Summary — Odia
AI-generated · not yet verified
The Odia meaning of each verse is shown below the verse.
Summary — English
AI-generated · not yet verified
The English meaning of each verse is shown below the verse.
ന്യാസഃ
പരാശരായ ഋഷയേ നമഃ ഇതി ശിരസി,
അനുഷ്ടുപ് ഛന്ദസേ നമഃ ഇതി മുഖേ,
ഗോപാലകൃഷ്ണദേവതായൈ നമഃ ഇതി ഹൃദയേ,
ശ്രീകൃഷ്ണായ ബീജായ നമഃ ഇതി ഗുഹ്യേ,
ശ്രീവല്ലഭായ ശക്ത്യൈ നമഃ ഇതി പാദയോഃ,
ശാര്ങ്ഗധരായ കീലകായ നമഃ ഇതി സര്വാങ്ഗേ ॥
കരന്യാസഃ
ശ്രീകൃഷ്ണ ഇത്യാരഭ്യ ശൂരവംശൈകധീരിത്യന്താനി അങ്ഗുഷ്ഠാഭ്യാം നമഃ ।
ശൌരിരിത്യാരഭ്യ സ്വഭാസോദ്ഭാസിതവ്രജ ഇത്യന്താനി തര്ജനീഭ്യാം നമഃ ।
കൃതാത്മവിദ്യാവിന്യാസ ഇത്യാരഭ്യ പ്രസ്ഥാനശകടാരൂഢ ഇതി മധ്യമാഭ്യാം നമഃ,
ബൃന്ദാവനകൃതാലയ ഇത്യാരഭ്യ മധുരാജനവീക്ഷിത ഇത്യനാമികാഭ്യാം നമഃ,
രജകപ്രതിഘാതക ഇത്യാരഭ്യ ദ്വാരകാപുരകല്പന ഇതി കനിഷ്ഠികാഭ്യാം നമഃ
ദ്വാരകാനിലയ ഇത്യാരഭ്യ പരാശര ഇതി കരതലകരപൃഷ്ഠാഭ്യാം നമഃ,
ഏവം ഹൃദയാദിന്യാസഃ ॥
ധ്യാനമ്
കേഷാഞ്ചിത്പ്രേമപുംസാം വിഗലിതമനസാം ബാലലീലാവിലാസം
കേഷാം ഗോപാലലീലാങ്കിതരസികതനുര്വേണുവാദ്യേന ദേവമ് ।
കേഷാം വാമാസമാജേ ജനിതമനസിജോ ദൈത്യദര്പാപഹൈവം
ജ്ഞാത്വാ ഭിന്നാഭിലാഷം സ ജയതി ജഗതാമീശ്വരസ്താദൃശോഽഭൂത് ॥ 1 ॥
nyāsaḥ
parāśarāya ṛṣaye namaḥ iti śirasi,
anuṣṭup chandase namaḥ iti mukhe,
gopālakṛṣṇadevatāyai namaḥ iti hṛdaye,
śrīkṛṣṇāya bījāya namaḥ iti guhye,
śrīvallabhāya śaktyai namaḥ iti pādayoḥ,
śārṅgadharāya kīlakāya namaḥ iti sarvāṅge ||
karanyāsaḥ
śrīkṛṣṇa ityārabhya śūravaṃśaikadhīrityantāni aṅguṣṭhābhyāṃ namaḥ |
śaurirityārabhya svabhāsodbhāsitavraja ityantāni tarjanībhyāṃ namaḥ |
kṛtātmavidyāvinyāsa ityārabhya prasthānaśakaṭārūḍha iti madhyamābhyāṃ namaḥ,
bṛndāvanakṛtālaya ityārabhya madhurājanavīkṣita ityanāmikābhyāṃ namaḥ,
rajakapratighātaka ityārabhya dvārakāpurakalpana iti kaniṣṭhikābhyāṃ namaḥ
dvārakānilaya ityārabhya parāśara iti karatalakarapṛṣṭhābhyāṃ namaḥ,
evaṃ hṛdayādinyāsaḥ ||
dhyānam
keṣāñcitpremapuṃsāṃ vigalitamanasāṃ bālalīlāvilāsaṃ
keṣāṃ gopālalīlāṅkitarasikatanurveṇuvādyena devam |
keṣāṃ vāmāsamāje janitamanasijo daityadarpāpahaivaṃ
jñātvā bhinnābhilāṣaṃ sa jayati jagatāmīśvarastādṛśo'bhūt || 1 ||
Om. Of this Shri Krishna Sahasranama Stotra mantra, the sage is Parashara, the meter is Anushtup, the deity is Shri Krishna the Supreme Self, the seed is 'Shri Krishna', the power is 'Shri Vallabha', the peg is 'Sharangin', and the application is for recitation for the pleasure of Shri Krishna. Nyasa Salutation to the sage Parashara on the head; Salutation to the Anushtup meter on the mouth; Salutation to the deity Gopalakrishna in the heart; Salutation to Shri Krishna, the seed, in the secret place; Salutation to Shri Vallabha, the power, on the feet; Salutation to Sharangadhara, the peg, on all limbs. Hand Nyasa Beginning with 'Shri Krishna' and ending with 'the sole hero of the Shura race' — salutation with the thumbs. Beginning with 'Shauri' and ending with 'the one who shines by his own radiance in Vraja' — salutation with the index fingers. Beginning with 'the one in whom the knowledge of the self is established' and ending with 'the one who mounted the departing cart' — salutation with the middle fingers. Beginning with 'the one who made his abode in Vrindavana' and ending with 'the one looked upon by the people of Mathura' — salutation with the ring fingers. Beginning with 'the one who struck down the washerman' and ending with 'the one who founded the city of Dvaraka' — salutation with the little fingers. Beginning with 'the one whose abode is Dvaraka' and ending with 'Parashara' — salutation with the palms and backs of the hands. Thus the nyasa of the heart and other parts. Dhyana He is the play of childhood pastimes for some loving souls whose minds have melted; for some, whose bodies are imbued with the flavor of the cowherd pastimes, he is the god with the flute; for some, in the company of women he awakens desire, and he is the destroyer of the pride of demons. Knowing that desires differ, he, the Lord of the worlds, thus victorious, became such. (1) He who was praised by the hosts of gods led by Brahma and by the learned in the ocean of milk, who was born in the house of Vasudeva and sported joyfully in Gokula, who went to Mathura, then to the beautiful Dvaraka, for the destruction of Kamsa — may that cowherd, the friend of all the cowherd women, protect us and keep us from harm. (2) I worship Govinda, whose face is like the moon, whose complexion is like a blooming blue lotus, who loves the peacock-feather ornament, who bears the Shrivatsa mark and the great Kaustubha gem, who wears yellow garments, who is beautiful, whose body is worshipped by the lotus-eyes of the cowherd women, who is surrounded by herds of cows and cowherds, who delights in playing the sweet flute, whose limbs are adorned with divine ornaments. (3) Om. Krishna, Shri Vallabha, Sharangin, Vishvaksena, the giver of one's own perfection, whose abode is the ocean of milk, the lord of the vyuhas, who lies on Shesha, who pervades the world. (4) Attainable through devotion, the embodiment of the three Vedas, praised by the earth distressed by its burden, the god of gods, the ocean of compassion, the crest-jewel of the gods. AI
ଓଁ । ଏହି ଶ୍ରୀକୃଷ୍ଣସହସ୍ରନାମସ୍ତୋତ୍ର ମନ୍ତ୍ରର ଋଷି ପରାଶର, ଛନ୍ଦ ଅନୁଷ୍ଟୁପ୍, ଦେବତା ଶ୍ରୀକୃଷ୍ଣ ପରମାତ୍ମା, ବୀଜ 'ଶ୍ରୀକୃଷ୍ଣ', ଶକ୍ତି 'ଶ୍ରୀବଲ୍ଲଭ', କୀଳକ 'ଶାର୍ଙ୍ଗୀ', ଶ୍ରୀକୃଷ୍ଣଙ୍କ ପ୍ରୀତି ପାଇଁ ଜପରେ ବିନିଯୋଗ । ନ୍ୟାସ: ପରାଶର ଋଷିଙ୍କୁ ନମସ୍କାର, ମସ୍ତକରେ । ଅନୁଷ୍ଟୁପ୍ ଛନ୍ଦକୁ ନମସ୍କାର, ମୁଖରେ । ଗୋପାଲକୃଷ୍ଣ ଦେବତାଙ୍କୁ ନମସ୍କାର, ହୃଦୟରେ । ଶ୍ରୀକୃଷ୍ଣ ବୀଜଙ୍କୁ ନମସ୍କାର, ଗୁହ୍ୟସ୍ଥାନରେ । ଶ୍ରୀବଲ୍ଲଭ ଶକ୍ତିଙ୍କୁ ନମସ୍କାର, ଚରଣରେ । ଶାର୍ଙ୍ଗଧର କୀଳକଙ୍କୁ ନମସ୍କାର, ସମସ୍ତ ଅଙ୍ଗରେ । କରନ୍ୟାସ: 'ଶ୍ରୀକୃଷ୍ଣ' ଠାରୁ ଆରମ୍ଭ କରି 'ଶୂରବଂଶୈକଧୀର' ପର୍ଯ୍ୟନ୍ତ ଅଙ୍ଗୁଷ୍ଠରେ ନମସ୍କାର । 'ଶୌରି' ଠାରୁ ଆରମ୍ଭ କରି 'ସ୍ୱଭାସୋଦ୍ଭାସିତବ୍ରଜ' ପର୍ଯ୍ୟନ୍ତ ତର୍ଜନୀରେ ନମସ୍କାର । 'କୃତାତ୍ମବିଦ୍ୟାବିନ୍ୟାସ' ଠାରୁ ଆରମ୍ଭ କରି 'ପ୍ରସ୍ଥାନଶକଟାରୂଢ' ପର୍ଯ୍ୟନ୍ତ ମଧ୍ୟମାରେ ନମସ୍କାର । 'ବୃନ୍ଦାବନକୃତାଲୟ' ଠାରୁ ଆରମ୍ଭ କରି 'ମଧୁରାଜନବୀକ୍ଷିତ' ପର୍ଯ୍ୟନ୍ତ ଅନାମିକାରେ ନମସ୍କାର । 'ରଜକପ୍ରତିଘାତକ' ଠାରୁ ଆରମ୍ଭ କରି 'ଦ୍ୱାରକାପୁରକଲ୍ପନ' ପର୍ଯ୍ୟନ୍ତ କନିଷ୍ଠିକାରେ ନମସ୍କାର । 'ଦ୍ୱାରକାନିଲୟ' ଠାରୁ ଆରମ୍ଭ କରି 'ପରାଶର' ପର୍ଯ୍ୟନ୍ତ କରତଳ ଓ କରପୃଷ୍ଠରେ ନମସ୍କାର । ଏହିପରି ହୃଦୟାଦି ନ୍ୟାସ । ଧ୍ୟାନ: କେତେକ ପ୍ରେମପୁରୁଷଙ୍କ ପାଇଁ ଯାହାଙ୍କ ବାଲ୍ୟଲୀଳାବିଳାସ ମନକୁ ତରଳାଏ, କେତେକଙ୍କ ପାଇଁ ଗୋପାଲଲୀଳାରେ ଅଙ୍କିତ ରସିକ ଶରୀର ଓ ବଂଶୀବାଦନରେ ଦେବ, କେତେକଙ୍କ ପାଇଁ ନାରୀସମାଜରେ କାମ ଉତ୍ପନ୍ନ କରନ୍ତି ଓ ଦୈତ୍ୟଦର୍ପ ନାଶ କରନ୍ତି — ଏହିପରି ଭିନ୍ନ ଭିନ୍ନ ଅଭିଳାଷ ଜାଣି ସେ ଜଗତର ଈଶ୍ୱର ଜୟ କରନ୍ତି; ସେ ଏପରି ହୋଇଥିଲେ । AI
പ്രോദ്ഭൂതോ വസുദേവസദ്മനി മുദാ ചിക്രീഡ യോ ഗോകുലേ ।
കംസധ്വംസകൃതേ ജഗാമ മധുരാം സാരാമസദ്വാരകാം
ഗോപാലോഽഖിലഗോപികാജനസഖഃ പായാദപായാത് സ നഃ ॥ 2 ॥
prodbhūto vasudevasadmani mudā cikrīḍa yo gokule |
kaṃsadhvaṃsakṛte jagāma madhurāṃ sārāmasadvārakāṃ
gopālo'khilagopikājanasakhaḥ pāyādapāyāt sa naḥ || 2 ||
He who was praised by the hosts of gods led by Brahma and by the learned in the ocean of milk, who was born in the house of Vasudeva and sported joyfully in Gokula, who went to Mathura, then to the beautiful Dvaraka, for the destruction of Kamsa — may that cowherd, the friend of all the cowherd women, protect us and keep us from harm. AI
କ୍ଷୀରସାଗରରେ ବ୍ରହ୍ମାଦି ଦେବଗଣ ଓ ପଣ୍ଡିତମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ହୋଇ, ଯେ ବସୁଦେବଙ୍କ ଗୃହରେ ଆବିର୍ଭୂତ ହୋଇ ଆନନ୍ଦରେ ଗୋକୁଳରେ କ୍ରୀଡ଼ା କଲେ, କଂସର ବିନାଶ ପାଇଁ ମଧୁରାକୁ ଯାଇ ସାରା ଓ ଦ୍ୱାରକାକୁ ଗଲେ, ସେ ଗୋପାଲ ଓ ସମସ୍ତ ଗୋପିକାଙ୍କ ବନ୍ଧୁ ଆମକୁ ରକ୍ଷା କରନ୍ତୁ ଓ ଅମଙ୍ଗଳରୁ ରକ୍ଷା କରନ୍ତୁ । AI
ശ്രീവത്സാങ്കമുദാരകൌസ്തുഭധരം പീതാമ്ബരം സുന്ദരമ് ।
ഗോപീനാം നയനോത്പലാര്ചിതതനും ഗോഗോപസങ്ഘാവൃതം
ഗോവിന്ദം കലവേണുവാദനരതം ദിവ്യാങ്ഗഭൂഷം ഭജേ ॥ 3 ॥
śrīvatsāṅkamudārakaustubhadharaṃ pītāmbaraṃ sundaram |
gopīnāṃ nayanotpalārcitatanuṃ gogopasaṅghāvṛtaṃ
govindaṃ kalaveṇuvādanarataṃ divyāṅgabhūṣaṃ bhaje || 3 ||
