੇषਵृष੍ਣਿਵੀਰੋ ਵਿਸ਼ੇषਵਿਤ੍ ।
ਜਲਜਾਯੁਧਨਿਰ੍ਦੇष੍ਟਾ ਸ੍ਵਾਤ੍ਮਾਵੇਸ਼ਿਤਯਾਦਵਃ ॥ 196 ॥
svamāyāmohitā'śeṣavṛṣṇivīro viśeṣavit |
jalajāyudhanirdeṣṭā svātmāveśitayādavaḥ || 196 ||

He who deludes all the Vrishni heroes by his own maya, the knower of distinctions; the director of the lotus-born weapon (the discus), and the one who has entered his own self as the Yadava. AI

ନିଜର ମାୟାରେ ସମସ୍ତ ବୃଷ୍ଣିବୀରମାନଙ୍କୁ ମୋହିତ କରିଥିବା ବ୍ୟକ୍ତି, ବିଶେଷ ଜ୍ଞାନୀ; ଜଳଜ ଅର୍ଥାତ୍ ଶଙ୍ଖ ଓ ଚକ୍ର ଆୟୁଧର ନିର୍ଦ୍ଦେଶକ; ନିଜ ଆତ୍ମାରେ ଯାଦବମାନଙ୍କୁ ପ୍ରବେଶ କରାଇଥିବା ବ୍ୟକ୍ତି। AI

Verse 197
ਦੇਵਤਾਭੀष੍ਟਵਰਦਃ ਕृਤਕृਤ੍ਯਃ ਪ੍ਰਸਨ੍ਨਧੀਃ ।
ਸ੍ਥਿਰਸ਼ੇषਾਯੁਤਬਲਸ੍ਸਹਸ੍ਰਫਣਿਵੀਕ੍षਣਃ ॥ 197 ॥
devatābhīṣṭavaradaḥ kṛtakṛtyaḥ prasannadhīḥ |
sthiraśeṣāyutabalassahasraphaṇivīkṣaṇaḥ || 197 ||

The giver of desired boons to the gods, one whose purpose is accomplished, of serene intellect; of steady and infinite strength, and the seer of a thousand-hooded serpent. AI

ଦେବତାମାନଙ୍କର ଅଭୀଷ୍ଟ ବର ଦେଉଥିବା, କୃତକୃତ୍ୟ, ପ୍ରସନ୍ନ ବୁଦ୍ଧିଯୁକ୍ତ; ସ୍ଥିର ଅନନ୍ତ ଶେଷଙ୍କ ସହିତ ଅଯୁତ ବଳଶାଳୀ, ସହସ୍ର ଫଣୀଙ୍କ ଦର୍ଶନ କରୁଥିବା ବ୍ୟକ୍ତି। AI

Verse 198
ਬ੍ਰਹ੍ਮਵृਕ੍षਵਰਚ੍ਛਾਯਾਸੀਨਃ ਪਦ੍ਮਾਸਨਸ੍ਥਿਤਃ ।
ਪ੍ਰਤ੍ਯਗਾਤ੍ਮਾ ਸ੍ਵਭਾਵਾਰ੍ਥਃ ਪ੍ਰਣਿਧਾਨਪਰਾਯਣਃ ॥ 198 ॥
brahmavṛkṣavaracchāyāsīnaḥ padmāsanasthitaḥ |
pratyagātmā svabhāvārthaḥ praṇidhānaparāyaṇaḥ || 198 ||

Seated in the shade of the boon-giving tree of Brahman, seated on a lotus seat; the inner self, the meaning of one's own nature, and devoted to profound meditation. AI

ବ୍ରହ୍ମବୃକ୍ଷର ଶ୍ରେଷ୍ଠ ଛାୟାରେ ବସିଥିବା, ପଦ୍ମାସନରେ ସ୍ଥିତ; ପ୍ରତ୍ୟଗାତ୍ମା, ସ୍ୱଭାବର ଅର୍ଥ, ପ୍ରଣିଧାନରେ ପରାୟଣ। AI

Verse 199
ਵ੍ਯਾਧੇषੁਵਿਦ੍ਧਪੂਜ੍ਯਾਙ੍ਘ੍ਰਿਰ੍ਨਿषਾਦਭਯਮੋਚਨਃ ।
ਪੁਲਿਨ੍ਦਸ੍ਤੁਤਿਸਨ੍ਤੁष੍ਟਃ ਪੁਲਿਨ੍ਦਸੁਗਤਿਪ੍ਰਦਃ ॥ 199 ॥
vyādheṣuviddhapūjyāṅghrirniṣādabhayamocanaḥ |
pulindastutisantuṣṭaḥ pulindasugatipradaḥ || 199 ||

Whose feet are worshipped by the hunter who shot the arrow, the remover of the fear of the Nishada; pleased by the praise of the Pulinda, and the giver of good fortune to the Pulinda. AI

ବ୍ୟାଧମାନଙ୍କ ଦ୍ୱାରା ବିଦ୍ଧ ହୋଇଥିବା ପୂଜ୍ୟ ଚରଣଯୁକ୍ତ, ନିଷାଦଙ୍କ ଭୟ ମୋଚନ କରିଥିବା; ପୁଲିନ୍ଦଙ୍କ ସ୍ତୁତିରେ ସନ୍ତୁଷ୍ଟ, ପୁଲିନ୍ଦଙ୍କୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା ବ୍ୟକ୍ତି। AI

Verse 200
ਦਾਰੁਕਾਰ੍ਪਿਤਪਾਰ੍ਥਾਦਿਕਰਣੀਯੋਕ੍ਤਿਰੀਸ਼ਿਤਾ ।
ਦਿਵ੍ਯਦੁਨ੍ਦੁਭਿਸਂਯੁਕ੍ਤਃ ਪੁष੍ਪਵृष੍ਟਿਪ੍ਰਪੂਜਿਤਃ ॥ 200 ॥
dārukārpitapārthādikaraṇīyoktirīśitā |
divyadundubhisaṃyuktaḥ puṣpavṛṣṭiprapūjitaḥ || 200 ||

The lord who spoke the necessary words to the carpenter for Arjuna and others; accompanied by divine drums, and worshipped with a shower of flowers. AI

ଦାରୁକ ଅର୍ପିତ ପାର୍ଥ ଆଦିଙ୍କ କରଣୀୟ ଉକ୍ତି କହିଥିବା ଈଶିତା; ଦିବ୍ୟ ଦୁନ୍ଦୁଭି ସହିତ ଯୁକ୍ତ, ପୁଷ୍ପବୃଷ୍ଟିରେ ପ୍ରପୂଜିତ। AI

Verse 201
ਪੁਰਾਣਃ ਪਰਮੇਸ਼ਾਨਃ ਪੂਰ੍ਣਭੂਮਾ ਪਰਿष੍ਟੁਤਃ ।
ਪਤਿਰਾਦ੍ਯਃ ਪਰਂ ਬ੍ਰਹ੍ਮ ਪਰਮਾਤ੍ਮਾ ਪਰਾਤ੍ਪਰਃ ॥ 201 ॥
purāṇaḥ parameśānaḥ pūrṇabhūmā pariṣṭutaḥ |
patirādyaḥ paraṃ brahma paramātmā parātparaḥ || 201 ||

The ancient one, the supreme lord, the full and complete, praised by all; the first lord, the supreme Brahman, the supreme self, higher than the highest. AI

ପୁରାଣ, ପରମେଶାନ, ପୂର୍ଣ୍ଣଭୂମା, ପରିଷ୍ଟୁତ; ଆଦ୍ୟ ପତି, ପରଂ ବ୍ରହ୍ମ, ପରମାତ୍ମା, ପରାତ୍ପର। AI