I worship Govinda, whose face is like the moon, whose complexion is like a blooming blue lotus, who loves the peacock-feather ornament, who bears the Shrivatsa mark and the great Kaustubha gem, who wears yellow garments, who is beautiful, whose body is worshipped by the lotus-eyes of the cowherd women, who is surrounded by herds of cows and cowherds, who delights in playing the sweet flute, whose limbs are adorned with divine ornaments. AI
ଫୁଟିଥିବା ନୀଳକମଳର କାନ୍ତି ପରି ଶରୀର, ଚନ୍ଦ୍ରପରି ମୁଖ, ମୟୂରପୁଚ୍ଛର ଅଳଙ୍କାର ପ୍ରିୟ, ଶ୍ରୀବତ୍ସ ଚିହ୍ନ ଓ ଉଦାର କୌସ୍ତୁଭ ମଣି ଧାରଣ କରିଥିବା, ପୀତାମ୍ବର ପରିହିତ, ସୁନ୍ଦର, ଗୋପୀମାନଙ୍କ ନୟନକମଳରେ ପୂଜିତ ଶରୀର, ଗୋ ଓ ଗୋପସମୂହରେ ପରିବେଷ୍ଟିତ, ମଧୁର ବଂଶୀବାଦନରେ ରତ, ଦିବ୍ୟ ଅଙ୍ଗଭୂଷଣ ଧାରଣ କରିଥିବା ଗୋବିନ୍ଦଙ୍କୁ ମୁଁ ଭଜନା କରେ । AI
കൃഷ്ണഃ ശ്രീവല്ലഭഃ ശാര്ങ്ഗീ വിഷ്വക്സേനഃ സ്വസിദ്ധിദഃ ।
ക്ഷീരോദധാമാ വ്യൂഹേശഃ ശേഷശായീ ജഗന്മയഃ ॥ 1 ॥
kṛṣṇaḥ śrīvallabhaḥ śārṅgī viṣvaksenaḥ svasiddhidaḥ |
kṣīrodadhāmā vyūheśaḥ śeṣaśāyī jaganmayaḥ || 1 ||
Om. Krishna, Shri Vallabha, Sharangin, Vishvaksena, the giver of one's own perfection, whose abode is the ocean of milk, the lord of the vyuhas, who lies on Shesha, who pervades the world. AI
ଓଁ । କୃଷ୍ଣ, ଶ୍ରୀବଲ୍ଲଭ, ଶାର୍ଙ୍ଗୀ, ବିଷ୍ୱକ୍ସେନ, ସ୍ୱସିଦ୍ଧିଦ, କ୍ଷୀରୋଦଧାମା, ବ୍ୟୂହେଶ, ଶେଷଶାୟୀ, ଜଗନ୍ମୟ । AI
ദേവദേവോ ദയാസിന്ധുര്ദേവദേവശിഖാമണിഃ ॥ 2 ॥
devadevo dayāsindhurdevadevaśikhāmaṇiḥ || 2 ||
Attainable through devotion, the embodiment of the three Vedas, praised by the earth distressed by its burden, the god of gods, the ocean of compassion, the crest-jewel of the gods. AI
ଭକ୍ତିଦ୍ୱାରା ପ୍ରାପ୍ଯ, ତ୍ରୟୀମୂର୍ତ୍ତି, ଭାରାର୍ତ୍ତ ପୃଥିବୀ ଦ୍ୱାରା ସ୍ତୁତ, ଦେବଦେବ, ଦୟାସିନ୍ଧୁ, ଦେବଦେବଶିଖାମଣି । AI
അവിക്രിയഃ ക്രിയാമൂര്തിരധ്യാത്മസ്വസ്വരൂപവാന് ॥ 3 ॥
avikriyaḥ kriyāmūrtiradhyātmasvasvarūpavān || 3 ||
He whose nature is happiness, the support of happiness, Mukunda, whose mind is joyful; unchanging, yet the embodiment of action, possessing His own spiritual form. AI
ସେ ସୁଖସ୍ୱରୂପ ଓ ସୁଖର ଆଧାର, ମୁକୁନ୍ଦ ଓ ଆନନ୍ଦିତ ଅନ୍ତଃକରଣବିଶିଷ୍ଟ; ସେ ଅବିକାରୀ, କ୍ରିୟାମୂର୍ତ୍ତି ଏବଂ ଅଧ୍ୟାତ୍ମସ୍ୱରୂପବିଶିଷ୍ଟ। AI
അന്തര്യാമീ കലാരൂപഃ കാലാവയവസാക്ഷികഃ ॥ 4 ॥
antaryāmī kalārūpaḥ kālāvayavasākṣikaḥ || 4 ||
The goal sought by the virtuous, the soul of all beings, who acts to protect dharma; the inner controller, whose form is art, the witness of the divisions of time. AI
ସେ ସଜ୍ଜନମାନଙ୍କ ଦ୍ୱାରା ଲକ୍ଷିତ, ଭୂତାତ୍ମା, ଧର୍ମରକ୍ଷା ପାଇଁ ଚେଷ୍ଟାକାରୀ; ସେ ଅନ୍ତର୍ଯ୍ୟାମୀ, କଳାରୂପ ଏବଂ କାଳର ଅବୟବମାନଙ୍କର ସାକ୍ଷୀ। AI
പ്രഭൂഷ്ണുര്നാരദോദ്ഗീതോ ലോകരക്ഷാപരായണഃ ॥ 5 ॥
prabhūṣṇurnāradodgīto lokarakṣāparāyaṇaḥ || 5 ||
Remover of the earth's burden, inclined to prompt Narada; the mighty one, sung by Narada, devoted to protecting the worlds. AI
ସେ ପୃଥିବୀର ଭାର ହରଣ କରନ୍ତି, ନାରଦଙ୍କ ପ୍ରେରଣାରେ ଉନ୍ମୁଖ, ସମର୍ଥ ପ୍ରଭୁ, ନାରଦଙ୍କ ଦ୍ୱାରା ଗାନ କରାଯାଉଥିବା ଏବଂ ଲୋକରକ୍ଷାରେ ପରାୟଣ। AI
മഹാഗുഹാന്തര്നിക്ഷിപ്തഃ പുരാണവപുരാത്മവാന് ॥ 6 ॥
mahāguhāntarnikṣiptaḥ purāṇavapurātmavān || 6 ||
One who brought joy to the son of Rohini, the appointer of yoga and knowledge; hidden in the great cave, possessing the ancient form as the Self. AI
ସେ ବଳରାମଙ୍କ ଦ୍ୱାରା ଆନନ୍ଦିତ, ଯୋଗ ଓ ଜ୍ଞାନର ନିୟୋଜକ; ମହାଗୁହା ମଧ୍ୟରେ ସ୍ଥାପିତ, ପୁରାଣପୁରୁଷ ଏବଂ ଆତ୍ମବାନ୍। AI
വസുദേവോല്ലസച്ഛക്തിര്ദേവക്യഷ്ടമഗര്ഭഗഃ ॥ 7 ॥
vasudevollasacchaktirdevakyaṣṭamagarbhagaḥ || 7 ||
The sole lord of the Shura race, descendant of Shura, who caused fear and despair to Kamsa; the power shining in Vasudeva, born as the eighth child of Devaki. AI
ସେ ଶୂରବଂଶର ଏକମାତ୍ର ଅଧୀଶ, ଶୌରି, କଂସର ସନ୍ଦେହ ଓ ବିଷାଦର କାରଣ; ବସୁଦେବଙ୍କ ଉଲ୍ଲସିତ ଶକ୍ତି ଏବଂ ଦେବକୀଙ୍କ ଅଷ୍ଟମ ଗର୍ଭରେ ଜାତ। AI
ആശ്ചര്യബാലഃ ശ്രീവത്സലക്ഷ്മവക്ഷാശ്ചതുര്ഭുജഃ ॥ 8 ॥
āścaryabālaḥ śrīvatsalakṣmavakṣāścaturbhujaḥ || 8 ||
Son of Vasudeva, the prosperous one, the delight of Devaki, Hari; the wondrous child, bearing the Shrivatsa mark on His chest, four-armed. AI
ସେ ବସୁଦେବଙ୍କ ପୁତ୍ର, ଶ୍ରୀମାନ୍, ଦେବକୀନନ୍ଦନ, ହରି; ଆଶ୍ଚର୍ଯ୍ୟ ବାଳକ, ଶ୍ରୀବତ୍ସ ଲାଞ୍ଛନଯୁକ୍ତ ବକ୍ଷସ୍ଥଳ ଏବଂ ଚତୁର୍ଭୁଜ। AI
പ്രാജാപത്യര്ക്ഷസമ്ഭൂതോ നിശീഥസമയോദിതഃ ॥ 9 ॥
prājāpatyarkṣasambhūto niśīthasamayoditaḥ || 9 ||
Whose true nature is inherently excellent, born at the end of the eighth day of Krishna; born under the Prajapatya star, appeared at midnight. AI
ସେ ସ୍ୱଭାବରୁ ଉତ୍କୃଷ୍ଟ ସଦ୍ଭାବଯୁକ୍ତ, କୃଷ୍ଣାଷ୍ଟମୀର ଅନ୍ତରେ ଜାତ, ପ୍ରାଜାପତ୍ୟ ନକ୍ଷତ୍ରରେ ସମ୍ଭୂତ ଏବଂ ନିଶୀଥ ସମୟରେ ଉଦିତ। AI
കിരീടീ കൌസ്തുഭോരസ്കഃ സ്ഫുരന്മകരകുണ്ഡലഃ ॥ 10 ॥
kirīṭī kaustubhoraskaḥ sphuranmakarakuṇḍalaḥ || 10 ||
Holding conch, discus, mace, and lotus in His hands, with eyes like lotuses; wearing a crown, with the Kaustubha gem on His chest, and gleaming fish-shaped earrings. AI
ସେ ଶଙ୍ଖ, ଚକ୍ର, ଗଦା ଓ ପଦ୍ମ ଧାରଣ କରିଥିବା ହସ୍ତବିଶିଷ୍ଟ, ପଦ୍ମପରି ନେତ୍ରଯୁକ୍ତ; କିରୀଟଧାରୀ, କୌସ୍ତୁଭ ମଣିରେ ଶୋଭିତ ବକ୍ଷସ୍ଥଳ ଏବଂ ଝଲସୁଥିବା ମକର କୁଣ୍ଡଳଧାରୀ। AI
സുവ്യക്തവ്യക്താഭരണഃ സൂതികാഗൃഹഭൂഷണഃ ॥ 11 ॥
suvyaktavyaktābharaṇaḥ sūtikāgṛhabhūṣaṇaḥ || 11 ||
He who wears yellow garments, who is dark as a rain-cloud, whose hair is curly and wavy; he whose ornaments are clearly manifest, and who was the ornament of the lying-in chamber. AI
ପୀତବସନ ଧାରଣ କରିଥିବା, ମେଘ ପରି ଶ୍ୟାମବର୍ଣ୍ଣ, କୁଞ୍ଚିତ ଓ ବକ୍ର କୁନ୍ତଳ ବିଶିଷ୍ଟ । ସୁସ୍ପଷ୍ଟ ଭାବରେ ପ୍ରକାଶିତ ଅଳଙ୍କାର ଧାରଣ କରିଥିବା, ପ୍ରସବ ଗୃହର ଭୂଷଣ ସ୍ୱରୂପ ॥ ୧୧ ॥ AI
വസുദേവസ്തുതഃ സ്തോത്രം താപത്രയനിവാരണഃ ॥ 12 ॥
vasudevastutaḥ stotraṃ tāpatrayanivāraṇaḥ || 12 ||
He who destroys the darkness of the prison, who indicates the previous births of his parents; he who was praised by Vasudeva, who is praised by hymns, and who removes the threefold afflictions. AI
କାରାଗାରର ଅନ୍ଧକାର ନାଶ କରିଥିବା, ପିତାଙ୍କର ପୂର୍ବ ଜନ୍ମର ସୂଚକ, ବସୁଦେବଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ, ସ୍ତୋତ୍ର ସ୍ୱରୂପ, ତାପତ୍ରୟ ନିବାରଣ କରିଥିବା ॥ ୧୨ ॥ AI
അദൃഷ്ടചേഷ്ടഃ കൂടസ്ഥോ ധൃതലൌകികവിഗ്രഹഃ ॥ 13 ॥
adṛṣṭaceṣṭaḥ kūṭastho dhṛtalaukikavigrahaḥ || 13 ||
He who is faultless, whose form is action itself, who directs the words of justice; he whose movements are unseen, who is unchanging, and who assumed a worldly form. AI
ନିରବଦ୍ୟ, କ୍ରିୟାର ମୂର୍ତ୍ତି, ନ୍ୟାୟ ବାକ୍ୟର ନିୟୋଜକ, ଅଦୃଷ୍ଟ ଚେଷ୍ଟା ବିଶିଷ୍ଟ, କୂଟସ୍ଥ, ଲୌକିକ ବିଗ୍ରହ ଧାରଣ କରିଥିବା ॥ ୧୩ ॥ AI
സന്തോഷിതസുരവ്രാതഃ സാധുചിത്തപ്രസാദകഃ ॥ 14 ॥
santoṣitasuravrātaḥ sādhucittaprasādakaḥ || 14 ||
He who is the delight of the minds of the great sages, who bestows auspiciousness upon the earth; he who satisfies the hosts of the gods, and who gladdens the hearts of the virtuous. AI
ମହର୍ଷିମାନଙ୍କ ମନର ଉଲ୍ଲାସ, ପୃଥିବୀର ମଙ୍ଗଳ ଦାୟକ, ସନ୍ତୋଷିତ ଦେବଗଣ ସମୂହ, ସାଧୁମାନଙ୍କ ଚିତ୍ତର ପ୍ରସାଦକ ॥ ୧୪ ॥ AI
പിതൃപാണിപരിഷ്കാരോ മോഹിതാഗാരരക്ഷകഃ ॥ 15 ॥
pitṛpāṇipariṣkāro mohitāgārarakṣakaḥ || 15 ||
He who points out the means of birth, who is the festival of Devaki's eyes; he who adorns his father's hands, and who protects the house of the deluded. AI
ଜନକଙ୍କ ଉପାୟର ନିର୍ଦ୍ଦେଶକ, ଦେବକୀଙ୍କ ନୟନର ଉତ୍ସବ, ପିତାଙ୍କ ହସ୍ତର ପରିଷ୍କାରକ, ମୋହିତ ଗୃହର ରକ୍ଷକ ॥ ୧୫ ॥ AI
ശേഷോരഗഫണാച്ഛത്രശ്ശേഷോക്താഖ്യാസഹസ്രകഃ ॥ 16 ॥
śeṣoragaphaṇācchatraśśeṣoktākhyāsahasrakaḥ || 16 ||
He who by his own power opened all the doors, who was carried by his father; he who has the hood of the serpent Shesha as an umbrella, and who is praised by Shesha with a thousand names. AI
ନିଜ ଶକ୍ତିରେ ସମସ୍ତ କବାଟ ଉନ୍ମୁକ୍ତ କରିଥିବା, ପିତାଙ୍କୁ ବାହନ କରିଥିବା, ଶେଷ ନାଗର ଫଣାର ଛତ୍ର ବିଶିଷ୍ଟ, ଶେଷଙ୍କ ଦ୍ୱାରା କଥିତ ନାମ ସହସ୍ରକ ॥ ୧୬ ॥ AI
കൃതാത്മവിദ്യാവിന്യാസോ യോഗമായാഗ്രസമ്ഭവഃ ॥ 17 ॥
kṛtātmavidyāvinyāso yogamāyāgrasambhavaḥ || 17 ||
He who destroyed the flood of the Yamuna, who illuminated Vraja by his own radiance; he who arranged the knowledge of the self, and who was born of the foremost Yoga-maya. AI
ଯମୁନାର ପ୍ରବାହର ବିଧ୍ୱଂସକାରୀ, ନିଜ ଦୀପ୍ତିରେ ବ୍ରଜକୁ ଉଦ୍ଭାସିତ କରିଥିବା, ଆତ୍ମବିଦ୍ୟାର ବିନ୍ୟାସ କରିଥିବା, ଯୋଗମାୟାଙ୍କ ଦ୍ୱାରା ପ୍ରଥମେ ସମ୍ଭୂତ ॥ ୧୭ ॥ AI
നന്ദഗോപോത്സവസ്ഫൂര്തിര്വ്രജാനന്ദകരോദയഃ ॥ 18 ॥
nandagopotsavasphūrtirvrajānandakarodayaḥ || 18 ||
He whose manifestation was announced by Durga, who was laid on Yashoda's bed; he who is the flourishing joy of Nanda the cowherd, and whose rising brought joy to Vraja. AI