Verse 202
ਸ਼੍ਰੀਪਰਮਾਤ੍ਮਾ ਪਰਾਤ੍ਪਰਃ ੴ ਨਮਃ ਇਤਿ ।
ਫਲਸ਼੍ਰੁਤਿਃ –
ਇਦਂ ਸਹਸ੍ਰਂ ਕृष੍ਣਸ੍ਯ ਨਾਮ੍ਨਾਂ ਸਰ੍ਵਾਰ੍ਥਦਾਯਕਮ੍ ।
ਅਨਨ੍ਤਰੂਪੀ ਭਗਵਾਨ੍ ਵ੍ਯਾਖ੍ਯਾਤਾਦੌ ਸ੍ਵਯਮ੍ਭੁਵੇ ॥ 202 ॥
śrīparamātmā parātparaḥ oṃ namaḥ iti |
phalaśrutiḥ –
idaṃ sahasraṃ kṛṣṇasya nāmnāṃ sarvārthadāyakam |
anantarūpī bhagavān vyākhyātādau svayambhuve || 202 ||

The supreme self of Lakshmi, higher than the highest, Om, salutations to him. Fruit of hearing: This thousand of Krishna's names grants all things. The infinite-formed Lord himself explained it at first to the self-born (Brahma). AI

ଶ୍ରୀ ପରମାତ୍ମା ପରାତ୍ପର, ୐ ନମଃ ଇତି। ଫଳଶ୍ରୁତି: କୃଷ୍ଣଙ୍କ ନାମର ଏହି ସହସ୍ର ସମସ୍ତ ଅର୍ଥ ଦାନ କରେ; ଅନନ୍ତରୂପୀ ଭଗବାନ ପ୍ରଥମେ ସ୍ୱୟମ୍ଭୁଙ୍କୁ ଏହା ବ୍ୟାଖ୍ୟା କରିଥିଲେ। AI

Verse 203
ਤੇਨ ਪ੍ਰੋਕ੍ਤਂ ਵਸਿष੍ਠਾਯ ਤਤੋ ਲਬ੍ਧ੍ਵਾ ਪਰਾਸ਼ਰਃ ।
ਵ੍ਯਾਸਾਯ ਤੇਨ ਸਮ੍ਪ੍ਰੋਕ੍ਤਂ ਸ਼ੁਕੋ ਵ੍ਯਾਸਾਦਵਾਪ੍ਤਵਾਨ੍ ॥ 203 ॥
tena proktaṃ vasiṣṭhāya tato labdhvā parāśaraḥ |
vyāsāya tena samproktaṃ śuko vyāsādavāptavān || 203 ||

By him it was spoken to Vasishtha; then Parashara obtained it; by him it was spoken to Vyasa; and Shuka obtained it from Vyasa. AI

ସେ ଏହା ବସିଷ୍ଠଙ୍କୁ କହିଥିଲେ, ତାହା ପରେ ପରାଶର ଏହା ପାଇଥିଲେ; ସେ ବ୍ୟାସଙ୍କୁ ଏହା ଭଲ ଭାବରେ କହିଥିଲେ, ବ୍ୟାସଙ୍କଠାରୁ ଶୁକ ଏହା ପାଇଥିଲେ। AI

Verse 204
ਤਚ੍ਛਿष੍ਯੈਰ੍ਬਹੁਭਿਰ੍ਭੂਮੌ ਖ੍ਯਾਪਿਤਂ ਦ੍ਵਾਪਰੇ ਯੁਗੇ ।
ਕृष੍ਣਾਜ੍ਞਯਾ ਹਰਿਹਰਃ ਕਲੌ ਪ੍ਰਖ੍ਯਾਪਯਦ੍ਵਿਭੁਃ ॥ 204 ॥
tacchiṣyairbahubhirbhūmau khyāpitaṃ dvāpare yuge |
kṛṣṇājñayā hariharaḥ kalau prakhyāpayadvibhuḥ || 204 ||

In the Dvapara age it was proclaimed on earth by his many disciples. By Krishna's command, Harihara, the all-pervading one, proclaimed it in the Kali age. AI

ତାହାଙ୍କ ଅନେକ ଶିଷ୍ୟମାନେ ଏହାକୁ ପୃଥିବୀରେ ଦ୍ୱାପର ଯୁଗରେ ପ୍ରଚାର କଲେ । କୃଷ୍ଣଙ୍କ ଆଜ୍ଞାରେ ହରିହର କଳି ଯୁଗରେ ଏହାକୁ ପ୍ରଚାର କଲେ । AI

Verse 205
ਇਦਂ ਪਠਤਿ ਭਕ੍ਤ੍ਯਾ ਯਃ ਸ਼ृਣੋਤਿ ਚ ਸਮਾਹਿਤਃ ।
ਸ੍ਵਸਿਦ੍ਧ੍ਯੈ ਪ੍ਰਾਰ੍ਥਯਨ੍ਤ੍ਯੇਨਂ ਤੀਰ੍ਥਕ੍षੇਤ੍ਰਾਦਿਦੇਵਤਾਃ ॥ 205 ॥
idaṃ paṭhati bhaktyā yaḥ śṛṇoti ca samāhitaḥ |
svasiddhyai prārthayantyenaṃ tīrthakṣetrādidevatāḥ || 205 ||

Whoever recites this with devotion, and whoever listens with a concentrated mind, the deities of holy places and sacred sites pray to him for their own fulfillment. AI

ଯେ ଭକ୍ତି ସହିତ ଏହାକୁ ପାଠ କରେ ଏବଂ ସମାହିତ ହୋଇ ଶୁଣେ, ତୀର୍ଥକ୍ଷେତ୍ରାଦି ଦେବତାମାନେ ତାଙ୍କର ସ୍ୱସିଦ୍ଧି ପାଇଁ ତାଙ୍କୁ ପ୍ରାର୍ଥନା କରନ୍ତି । AI

Verse 206
ਪ੍ਰਾਯਸ਼੍ਚਿਤ੍ਤਾਨ੍ਯਸ਼ੇषਾਣਿ ਨਾਲਂ ਯਾਨਿ ਵ੍ਯਪੋਹਿਤੁਮ੍ ।
ਤਾਨਿ ਪਾਪਾਨਿ ਨਸ਼੍ਯਨ੍ਤਿ ਸਕृਦਸ੍ਯ ਪ੍ਰਸ਼ਂਸਨਾਤ੍ ॥ 206 ॥
prāyaścittānyaśeṣāṇi nālaṃ yāni vyapohitum |
tāni pāpāni naśyanti sakṛdasya praśaṃsanāt || 206 ||

All atonements that are incapable of removing sins — those sins are destroyed by a single praise of this. AI

ଯେଉଁ ପ୍ରାୟଶ୍ଚିତ୍ତଗୁଡ଼ିକ ସମସ୍ତ ପାପକୁ ଦୂର କରିବାକୁ ସମର୍ଥ ନୁହେଁ, ସେହି ପାପଗୁଡ଼ିକ ଏହାର ଥରେ ପ୍ରଶଂସା କରିବାରୁ ନଷ୍ଟ ହୋଇଯାଏ । AI

Verse 207
ऋਣਤ੍ਰਯਵਿਮੁਕ੍ਤਸ੍ਯ ਸ਼੍ਰੌਤਸ੍ਮਾਰ੍ਤਾਨੁਵਰ੍ਤਿਨਃ ।
ऋषੇਸ੍ਤ੍ਰਿਮੂਰ੍ਤਿਰੂਪਸ੍ਯ ਫਲਂ ਵਿਨ੍ਦੇਦਿਦਂ ਪਠਨ੍ ॥ 207 ॥
ṛṇatrayavimuktasya śrautasmārtānuvartinaḥ |
ṛṣestrimūrtirūpasya phalaṃ vindedidaṃ paṭhan || 207 ||

One who is freed from the three debts and follows the Vedic and traditional duties, reciting this, obtains the fruit of a sage who is the embodiment of the three forms. AI

ଋଣତ୍ରୟରୁ ମୁକ୍ତ ହୋଇ ଶ୍ରୌତ ଓ ସ୍ମାର୍ତ କର୍ମ ଅନୁସରଣ କରୁଥିବା ତ୍ରିମୂର୍ତ୍ତି ସ୍ୱରୂପ ଋଷିଙ୍କ ଫଳ ଏହାକୁ ପାଠ କରି ପାଏ । AI