ଦୁର୍ଗାଙ୍କ ଦ୍ୱାରା ନିବେଦିତ ଉଦ୍ଭାବ ବିଶିଷ୍ଟ, ଯଶୋଦାଙ୍କ ଶଯ୍ୟାରେ ଶୟନ କରିଥିବା, ନନ୍ଦଗୋପଙ୍କ ଉତ୍ସବର ସ୍ଫୂର୍ତ୍ତି, ବ୍ରଜର ଆନନ୍ଦ କରିବାର ଉଦୟ ॥ ୧୮ ॥ AI
അലീകനിദ്രോപഗമഃ പൂതനാസ്തനപീഡനഃ ॥ 19 ॥
alīkanidropagamaḥ pūtanāstanapīḍanaḥ || 19 ||
He for whom the birth rites were duly performed; prosperity; he who was delighted by the auspicious words of the gopis; he who pretended to sleep; he who pressed Putana's breast. AI
ସୁନ୍ଦର ଜାତକର୍ମ ସମ୍ପନ୍ନ, ଗୋପୀମାନଙ୍କ ମଙ୍ଗଳବାଣୀରେ ଆନନ୍ଦିତ, ମିଥ୍ୟା ନିଦ୍ରାରେ ଶୟନ କରୁଥିବା ପରି ଅଭିନୟ କରୁଥିବା, ପୂତନାର ସ୍ତନ ଚୂଷଣ କରିଥିବା ॥ ୧୯ ॥ AI
വിന്യസ്തരക്ഷാഗോധൂലിര്യശോദാകരലാലിതഃ ॥ 20 ॥
vinyastarakṣāgodhūliryaśodākaralālitaḥ || 20 ||
He who took the life of Putana along with her milk; he who caused Putana to cry out; he who was dusted with protective cow-dust; he who was fondled by the hands of Yashoda. AI
ସ୍ତନ୍ୟ ପାନ କରି ପୂତନାର ପ୍ରାଣ ନେଇଥିବା, ପୂତନାର କ୍ରନ୍ଦନ ଘଟାଇଥିବା, ରକ୍ଷା ପାଇଁ ଗୋଧୂଳି ଲଗାଯାଇଥିବା, ଯଶୋଦାଙ୍କ ହାତରେ ଲାଳିତ ହେଉଥିବା ॥ ୨୦ ॥ AI
ബാലഃ പര്യങ്കനിദ്രാലുര്മുഖാര്പിതപദാങ്ഗുലിഃ ॥ 21 ॥
bālaḥ paryaṅkanidrālurmukhārpitapadāṅguliḥ || 21 ||
He whose head was smelled by Nanda; he who granted Putana a good destination; the child who slept on the bed; he whose toe was placed in his mouth. AI
ନନ୍ଦ ଯାହାର ମସ୍ତକ ମଧ୍ୟ ଭାଗ ଆଘ୍ରାଣ କରିଥିଲେ, ପୂତନାକୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା, ଶିଶୁ ପରି ଶଯ୍ୟାରେ ନିଦ୍ରିତ, ମୁଖରେ ଆଙ୍ଗୁଠି ଅର୍ପଣ କରିଥିବା ॥ ୨୧ ॥ AI
ലീലാക്ഷസ്തരലാലോകശ്ശകടാസുരഭഞ്ജനഃ ॥ 22 ॥
līlākṣastaralālokaśśakaṭāsurabhañjanaḥ || 22 ||
He whose eyes were glossy with collyrium; he whose smile appeared again and again; he whose eyes were playful; he who was restless in looking; he who destroyed the demon Shakatasura. AI
ଅଞ୍ଜନରେ ସ୍ନିଗ୍ଧ ନୟନ ବିଶିଷ୍ଟ, କ୍ରମେ ଅଙ୍କୁରିତ ହେଉଥିବା ସ୍ମିତ ଯୁକ୍ତ, ଲୀଳାପୂର୍ଣ୍ଣ ଚକ୍ଷୁ ଓ ଚଞ୍ଚଳ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଶକଟାସୁରକୁ ଭଞ୍ଜନ କରିଥିବା ॥ ୨୨ ॥ AI
യശോദോത്സങ്ഗപര്യങ്കോ യശോദാമുഖവീക്ഷകഃ ॥ 23 ॥
yaśodotsaṅgaparyaṅko yaśodāmukhavīkṣakaḥ || 23 ||
He for whom brahmins uttered blessings; he who was bathed in water purified by mantras; he whose bed was Yashoda's lap; he who looked at Yashoda's face. AI
ଦ୍ୱିଜମାନଙ୍କ ଦ୍ୱାରା ସ୍ୱସ୍ତ୍ୟୟନ କରାଯାଇଥିବା, ମନ୍ତ୍ରରେ ପବିତ୍ର ଜଳରେ ସ୍ନାନ କରାଯାଇଥିବା, ଯଶୋଦାଙ୍କ କୋଳରୂପୀ ଶଯ୍ୟାରେ ଶୟନ କରୁଥିବା, ଯଶୋଦାଙ୍କ ମୁଖକୁ ଦେଖୁଥିବା ॥ ୨୩ ॥ AI
തൃണാവര്താസുരധ്വംസീ മാതൃവിസ്മയകാരകഃ ॥ 24 ॥
tṛṇāvartāsuradhvaṃsī mātṛvismayakārakaḥ || 24 ||
He who was delighted by Yashoda's milk; he who was unbearable to Trinavarta and others; he who destroyed the demon Trinavarta; he who caused wonder to his mother. AI
ଯଶୋଦାଙ୍କ ସ୍ତନ୍ୟରେ ଆନନ୍ଦିତ, ତୃଣାବର୍ତ୍ତ ଆଦି ଦୁଃସହ ଅସୁରମାନଙ୍କ ପାଇଁ ଅସହ୍ୟ, ତୃଣାବର୍ତ୍ତାସୁରକୁ ଧ୍ୱଂସ କରିଥିବା, ମାତାଙ୍କୁ ବିସ୍ମୟ ଉତ୍ପନ୍ନ କରିଥିବା ॥ ୨୪ ॥ AI
വ്യാലമ്ബിചൂലികാരത്നോ ഘോഷഗോപപ്രഹര്ഷണഃ ॥ 25 ॥
vyālambicūlikāratno ghoṣagopapraharṣaṇaḥ || 25 ||
He whose naming ceremony was praised; he who was eager to crawl on his knees; he who had a hanging jeweled lock of hair; he who delighted the cowherds of Gokula. AI
ପ୍ରଶସ୍ତ ନାମକରଣ ସମ୍ପନ୍ନ, ଆଣ୍ଠୁରେ ଚାଲିବାକୁ ଉତ୍ସୁକ, ଝୁଲୁଥିବା ଚୂଳିକା ରତ୍ନ ବିଶିଷ୍ଟ, ଘୋଷର ଗୋପମାନଙ୍କୁ ପ୍ରହର୍ଷିତ କରୁଥିବା ॥ ୨୫ ॥ AI
പങ്കാനുലേപരുചിരോ മാംസലോരുകടീതടഃ ॥ 26 ॥
paṅkānuleparuciro māṃsalorukaṭītaṭaḥ || 26 ||
He who sought the reflection of his own face; he who shone with a tiger's claw around his neck; he who was charming with mud smeared on him; he whose thighs and hips were plump. AI
ନିଜ ମୁଖର ପ୍ରତିବିମ୍ବ ଚାହିଁବାକୁ ଇଚ୍ଛୁକ, ବେକରେ ବ୍ୟାଘ୍ରନଖ ଉଜ୍ଜ୍ୱଳ, କର୍ଦ୍ଦମ ଲେପନରେ ରୁଚିର, ମାଂସଳ ଊରୁ ଓ କଟୀତଟ ବିଶିଷ୍ଟ ॥ ୨୬ ॥ AI
അവ്യക്തവര്ണവാഗ്വൃത്തിഃ സ്മിതലക്ഷ്യരദോദ്ഗമഃ ॥ 27 ॥
avyaktavarṇavāgvṛttiḥ smitalakṣyaradodgamaḥ || 27 ||
His knees and hands were rubbed together as he imitated his own reflection; his speech had an indistinct, babbling quality, and his emerging teeth were revealed by his smile. AI
ଘୃଷ୍ଟ ହୋଇଥିବା ଆଣ୍ଠୁ ଓ ହାତ ଯୁଗଳ ଯାହାର, ପ୍ରତିବିମ୍ବକୁ ଅନୁକରଣ କରିବା ଭଳି କ୍ରିୟା କରୁଥିବା; ଅବ୍ୟକ୍ତ ବର୍ଣ୍ଣ ଓ ବାକ୍ୟର ବୃତ୍ତି ଯାହାର, ହସିବା ଦ୍ୱାରା ଦେଖାଯାଉଥିବା ଦାନ୍ତର ଉଦ୍ଗମ ଯାହାର। AI
അനുരൂപവയസ്യാഢ്യശ്ചാരുകൌമാരചാപലഃ ॥ 28 ॥
anurūpavayasyāḍhyaścārukaumāracāpalaḥ || 28 ||
He held on to the hands of the nurse and stumbled about in a charming, unsteady gait; he was surrounded by playmates of his own age and had the lovely fickleness of childhood. AI
ଧାତ୍ରୀର ହାତକୁ ସମାଲମ୍ବନ କରୁଥିବା, ଚିତ୍ରବିଚିତ୍ର ଭାବରେ ଖସିପଡ଼ୁଥିବା ଗତି ଯାହାର; ଅନୁରୂପ ସମବୟସ୍କ ସହିତ ଯୁକ୍ତ, ମନୋହର କୌମାର ଚାପଲ୍ୟ ଯାହାର। AI
വിസ്മാരിതാന്യവ്യാപാരോ ഗോപഗോപീമുദാവഹഃ ॥ 29 ॥
vismāritānyavyāpāro gopagopīmudāvahaḥ || 29 ||
Dragged by the tail of a calf, he would pull at the calf's tail; he made others forget all their other occupations and brought joy to the cowherd men and women. AI
ବାଛୁରୀର ଲାଙ୍ଗୁଡ଼ ଦ୍ୱାରା ସମାକୃଷ୍ଟ, ବାଛୁରୀର ଲାଙ୍ଗୁଡ଼କୁ ଟାଣୁଥିବା; ଅନ୍ୟ ବ୍ୟାପାରକୁ ବିସ୍ମୃତ କରାଉଥିବା, ଗୋପ ଓ ଗୋପୀମାନଙ୍କୁ ଆନନ୍ଦ ଦେଉଥିବା। AI
നവനീതമഹാചോരോ ദാരകാഹാരദായകഃ ॥ 30 ॥
navanītamahācoro dārakāhāradāyakaḥ || 30 ||
He untied the calves at the wrong time and smiled at the lamentation of the cowherd settlement; he was the great thief of fresh butter and the giver of food to children. AI
ଅକାଳରେ ବାଛୁରୀକୁ ମୁକ୍ତ କରୁଥିବା, ବ୍ରଜର କ୍ରନ୍ଦନରେ ସୁସ୍ମିତ; ନବନୀତର ମହାଚୋର, ପିଲାମାନଙ୍କୁ ଖାଦ୍ୟ ଦେଉଥିବା। AI
ശിക്യഭാണ്ഡസമാകര്ഷീ ധ്വാന്താഗാരപ്രവേശകൃത് ॥ 31 ॥
śikyabhāṇḍasamākarṣī dhvāntāgārapraveśakṛt || 31 ||
He used a stool and a mortar as steps and broke the milk pots; he dragged down the hanging pots and baskets and entered dark rooms. AI
ପୀଠ ଓ ଉଲୂଖଳକୁ ସୋପାନ କରୁଥିବା, କ୍ଷୀର ଭାଣ୍ଡକୁ ଭେଦନ କରୁଥିବା; ଶିକ୍ୟ ଭାଣ୍ଡକୁ ସମାକର୍ଷଣ କରୁଥିବା, ଅନ୍ଧାର ଗୃହରେ ପ୍ରବେଶ କରୁଥିବା। AI
പരാഗധൂസരാകാരോ മൃദ്ഭക്ഷണകൃതേക്ഷണഃ ॥ 32 ॥
parāgadhūsarākāro mṛdbhakṣaṇakṛtekṣaṇaḥ || 32 ||
He was adorned with the splendor of jeweled ornaments and was scolded and threatened by the cowherd women; his form was gray with dust, and his eyes were caught in the act of eating clay. AI
ଭୂଷଣ ରତ୍ନର ପ୍ରକାଶରେ ଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ଦ୍ୱାରା ଉପାଲମ୍ଭ ଓ ଭର୍ତ୍ସନା ପ୍ରାପ୍ତ; ଧୂଳିରେ ଧୂସର ଆକାର ଯାହାର, ମାଟି ଭକ୍ଷଣ କରିବାର ଦୃଷ୍ଟି ଯାହାର। AI
കൃതസന്ത്രാസലോലാക്ഷോ ജനനീപ്രത്യയാവഹഃ ॥ 33॥
kṛtasantrāsalolākṣo jananīpratyayāvahaḥ || 33||
He began to tell the story of the clay he had eaten as a child and concealed his true form from his friends; his restless eyes showed feigned fear, and he brought conviction to his mother. AI
ବାଳକମାନଙ୍କ ଦ୍ୱାରା କଥିତ ମାଟି କଥାର ଆରମ୍ଭ କରୁଥିବା, ମିତ୍ରମାନଙ୍କ ମଧ୍ୟରେ ଗୂଢ଼ ବିଗ୍ରହ ଯାହାର; ଭୟ ସୃଷ୍ଟି କରୁଥିବା ଚଞ୍ଚଳ ଆଖି ଯାହାର, ମାତାଙ୍କୁ ପ୍ରତ୍ୟୟ ଆଣୁଥିବା। AI
യശോദാലാലിതസ്വാത്മാ സ്വയം സ്വാച്ഛന്ദ്യമോഹനഃ ॥ 34 ॥
yaśodālālitasvātmā svayaṃ svācchandyamohanaḥ || 34 ||
His face was seen by his mother, and in his mouth she beheld the moving and unmoving universe; he was the self fondled by Yashoda and was himself a self-willed enchanter. AI
ମାତାଙ୍କ ଦୃଷ୍ଟିରେ ଦେଖାଯାଉଥିବା ମୁଖ ଯାହାର, ମୁଖରେ ଚରାଚର ଦୃଶ୍ୟମାନ; ଯଶୋଦାଙ୍କ ଦ୍ୱାରା ଲାଳିତ ଆତ୍ମା ଯାହାର, ସ୍ୱୟଂ ସ୍ୱାଚ୍ଛନ୍ଦ୍ୟରେ ମୋହନ କରୁଥିବା। AI
നവനീതാര്ഥനാപ്രഹ്വോ നവനീതമഹാശനഃ ॥ 35 ॥
navanītārthanāprahvo navanītamahāśanaḥ || 35 ||
He who is embraced by the affection of his mother; he who longs for his mother's breast; he who is bent down by requests for butter; he who is a great eater of butter. AI
ସେ ମାତା ଯଶୋଦାଙ୍କ ସ୍ନେହରେ ଆସକ୍ତ, ମାତାଙ୍କ ସ୍ତନ ପ୍ରତି ଲୋଭୀ, ନବନୀତ ପାଇଁ ପ୍ରାର୍ଥନାରେ ନତମସ୍ତକ ଏବଂ ନବନୀତର ମହାଭୋଜୀ। AI
ദധിമന്ഥഘടീഭേത്താ കിങ്കിണീക്വാണസൂചിതഃ ॥ 36 ॥
dadhimanthaghaṭībhettā kiṅkiṇīkvāṇasūcitaḥ || 36 ||
He whose lips tremble in feigned anger; he who gazes around the cow-pen courtyard; he who breaks the churning pots of curd; he who is indicated by the jingling of anklets. AI
ସେ ମିଥ୍ୟା କ୍ରୋଧରେ ଓଠ କମ୍ପାଉଥିଲେ, ଗୋଷ୍ଠ ପ୍ରାଙ୍ଗଣକୁ ଚାହୁଁଥିଲେ, ଦହି ମନ୍ଥନ ପାତ୍ର ଭାଙ୍ଗୁଥିଲେ ଏବଂ କିଙ୍କିଣୀ ଧ୍ୱନିରେ ସୂଚିତ ହେଉଥିଲେ। AI
ജനനീശ്രമവിജ്ഞാതാ ദാമബന്ധനിയന്ത്രിതഃ ॥ 37 ॥
jananīśramavijñātā dāmabandhaniyantritaḥ || 37 ||
He who delights in the products of the cow; he who sheds false tears when suspected of theft; he who understands his mother's fatigue; he who is restrained by the binding of ropes. AI