Verse 208
ਇਦਂ ਨਾਮਸਹਸ੍ਰਂ ਯਃ ਪਠਤ੍ਯੇਤਚ੍ਛृਣੋਤਿ ਚ ।
ਸ਼ਿਵਲਿਙ੍ਗਸਹਸ੍ਰਸ੍ਯ ਸ ਪ੍ਰਤਿष੍ਠਾਫਲਂ ਲਭੇਤ੍ ॥ 208 ॥
idaṃ nāmasahasraṃ yaḥ paṭhatyetacchṛṇoti ca |
śivaliṅgasahasrasya sa pratiṣṭhāphalaṃ labhet || 208 ||

Whoever recites this thousand names and whoever listens to it obtains the fruit of establishing a thousand Shiva lingas. AI

ଯେ ଏହି ନାମସହସ୍ର ପାଠ କରେ ଏବଂ ଏହାକୁ ଶୁଣେ, ସେ ଶିବଲିଙ୍ଗ ସହସ୍ରର ପ୍ରତିଷ୍ଠା ଫଳ ଲାଭ କରେ । AI

Verse 209
ਇਦਂ ਕਿਰੀਟੀ ਸਞ੍ਜਪ੍ਯ ਜਯੀ ਪਾਸ਼ੁਪਤਾਸ੍ਤ੍ਰਭਾਕ੍ ।
ਕृष੍ਣਸ੍ਯ ਪ੍ਰਾਣਭੂਤਸ੍ਸਨ੍ ਕृष੍ਣਂ ਸਾਰਥਿਮਾਪ੍ਤਵਾਨ੍ ॥ 209 ॥
idaṃ kirīṭī sañjapya jayī pāśupatāstrabhāk |
kṛṣṇasya prāṇabhūtassan kṛṣṇaṃ sārathimāptavān || 209 ||

Having recited this, the wearer of the diadem became victorious and obtained the Pashupata weapon; being the very life of Krishna, he obtained Krishna as his charioteer. AI

କିରୀଟୀ ଏହାକୁ ଜପ କରି ଜୟୀ ହୋଇ ପାଶୁପତାସ୍ତ୍ର ପାଇଲେ, କୃଷ୍ଣଙ୍କ ପ୍ରାଣଭୂତ ହୋଇ କୃଷ୍ଣଙ୍କୁ ସାରଥି ରୂପେ ପାଇଲେ । AI

Verse 210
ਦ੍ਰੌਪਦ੍ਯਾ ਦਮਯਨ੍ਤ੍ਯਾ ਚ ਸਾਵਿਤ੍ਰ੍ਯਾ ਚ ਸੁਸ਼ੀਲਯਾ ।
ਦੁਰਿਤਾਨਿ ਜਿਤਾਨ੍ਯੇਤਜ੍ਜਪਾਦਾਪ੍ਤਂ ਚ ਵਾਞ੍ਛਿਤਮ੍ ॥ 210 ॥
draupadyā damayantyā ca sāvitryā ca suśīlayā |
duritāni jitānyetajjapādāptaṃ ca vāñchitam || 210 ||

By Draupadi, Damayanti, Savitri, and Sushila, sins were conquered, and through the recitation of this, their desired wishes were attained. AI

ଦ୍ରୌପଦୀ, ଦମୟନ୍ତୀ, ସାବିତ୍ରୀ ଏବଂ ସୁଶୀଳାଙ୍କ ଦୁରିତଗୁଡ଼ିକ ଏହି ଜପରୁ ଜିତ ହୋଇଥିଲା ଏବଂ ବାଞ୍ଛିତ ଫଳ ପ୍ରାପ୍ତ ହୋଇଥିଲା । AI

Verse 211
ਕਿਮਿਦਂ ਬਹੁਨਾ ਸ਼ਂਸਨ੍ਮਾਨਵੋ ਮੋਦਨਿਰ੍ਭਰਃ ।
ਬ੍ਰਹ੍ਮਾਨਨ੍ਦਮਵਾਪ੍ਯਾਨ੍ਤੇ ਕृष੍ਣਸਾਯੂਜ੍ਯਮਾਪ੍ਨੁਯਾਤ੍ ॥ 211 ॥
kimidaṃ bahunā śaṃsanmānavo modanirbharaḥ |
brahmānandamavāpyānte kṛṣṇasāyūjyamāpnuyāt || 211 ||

What more can be said? A man filled with joy, having attained the bliss of Brahman, at the end attains union with Krishna. AI

ଏହାକୁ ବହୁତ କହିବାରେ କି ଲାଭ? ଆନନ୍ଦରେ ପୂର୍ଣ୍ଣ ମାନବ ବ୍ରହ୍ମାନନ୍ଦ ପାଇ ଶେଷରେ କୃଷ୍ଣଙ୍କ ସାୟୁଜ୍ୟ ଲାଭ କରେ । AI