ସେ ଦଧିର ସ୍ୱାଦ ଉପଭୋଗ କରୁଥିଲେ, ଚୋରି ସନ୍ଦେହରେ ମିଥ୍ୟା ଅଶ୍ରୁ ପକାଉଥିଲେ, ମାତାଙ୍କ ଶ୍ରମ ଜାଣିଥିଲେ ଏବଂ ଦାମ ବନ୍ଧନରେ ନିୟନ୍ତ୍ରିତ ହୋଇଥିଲେ। AI
ആകൃഷ്ടോലൂഖലോഽനന്തഃ കുബേരസുതശാപവിത് ॥ । 38 ॥
നാരദോക്തിപരാമര്ശീ യമലാര്ജുനഭഞ്ജനഃ ।
ധനദാത്മജസങ്ഘുഷ്ടോ നന്ദമോചിതബന്ധനഃ ॥ 39 ॥
ākṛṣṭolūkhalo'nantaḥ kuberasutaśāpavit || | 38 ||
nāradoktiparāmarśī yamalārjunabhañjanaḥ |
dhanadātmajasaṅghuṣṭo nandamocitabandhanaḥ || 39 ||
He who is adorned with ropes; he whose glances are restless; he who is firmly bound to the mortar; he who dragged the mortar; he who is infinite; he who knew the curse of Kubera's son; he who heeds Narada's words; he who broke the twin Arjuna trees; he who was shouted at by the son of the wealth-giver; he who released Nanda from bondage. AI
ସେ ଦାମରେ ବନ୍ଧା ହୋଇଥିଲେ, ଚଞ୍ଚଳ ଅପାଙ୍ଗ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ ଥିଲେ, ଓଲଟା ଉଖୁଳିରେ ଦୃଢ଼ ବନ୍ଧନରେ ବନ୍ଧା ହୋଇଥିଲେ, ଉଖୁଳିକୁ ଟାଣି ନେଉଥିଲେ, ଅନନ୍ତ ଥିଲେ, କୁବେରଙ୍କ ପୁତ୍ରଙ୍କ ଶାପ ଜାଣିଥିଲେ, ନାରଦଙ୍କ କଥା ସ୍ମରଣ କରୁଥିଲେ, ଯମଳାର୍ଜୁନ ବୃକ୍ଷ ଭଙ୍ଗ କରିଥିଲେ, ଧନଦଙ୍କ ପୁତ୍ରମାନଙ୍କ ଦ୍ୱାରା ପ୍ରଶଂସିତ ହୋଇଥିଲେ ଏବଂ ନନ୍ଦଙ୍କୁ ବନ୍ଧନରୁ ମୁକ୍ତ କରିଥିଲେ। AI
ആത്മജ്ഞോ മിത്രവശഗോ ഗോപീഗീതഗുണോദയഃ ॥ 40 ॥
ātmajño mitravaśago gopīgītaguṇodayaḥ || 40 ||
He who is devoted to the songs sung by children; he who is pleased by the waving of arms; he who knows the self; he who is controlled by friends; he who is the source of the qualities sung by the gopis. AI
ସେ ବାଳକମାନଙ୍କ ଗୀତରେ ନିରତ ଥିଲେ, ଭୁଜ କ୍ଷେପଣରେ ପ୍ରୀତ ହେଉଥିଲେ, ଆତ୍ମଜ୍ଞ ଥିଲେ, ମିତ୍ରଙ୍କ ବଶବର୍ତ୍ତୀ ଥିଲେ ଏବଂ ଗୋପୀମାନଙ୍କ ଗୀତରେ ଗୁଣ ପ୍ରକାଶ କରୁଥିଲେ। AI
ഗോവത്സപാലനൈകാഗ്രോ നാനാക്രീഡാപരിച്ഛദഃ ॥ 41 ॥
govatsapālanaikāgro nānākrīḍāparicchadaḥ || 41 ||
He who mounted the cart for the journey; he who made his abode in Vrindavana; he who is solely focused on tending the calves; he who has various playthings. AI
ସେ ଯାତ୍ରା ଶକଟରେ ଆରୋହଣ କରୁଥିଲେ, ବୃନ୍ଦାବନରେ ବାସ କରୁଥିଲେ, ଗୋବତ୍ସ ପାଳନରେ ଏକାଗ୍ର ଥିଲେ ଏବଂ ନାନା କ୍ରୀଡ଼ା ଉପକରଣ ରଖିଥିଲେ। AI
വൃഷവത്സാനുകരണോ വൃഷധ്വാനവിഡമ്ബനഃ ॥ 42 ॥
vṛṣavatsānukaraṇo vṛṣadhvānaviḍambanaḥ || 42 ||
He who delights in throwing and catching; he who is skilled in playing the flute; he who imitates the calves and bulls; he who mimics the bellowing of bulls. AI
ସେ କ୍ଷେପଣୀ କ୍ଷେପଣରେ ପ୍ରୀତ ଥିଲେ, ବେଣୁ ବାଦ୍ୟରେ ନିପୁଣ ଥିଲେ, ବୃଷଭ ଓ ବତ୍ସଙ୍କ ଅନୁକରଣ କରୁଥିଲେ ଏବଂ ବୃଷଭଙ୍କ ଧ୍ୱନିର ଅନୁକରଣ କରୁଥିଲେ। AI
ഉപാത്തഹംസഗമനസ്സര്വജന്തുരുതാനുകൃത് ॥ 43 ॥
upāttahaṃsagamanassarvajanturutānukṛt || 43 ||
He who is delighted by the play of wrestling; he who imitates the cooing of the cuckoo; he who has adopted the gait of a swan; he who imitates the sounds of all creatures. AI
ସେ ନିୟୁଦ୍ଧ ଲୀଳାରେ ଆନନ୍ଦିତ ଥିଲେ, କୋକିଳର କୂଜନ ଅନୁକରଣ କରୁଥିଲେ, ହଂସର ଗମନ ଅନୁକରଣ କରୁଥିଲେ ଏବଂ ସମସ୍ତ ଜୀବଙ୍କ ଧ୍ୱନି ଅନୁକରଣ କରୁଥିଲେ। AI
ബലീ ബകാസുരഗ്രാഹീ ബകതാലുപ്രദാഹകഃ ॥ 44 ॥
balī bakāsuragrāhī bakatālupradāhakaḥ || 44 ||
He who imitates the humming of bees; the stealer of curds and rice; he who is preceded by the calves; the mighty one; the seizer of the demon Baka; the burner of Baka's palate. AI
ଭୃଙ୍ଗାନୁକାରୀ, ଦଧ୍ୟନ୍ନଚୋର, ବତ୍ସପୁରସ୍ସର, ବଳୀ, ବକାସୁରଗ୍ରାହୀ, ବକତାଲୁପ୍ରଦାହକ AI
ബകാസുരാരിര്ഗോപാലോ ബാലോ ബാലാദ്ഭുതാവഹഃ ॥ 45 ॥
bakāsurārirgopālo bālo bālādbhutāvahaḥ || 45 ||
He who was called by the frightened cowherd boys; the renderer of Baka's beak; the enemy of the demon Baka; the cowherd; the child; the bringer of wonder to children. AI
ଭୀତଗୋପାର୍ଭକାହୂତ, ବକଚଞ୍ଚୁବିଦାରଣ, ବକାସୁରାରି, ଗୋପାଳ, ବାଲ, ବାଲାଦ୍ଭୁତାବହ AI
ക്രീഡാസേതുനിധാനജ്ഞഃ പ്ലവങ്ഗോത്പ്ലവനോഽദ്ഭുതഃ ॥ 46 ॥
krīḍāsetunidhānajñaḥ plavaṅgotplavano'dbhutaḥ || 46 ||
He who is embraced by Balabhadra; the one who rests from play; the knower of the treasure of the play-bridge; the one who leaps like a monkey; the wonderful one. AI
ବଲଭଦ୍ରସମାଶ୍ଳିଷ୍ଟ, କୃତକ୍ରୀଡାନିଲାୟନ, କ୍ରୀଡାସେତୁନିଧାନଜ୍ଞ, ପ୍ଲବଙ୍ଗୋତ୍ପ୍ଲବନ, ଅଦ୍ଭୁତ AI
സുമനോഽലങ്കൃതശിരാഃ സ്വാദുസ്നിഗ്ധാന്നശിക്യഭൃത് ॥ 47 ॥
sumano'laṅkṛtaśirāḥ svādusnigdhānnaśikyabhṛt || 47 ||
He who plays with a ball; the remover of the pain of existence of the deluded Nanda and others; he whose head is adorned with flowers; the bearer of a bag of sweet and savory food. AI
କନ୍ଦୁକକ୍ରୀଡନ, ଲୁପ୍ତନନ୍ଦାଦିଭବବେଦନ, ସୁମନୋଲଙ୍କୃତଶିରା, ସ୍ୱାଦୁସ୍ନିଗ୍ଧାନ୍ନଶିକ୍ୟଭୃତ AI
വന്യാശനപ്രിയഃ ശൃങ്ഗരവാകാരിതവത്സകഃ ॥ 48 ॥
vanyāśanapriyaḥ śṛṅgaravākāritavatsakaḥ || 48 ||
He who is covered by a hanging ornament of gunja berries; the one who makes a headdress with peacock feathers; the lover of forest food; the one who makes the calves respond to the sound of the horn. AI
ଗୁଞ୍ଜାପ୍ରାଲମ୍ବନଚ୍ଛନ୍ନ, ପିଞ୍ଛୈରଲକବେଷକୃତ, ବନ୍ୟାଶନପ୍ରିୟ, ଶୃଙ୍ଗରବାକାରିତବତ୍ସକ AI
മഞ്ജുശിഞ്ജിതമഞ്ജീരചരണഃ കരകങ്കണഃ ॥ 49 ॥
mañjuśiñjitamañjīracaraṇaḥ karakaṅkaṇaḥ || 49 ||
He who has a charming crest of young leaves; the one who has bees attracted by flowers at will; he whose feet have sweetly tinkling anklets; the one with bracelets on his hands. AI
ମନୋଜ୍ଞପଲ୍ଲବୋତ୍ତଂସପୁଷ୍ପସ୍ୱେଚ୍ଛାତ୍ତଷଟ୍ପଦ, ମଞ୍ଜୁଶିଞ୍ଜିତମଞ୍ଜୀରଚରଣ, କରକଙ୍କଣ AI
പ്രതിധ്വാനപ്രമുദിതഃ ശാഖാചതുരചങ്ക്രമഃ ॥ 50 ॥
pratidhvānapramuditaḥ śākhācaturacaṅkramaḥ || 50 ||
He who commands one another; the skilled player; the supreme trickster; the one who rejoices in echoes; the one who moves skillfully among the branches. AI
ଅନ୍ୟୋନ୍ୟଶାସନ, କ୍ରୀଡାପଟୁ, ପରମକୈତବ, ପ୍ରତିଧ୍ୱାନପ୍ରମୁଦିତ, ଶାଖାଚତୁରଚଙ୍କ୍ରମ AI
വ്രജസഞ്ജീവനഃ ശ്രേയോനിധിര്ദാനവമുക്തിദഃ ॥ 51 ॥
vrajasañjīvanaḥ śreyonidhirdānavamuktidaḥ || 51 ||
The destroyer of the demon Agha; the remover of obstacles in Vraja; the enlivener of Vraja; the treasure of auspiciousness; the giver of liberation to the demons. AI
ଅଘଦାନବସଂହର୍ତା, ବ୍ରଜବିଘ୍ନବିନାଶନ, ବ୍ରଜସଞ୍ଜୀବନ, ଶ୍ରେୟୋନିଧି, ଦାନବମୁକ୍ତିଦ AI
കക്ഷാജഠരവിന്യസ്തവേണുര്വല്ലവചേഷ്ടിതഃ ॥ 52 ॥
kakṣājaṭharavinyastaveṇurvallavaceṣṭitaḥ || 52 ||
He who sits on the sandy bank of the Yamuna, who eats together with the boys of Vraja, who has a flute placed in the fold of his waist-garment, and who acts like a cowherd boy. AI
ଯେ କାଳିନ୍ଦୀ ନଦୀର ବାଲୁକା ତଟରେ ବସି ବ୍ରଜବାଳକମାନଙ୍କ ସହିତ ଏକତ୍ର ଭୋଜନ କରନ୍ତି; ଯାହାଙ୍କ କଛା ଓ ଉଦରରେ ବଂଶୀ ସ୍ଥାପିତ ହୋଇଛି ଏବଂ ଯେ ଗୋପାଳମାନଙ୍କ ଭଳି ଚେଷ୍ଟା କରନ୍ତି। AI
വാമപാണിസ്ഥദധ്യന്നകബലഃ കലഭാഷണഃ ॥ 53 ॥
vāmapāṇisthadadhyannakabalaḥ kalabhāṣaṇaḥ || 53 ||
He who has a horn and a cane placed between his arms and shoulders, who has a pure smile, who holds a morsel of curd-rice in his left hand, and who speaks in soft, sweet words. AI
ଯାହାଙ୍କ ଭୁଜସନ୍ଧି ମଧ୍ୟରେ ଶୃଙ୍ଗ ଓ ବେତ୍ର ସ୍ଥାପିତ ହୋଇଛି, ଯେ ପବିତ୍ର ହାସ୍ୟଯୁକ୍ତ, ଯାହାଙ୍କ ବାମ ହସ୍ତରେ ଦଧି ଓ ଅନ୍ନର ଗ୍ରାସ ଅଛି ଏବଂ ଯାହାଙ୍କ ଭାଷଣ ମଧୁର। AI
അദൃശ്യതര്ണകാന്വേഷീ വല്ലവാര്ഭകഭീതിഹാ ॥ 54 ॥
adṛśyatarṇakānveṣī vallavārbhakabhītihā || 54 ||
He who has fruit placed between his fingers, who is supremely purifying, who searches for the invisible calves, and who removes the fear of the cowherd boys. AI
ଯାହାଙ୍କ ଆଙ୍ଗୁଠି ମଧ୍ୟରେ ଫଳ ସ୍ଥାପିତ ହୋଇଛି, ଯେ ପରମ ପବିତ୍ର, ଯେ ଅଦୃଶ୍ୟ ବାଛୁରୀମାନଙ୍କୁ ଖୋଜନ୍ତି ଏବଂ ଯେ ଗୋପାଳବାଳକମାନଙ୍କ ଭୟ ଦୂର କରନ୍ତି। AI
ഗോവത്സവത്സപാന്വേഷീ വിരാട്-പുരുഷവിഗ്രഹഃ ॥ 55 ॥
govatsavatsapānveṣī virāṭ-puruṣavigrahaḥ || 55 ||
He who is like an unseen multitude of calves, whose glory is known to Brahma, who searches for the cows and calves, and whose form is that of the universal person, Virat. AI
ଯେ ଅଦୃଷ୍ଟ ବାଛୁରୀ ଓ ଗୋବତ୍ସମାନଙ୍କ ସମୂହକୁ ଖୋଜନ୍ତି, ଯାହାଙ୍କ ବୈଭବ ବ୍ରହ୍ମାଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ, ଯେ ଗୋବତ୍ସ ଓ ବାଛୁରୀମାନଙ୍କୁ ଅନ୍ୱେଷଣ କରନ୍ତି ଏବଂ ଯାହାଙ୍କ ବିଗ୍ରହ ବିରାଟ ପୁରୁଷଙ୍କ ସ୍ୱରୂପ। AI
യഥാവത്സക്രിയാരൂപോ യഥാസ്ഥാനനിവേശനഃ ॥ 56 ॥
yathāvatsakriyārūpo yathāsthānaniveśanaḥ || 56 ||
He whose purposes conform to his own will, who assumes the forms of calves and cows, whose actions take the form of calves, and who places each in its proper place. AI
ଯାହାଙ୍କ ଅର୍ଥ ତାଙ୍କ ସ୍ୱସଙ୍କଳ୍ପ ଅନୁରୂପ, ଯେ ବାଛୁରୀ ଓ ଗୋବତ୍ସର ରୂପ ଧାରଣ କରନ୍ତି, ଯାହାଙ୍କ କ୍ରିୟାରୂପ ବାଛୁରୀମାନଙ୍କ ଅନୁରୂପ ଏବଂ ଯେ ପ୍ରତ୍ୟେକଙ୍କୁ ଯଥାସ୍ଥାନରେ ନିବେଶ କରନ୍ତି। AI