Sanskrit — Devanagari (original)
ॐ अस्य श्रीकृष्णसहस्रनामस्तोत्रमन्त्रस्य पराशर ऋषिः, अनुष्टुप् छन्दः, श्रीकृष्णः परमात्मा देवता, श्रीकृष्णेति बीजम्, श्रीवल्लभेति शक्तिः, शार्ङ्गीति कीलकं, श्रीकृष्णप्रीत्यर्थे जपे विनियोगः ॥
न्यासः
पराशराय ऋषये नमः इति शिरसि,
अनुष्टुप् छन्दसे नमः इति मुखे,
गोपालकृष्णदेवतायै नमः इति हृदये,
श्रीकृष्णाय बीजाय नमः इति गुह्ये,
श्रीवल्लभाय शक्त्यै नमः इति पादयोः,
शार्ङ्गधराय कीलकाय नमः इति सर्वाङ्गे ॥
करन्यासः
श्रीकृष्ण इत्यारभ्य शूरवंशैकधीरित्यन्तानि अङ्गुष्ठाभ्यां नमः ।
शौरिरित्यारभ्य स्वभासोद्भासितव्रज इत्यन्तानि तर्जनीभ्यां नमः ।
कृतात्मविद्याविन्यास इत्यारभ्य प्रस्थानशकटारूढ इति मध्यमाभ्यां नमः,
बृन्दावनकृतालय इत्यारभ्य मधुराजनवीक्षित इत्यनामिकाभ्यां नमः,
रजकप्रतिघातक इत्यारभ्य द्वारकापुरकल्पन इति कनिष्ठिकाभ्यां नमः
द्वारकानिलय इत्यारभ्य पराशर इति करतलकरपृष्ठाभ्यां नमः,
एवं हृदयादिन्यासः ॥
ध्यानम्
केषाञ्चित्प्रेमपुंसां विगलितमनसां बाललीलाविलासं
केषां गोपाललीलाङ्कितरसिकतनुर्वेणुवाद्येन देवम् ।
केषां वामासमाजे जनितमनसिजो दैत्यदर्पापहैवं
ज्ञात्वा भिन्नाभिलाषं स जयति जगतामीश्वरस्तादृशोऽभूत् ॥ 1 ॥
क्षीराब्धौ कृतसंस्तवस्सुरगणैर्ब्रह्मादिभिः पण्डितैः
प्रोद्भूतो वसुदेवसद्मनि मुदा चिक्रीड यो गोकुले ।
कंसध्वंसकृते जगाम मधुरां सारामसद्वारकां
गोपालोऽखिलगोपिकाजनसखः पायादपायात् स नः ॥ 2 ॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं
श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ।
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनरतं दिव्याङ्गभूषं भजे ॥ 3 ॥
ओम् ।
कृष्णः श्रीवल्लभः शार्ङ्गी विष्वक्सेनः स्वसिद्धिदः ।
क्षीरोदधामा व्यूहेशः शेषशायी जगन्मयः ॥ 1 ॥
भक्तिगम्यस्त्रयीमूर्तिर्भारार्तवसुधास्तुतः ।
देवदेवो दयासिन्धुर्देवदेवशिखामणिः ॥ 2 ॥
सुखभावस्सुखाधारो मुकुन्दो मुदिताशयः ।
अविक्रियः क्रियामूर्तिरध्यात्मस्वस्वरूपवान् ॥ 3 ॥
शिष्टाभिलक्ष्यो भूतात्मा धर्मत्राणार्थचेष्टितः ।
अन्तर्यामी कलारूपः कालावयवसाक्षिकः ॥ 4 ॥
वसुधायासहरणो नारदप्रेरणोन्मुखः ।
प्रभूष्णुर्नारदोद्गीतो लोकरक्षापरायणः ॥ 5 ॥
रौहिणेयकृतानन्दो योगज्ञाननियोजकः ।
महागुहान्तर्निक्षिप्तः पुराणवपुरात्मवान् ॥ 6 ॥
शूरवंशैकधीश्शौरिः कंसशङ्काविषादकृत् ।
वसुदेवोल्लसच्छक्तिर्देवक्यष्टमगर्भगः ॥ 7 ॥
वसुदेवसुतः श्रीमान्देवकीनन्दनो हरिः ।
आश्चर्यबालः श्रीवत्सलक्ष्मवक्षाश्चतुर्भुजः ॥ 8 ॥
स्वभावोत्कृष्टसद्भावः कृष्णाष्टम्यन्तसम्भवः ।
प्राजापत्यर्क्षसम्भूतो निशीथसमयोदितः ॥ 9 ॥
शङ्खचक्रगदापद्मपाणिः पद्मनिभेक्षणः ।
किरीटी कौस्तुभोरस्कः स्फुरन्मकरकुण्डलः ॥ 10 ॥
पीतवासा घनश्यामः कुञ्चिताञ्चितकुन्तलः ।
सुव्यक्तव्यक्ताभरणः सूतिकागृहभूषणः ॥ 11 ॥
कारागारान्धकारघ्नः पितृप्राग्जन्मसूचकः ।
वसुदेवस्तुतः स्तोत्रं तापत्रयनिवारणः ॥ 12 ॥
निरवद्यः क्रियामूर्तिर्न्यायवाक्यनियोजकः ।
अदृष्टचेष्टः कूटस्थो धृतलौकिकविग्रहः ॥ 13 ॥
महर्षिमानसोल्लासो महीमङ्गलदायकः ।
सन्तोषितसुरव्रातः साधुचित्तप्रसादकः ॥ 14 ॥
जनकोपायनिर्देष्टा देवकीनयनोत्सवः ।
पितृपाणिपरिष्कारो मोहितागाररक्षकः ॥ 15 ॥
स्वशक्त्युद्धाटिताशेषकपाटः पितृवाहकः ।
शेषोरगफणाच्छत्रश्शेषोक्ताख्यासहस्रकः ॥ 16 ॥
यमुनापूरविध्वंसी स्वभासोद्भासितव्रजः ।
कृतात्मविद्याविन्यासो योगमायाग्रसम्भवः ॥ 17 ॥
दुर्गानिवेदितोद्भावो यशोदातल्पशायकः ।
नन्दगोपोत्सवस्फूर्तिर्व्रजानन्दकरोदयः ॥ 18 ॥
सुजातजातकर्म श्रीर्गोपीभद्रोक्तिनिर्वृतः ।
अलीकनिद्रोपगमः पूतनास्तनपीडनः ॥ 19 ॥
स्तन्यात्तपूतनाप्राणः पूतनाक्रोशकारकः ।
विन्यस्तरक्षागोधूलिर्यशोदाकरलालितः ॥ 20 ॥
नन्दाघ्रातशिरोमध्यः पूतनासुगतिप्रदः ।
बालः पर्यङ्कनिद्रालुर्मुखार्पितपदाङ्गुलिः ॥ 21 ॥
अञ्जनस्निग्धनयनः पर्यायाङ्कुरितस्मितः ।
लीलाक्षस्तरलालोकश्शकटासुरभञ्जनः ॥ 22 ॥
द्विजोदितस्वस्त्ययनो मन्त्रपूतजलाप्लुतः ।
यशोदोत्सङ्गपर्यङ्को यशोदामुखवीक्षकः ॥ 23 ॥
यशोदास्तन्यमुदितस्तृणावर्तादिदुस्सहः ।
तृणावर्तासुरध्वंसी मातृविस्मयकारकः ॥ 24 ॥
प्रशस्तनामकरणो जानुचङ्क्रमणोत्सुकः ।
व्यालम्बिचूलिकारत्नो घोषगोपप्रहर्षणः ॥ 25 ॥
स्वमुखप्रतिबिम्बार्थी ग्रीवाव्याघ्रनखोज्ज्वलः ।
पङ्कानुलेपरुचिरो मांसलोरुकटीतटः ॥ 26 ॥
घृष्टजानुकरद्वन्द्वः प्रतिबिम्बानुकारकृत् ।
अव्यक्तवर्णवाग्वृत्तिः स्मितलक्ष्यरदोद्गमः ॥ 27 ॥
धात्रीकरसमालम्बी प्रस्खलच्चित्रचङ्क्रमः ।
अनुरूपवयस्याढ्यश्चारुकौमारचापलः ॥ 28 ॥
वत्सपुच्छसमाकृष्टो वत्सपुच्छविकर्षणः ।
विस्मारितान्यव्यापारो गोपगोपीमुदावहः ॥ 29 ॥
अकालवत्सनिर्मोक्ता व्रजव्याक्रोशसुस्मितः ।
नवनीतमहाचोरो दारकाहारदायकः ॥ 30 ॥
पीठोलूखलसोपानः क्षीरभाण्डविभेदनः ।
शिक्यभाण्डसमाकर्षी ध्वान्तागारप्रवेशकृत् ॥ 31 ॥
भूषारत्नप्रकाशाढ्यो गोप्युपालम्भभर्त्सितः ।
परागधूसराकारो मृद्भक्षणकृतेक्षणः ॥ 32 ॥
बालोक्तमृत्कथारम्भो मित्रान्तर्गूढविग्रहः ।
कृतसन्त्रासलोलाक्षो जननीप्रत्ययावहः ॥ 33॥
मातृदृश्यात्तवदनो वक्त्रलक्ष्यचराचरः ।
यशोदालालितस्वात्मा स्वयं स्वाच्छन्द्यमोहनः ॥ 34 ॥
सवित्रीस्नेहसंश्लिष्टः सवित्रीस्तनलोलुपः ।
नवनीतार्थनाप्रह्वो नवनीतमहाशनः ॥ 35 ॥
मृषाकोपप्रकम्पोष्ठो गोष्ठाङ्गणविलोकनः ।
दधिमन्थघटीभेत्ता किङ्किणीक्वाणसूचितः ॥ 36 ॥
हैयङ्गवीनरसिको मृषाश्रुश्चौर्यशङ्कितः ।
जननीश्रमविज्ञाता दामबन्धनियन्त्रितः ॥ 37 ॥
दामाकल्पश्चलापाङ्गो गाढोलूखलबन्धनः ।
आकृष्टोलूखलोऽनन्तः कुबेरसुतशापवित् ॥ । 38 ॥
नारदोक्तिपरामर्शी यमलार्जुनभञ्जनः ।
धनदात्मजसङ्घुष्टो नन्दमोचितबन्धनः ॥ 39 ॥
बालकोद्गीतनिरतो बाहुक्षेपोदितप्रियः ।
आत्मज्ञो मित्रवशगो गोपीगीतगुणोदयः ॥ 40 ॥
प्रस्थानशकटारूढो बृन्दावनकृतालयः ।
गोवत्सपालनैकाग्रो नानाक्रीडापरिच्छदः ॥ 41 ॥
क्षेपणीक्षेपणप्रीतो वेणुवाद्यविशारदः ।
वृषवत्सानुकरणो वृषध्वानविडम्बनः ॥ 42 ॥
नियुद्धलीलासंहृष्टः कूजानुकृतकोकिलः ।
उपात्तहंसगमनस्सर्वजन्तुरुतानुकृत् ॥ 43 ॥
भृङ्गानुकारी दध्यन्नचोरो वत्सपुरस्सरः ।
बली बकासुरग्राही बकतालुप्रदाहकः ॥ 44 ॥
भीतगोपार्भकाहूतो बकचञ्चुविदारणः ।
बकासुरारिर्गोपालो बालो बालाद्भुतावहः ॥ 45 ॥
बलभद्रसमाश्लिष्टः कृतक्रीडानिलायनः ।
क्रीडासेतुनिधानज्ञः प्लवङ्गोत्प्लवनोऽद्भुतः ॥ 46 ॥
कन्दुकक्रीडनो लुप्तनन्दादिभववेदनः ।
सुमनोऽलङ्कृतशिराः स्वादुस्निग्धान्नशिक्यभृत् ॥ 47 ॥
गुञ्जाप्रालम्बनच्छन्नः पिञ्छैरलकवेषकृत् ।
वन्याशनप्रियः शृङ्गरवाकारितवत्सकः ॥ 48 ॥
मनोज्ञपल्लवोत्तंसपुष्पस्वेच्छात्तषट्पदः ।
मञ्जुशिञ्जितमञ्जीरचरणः करकङ्कणः ॥ 49 ॥
अन्योन्यशासनः क्रीडापटुः परमकैतवः ।
प्रतिध्वानप्रमुदितः शाखाचतुरचङ्क्रमः ॥ 50 ॥
अघदानवसंहर्ता व्रजविघ्नविनाशनः ।
व्रजसञ्जीवनः श्रेयोनिधिर्दानवमुक्तिदः ॥ 51 ॥
कालिन्दीपुलिनासीनस्सहभुक्तव्रजार्भकः ।
कक्षाजठरविन्यस्तवेणुर्वल्लवचेष्टितः ॥ 52 ॥
भुजसन्ध्यन्तरन्यस्तशृङ्गवेत्रः शुचिस्मितः ।
वामपाणिस्थदध्यन्नकबलः कलभाषणः ॥ 53 ॥
अङ्गुल्यन्तरविन्यस्तफलः परमपावनः ।
अदृश्यतर्णकान्वेषी वल्लवार्भकभीतिहा ॥ 54 ॥
अदृष्टवत्सपव्रातो ब्रह्मविज्ञातवैभवः ।
गोवत्सवत्सपान्वेषी विराट्-पुरुषविग्रहः ॥ 55 ॥
स्वसङ्कल्पानुरूपार्थो वत्सवत्सपरूपधृक् ।
यथावत्सक्रियारूपो यथास्थाननिवेशनः ॥ 56 ॥
यथाव्रजार्भकाकारो गोगोपीस्तन्यपस्सुखी ।
चिराद्वलोहितो दान्तो ब्रह्मविज्ञातवैभवः ॥ 57 ॥
विचित्रशक्तिर्व्यालीनसृष्टगोवत्सवत्सपः ।
ब्रह्मत्रपाकरो धातृस्तुतस्सर्वार्थसाधकः ॥ 58 ॥
ब्रह्म ब्रह्ममयोऽव्यक्तस्तेजोरूपस्सुखात्मकः ।
निरुक्तं व्याकृतिर्व्यक्तो निरालम्बनभावनः ॥ 59 ॥
प्रभविष्णुरतन्त्रीको देवपक्षार्थरूपधृक् ।
अकामस्सर्ववेदादिरणीयस्थूलरूपवान् ॥ 60 ॥
व्यापी व्याप्यः कृपाकर्ता विचित्राचारसम्मतः ।
छन्दोमयः प्रधानात्मा मूर्तामूर्तिद्वयाकृतिः ॥ 61 ॥
अनेकमूर्तिरक्रोधः परः प्रकृतिरक्रमः ।
सकलावरणोपेतस्सर्वदेवो महेश्वरः ॥ 62 ॥
महाप्रभावनः पूर्ववत्सवत्सपदर्शकः ।
कृष्णयादवगोपालो गोपालोकनहर्षितः ॥ 63 ॥
स्मितेक्षाहर्षितब्रह्मा भक्तवत्सलवाक्प्रियः ।
ब्रह्मानन्दाश्रुधौताङ्घ्रिर्लीलावैचित्र्यकोविदः ॥ 64 ॥
बलभद्रैकहृदयो नामाकारितगोकुलः ।
गोपालबालको भव्यो रज्जुयज्ञोपवीतवान् ॥ 65 ॥
वृक्षच्छायाहताशान्तिर्गोपोत्सङ्गोपबर्हणः ।
गोपसंवाहितपदो गोपव्यजनवीजितः ॥ 66।
गोपगानसुखोन्निद्रः श्रीदामार्जितसौहृदः ।
सुनन्दसुहृदेकात्मा सुबलप्राणरञ्जनः ॥ 67 ॥
तालीवनकृतक्रीडो बलपातितधेनुकः ।
गोपीसौभाग्यसम्भाव्यो गोधूलिच्छुरितालकः ॥ 68 ॥
गोपीविरहसन्तप्तो गोपिकाकृतमज्जनः ।
प्रलम्बबाहुरुत्फुल्लपुण्डरीकावतंसकः ॥ 69 ॥
विलासललितस्मेरगर्भलीलावलोकनः ।
स्रग्भूषणानुलेपाढ्यो जनन्युपहृतान्नभुक् ॥ 70 ॥
वरशय्याशयो राधाप्रेमसल्लापनिर्वृतः ।
यमुनातटसञ्चारी विषार्तव्रजहर्षदः ॥ 71 ॥
कालियक्रोधजनकः वृद्धाहिकुलवेष्टितः ।
कालियाहिफणारङ्गनटः कालियमर्दनः ॥ 72 ॥
नागपत्नीस्तुतिप्रीतो नानावेषसमृद्धिकृत् ।
अविष्वक्तदृगात्मेशः स्वदृगात्मस्तुतिप्रियः ॥ 73 ॥
सर्वेश्वरस्सर्वगुणः प्रसिद्धस्सर्वसात्वतः ।
अकुण्ठधामा चन्द्रार्कदृष्टिराकाशनिर्मलः ॥ 74 ॥
अनिर्देश्यगतिर्नागवनितापतिभैक्षदः ।
स्वाङ्घ्रिमुद्राङ्कनागेन्द्रमूर्धा कालियसंस्तुतः ॥ 75 ॥
अभयो विश्वतश्चक्षुः स्तुतोत्तमगुणः प्रभुः ।
अहमात्मा मरुत्प्राणः परमात्मा द्युशीर्षवान् ॥ 76 ॥
नागोपायनहृष्टात्मा ह्रदोत्सारितकालियः ।
बलभद्रसुखालापो गोपालिङ्गननिर्वृतः ॥ 77 ॥