ചിരാദ്വലോഹിതോ ദാന്തോ ബ്രഹ്മവിജ്ഞാതവൈഭവഃ ॥ 57 ॥
cirādvalohito dānto brahmavijñātavaibhavaḥ || 57 ||
He who takes the form of the boys of Vraja, who delights in the milk from the breasts of the cows and gopis, who has long been invoked, who is self-controlled, and whose glory is known to Brahma. AI
ଯେ ବ୍ରଜବାଳକମାନଙ୍କ ଆକାର ଧାରଣ କରନ୍ତି, ଯେ ଗାଈ ଓ ଗୋପୀମାନଙ୍କ ସ୍ତନ୍ୟ ପାନ କରି ସୁଖୀ ହୁଅନ୍ତି, ଯେ ଚିରକାଳ ବଳବାନ ଓ ଦାନ୍ତଯୁକ୍ତ, ଏବଂ ଯାହାଙ୍କ ବୈଭବ ବ୍ରହ୍ମାଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ। AI
ബ്രഹ്മത്രപാകരോ ധാതൃസ്തുതസ്സര്വാര്ഥസാധകഃ ॥ 58 ॥
brahmatrapākaro dhātṛstutassarvārthasādhakaḥ || 58 ||
He of wonderful power, who created the cows and calves by his own will, who puts Brahma to shame, who is praised by the creator, and who accomplishes all purposes. AI
ଯାହାଙ୍କ ଶକ୍ତି ବିଚିତ୍ର, ଯେ ବ୍ୟାଳୀନ ଋଷିଙ୍କ ଦ୍ୱାରା ସୃଷ୍ଟ ଗୋବତ୍ସ ଓ ବାଛୁରୀମାନଙ୍କ ସହିତ ଅଛନ୍ତି, ଯେ ବ୍ରହ୍ମାଙ୍କ ଲଜ୍ଜା ଉତ୍ପନ୍ନ କରନ୍ତି, ଯେ ବିଧାତାଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ଏବଂ ଯେ ସମସ୍ତ ଅର୍ଥ ସାଧନ କରନ୍ତି। AI
നിരുക്തം വ്യാകൃതിര്വ്യക്തോ നിരാലമ്ബനഭാവനഃ ॥ 59 ॥
niruktaṃ vyākṛtirvyakto nirālambanabhāvanaḥ || 59 ||
He who is Brahman, who is full of Brahman, who is unmanifest, whose form is light, who is of the nature of happiness, who is beyond speech, who is evolution, who is manifest, and who contemplates without support. AI
ଯେ ବ୍ରହ୍ମ, ଯେ ବ୍ରହ୍ମମୟ, ଯେ ଅବ୍ୟକ୍ତ, ଯାହାଙ୍କ ରୂପ ତେଜଃସ୍ୱରୂପ, ଯେ ସୁଖାତ୍ମକ, ଯେ ନିରୁକ୍ତ, ଯେ ବ୍ୟାକୃତି, ଯେ ବ୍ୟକ୍ତ ଏବଂ ଯାହାଙ୍କ ଭାବନା ନିରାଲମ୍ବନ। AI
അകാമസ്സര്വവേദാദിരണീയസ്ഥൂലരൂപവാന് ॥ 60 ॥
akāmassarvavedādiraṇīyasthūlarūpavān || 60 ||
He who is the source of all, all-pervading, beyond all limitations, who assumes forms for the sake of the gods, free from desire, the origin of all the Vedas, and possessed of a form that is both adorable and vast. AI
ପ୍ରଭବିଷ୍ଣୁ, ଅତନ୍ତ୍ରୀକ, ଦେବପକ୍ଷାର୍ଥରୂପଧୃକ୍, ଅକାମ, ସର୍ବବେଦାଦି, ଅଣୀୟ, ସ୍ଥୂଳରୂପବାନ୍ AI
ഛന്ദോമയഃ പ്രധാനാത്മാ മൂര്താമൂര്തിദ്വയാകൃതിഃ ॥ 61 ॥
chandomayaḥ pradhānātmā mūrtāmūrtidvayākṛtiḥ || 61 ||
He who pervades all, who is to be pervaded, the bestower of grace, approved by those of wonderful conduct, consisting of the Vedas, the supreme self, and having both form and formlessness as His two aspects. AI
ବ୍ୟାପୀ, ବ୍ୟାପ୍ୟ, କୃପାକର୍ତ୍ତା, ବିଚିତ୍ରାଚାରସମ୍ମତ, ଛନ୍ଦୋମୟ, ପ୍ରଧାନାତ୍ମା, ମୂର୍ତ୍ତାମୂର୍ତ୍ତିଦ୍ୱୟାକୃତି AI
സകലാവരണോപേതസ്സര്വദേവോ മഹേശ്വരഃ ॥ 62 ॥
sakalāvaraṇopetassarvadevo maheśvaraḥ || 62 ||
He of many forms, free from anger, the supreme one, the primal nature, free from order, endowed with all coverings, the god of all, the great lord. AI
ଅନେକମୂର୍ତ୍ତି, ଅକ୍ରୋଧ, ପର, ପ୍ରକୃତି, ଅକ୍ରମ, ସକଳାବରଣୋପେତ, ସର୍ବଦେବ, ମହେଶ୍ୱର AI
കൃഷ്ണയാദവഗോപാലോ ഗോപാലോകനഹര്ഷിതഃ ॥ 63 ॥
kṛṣṇayādavagopālo gopālokanaharṣitaḥ || 63 ||
He of great majesty, the former one, the seer of the calf, Krishna the Yadava, the cowherd, delighted by the sight of Gokula. AI
ମହାପ୍ରଭାବନ, ପୂର୍ବବତ୍, ସବତ୍ସପଦର୍ଶକ, କୃଷ୍ଣ, ଯାଦବ, ଗୋପାଳ, ଗୋପାଳୋକନହର୍ଷିତ AI
ബ്രഹ്മാനന്ദാശ്രുധൌതാങ്ഘ്രിര്ലീലാവൈചിത്ര്യകോവിദഃ ॥ 64 ॥
brahmānandāśrudhautāṅghrirlīlāvaicitryakovidaḥ || 64 ||
He whose smiling glance delights Brahma, affectionate to devotees and fond of words, whose feet are washed by the tears of Brahman's bliss, skilled in the wonders of divine play. AI
ସ୍ମିତେକ୍ଷାହର୍ଷିତବ୍ରହ୍ମା, ଭକ୍ତବତ୍ସଲ, ବାକ୍ପ୍ରିୟ, ବ୍ରହ୍ମାନନ୍ଦାଶ୍ରୁଧୌତାଙ୍ଘ୍ରି, ଲୀଲାବୈଚିତ୍ର୍ୟକୋବିଦ AI
ഗോപാലബാലകോ ഭവ്യോ രജ്ജുയജ്ഞോപവീതവാന് ॥ 65 ॥
gopālabālako bhavyo rajjuyajñopavītavān || 65 ||
He who is one in heart with Balabhadra, who caused Gokula to be named after Him, the cowherd boy, auspicious, wearing a sacred thread made of rope. AI
ବଲଭଦ୍ରୈକହୃଦୟ, ନାମାକାରିତଗୋକୁଳ, ଗୋପାଲବାଲକ, ଭବ୍ୟ, ରଜ୍ଜୁଯଜ୍ଞୋପବୀତବାନ୍ AI
ഗോപസംവാഹിതപദോ ഗോപവ്യജനവീജിതഃ ॥ 66।
gopasaṃvāhitapado gopavyajanavījitaḥ || 66|
He whose peace is struck by the shade of trees, who is covered by the lap of cowherds, whose feet are massaged by cowherds, fanned by cowherds with fans. AI
ବୃକ୍ଷଚ୍ଛାୟାହତାଶାନ୍ତି, ଗୋପୋତ୍ସଙ୍ଗୋପବର୍ହଣ, ଗୋପସଂବାହିତପଦ, ଗୋପବ୍ୟଜନବୀଜିତ AI
സുനന്ദസുഹൃദേകാത്മാ സുബലപ്രാണരഞ്ജനഃ ॥ 67 ॥
sunandasuhṛdekātmā subalaprāṇarañjanaḥ || 67 ||
He who is awakened to joy by the singing of cowherds, whose friendship is earned by Sridama, one in soul with the friend Sunanda, the life and delight of Subala. AI
ଗୋପଗାନସୁଖୋନ୍ନିଦ୍ର, ଶ୍ରୀଦାମାର୍ଜିତସୌହୃଦ, ସୁନନ୍ଦସୁହୃଦେକାତ୍ମା, ସୁବଲପ୍ରାଣରଞ୍ଜନ AI
ഗോപീസൌഭാഗ്യസമ്ഭാവ്യോ ഗോധൂലിച്ഛുരിതാലകഃ ॥ 68 ॥
gopīsaubhāgyasambhāvyo godhūlicchuritālakaḥ || 68 ||
He who played in the palm grove, who struck down the demon Dhenuka with his strength, who is esteemed for the good fortune of the gopis, whose locks of hair are dusted with the dust raised by cows. AI
ତାଳୀ ବନରେ କ୍ରୀଡ଼ା କରିଥିବା, ବଳଦ୍ୱାରା ପାତିତ ଧେନୁକାସୁରକୁ ବିନାଶ କରିଥିବା, ଗୋପୀମାନଙ୍କ ସୌଭାଗ୍ୟରେ ସମ୍ଭାବ୍ୟ, ଗୋଧୂଳିରେ ଆଚ୍ଛନ୍ନ ଅଳକ ବିଶିଷ୍ଟ ॥ ୬୮ ॥ AI
പ്രലമ്ബബാഹുരുത്ഫുല്ലപുണ്ഡരീകാവതംസകഃ ॥ 69 ॥
pralambabāhurutphullapuṇḍarīkāvataṃsakaḥ || 69 ||
He who is afflicted by separation from the gopis, who was bathed by the gopis, whose arms are long, who wears a fully bloomed lotus as an ornament. AI
ଗୋପୀମାନଙ୍କ ବିରହରେ ସନ୍ତପ୍ତ, ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ସ୍ନାନ କରାଯାଇଥିବା, ପ୍ରଲମ୍ବ ବାହୁ ବିଶିଷ୍ଟ, ଉତ୍ଫୁଲ୍ଲ ପଦ୍ମ ପରି କର୍ଣ୍ଣାଳଙ୍କାର ବିଶିଷ୍ଟ ॥ ୬୯ ॥ AI
സ്രഗ്ഭൂഷണാനുലേപാഢ്യോ ജനന്യുപഹൃതാന്നഭുക് ॥ 70 ॥
sragbhūṣaṇānulepāḍhyo jananyupahṛtānnabhuk || 70 ||
He whose playful, charming smile reveals the pastimes within, who is adorned with garlands, ornaments, and unguents, who eats the food offered by his mother. AI
ବିଳାସରେ ଲଳିତ ମନ୍ଦହାସ ସହିତ ଗର୍ଭ ଲୀଳାର ଅବଲୋକନ କରୁଥିବା, ମାଳା, ଅଳଙ୍କାର ଓ ଅନୁଲେପନରେ ସମୃଦ୍ଧ, ମାତାଙ୍କ ଦ୍ୱାରା ଅର୍ପିତ ଅନ୍ନ ଭୋଜନ କରିଥିବା ॥ ୭୦ ॥ AI
യമുനാതടസഞ്ചാരീ വിഷാര്തവ്രജഹര്ഷദഃ ॥ 71 ॥
yamunātaṭasañcārī viṣārtavrajaharṣadaḥ || 71 ||
He who reclines on an excellent bed, who is delighted by loving conversations with Radha, who wanders on the banks of the Yamuna, who brings joy to the afflicted people of Vraja. AI
ଶ୍ରେଷ୍ଠ ଶଯ୍ୟାରେ ଶୟନ କରୁଥିବା, ରାଧାଙ୍କ ପ୍ରେମର ସୁମଧୁର ଆଲାପରେ ପରିତୃପ୍ତ, ଯମୁନା ତଟରେ ସଞ୍ଚାର କରୁଥିବା, ବିଷପୀଡ଼ିତ ବ୍ରଜବାସୀଙ୍କୁ ହର୍ଷ ଦେଉଥିବା ॥ ୭୧ ॥ AI
കാലിയാഹിഫണാരങ്ഗനടഃ കാലിയമര്ദനഃ ॥ 72 ॥
kāliyāhiphaṇāraṅganaṭaḥ kāliyamardanaḥ || 72 ||
He who provoked the anger of Kaliya, who was surrounded by the multitude of old serpents, who danced on the hoods of the serpent Kaliya as on a stage, who crushed Kaliya. AI
କାଳୀୟ ନାଗର କ୍ରୋଧର ଜନକ, ବୃଦ୍ଧ ସର୍ପ ସମୂହରେ ପରିବେଷ୍ଟିତ, କାଳୀୟ ନାଗର ଫଣାର ରଙ୍ଗମଞ୍ଚରେ ନର୍ତ୍ତକ, କାଳୀୟକୁ ଦମନ କରିଥିବା ॥ ୭୨ ॥ AI
അവിഷ്വക്തദൃഗാത്മേശഃ സ്വദൃഗാത്മസ്തുതിപ്രിയഃ ॥ 73 ॥
aviṣvaktadṛgātmeśaḥ svadṛgātmastutipriyaḥ || 73 ||
He who is pleased by the praises of the serpent's wives, who brings about prosperity in various forms, whose gaze is never withdrawn, the Lord of the self, who is fond of praise from his own vision of the self. AI
ନାଗପତ୍ନୀମାନଙ୍କ ସ୍ତୁତିରେ ପ୍ରୀତ, ନାନା ବେଶର ସମୃଦ୍ଧି କରିଥିବା, ଅବିଷ୍ୱକ୍ତ ଦୃଷ୍ଟି ବିଶିଷ୍ଟ ଆତ୍ମେଶ୍ୱର, ନିଜ ଦୃଷ୍ଟିରେ ଆତ୍ମସ୍ତୁତି ପ୍ରିୟ ॥ ୭୩ ॥ AI
അകുണ്ഠധാമാ ചന്ദ്രാര്കദൃഷ്ടിരാകാശനിര്മലഃ ॥ 74 ॥
akuṇṭhadhāmā candrārkadṛṣṭirākāśanirmalaḥ || 74 ||
The Lord of all, possessed of all virtues, renowned, the refuge of all good people, whose abode is unimpeded, whose gaze is like the moon and sun, pure as the sky. AI
ସର୍ବେଶ୍ୱର, ସର୍ବଗୁଣ ସମ୍ପନ୍ନ, ପ୍ରସିଦ୍ଧ, ସର୍ବସାତ୍ୱତ, ଅକୁଣ୍ଠ ଧାମ ବିଶିଷ୍ଟ, ଚନ୍ଦ୍ର ଓ ସୂର୍ଯ୍ୟ ପରି ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଆକାଶ ପରି ନିର୍ମଳ ॥ ୭୪ ॥ AI
സ്വാങ്ഘ്രിമുദ്രാങ്കനാഗേന്ദ്രമൂര്ധാ കാലിയസംസ്തുതഃ ॥ 75 ॥
svāṅghrimudrāṅkanāgendramūrdhā kāliyasaṃstutaḥ || 75 ||
He whose gait is indescribable, who grants the wishes of the lord of the serpent women, whose foot imprint marks the head of the king of serpents, who is praised by Kaliya. AI
ଅନିର୍ଦ୍ଦେଶ୍ୟ ଗତି ବିଶିଷ୍ଟ, ନାଗବନିତାମାନଙ୍କ ପତିଙ୍କ ନିକଟରୁ ଭିକ୍ଷା ଦେଉଥିବା, ନିଜ ଚରଣର ମୁଦ୍ରା ନାଗେନ୍ଦ୍ରର ମସ୍ତକରେ ଅଙ୍କିତ କରିଥିବା, କାଳୀୟ ଦ୍ୱାରା ସଂସ୍ତୁତ ॥ ୭୫ ॥ AI