दावाग्निभीतगोपालगोप्ता दावाग्निनाशनः ।
नयनाच्छादनक्रीडालम्पटो नृपचेष्टितः ॥ 78 ॥
काकपक्षधरस्सौम्यो बलवाहककेलिमान् ।
बलघातितदुर्धर्षप्रलम्बो बलवत्सलः ॥ 79 ॥
मुञ्जाटव्यग्निशमनः प्रावृट्कालविनोदवान् ।
शिलान्यस्तान्नभृद्दैत्यसंहर्ता शाद्वलासनः ॥ 80 ॥
सदाप्तगोपिकोद्गीतः कर्णिकारावतंसकः ।
नटवेषधरः पद्ममालाङ्को गोपिकावृतः ॥ 81 ॥
गोपीमनोहरापाङ्गो वेणुवादनतत्परः ।
विन्यस्तवदनाम्भोजश्चारुशब्दकृताननः ॥ 82 ॥
बिम्बाधरार्पितोदारवेणुर्विश्वविमोहनः ।
व्रजसंवर्णितश्राव्यवेणुनादः श्रुतिप्रियः ॥ 83 ॥
गोगोपगोपीजन्मेप्सुर्ब्रह्मेन्द्राद्यभिवन्दितः ।
गीतस्नुतिसरित्पूरो नादनर्तितबर्हिणः ॥ 84 ॥
रागपल्लवितस्थाणुर्गीतानमितपादपः ।
विस्मारिततृणग्रासमृगो मृगविलोभितः ॥ 85 ॥
व्याघ्रादिहिंस्रसहजवैरहर्ता सुगायनः ।
गाढोदीरितगोबृन्दप्रेमोत्कर्णिततर्णकः ॥ 86 ॥
निष्पन्दयानब्रह्मादिवीक्षितो विश्ववन्दितः ।
शाखोत्कर्णशकुन्तौघश्छत्रायितबलाहकः ॥ 87 ॥
प्रसन्नः परमानन्दश्चित्रायितचराचरः ।
गोपिकामदनो गोपीकुचकुङ्कुममुद्रितः ॥ 88 ॥
गोपिकन्याजलक्रीडाहृष्टो गोप्यंशुकापहृत् ।
स्कन्धारोपितगोपस्त्रीवासाः कुन्दनिभस्मितः ॥ 89 ॥
गोपीनेत्रोत्पलशशी गोपिकायाचितांशुकः ।
गोपीनमस्क्रियादेष्टा गोप्येककरवन्दितः ॥ 90 ॥
गोप्यञ्जलिविशेषार्थी गोपक्रीडाविलोभितः ।
शान्तवासस्फुरद्गोपीकृताञ्जलिरघापहः ॥ 91 ॥
गोपीकेलिविलासार्थी गोपीसम्पूर्णकामदः ।
गोपस्त्रीवस्त्रदो गोपीचित्तचोरः कुतूहली ॥ 92 ॥
बृन्दावनप्रियो गोपबन्धुर्यज्वान्नयाचिता ।
यज्ञेशो यज्ञभावज्ञो यज्ञपत्न्यभिवाञ्छितः ॥ 93 ॥
मुनिपत्नीवितीर्णान्नतृप्तो मुनिवधूप्रियः ।
द्विजपत्न्यभिभावज्ञो द्विजपत्नीवरप्रदः ॥ 94 ॥
प्रतिरुद्धसतीमोक्षप्रदो द्विजविमोहिता ।
मुनिज्ञानप्रदो यज्वस्तुतो वासवयागवित् ॥ 95 ॥
पितृप्रोक्तक्रियारूपशक्रयागनिवारणः ।
शक्राऽमर्षकरश्शक्रवृष्टिप्रशमनोन्मुखः ॥ 96 ॥
गोवर्धनधरो गोपगोबृन्दत्राणतत्परः ।
गोवर्धनगिरिच्छत्रचण्डदण्डभुजार्गलः ॥ 97 ॥
सप्ताहविधृताद्रीन्द्रो मेघवाहनगर्वहा ।
भुजाग्रोपरिविन्यस्तक्ष्माधरक्ष्माभृदच्युतः ॥ 98 ॥
स्वस्थानस्थापितगिरिर्गोपीदध्यक्षतार्चितः ।
सुमनस्सुमनोवृष्टिहृष्टो वासववन्दितः ॥ 99 ॥
कामधेनुपयःपूराभिषिक्तस्सुरभिस्तुतः ।
धराङ्घ्रिरोषधीरोमा धर्मगोप्ता मनोमयः ॥ 100 ॥
ज्ञानयज्ञप्रियश्शास्त्रनेत्रस्सर्वार्थसारथिः ।
ऐरावतकरानीतवियद्गङ्गाप्लुतो विभुः ॥ 101 ॥
ब्रह्माभिषिक्तो गोगोप्ता सर्वलोकशुभङ्करः ।
सर्ववेदमयो मग्ननन्दान्वेषिपितृप्रियः ॥ 102 ॥
वरुणोदीरितात्मेक्षाकौतुको वरुणार्चितः ।
वरुणानीतजनको गोपज्ञातात्मवैभवः ॥ 103 ॥
स्वर्लोकालोकसंहृष्टगोपवर्गत्रिवर्गदः ।
ब्रह्महृद्गोपितो गोपद्रष्टा ब्रह्मपदप्रदः ॥ 104 ॥
शरच्चन्द्रविहारोत्कः श्रीपतिर्वशको क्षमः ।
भयापहो भर्तृरुद्धगोपिकाध्यानगोचरः ॥ 105 ॥
गोपिकानयनास्वाद्यो गोपीनर्मोक्तिनिर्वृतः ।
गोपिकामानहरणो गोपिकाशतयूथपः ॥ 106 ॥
वैजयन्तीस्रगाकल्पो गोपिकामानवर्धनः ।
गोपकान्तासुनिर्देष्टा कान्तो मन्मथमन्मथः ॥ 107 ॥
स्वात्मास्यदत्तताम्बूलः फलितोत्कृष्टयौवनः ।
वल्लवीस्तनसक्ताक्षो वल्लवीप्रेमचालितः ॥ 108 ॥
गोपीचेलाञ्चलासीनो गोपीनेत्राब्जषट्पदः ।
रासक्रीडासमासक्तो गोपीमण्डलमण्डनः ॥ 109 ॥
गोपीहेममणिश्रेणिमध्येन्द्रमणिरुज्ज्वलः ।
विद्याधरेन्दुशापघ्नश्शङ्खचूडशिरोहरः ॥ 110 ॥
शङ्खचूडशिरोरत्नसम्प्रीणितबलोऽनघः ।
अरिष्टारिष्टकृद्दुष्टकेशिदैत्यनिषूदनः ॥ 111 ॥
सरसस्सस्मितमुखस्सुस्थिरो विरहाकुलः ।
सङ्कर्षणार्पितप्रीतिरक्रूरध्यानगोचरः ॥ 112 ॥
अक्रूरसंस्तुतो गूढो गुणवृत्युपलक्षितः ।
प्रमाणगम्यस्तन्मात्राऽवयवी बुद्धितत्परः ॥ 113 ॥
सर्वप्रमाणप्रमधीस्सर्वप्रत्ययसाधकः ।
पुरुषश्च प्रधानात्मा विपर्यासविलोचनः ॥ 114 ॥
मधुराजनसंवीक्ष्यो रजकप्रतिघातकः ।
विचित्राम्बरसंवीतो मालाकारवरप्रदः ॥ 115 ॥
कुब्जावक्रत्वनिर्मोक्ता कुब्जायौवनदायकः ।
कुब्जाङ्गरागसुरभिः कंसकोदण्डखण्डनः ॥ 116 ॥
धीरः कुवलयापीडमर्दनः कंसभीतिकृत् ।
दन्तिदन्तायुधो रङ्गत्रासको मल्लयुद्धवित् ॥ 117 ॥
चाणूरहन्ता कंसारिर्देवकीहर्षदायकः ।
वसुदेवपदानम्रः पितृबन्धविमोचनः ॥ 118 ॥
उर्वीभयापहो भूप उग्रसेनाधिपत्यदः ।
आज्ञास्थितशचीनाथस्सुधर्मानयनक्षमः ॥ 119 ॥
आद्यो द्विजातिसत्कर्ता शिष्टाचारप्रदर्शकः ।
सान्दीपनिकृताभ्यस्तविद्याभ्यासैकधीस्सुधीः ॥ 120 ॥
गुर्वभीष्टक्रियादक्षः पश्चिमोदधिपूजितः ।
हतपञ्चजनप्राप्तपाञ्चजन्यो यमार्चितः ॥ 121 ॥
धर्मराजजयानीतगुरुपुत्र उरुक्रमः ।
गुरुपुत्रप्रदश्शास्ता मधुराजसभासदः ॥ 122 ॥
जामदग्न्यसमभ्यर्च्यो गोमन्तगिरिसञ्चरः ।
गोमन्तदावशमनो गरुडानीतभूषणः ॥ 123 ॥
चक्राद्यायुधसंशोभी जरासन्धमदापहः ।
सृगालावनिपालघ्नस्सृगालात्मजराज्यदः ॥ 124 ॥
विध्वस्तकालयवनो मुचुकुन्दवरप्रदः ।
आज्ञापितमहाम्भोधिर्द्वारकापुरकल्पनः ॥ 125 ॥
द्वारकानिलयो रुक्मिमानहन्ता यदूद्वहः ।
रुचिरो रुक्मिणीजानिः प्रद्युम्नजनकः प्रभुः ॥ 126 ॥
अपाकृतत्रिलोकार्तिरनिरुद्धपितामहः ।
अनिरुद्धपदान्वेषी चक्री गरुडवाहनः ॥ 127 ॥
बाणासुरपुरीरोद्धा रक्षाज्वलनयन्त्रजित् ।
धूतप्रमथसंरम्भो जितमाहेश्वरज्वरः ॥ 128 ॥
षट्चक्रशक्तिनिर्जेता भूतवेतालमोहकृत् ।
शम्भुत्रिशूलजिच्छम्भुजृम्भणश्शम्भुसंस्तुतः ॥ 129 ॥
इन्द्रियात्मेन्दुहृदयस्सर्वयोगेश्वरेश्वरः ।
हिरण्यगर्भहृदयो मोहावर्तनिवर्तनः ॥ 130 ॥
आत्मज्ञाननिधिर्मेधा कोशस्तन्मात्ररूपवान् ।
इन्द्रोऽग्निवदनः कालनाभस्सर्वागमाध्वगः ॥ 131 ॥
तुरीयसर्वधीसाक्षी द्वन्द्वारामात्मदूरगः ।
अज्ञातपारो वश्यश्रीरव्याकृतविहारवान् ॥ 132 ॥
आत्मप्रदीपो विज्ञानमात्रात्मा श्रीनिकेतनः ।
बाणबाहुवनच्छेत्ता महेन्द्रप्रीतिवर्धनः ॥ 133 ॥
अनिरुद्धनिरोधज्ञो जलेशाहृतगोकुलः ।
जलेशविजयी वीरस्सत्राजिद्रत्नयाचकः ॥ 134 ॥
प्रसेनान्वेषणोद्युक्तो जाम्बवद्धृतरत्नदः ।
जितर्क्षराजतनयाहर्ता जाम्बवतीप्रियः ॥ 135 ॥
सत्यभामाप्रियः कामश्शतधन्वशिरोहरः ।
कालिन्दीपतिरक्रूरबन्धुरक्रूररत्नदः ॥ 136 ॥
कैकेयीरमणो भद्राभर्ता नाग्नजितीधवः ।
माद्रीमनोहरश्शैब्याप्राणबन्धुरुरुक्रमः ॥ 137 ॥
सुशीलादयितो मित्रविन्दानेत्रमहोत्सवः ।
लक्ष्मणावल्लभो रुद्धप्राग्ज्योतिषमहापुरः ॥ 138 ॥
सुरपाशावृतिच्छेदी मुरारिः क्रूरयुद्धवित् ।
हयग्रीवशिरोहर्ता सर्वात्मा सर्वदर्शनः ॥ 139 ॥
नरकासुरविच्छेत्ता नरकात्मजराज्यदः।
पृथ्वीस्तुतः प्रकाशात्मा हृद्यो यज्ञफलप्रदः ॥ 140 ॥
गुणग्राही गुणद्रष्टा गूढस्वात्मा विभूतिमान् ।
कविर्जगदुपद्रष्टा परमाक्षरविग्रहः ॥ 141 ॥
प्रपन्नपालनो माली महद्ब्रह्मविवर्धनः ।
वाच्यवाचकशक्त्यर्थस्सर्वव्याकृतसिद्धिदः ॥ 142 ॥
स्वयम्प्रभुरनिर्वेद्यस्स्वप्रकाशश्चिरन्तनः ।
नादात्मा मन्त्रकोटीशो नानावादनिरोधकः ॥ 143 ॥
कन्दर्पकोटिलावण्यः परार्थैकप्रयोजकः ।
अमरीकृतदेवौघः कन्यकाबन्धमोचनः ॥ 144 ॥
षोडशस्त्रीसहस्रेशः कान्तः कान्तामनोभवः ।
क्रीडारत्नाचलाहर्ता वरुणच्छत्रशोभितः ॥ 145 ॥
शक्राभिवन्दितश्शक्रजननीकुण्डलप्रदः ।
अदितिप्रस्तुतस्तोत्रो ब्राह्मणोद्घुष्टचेष्टनः ॥ 146 ॥
पुराणस्संयमी जन्मालिप्तः षड्विंशकोऽर्थदः ।
यशस्यनीतिराद्यन्तरहितस्सत्कथाप्रियः ॥ 147 ॥
ब्रह्मबोधः परानन्दः पारिजातापहारकः ।
पौण्ड्रकप्राणहरणः काशिराजनिषूदनः ॥ 148 ॥
कृत्यागर्वप्रशमनो विचक्रवधदीक्षितः ।
कंसविध्वंसनस्साम्बजनको डिम्भकार्दनः ॥ 149 ॥
मुनिर्गोप्ता पितृवरप्रदस्सवनदीक्षितः ।
रथी सारथ्यनिर्देष्टा फाल्गुनः फाल्गुनिप्रियः ॥ 150 ॥
सप्ताब्धिस्तम्भनोद्भातो हरिस्सप्ताब्धिभेदनः ।
आत्मप्रकाशः पूर्णश्रीरादिनारायणेक्षितः ॥ 151 ॥
विप्रपुत्रप्रदश्चैव सर्वमातृसुतप्रदः ।
पार्थविस्मयकृत्पार्थप्रणवार्थप्रबोधनः ॥ 152 ॥
कैलासयात्रासुमुखो बदर्याश्रमभूषणः ।
घण्टाकर्णक्रियामौढ्यात्तोषितो भक्तवत्सलः ॥ 153 ॥
मुनिबृन्दादिभिर्ध्येयो घण्टाकर्णवरप्रदः ।
तपश्चर्यापरश्चीरवासाः पिङ्गजटाधरः ॥ 154 ॥
प्रत्यक्षीकृतभूतेशश्शिवस्तोता शिवस्तुतः ।
कृष्णास्वयंवरालोककौतुकी सर्वसम्मतः ॥ 155 ॥
बलसंरम्भशमनो बलदर्शितपाण्डवः ।
यतिवेषार्जुनाभीष्टदायी सर्वात्मगोचरः ॥ 156 ॥
सुभद्राफाल्गुनोद्वाहकर्ता प्रीणितफाल्गुनः ।
खाण्डवप्रीणितार्चिष्मान्मयदानवमोचनः ॥ 157 ॥
सुलभो राजसूयार्हयुधिष्ठिरनियोजकः ।
भीमार्दितजरासन्धो मागधात्मजराज्यदः ॥ 158 ॥
राजबन्धननिर्मोक्ता राजसूयाग्रपूजनः ।
चैद्याद्यसहनो भीष्मस्तुतस्सात्वतपूर्वजः ॥ 159 ॥
सर्वात्मार्थसमाहर्ता मन्दराचलधारकः ।
यज्ञावतारः प्रह्लादप्रतिज्ञाप्रतिपालकः ॥ 160 ॥
बलियज्ञसभाध्वंसी दृप्तक्षत्रकुलान्तकः ।
दशग्रीवान्तको जेता रेवतीप्रेमवल्लभः ॥ 161 ॥
सर्वावताराधिष्ठाता वेदबाह्यविमोहनः ।
कलिदोषनिराकर्ता दशनामा दृढव्रतः ॥ 162 ॥
अमेयात्मा जगत्स्वामी वाग्मी चैद्यशिरोहरः ।
द्रौपदीरचितस्तोत्रः केशवः पुरुषोत्तमः ॥ 163 ॥
नारायणो मधुपतिर्माधवो दोषवर्जितः ।
गोविन्दः पुण्डरीकाक्षो विष्णुश्च मधुसूदनः ॥ 164 ॥
त्रिविक्रमस्त्रिलोकेशो वामनः श्रीधरः पुमान् ।
हृषीकेशो वासुदेवः पद्मनाभो महाह्रदः ॥ 165 ॥
दामोदरश्चतुर्व्यूहः पाञ्चालीमानरक्षणः ।
साल्वघ्नस्समरश्लाघी दन्तवक्त्रनिबर्हणः ॥ 166 ॥
दामोदरप्रियसखा पृथुकास्वादनप्रियः ॥
घृणी दामोदरः श्रीदो गोपीपुनरवेक्षकः ॥ 167 ॥
गोपिकामुक्तिदो योगी दुर्वासस्तृप्तिकारकः ।
अविज्ञातव्रजाकीर्णपाण्डवालोकनो जयी ॥ 168 ॥
पार्थसारथ्यनिरतः प्राज्ञः पाण्डवदूत्यकृत् ।
विदुरातिथ्यसन्तुष्टः कुन्तीसन्तोषदायकः ॥ 169 ॥
सुयोधनतिरस्कर्ता दुर्योधनविकारवित् ।
विदुराभिष्ठुतो नित्यो वार्ष्णेयो मङ्गलात्मकः ॥ 170 ॥