അഹമാത്മാ മരുത്പ്രാണഃ പരമാത്മാ ദ്യുശീര്ഷവാന് ॥ 76 ॥
ahamātmā marutprāṇaḥ paramātmā dyuśīrṣavān || 76 ||
He is fearless, He has eyes everywhere, He is praised for His supreme qualities, He is the Lord. He is the inner self, He is the life-breath of the wind-gods, He is the Supreme Self, He has the sky as His head. AI
ଯେ ଅଭୟ ଅଟନ୍ତି, ସର୍ବତ୍ର ଦୃଷ୍ଟି ବିଶିଷ୍ଟ, ଉତ୍ତମ ଗୁଣରେ ସ୍ତୁତ, ପ୍ରଭୁ, ଅହମ୍ ରୂପେ ଆତ୍ମା, ମରୁତ୍ ଓ ପ୍ରାଣ ରୂପେ ସ୍ଥିତ, ପରମାତ୍ମା ଏବଂ ଦ୍ୟୁ ଅର୍ଥାତ୍ ସ୍ୱର୍ଗ ଯାହାଙ୍କ ଶିର ଉପରେ ଅଛି ଏପରି ଈଶ୍ୱର । AI
ബലഭദ്രസുഖാലാപോ ഗോപാലിങ്ഗനനിര്വൃതഃ ॥ 77 ॥
balabhadrasukhālāpo gopāliṅgananirvṛtaḥ || 77 ||
His soul rejoiced in the offerings of the serpent, He who caused Kaliya to be driven out of the lake. He who had pleasant conversations with Balabhadra, He who was delighted by the embraces of the cowherds. AI
ଯେ ନାଗମାନଙ୍କ ଉପାୟନ ଅର୍ଥାତ୍ ଉପହାରରେ ହୃଷ୍ଟଚିତ୍ତ, ହ୍ରଦରୁ କାଳିୟକୁ ବାହାର କରିଥିଲେ, ବଳଭଦ୍ରଙ୍କ ସହିତ ସୁଖର ଆଳାପ କରୁଥିଲେ ଏବଂ ଗୋପାଳମାନଙ୍କ ଆଲିଙ୍ଗନରେ ନିର୍ବୃତ ଅର୍ଥାତ୍ ଆନନ୍ଦିତ ହେଉଥିଲେ । AI
നയനാച്ഛാദനക്രീഡാലമ്പടോ നൃപചേഷ്ടിതഃ ॥ 78 ॥
nayanācchādanakrīḍālampaṭo nṛpaceṣṭitaḥ || 78 ||
He who protected the cowherds terrified by the forest fire, He who destroyed the forest fire. He who was intent on the play of covering the eyes, He who acted like a king. AI
ଯେ ଦାବାଗ୍ନିରେ ଭୀତ ଗୋପାଳମାନଙ୍କର ରକ୍ଷକ ଏବଂ ଦାବାଗ୍ନିକୁ ନାଶ କରିଥିଲେ, ନୟନ ଆଚ୍ଛାଦନ ଅର୍ଥାତ୍ ଆଖି ବନ୍ଦ କରିବାର କ୍ରୀଡ଼ାରେ ଲମ୍ପଟ ଏବଂ ରାଜାମାନଙ୍କ ଚେଷ୍ଟା ପରି ଚେଷ୍ଟା ବିଶିଷ୍ଟ । AI
ബലഘാതിതദുര്ധര്ഷപ്രലമ്ബോ ബലവത്സലഃ ॥ 79 ॥
balaghātitadurdharṣapralambo balavatsalaḥ || 79 ||
He who wears a peacock feather, He who is gentle, He who enjoyed the sport of carrying Balarama. He who destroyed the invincible Pralamba by Balarama, He who is affectionate to Balarama. AI
ଯେ କାକପକ୍ଷ ଅର୍ଥାତ୍ କୁଆପକ୍ଷୀ ପରି କୃଷ୍ଣ କେଶ ଧାରଣ କରିଥିଲେ, ସୌମ୍ୟ, ବଳବାହକ ଅର୍ଥାତ୍ ବଳଭଦ୍ରଙ୍କ ସହିତ କେଳି ବିଶିଷ୍ଟ, ବଳଦ୍ୱାରା ହତ ଦୁର୍ଧର୍ଷ ପ୍ରଲମ୍ବ ଅଟନ୍ତି ଏବଂ ବଳବାନଙ୍କ ପ୍ରତି ବତ୍ସଳ ଅଟନ୍ତି । AI
ശിലാന്യസ്താന്നഭൃദ്ദൈത്യസംഹര്താ ശാദ്വലാസനഃ ॥ 80 ॥
śilānyastānnabhṛddaityasaṃhartā śādvalāsanaḥ || 80 ||
He who extinguished the fire in the Munja forest, He who sported in the rainy season. He who destroyed the demon who was struck by a stone and fell from the sky, He who sits on the grass. AI
ଯେ ମୁଞ୍ଜ ଅଟବୀର ଅଗ୍ନିକୁ ଶମନ କରିଥିଲେ, ପ୍ରାବୃଟ୍ କାଳରେ ବିନୋଦ କରୁଥିଲେ, ଶିଳା ଉପରେ ନ୍ୟସ୍ତ ଅର୍ଥାତ୍ ଶିଳାରେ ପକାଯାଇଥିବା ଅନ୍ନକୁ ଭକ୍ଷଣ କରୁଥିବା ଦୈତ୍ୟର ସଂହର୍ତ୍ତା ଏବଂ ଶାଦ୍ୱଳ ଅର୍ଥାତ୍ ଘାସ ଉପରେ ଆସନ ବିଶିଷ୍ଟ । AI
നടവേഷധരഃ പദ്മമാലാങ്കോ ഗോപികാവൃതഃ ॥ 81 ॥
naṭaveṣadharaḥ padmamālāṅko gopikāvṛtaḥ || 81 ||
He who is always sung by the devoted cowherd women, He who wears a garland of Karnikara flowers. He who wears the dress of an actor, He who is adorned with a lotus garland, He who is surrounded by the cowherd women. AI
ଯେ ସର୍ବଦା ପ୍ରାପ୍ତ ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ଉଦ୍ଗୀତ ଅର୍ଥାତ୍ ଗାନ କରାଯାଉଥିଲା, କର୍ଣ୍ଣିକାର ଫୁଲର ଅବତଂସ ଅର୍ଥାତ୍ କର୍ଣ୍ଣଭୂଷଣ ଧାରଣ କରିଥିଲେ, ନଟ ବେଶ ଧାରଣ କରିଥିଲେ, ପଦ୍ମମାଲାରେ ଅଳଙ୍କୃତ ଏବଂ ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ପରିବୃତ । AI
വിന്യസ്തവദനാമ്ഭോജശ്ചാരുശബ്ദകൃതാനനഃ ॥ 82 ॥
vinyastavadanāmbhojaścāruśabdakṛtānanaḥ || 82 ||
He whose sidelong glances charm the cowherd women, He who is devoted to playing the flute. He whose lotus face is set, He who makes a beautiful sound with His mouth. AI
ଯାହାଙ୍କ ଅପାଙ୍ଗ ଅର୍ଥାତ୍ କଟାକ୍ଷ ଗୋପୀମାନଙ୍କ ମନକୁ ହରଣ କରେ, ଯେ ବେଣୁବାଦନରେ ତତ୍ପର, ଯାହାଙ୍କ ମୁଖକମଳ ବିନ୍ୟସ୍ତ ଅର୍ଥାତ୍ ସ୍ଥାପିତ ହୋଇଛି ବେଣୁ ଉପରେ, ଏବଂ ଯେ ଚାରୁ ଶବ୍ଦ ଅର୍ଥାତ୍ ମଧୁର ଧ୍ୱନି କରନ୍ତି । AI
വ്രജസംവര്ണിതശ്രാവ്യവേണുനാദഃ ശ്രുതിപ്രിയഃ ॥ 83 ॥
vrajasaṃvarṇitaśrāvyaveṇunādaḥ śrutipriyaḥ || 83 ||
He who has placed the generous flute to His bimba lips, He who enchants the universe. He whose flute sound is heard and praised in Vraja, He who is dear to the ear. AI
ଯାହାଙ୍କ ବିମ୍ବ ଅର୍ଥାତ୍ ବିମ୍ବଫଳ ପରି ଅଧରରେ ସ୍ଥାପିତ ଉଦାର ବେଣୁ ଅଛି, ଯେ ବିଶ୍ୱକୁ ବିମୋହନ କରନ୍ତି, ଯାହାଙ୍କ ବେଣୁନାଦ ବ୍ରଜରେ ସଂବର୍ଣ୍ଣିତ ଅର୍ଥାତ୍ ପ୍ରଶଂସିତ ଏବଂ ଶ୍ରବଣଯୋଗ୍ୟ, ଏବଂ ଯେ ଶ୍ରୁତି ଅର୍ଥାତ୍ କର୍ଣ୍ଣକୁ ପ୍ରିୟ । AI
ഗീതസ്നുതിസരിത്പൂരോ നാദനര്തിതബര്ഹിണഃ ॥ 84 ॥
gītasnutisaritpūro nādanartitabarhiṇaḥ || 84 ||
He who desired to be born among cows, cowherds and cowherd women; He who is saluted by Brahma, Indra and others; He who is a flood of the river of song and scripture; He whose music makes the peacocks dance. AI
ଗାଈ, ଗୋପାଳ ଓ ଗୋପୀମାନଙ୍କ ଜନ୍ମ ପାଇଁ ଇଚ୍ଛୁକ; ବ୍ରହ୍ମା ଓ ଇନ୍ଦ୍ର ଆଦିଙ୍କ ଦ୍ୱାରା ପ୍ରଣମିତ; ଗୀତରୂପୀ ନଦୀର ସ୍ରୋତ ପରି ପ୍ରବାହିତ; ନାଦରେ ନୃତ୍ୟ କରୁଥିବା ମୟୂରମାନଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ। AI
വിസ്മാരിതതൃണഗ്രാസമൃഗോ മൃഗവിലോഭിതഃ ॥ 85 ॥
vismāritatṛṇagrāsamṛgo mṛgavilobhitaḥ || 85 ||
He who makes even the motionless trees blossom with melody; He whose feet are bowed to by the trees with song; He who makes the deer forget to graze on grass; He who is allured by the deer. AI
ରାଗରେ ପଲ୍ଲବିତ ହୋଇଥିବା ବୃକ୍ଷମାନଙ୍କ ପାଇଁ ସ୍ଥାଣୁ ପରି ସ୍ଥିର; ଗୀତରେ ନତ ହୋଇଥିବା ବୃକ୍ଷମାନଙ୍କ ଦ୍ୱାରା ପ୍ରଣମିତ; ତୃଣ ଖାଇବା ଭୁଲିଯାଇଥିବା ମୃଗମାନଙ୍କ ଦ୍ୱାରା ମୁଗ୍ଧ; ମୃଗମାନଙ୍କୁ ଆକର୍ଷିତ କରୁଥିବା। AI
ഗാഢോദീരിതഗോബൃന്ദപ്രേമോത്കര്ണിതതര്ണകഃ ॥ 86 ॥
gāḍhodīritagobṛndapremotkarṇitatarṇakaḥ || 86 ||
He who removes the natural enmity of tigers and other violent beasts; He who sings sweetly; He whose deeply uttered music makes the calves of the cows raise their ears in love. AI
ବାଘ ଆଦି ହିଂସ୍ର ପଶୁମାନଙ୍କ ସ୍ୱାଭାବିକ ଶତ୍ରୁତାକୁ ଦୂର କରୁଥିବା; ସୁନ୍ଦର ଗାୟନକାରୀ; ଗାଢଭାବରେ ଉଚ୍ଚାରିତ ଗୋବୃନ୍ଦର ପ୍ରେମରେ କର୍ଣ୍ଣ ଉତ୍କଣ୍ଠିତ ହୋଇଥିବା ବାଛୁରୀମାନଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ। AI
ശാഖോത്കര്ണശകുന്തൌഘശ്ഛത്രായിതബലാഹകഃ ॥ 87 ॥
śākhotkarṇaśakuntaughaśchatrāyitabalāhakaḥ || 87 ||
He who is gazed upon by Brahma and others whose chariots stand still; He who is praised by the universe; He who makes flocks of birds on branches raise their ears; He who becomes a parasol of clouds. AI
ନିଷ୍ପନ୍ଦ ଗତିରେ ବ୍ରହ୍ମା ଆଦିଙ୍କ ଦ୍ୱାରା ଦର୍ଶିତ; ସମଗ୍ର ବିଶ୍ୱରେ ବନ୍ଦିତ; ଶାଖାରେ କର୍ଣ୍ଣ ଉତ୍କଣ୍ଠିତ ପକ୍ଷୀସମୂହଙ୍କ ଦ୍ୱାରା ବେଷ୍ଟିତ; ମେଘମାନଙ୍କ ଦ୍ୱାରା ଛତା ପରି ଆଚ୍ଛାଦିତ। AI
ഗോപികാമദനോ ഗോപീകുചകുങ്കുമമുദ്രിതഃ ॥ 88 ॥
gopikāmadano gopīkucakuṅkumamudritaḥ || 88 ||
He who is serene and supremely blissful; He who makes the moving and unmoving world appear variegated; He who is the god of love for the cowherd women; He who is marked with the saffron from the breasts of the cowherd women. AI
ପ୍ରସନ୍ନ; ପରମାନନ୍ଦ; ଚରାଚର ଜଗତକୁ ଚିତ୍ରବିଚିତ୍ର କରୁଥିବା; ଗୋପିକାମାନଙ୍କ ମନୋହର; ଗୋପୀମାନଙ୍କ ସ୍ତନର କୁଙ୍କୁମରେ ଚିହ୍ନିତ। AI
സ്കന്ധാരോപിതഗോപസ്ത്രീവാസാഃ കുന്ദനിഭസ്മിതഃ ॥ 89 ॥
skandhāropitagopastrīvāsāḥ kundanibhasmitaḥ || 89 ||
He who rejoiced in water-sports with the cowherd girls; He who stole the garments of the cowherd women; He who wears the clothes of the cowherd women placed on His shoulder; He whose smile resembles the jasmine flower. AI
ଗୋପିକା କନ୍ୟାମାନଙ୍କ ଜଳକ୍ରୀଡ଼ାରେ ହୃଷ୍ଟ; ଗୋପୀମାନଙ୍କ ବସ୍ତ୍ର ହରଣକାରୀ; ସ୍କନ୍ଧରେ ଆରୋପିତ ଗୋପସ୍ତ୍ରୀମାନଙ୍କ ବସ୍ତ୍ର ପରିଧାନ କରିଥିବା; କୁନ୍ଦ ଫୁଲ ପରି ଉଜ୍ଜ୍ୱଳ ସ୍ମିତ। AI
ഗോപീനമസ്ക്രിയാദേഷ്ടാ ഗോപ്യേകകരവന്ദിതഃ ॥ 90 ॥
gopīnamaskriyādeṣṭā gopyekakaravanditaḥ || 90 ||
He who is the moon to the lotus-eyes of the cowherd women; He who was begged for their garments by the cowherd women; He who is sought by the salutations of the cowherd women; He who is saluted with one hand by the cowherd women. AI
ଗୋପୀମାନଙ୍କ ନେତ୍ରରୂପୀ ଉତ୍ପଳର ଚନ୍ଦ୍ର; ଗୋପିକାମାନଙ୍କ ଦ୍ୱାରା ଯାଚିତ ବସ୍ତ୍ର; ଗୋପୀମାନଙ୍କ ନମସ୍କ୍ରିୟାର ଦେଷ୍ଟା; ଗୋପୀମାନଙ୍କ ଏକ ହସ୍ତରେ ବନ୍ଦିତ। AI
ശാന്തവാസസ്ഫുരദ്ഗോപീകൃതാഞ്ജലിരഘാപഹഃ ॥ 91 ॥
śāntavāsasphuradgopīkṛtāñjaliraghāpahaḥ || 91 ||
He who longs for the special folded-hand salutation of the cowherd women; He who is allured by the sports of the cowherds; He who, with His garment still and the cowherd women's folded-hand salutation shining forth, destroys sins. AI
ଗୋପୀମାନଙ୍କ ଅଞ୍ଜଳିର ବିଶେଷ ଅର୍ଥ ଇଚ୍ଛୁକ; ଗୋପକ୍ରୀଡ଼ାରେ ବିଲୋଭିତ; ଶାନ୍ତ ବସ୍ତ୍ରରେ ସ୍ଫୁରିତ ଗୋପୀମାନଙ୍କ ଦ୍ୱାରା କୃତାଞ୍ଜଳି; ପାପ ହରଣକାରୀ। AI
ഗോപസ്ത്രീവസ്ത്രദോ ഗോപീചിത്തചോരഃ കുതൂഹലീ ॥ 92 ॥
gopastrīvastrado gopīcittacoraḥ kutūhalī || 92 ||
He who longs for the playful pastimes of the cowherd women; He who fulfills all the desires of the cowherd women; He who gives clothes to the cowherd women; He who steals the hearts of the cowherd women; He who is full of curiosity. AI
ଗୋପୀମାନଙ୍କ କ୍ରୀଡ଼ା-ବିଳାସର ଅଭିଳାଷୀ, ଗୋପୀମାନଙ୍କ ସମ୍ପୂର୍ଣ୍ଣ କାମନା ପୂରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋପ-ନାରୀମାନଙ୍କୁ ବସ୍ତ୍ର ଦାନ କରିବା ବ୍ୟକ୍ତି, ଗୋପୀମାନଙ୍କ ଚିତ୍ତ ଚୋରାଇ ନେବା ବ୍ୟକ୍ତି ଏବଂ କୌତୁହଳପୂର୍ଣ୍ଣ ବ୍ୟକ୍ତି । AI
യജ്ഞേശോ യജ്ഞഭാവജ്ഞോ യജ്ഞപത്ന്യഭിവാഞ്ഛിതഃ ॥ 93 ॥
yajñeśo yajñabhāvajño yajñapatnyabhivāñchitaḥ || 93 ||
He who is dear to Brindavan; He who is the friend of the cowherds; He who is sought by the performers of sacrifice; He who is the lord of sacrifice; He who knows the intent of sacrifice; He who is desired by the wives of the sacrificers. AI
ବୃନ୍ଦାବନର ପ୍ରିୟ, ଗୋପମାନଙ୍କର ବାନ୍ଧବ, ଯଜ୍ଞକର୍ତ୍ତାମାନଙ୍କ ଦ୍ୱାରା ଯାଚିତ, ଯଜ୍ଞର ଈଶ୍ୱର, ଯଜ୍ଞର ଭାବ ଜାଣିବା ବ୍ୟକ୍ତି ଏବଂ ଯଜ୍ଞପତ୍ନୀମାନଙ୍କ ଦ୍ୱାରା ଅଭିବାଞ୍ଛିତ । AI
ദ്വിജപത്ന്യഭിഭാവജ്ഞോ ദ്വിജപത്നീവരപ്രദഃ ॥ 94 ॥
dvijapatnyabhibhāvajño dvijapatnīvarapradaḥ || 94 ||
He who was satisfied by the food given by the wives of the sages; He who is dear to the wives of the sages; He who knows the devotion of the wives of the twice-born; He who grants boons to the wives of the twice-born. AI
ମୁନିମାନଙ୍କ ପତ୍ନୀମାନେ ଦାନ କରିଥିବା ଅନ୍ନରେ ତୃପ୍ତ, ମୁନିପତ୍ନୀମାନଙ୍କର ପ୍ରିୟ, ଦ୍ୱିଜପତ୍ନୀମାନଙ୍କ ଅଭିଭାବ ଜାଣିବା ବ୍ୟକ୍ତି ଏବଂ ଦ୍ୱିଜପତ୍ନୀମାନଙ୍କୁ ବର ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି । AI
മുനിജ്ഞാനപ്രദോ യജ്വസ്തുതോ വാസവയാഗവിത് ॥ 95 ॥
munijñānaprado yajvastuto vāsavayāgavit || 95 ||
He who grants liberation to the chaste women who were obstructed; He who deluded the twice-born; He who grants knowledge to the sages; He who is praised by the sacrificers; He who knows the sacrifice of Indra. AI
ପ୍ରତିରୁଦ୍ଧ ହୋଇଥିବା ସତୀମାନଙ୍କୁ ମୋକ୍ଷ ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି, ଦ୍ୱିଜମାନଙ୍କୁ ମୋହଗ୍ରସ୍ତ କରିବା ବ୍ୟକ୍ତି, ମୁନିମାନଙ୍କୁ ଜ୍ଞାନ ପ୍ରଦାନ କରିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞକର୍ତ୍ତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ଏବଂ ଇନ୍ଦ୍ରଯାଗ ଜାଣିବା ବ୍ୟକ୍ତି । AI
ശക്രാഽമര്ഷകരശ്ശക്രവൃഷ്ടിപ്രശമനോന്മുഖഃ ॥ 96 ॥
śakrā'marṣakaraśśakravṛṣṭipraśamanonmukhaḥ || 96 ||
He who is the form of the rituals prescribed by the ancestors; He who prevents the sacrifice of Indra; He who causes anger in Indra; He who is intent on calming Indra's rain. AI
ପିତୃପୁରୁଷମାନଙ୍କ ଦ୍ୱାରା କଥିତ କ୍ରିୟାର ସ୍ୱରୂପ, ଇନ୍ଦ୍ରଯାଗକୁ ନିବାରଣ କରିବା ବ୍ୟକ୍ତି, ଇନ୍ଦ୍ରଙ୍କ ଅମର୍ଷ ଉତ୍ପନ୍ନ କରିବା ବ୍ୟକ୍ତି ଏବଂ ଇନ୍ଦ୍ରଙ୍କ ବୃଷ୍ଟିକୁ ପ୍ରଶମିତ କରିବାକୁ ଉନ୍ମୁଖ ବ୍ୟକ୍ତି । AI
ഗോവര്ധനഗിരിച്ഛത്രചണ്ഡദണ്ഡഭുജാര്ഗലഃ ॥ 97 ॥
govardhanagiricchatracaṇḍadaṇḍabhujārgalaḥ || 97 ||
He who held up Govardhana; He who is devoted to protecting the cows and the cowherds; He whose arm is like a mighty bolt, a canopy over Govardhana hill. AI
ଗୋବର୍ଦ୍ଧନ ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋପ ଓ ଗୋବୃନ୍ଦର ରକ୍ଷା ପାଇଁ ତତ୍ପର, ଗୋବର୍ଦ୍ଧନ ଗିରିକୁ ଛତା କରିବା ବ୍ୟକ୍ତି ଏବଂ ପ୍ରଚଣ୍ଡ ଦଣ୍ଡ ସ୍ୱରୂପ ଭୁଜାର୍ଗଳ ବିଶିଷ୍ଟ । AI
ഭുജാഗ്രോപരിവിന്യസ്തക്ഷ്മാധരക്ഷ്മാഭൃദച്യുതഃ ॥ 98 ॥
bhujāgroparivinyastakṣmādharakṣmābhṛdacyutaḥ || 98 ||
He who held up the mountain for seven days; He who destroyed the pride of the cloud-borne Indra; He who placed the mountain on the tip of his arm; He who is the supporter of the earth; He who is Achyuta (the infallible). AI
ସାତ ଦିନ ପର୍ଯ୍ୟନ୍ତ ପର୍ବତ ଧାରଣ କରିଥିବା ଇନ୍ଦ୍ର, ମେଘବାହନର ଗର୍ବ ହରଣ କରିବା ବ୍ୟକ୍ତି, ଭୁଜାଗ୍ର ଉପରେ ପୃଥ୍ୱୀଧର ପର୍ବତକୁ ସ୍ଥାପନ କରିଥିବା ପୃଥ୍ୱୀଭୃତ୍ ଏବଂ ଅଚ୍ୟୁତ । AI
സുമനസ്സുമനോവൃഷ്ടിഹൃഷ്ടോ വാസവവന്ദിതഃ ॥ 99 ॥
sumanassumanovṛṣṭihṛṣṭo vāsavavanditaḥ || 99 ||
He who placed the mountain back in its place; He who is worshipped by the cowherd women with curd and unbroken rice; He who is delighted by the shower of flowers from the gods; He who is saluted by Indra. AI
ନିଜ ସ୍ଥାନରେ ପର୍ବତ ସ୍ଥାପନ କରିଥିବା ବ୍ୟକ୍ତି, ଗୋପୀମାନଙ୍କ ଦଧି ଓ ଅକ୍ଷତାରେ ଅର୍ଚ୍ଚିତ, ସୁମନସମାନଙ୍କ ସୁମନୋବୃଷ୍ଟିରେ ହୃଷ୍ଟ ଏବଂ ଇନ୍ଦ୍ରଙ୍କ ଦ୍ୱାରା ବନ୍ଦିତ । AI
ധരാങ്ഘ്രിരോഷധീരോമാ ധര്മഗോപ്താ മനോമയഃ ॥ 100 ॥
dharāṅghriroṣadhīromā dharmagoptā manomayaḥ || 100 ||
He who was bathed in the abundant flow of milk from the wish-fulfilling cow, and praised by Surabhi, the celestial cow; He whose feet are the earth, whose hairs are the herbs and plants, the protector of dharma, and whose nature is mind. AI
କାମଧେନୁର ପୟଃ ପ୍ରବାହରେ ଅଭିଷିକ୍ତ, ସୁରଭି ଗାଈଦ୍ୱାରା ସ୍ତୁତ; ପୃଥିବୀ ଯାହାର ଚରଣ, ଓଷଧି ଯାହାର ଲୋମ, ଧର୍ମର ରକ୍ଷକ, ମନୋମୟ। AI
ഐരാവതകരാനീതവിയദ്ഗങ്ഗാപ്ലുതോ വിഭുഃ ॥ 101 ॥
airāvatakarānītaviyadgaṅgāpluto vibhuḥ || 101 ||
He who is fond of the sacrifice of knowledge, whose eyes are the scriptures, the charioteer of all things; He who was bathed by the celestial Ganga brought by the trunk of Airavata, the all-pervading Lord. AI
ଜ୍ଞାନଯଜ୍ଞରେ ପ୍ରୀତ, ଶାସ୍ତ୍ର ଯାହାର ନେତ୍ର, ସର୍ବାର୍ଥର ସାରଥି; ଐରାବତ ହାତୀର କରଦ୍ୱାରା ଆନୀତ ଆକାଶଗଙ୍ଗାରେ ସ୍ନାତ, ବିଭୁ। AI
സര്വവേദമയോ മഗ്നനന്ദാന്വേഷിപിതൃപ്രിയഃ ॥ 102 ॥
sarvavedamayo magnanandānveṣipitṛpriyaḥ || 102 ||
He who was consecrated by Brahma, the protector of cows, the doer of good to all worlds; He who is made of all the Vedas, and who is dear to the ancestors who sought the submerged Nanda. AI
ବ୍ରହ୍ମାଙ୍କଦ୍ୱାରା ଅଭିଷିକ୍ତ, ଗୋରକ୍ଷକ, ସର୍ବଲୋକର ଶୁଭଙ୍କର; ସର୍ବବେଦମୟ, ମଗ୍ନ ହୋଇଥିବା ନନ୍ଦଙ୍କୁ ଅନ୍ୱେଷଣ କରୁଥିବା ପିତୃପ୍ରିୟ। AI
വരുണാനീതജനകോ ഗോപജ്ഞാതാത്മവൈഭവഃ ॥ 103 ॥
varuṇānītajanako gopajñātātmavaibhavaḥ || 103 ||
He whose glance was eagerly awaited by Varuna, who was worshipped by Varuna; He who is the father of the one brought by Varuna, and whose glory is known to the cowherds. AI
ବରୁଣଙ୍କଦ୍ୱାରା ଉଚ୍ଚାରିତ ଆତ୍ମାଙ୍କ ଦର୍ଶନରେ କୌତୁକୀ, ବରୁଣଙ୍କଦ୍ୱାରା ଅର୍ଚ୍ଚିତ; ବରୁଣଙ୍କଦ୍ୱାରା ଆନୀତ ଜନକ, ଗୋପମାନଙ୍କ ଦ୍ୱାରା ଜ୍ଞାତ ଆତ୍ମବୈଭବ। AI
ബ്രഹ്മഹൃദ്ഗോപിതോ ഗോപദ്രഷ്ടാ ബ്രഹ്മപദപ്രദഃ ॥ 104 ॥
brahmahṛdgopito gopadraṣṭā brahmapadapradaḥ || 104 ||
He who delighted the cowherd folk along with the bright heaven-world, the giver of the three goals of life; He who is hidden in the heart of Brahma, the seer of the cowherds, and the giver of the state of Brahman. AI
ସ୍ୱର୍ଲୋକ ଓ ଆଲୋକରେ ସଂହୃଷ୍ଟ ଗୋପସମୂହଙ୍କୁ ତ୍ରିବର୍ଗ ଦାନକାରୀ; ବ୍ରହ୍ମାଙ୍କ ହୃଦୟରେ ଗୋପିତ, ଗୋପମାନଙ୍କର ଦ୍ରଷ୍ଟା, ବ୍ରହ୍ମପଦ ପ୍ରଦାନକାରୀ। AI
ഭയാപഹോ ഭര്തൃരുദ്ധഗോപികാധ്യാനഗോചരഃ ॥ 105 ॥
bhayāpaho bhartṛruddhagopikādhyānagocaraḥ || 105 ||
He who delights in sporting in the autumn moonlight, the consort of Lakshmi, the submissive one, the patient one; He who removes fear, and who is the object of meditation of the cowherd women confined by their husbands. AI
ଶରତ୍କାଳୀନ ଚନ୍ଦ୍ର ସହ ବିହାରରେ ଉତ୍ସୁକ, ଶ୍ରୀପତି, ବଶକ, କ୍ଷମାଶୀଳ; ଭୟ ଅପହରଣକାରୀ, ଭର୍ତୃଦ୍ୱାରା ରୁଦ୍ଧ ଗୋପିକାମାନଙ୍କ ଧ୍ୟାନର ଗୋଚର। AI
ഗോപികാമാനഹരണോ ഗോപികാശതയൂഥപഃ ॥ 106 ॥
gopikāmānaharaṇo gopikāśatayūthapaḥ || 106 ||
He who is tasted by the eyes of the cowherd women, who is delighted by the playful words of the cowherd girls; He who steals the pride of the cowherd women, and who is the leader of hundreds of flocks of cowherd women. AI
ଗୋପିକାମାନଙ୍କ ନୟନରେ ଆସ୍ୱାଦ୍ୟ, ଗୋପୀମାନଙ୍କ ନର୍ମ ଓ ମୁକ୍ତିରେ ନିର୍ବୃତ; ଗୋପିକାମାନଙ୍କ ମାନ ହରଣକାରୀ, ଗୋପିକାଶତ ଯୂଥର ପତି। AI
ഗോപകാന്താസുനിര്ദേഷ്ടാ കാന്തോ മന്മഥമന്മഥഃ ॥ 107 ॥
gopakāntāsunirdeṣṭā kānto manmathamanmathaḥ || 107 ||
He who is adorned with the Vaijayanti garland, who increases the pride of the cowherd women; He who is the beloved of the cowherd women, the beloved one, and the very god of love for the god of love. AI
ବୈଜୟନ୍ତୀ ମାଳାରେ ଅଳଙ୍କୃତ, ଗୋପିକାମାନଙ୍କ ମାନ ବର୍ଦ୍ଧନକାରୀ; ଗୋପକାନ୍ତାମାନଙ୍କୁ ସୁନିର୍ଦ୍ଦେଶ କରୁଥିବା, କାନ୍ତ, ମନ୍ମଥଙ୍କ ମନ୍ମଥ। AI
വല്ലവീസ്തനസക്താക്ഷോ വല്ലവീപ്രേമചാലിതഃ ॥ 108 ॥
vallavīstanasaktākṣo vallavīpremacālitaḥ || 108 ||