पञ्चविंशतितत्त्वेशश्चतुर्विंशतिदेहभाक् ।
सर्वानुग्राहकस्सर्वदाशार्हसततार्चितः ॥ 171 ॥
अचिन्त्यो मधुरालापस्साधुदर्शी दुरासदः ।
मनुष्यधर्मानुगतः कौरवेन्द्रक्षयेक्षिता ॥ 172 ॥
उपेन्द्रो दानवारातिरुरुगीतो महाद्युतिः ।
ब्रह्मण्यदेवः श्रुतिमान् गोब्राह्मणहिताशयः ॥ 173 ॥
वरशीलश्शिवारम्भस्सुविज्ञानविमूर्तिमान् ।
स्वभावशुद्धस्सन्मित्रस्सुशरण्यस्सुलक्षणः ॥ 174 ॥
धृतराष्ट्रगतौदृष्टिप्रदः कर्णविभेदनः ।
प्रतोदधृग्विश्वरूपविस्मारितधनञ्जयः ॥ 175 ॥
सामगानप्रियो धर्मधेनुर्वर्णोत्तमोऽव्ययः ।
चतुर्युगक्रियाकर्ता विश्वरूपप्रदर्शकः ॥ 176 ॥
ब्रह्मबोधपरित्रातपार्थो भीष्मार्थचक्रभृत् ।
अर्जुनायासविध्वंसी कालदंष्ट्राविभूषणः ॥ 177 ॥
सुजातानन्तमहिमा स्वप्नव्यापारितार्जुनः ।
अकालसन्ध्याघटनश्चक्रान्तरितभास्करः ॥ 178 ॥
दुष्टप्रमथनः पार्थप्रतिज्ञापरिपालकः ।
सिन्धुराजशिरःपातस्थानवक्ता विवेकदृक् ॥ 179 ॥
सुभद्राशोकहरणो द्रोणोत्सेकादिविस्मितः ।
पार्थमन्युनिराकर्ता पाण्डवोत्सवदायकः ॥ 180 ॥
अङ्गुष्ठाक्रान्तकौन्तेयरथश्शक्तोऽहिशीर्षजित् ।
कालकोपप्रशमनो भीमसेनजयप्रदः ॥ 181 ॥
अश्वत्थामवधायासत्रातपाण्डुसुतः कृती ।
इषीकास्त्रप्रशमनो द्रौणिरक्षाविचक्षणः ॥ 182 ॥
पार्थापहारितद्रौणिचूडामणिरभङ्गुरः ।
धृतराष्ट्रपरामृष्टभीमप्रतिकृतिस्मयः ॥ 183 ॥
भीष्मबुद्धिप्रदश्शान्तश्शरच्चन्द्रनिभाननः ।
गदाग्रजन्मा पाञ्चालीप्रतिज्ञापरिपालकः ॥ 184 ॥
गान्धारीकोपदृग्गुप्तधर्मसूनुरनामयः ।
प्रपन्नार्तिभयच्छेत्ता भीष्मशल्यव्यधावहः ॥ 185 ॥
शान्तश्शान्तनवोदीर्णसर्वधर्मसमाहितः ।
स्मारितब्रह्मविद्यार्थप्रीतपार्थो महास्त्रवित् ॥ 186 ॥
प्रसादपरमोदारो गाङ्गेयसुगतिप्रदः ।
विपक्षपक्षक्षयकृत्परीक्षित्प्राणरक्षणः ॥ 187 ॥
जगद्गुरुर्धर्मसूनोर्वाजिमेधप्रवर्तकः ।
विहितार्थाप्तसत्कारो मासकात्परिवर्तदः ॥ 188 ॥
उत्तङ्कहर्षदात्मीयदिव्यरूपप्रदर्शकः ।
जनकावगतस्वोक्तभारतस्सर्वभावनः ॥ 189 ॥
असोढयादवोद्रेको विहिताप्तादिपूजनः ॥
समुद्रस्थापिताश्चर्यमुसलो वृष्णिवाहकः ॥ 190 ॥
मुनिशापायुधः पद्मासनादित्रिदशार्थितः ।
वृष्टिप्रत्यवहारोत्कस्स्वधामगमनोत्सुकः ॥ 191 ॥
प्रभासालोकनोद्युक्तो नानाविधनिमित्तकृत् ।
सर्वयादवसंसेव्यस्सर्वोत्कृष्टपरिच्छदः ॥ 192 ॥
वेलाकाननसञ्चारी वेलानिलहृतश्रमः ।
कालात्मा यादवोऽनन्तस्स्तुतिसन्तुष्टमानसः ॥ 193 ॥
द्विजालोकनसन्तुष्टः पुण्यतीर्थमहोत्सवः ।
सत्काराह्लादिताशेषभूसुरस्सुरवल्लभः ॥ 194 ॥
पुण्यतीर्थाप्लुतः पुण्यः पुण्यदस्तीर्थपावनः ।
विप्रसात्कृतगोकोटिश्शतकोटिसुवर्णदः ॥ 195 ॥
स्वमायामोहिताऽशेषवृष्णिवीरो विशेषवित् ।
जलजायुधनिर्देष्टा स्वात्मावेशितयादवः ॥ 196 ॥
देवताभीष्टवरदः कृतकृत्यः प्रसन्नधीः ।
स्थिरशेषायुतबलस्सहस्रफणिवीक्षणः ॥ 197 ॥
ब्रह्मवृक्षवरच्छायासीनः पद्मासनस्थितः ।
प्रत्यगात्मा स्वभावार्थः प्रणिधानपरायणः ॥ 198 ॥
व्याधेषुविद्धपूज्याङ्घ्रिर्निषादभयमोचनः ।
पुलिन्दस्तुतिसन्तुष्टः पुलिन्दसुगतिप्रदः ॥ 199 ॥
दारुकार्पितपार्थादिकरणीयोक्तिरीशिता ।
दिव्यदुन्दुभिसंयुक्तः पुष्पवृष्टिप्रपूजितः ॥ 200 ॥
पुराणः परमेशानः पूर्णभूमा परिष्टुतः ।
पतिराद्यः परं ब्रह्म परमात्मा परात्परः ॥ 201 ॥
श्रीपरमात्मा परात्परः ॐ नमः इति ।
फलश्रुतिः –
इदं सहस्रं कृष्णस्य नाम्नां सर्वार्थदायकम् ।
अनन्तरूपी भगवान् व्याख्यातादौ स्वयम्भुवे ॥ 202 ॥
तेन प्रोक्तं वसिष्ठाय ततो लब्ध्वा पराशरः ।
व्यासाय तेन सम्प्रोक्तं शुको व्यासादवाप्तवान् ॥ 203 ॥
तच्छिष्यैर्बहुभिर्भूमौ ख्यापितं द्वापरे युगे ।
कृष्णाज्ञया हरिहरः कलौ प्रख्यापयद्विभुः ॥ 204 ॥
इदं पठति भक्त्या यः शृणोति च समाहितः ।
स्वसिद्ध्यै प्रार्थयन्त्येनं तीर्थक्षेत्रादिदेवताः ॥ 205 ॥
प्रायश्चित्तान्यशेषाणि नालं यानि व्यपोहितुम् ।
तानि पापानि नश्यन्ति सकृदस्य प्रशंसनात् ॥ 206 ॥
ऋणत्रयविमुक्तस्य श्रौतस्मार्तानुवर्तिनः ।
ऋषेस्त्रिमूर्तिरूपस्य फलं विन्देदिदं पठन् ॥ 207 ॥
इदं नामसहस्रं यः पठत्येतच्छृणोति च ।
शिवलिङ्गसहस्रस्य स प्रतिष्ठाफलं लभेत् ॥ 208 ॥
इदं किरीटी सञ्जप्य जयी पाशुपतास्त्रभाक् ।
कृष्णस्य प्राणभूतस्सन् कृष्णं सारथिमाप्तवान् ॥ 209 ॥
द्रौपद्या दमयन्त्या च सावित्र्या च सुशीलया ।
दुरितानि जितान्येतज्जपादाप्तं च वाञ्छितम् ॥ 210 ॥
किमिदं बहुना शंसन्मानवो मोदनिर्भरः ।
ब्रह्मानन्दमवाप्यान्ते कृष्णसायूज्यमाप्नुयात् ॥ 211 ॥
🕉️ This is the original Sanskrit rendered in Gurmukhi script. Pronunciation is identical to the Sanskrit Devanagari version. It is a transliteration, not a translation — see “Meaning” for translations where available.
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