He to whom betel leaf was offered by His own beloved's face; He who has attained full, excellent youth; He whose eyes are fixed on the breasts of the cowherd women; He who is moved by the love of the cowherd women. AI
ନିଜ ଆତ୍ମାଙ୍କୁ ଦତ୍ତ ତାମ୍ବୁଳ ଧାରଣକାରୀ, ପ୍ରକାଶିତ ଉତ୍କୃଷ୍ଟ ଯୌବନଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ସ୍ତନରେ ଆସକ୍ତ ଦୃଷ୍ଟିଯୁକ୍ତ, ଗୋପୀମାନଙ୍କ ପ୍ରେମରେ ଚାଳିତ। AI
രാസക്രീഡാസമാസക്തോ ഗോപീമണ്ഡലമണ്ഡനഃ ॥ 109 ॥
rāsakrīḍāsamāsakto gopīmaṇḍalamaṇḍanaḥ || 109 ||
He who sits on the edge of the cowherd women's garments; He who is the black bee at the lotus eyes of the cowherd women; He who is devoted to the rasa dance; He who is the ornament of the circle of cowherd women. AI
ଗୋପୀମାନଙ୍କ ବସ୍ତ୍ରାଞ୍ଚଳରେ ବସିଥିବା, ଗୋପୀମାନଙ୍କ ନେତ୍ରରୂପୀ ପଦ୍ମର ଭ୍ରମର, ରାସକ୍ରୀଡ଼ାରେ ସମାସକ୍ତ, ଗୋପୀମଣ୍ଡଳର ଅଳଙ୍କାର। AI
വിദ്യാധരേന്ദുശാപഘ്നശ്ശങ്ഖചൂഡശിരോഹരഃ ॥ 110 ॥
vidyādharenduśāpaghnaśśaṅkhacūḍaśiroharaḥ || 110 ||
He who shines as the central gem among the rows of golden jewels of the cowherd women; He who destroys the curse of the moon of the Vidyadharas; He who took the head of Shankhachuda. AI
ଗୋପୀମାନଙ୍କ ସ୍ୱର୍ଣ୍ଣ ମଣି ଶ୍ରେଣୀ ମଧ୍ୟସ୍ଥ ଇନ୍ଦ୍ରମଣି ପରି ଉଜ୍ଜ୍ୱଳ, ବିଦ୍ୟାଧର ଇନ୍ଦୁଙ୍କ ଶାପ ନାଶକାରୀ, ଶଙ୍ଖଚୂଡ଼ର ଶିରୋହରଣକାରୀ। AI
അരിഷ്ടാരിഷ്ടകൃദ്ദുഷ്ടകേശിദൈത്യനിഷൂദനഃ ॥ 111 ॥
ariṣṭāriṣṭakṛdduṣṭakeśidaityaniṣūdanaḥ || 111 ||
He who was pleased by the jewel on the head of Shankhachuda; He who is sinless; He who brings harm to the wicked; He who is the slayer of the demon Keshi. AI
ଶଙ୍ଖଚୂଡ଼ର ଶିରୋରତ୍ନରେ ସନ୍ତୁଷ୍ଟ ବଳଯୁକ୍ତ, ନିଷ୍କଳଙ୍କ, ଅରିଷ୍ଟାସୁରର ଅନିଷ୍ଟକାରୀ, ଦୁଷ୍ଟ କେଶୀ ଦୈତ୍ୟର ନିଷୂଦନକାରୀ। AI
സങ്കര്ഷണാര്പിതപ്രീതിരക്രൂരധ്യാനഗോചരഃ ॥ 112 ॥
saṅkarṣaṇārpitaprītirakrūradhyānagocaraḥ || 112 ||
He who is full of rasa, with a smiling face; He who is very steady; He who is distressed by separation; He whose love was offered to Sankarshana; He who is the object of Akrura's meditation. AI
ରସଯୁକ୍ତ, ସସ୍ମିତ ମୁଖଯୁକ୍ତ, ଅତି ସ୍ଥିର, ବିରହରେ ଆକୁଳ, ସଙ୍କର୍ଷଣଙ୍କୁ ଅର୍ପିତ ପ୍ରୀତିଯୁକ୍ତ, ଅକ୍ରୂରଙ୍କ ଧ୍ୟାନର ଗୋଚର। AI
പ്രമാണഗമ്യസ്തന്മാത്രാഽവയവീ ബുദ്ധിതത്പരഃ ॥ 113 ॥
pramāṇagamyastanmātrā'vayavī buddhitatparaḥ || 113 ||
He who is praised by Akrura; He who is hidden; He who is indicated by the functions of the qualities; He who is to be known by means of valid knowledge; He whose measure is His own essence; He who possesses limbs; He who is intent on the intellect. AI
ଅକ୍ରୂରଙ୍କ ଦ୍ୱାରା ସଂସ୍ତୁତ, ଗୂଢ଼, ଗୁଣବୃତ୍ତି ଦ୍ୱାରା ଉପଲକ୍ଷିତ, ପ୍ରମାଣ ଦ୍ୱାରା ଗମ୍ୟ, ତନ୍ମାତ୍ରା ଅବୟବୀ, ବୁଦ୍ଧିରେ ତତ୍ପର। AI
പുരുഷശ്ച പ്രധാനാത്മാ വിപര്യാസവിലോചനഃ ॥ 114 ॥
puruṣaśca pradhānātmā viparyāsavilocanaḥ || 114 ||
He who is the wisdom of all valid means of knowledge; He who accomplishes all convictions; He who is the Purusha and the Self of Pradhana; He who has an eye for the inverted. AI
ସମସ୍ତ ପ୍ରମାଣର ପ୍ରମା ବୁଦ୍ଧିଯୁକ୍ତ, ସମସ୍ତ ପ୍ରତ୍ୟୟର ସାଧକ, ପୁରୁଷ ଏବଂ ପ୍ରଧାନାତ୍ମା, ବିପର୍ଯ୍ୟାସର ବିଲୋଚନକାରୀ। AI
വിചിത്രാമ്ബരസംവീതോ മാലാകാരവരപ്രദഃ ॥ 115 ॥
vicitrāmbarasaṃvīto mālākāravarapradaḥ || 115 ||
He who is to be seen by the sweet people; He who struck down the washerman; He who is clothed in wonderful garments; He who is the giver of boons to the garland-maker. AI
ମଧୁରାଜନଙ୍କ ଦ୍ୱାରା ସମ୍ୟକ୍ ଦର୍ଶନୀୟ, ରଜକର ପ୍ରତିଘାତକାରୀ, ବିଚିତ୍ର ବସ୍ତ୍ରରେ ସଂବୀତ, ମାଲାକାରକୁ ବରପ୍ରଦାନକାରୀ। AI
കുബ്ജാങ്ഗരാഗസുരഭിഃ കംസകോദണ്ഡഖണ്ഡനഃ ॥ 116 ॥
kubjāṅgarāgasurabhiḥ kaṃsakodaṇḍakhaṇḍanaḥ || 116 ||
He who freed Kubja from her crooked form, he who granted Kubja youthfulness; he who is fragrant with the cosmetics applied by Kubja, he who broke the bow of Kamsa. AI
କୁବ୍ଜାଙ୍କ କୁବ୍ଜତା ଦୂର କରିବା ବ୍ୟକ୍ତି, କୁବ୍ଜାଙ୍କୁ ଯୌବନ ଦାନ କରିବା ବ୍ୟକ୍ତି, କୁବ୍ଜାଙ୍କ ଅଙ୍ଗରାଗର ସୁଗନ୍ଧ ବିଶିଷ୍ଟ, କଂସର ଧନୁ ଭଙ୍ଗ କରିବା ବ୍ୟକ୍ତି। AI
ദന്തിദന്തായുധോ രങ്ഗത്രാസകോ മല്ലയുദ്ധവിത് ॥ 117 ॥
dantidantāyudho raṅgatrāsako mallayuddhavit || 117 ||
The courageous one, the crusher of Kuvalayapida, the cause of fear in Kamsa; he whose weapon is the elephant's tusk, the terrifier of the arena, the knower of wrestling. AI
ଧୀର, କୁବଳୟାପୀଡ ହାତୀକୁ ମର୍ଦ୍ଦନ କରିବା ବ୍ୟକ୍ତି, କଂସଙ୍କୁ ଭୟ ଉତ୍ପନ୍ନ କରିବା ବ୍ୟକ୍ତି, ହାତୀର ଦନ୍ତକୁ ଅସ୍ତ୍ର ରୂପେ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି, ରଙ୍ଗମଞ୍ଚରେ ଭୟ ସୃଷ୍ଟି କରିବା ବ୍ୟକ୍ତି, ମଲ୍ଲଯୁଦ୍ଧରେ ନିପୁଣ। AI
വസുദേവപദാനമ്രഃ പിതൃബന്ധവിമോചനഃ ॥ 118 ॥
vasudevapadānamraḥ pitṛbandhavimocanaḥ || 118 ||
The slayer of Chanura, the enemy of Kamsa, the giver of joy to Devaki; he who bows at the feet of Vasudeva, the liberator of his father's kinsmen. AI
ଚାଣୂରକୁ ବଧ କରିବା ବ୍ୟକ୍ତି, କଂସର ଶତ୍ରୁ, ଦେବକୀଙ୍କୁ ହର୍ଷ ଦାନ କରିବା ବ୍ୟକ୍ତି, ବସୁଦେବଙ୍କ ଚରଣରେ ନତମସ୍ତକ, ପିତୃବନ୍ଧୁମାନଙ୍କୁ ମୁକ୍ତି ଦାନ କରିବା ବ୍ୟକ୍ତି। AI
ആജ്ഞാസ്ഥിതശചീനാഥസ്സുധര്മാനയനക്ഷമഃ ॥ 119 ॥
ājñāsthitaśacīnāthassudharmānayanakṣamaḥ || 119 ||
The remover of the earth's fear, the king, the giver of sovereignty to Ugrasena; he who stands under command, the lord of Shachi, capable of bringing Sudharma. AI
ପୃଥିବୀର ଭୟ ଦୂର କରିବା ରାଜା, ଉଗ୍ରସେନଙ୍କୁ ରାଜତ୍ୱ ଦାନ କରିବା ବ୍ୟକ୍ତି, ଆଜ୍ଞାରେ ସ୍ଥିତ ଇନ୍ଦ୍ରଙ୍କ ନାଥ, ସୁଧର୍ମା ସଭାକୁ ଆନୟନ କରିବାରେ ସକ୍ଷମ। AI
സാന്ദീപനികൃതാഭ്യസ്തവിദ്യാഭ്യാസൈകധീസ്സുധീഃ ॥ 120 ॥
sāndīpanikṛtābhyastavidyābhyāsaikadhīssudhīḥ || 120 ||
The primordial one, the honorer of the twice-born, the demonstrator of proper conduct; he whose single mind was devoted to the study of the sciences taught by Sandipani, the wise one. AI
ଆଦ୍ୟ, ଦ୍ୱିଜାତିମାନଙ୍କର ସତ୍କାର କରିବା ବ୍ୟକ୍ତି, ଶିଷ୍ଟାଚାରର ପ୍ରଦର୍ଶକ, ସାନ୍ଦୀପନିଙ୍କ ଦ୍ୱାରା ଅଭ୍ୟସ୍ତ ବିଦ୍ୟାଭ୍ୟାସରେ ଏକାଗ୍ର ବୁଦ୍ଧି ବିଶିଷ୍ଟ, ସୁବୁଦ୍ଧି ସମ୍ପନ୍ନ। AI
ഹതപഞ്ചജനപ്രാപ്തപാഞ്ചജന്യോ യമാര്ചിതഃ ॥ 121 ॥
hatapañcajanaprāptapāñcajanyo yamārcitaḥ || 121 ||
The one skilled in fulfilling his guru's desires, the one worshipped by the western ocean; he who, having slain Panchajana, obtained the Panchajanya conch, the one worshipped by Yama. AI
ଗୁରୁଙ୍କ ଅଭୀଷ୍ଟ କାର୍ଯ୍ୟ କରିବାରେ ଦକ୍ଷ, ପଶ୍ଚିମ ସମୁଦ୍ର ଦ୍ୱାରା ପୂଜିତ, ପଞ୍ଚଜନ ନାମକ ଅସୁରକୁ ବଧ କରି ପ୍ରାପ୍ତ ପାଞ୍ଚଜନ୍ୟ ଶଙ୍ଖ ବିଶିଷ୍ଟ, ଯମଙ୍କ ଦ୍ୱାରା ଅର୍ଚ୍ଚିତ। AI
ഗുരുപുത്രപ്രദശ്ശാസ്താ മധുരാജസഭാസദഃ ॥ 122 ॥
guruputrapradaśśāstā madhurājasabhāsadaḥ || 122 ||
He who brought back the guru's son through the victory of Dharmaraja, the great strider; the giver of the guru's son, the ruler, the member of the assembly of the king of Madhu. AI
ଧର୍ମରାଜଙ୍କ ଜୟ ଦ୍ୱାରା ଆନୀତ ଗୁରୁପୁତ୍ର, ଉରୁକ୍ରମ, ଗୁରୁପୁତ୍ର ପ୍ରଦାନ କରିବା ଶାସ୍ତା, ମଧୁରାଜର ସଭାର ସଦସ୍ୟ। AI
ഗോമന്തദാവശമനോ ഗരുഡാനീതഭൂഷണഃ ॥ 123 ॥
gomantadāvaśamano garuḍānītabhūṣaṇaḥ || 123 ||
He who is to be worshipped together with Jamadagni's son, the one who roams the Gomanta mountain; the queller of the Gomanta forest fire, the one whose ornaments were brought by Garuda. AI
ଜାମଦଗ୍ନ୍ୟଙ୍କ ଦ୍ୱାରା ସମ୍ୟକ୍ ଅର୍ଚ୍ଚିତ, ଗୋମନ୍ତ ଗିରିରେ ସଞ୍ଚରଣ କରିବା ବ୍ୟକ୍ତି, ଗୋମନ୍ତ ଦାବାନଳକୁ ଶମନ କରିବା ବ୍ୟକ୍ତି, ଗରୁଡ଼ ଦ୍ୱାରା ଆନୀତ ଭୂଷଣ ବିଶିଷ୍ଟ। AI
സൃഗാലാവനിപാലഘ്നസ്സൃഗാലാത്മജരാജ്യദഃ ॥ 124 ॥
sṛgālāvanipālaghnassṛgālātmajarājyadaḥ || 124 ||
He who is adorned with the discus and other weapons; the destroyer of Jarasandha's pride; the slayer of the cowherd king Srigala; the bestower of kingship on Srigala's son. AI
ଚକ୍ର ଆଦି ଆୟୁଧରେ ଶୋଭିତ, ଜରାସନ୍ଧର ଦର୍ପକୁ ନାଶ କରିବାଵାଲା, ସୃଗାଲ ନାମକ ରାଜାକୁ ବଧ କରିବାଵାଲା ଏବଂ ସୃଗାଲଙ୍କ ପୁତ୍ରକୁ ରାଜ୍ୟ ଦେବାଵାଲା। AI
ആജ്ഞാപിതമഹാമ്ഭോധിര്ദ്വാരകാപുരകല്പനഃ ॥ 125 ॥
ājñāpitamahāmbhodhirdvārakāpurakalpanaḥ || 125 ||
He who destroyed Kalayavana; the giver of boons to Muchukunda; at whose command the great ocean acted; the builder of the city of Dvaraka. AI
କାଲଯଵନକୁ ବିନାଶ କରିବାଵାଲା, ମୁଚୁକୁନ୍ଦକୁ ଵର ଦେବାଵାଲା, ମହାସମୁଦ୍ରକୁ ଆଜ୍ଞା ଦେବାଵାଲା ଏବଂ ଦ୍ଵାରକା ନଗରୀକୁ ନିର୍ମାଣ କରିବାଵାଲା। AI
രുചിരോ രുക്മിണീജാനിഃ പ്രദ്യുമ്നജനകഃ പ്രഭുഃ ॥ 126 ॥
ruciro rukmiṇījāniḥ pradyumnajanakaḥ prabhuḥ || 126 ||
He whose abode is Dvaraka; the slayer of Rukmi; the upholder of the Yadus; the charming one; the husband of Rukmini; the father of Pradyumna; the Lord. AI
ଦ୍ଵାରକାରେ ଵାସ କରିବାଵାଲା, ରୁକ୍ମୀକୁ ବଧ କରିବାଵାଲା, ଯାଦଵମାନଙ୍କର ନେତା, ସୁନ୍ଦର, ରୁକ୍ମିଣୀଙ୍କ ସ୍ଵାମୀ, ପ୍ରଦ୍ୟୁମ୍ନଙ୍କ ପିତା ଏବଂ ପ୍ରଭୁ। AI
അനിരുദ്ധപദാന്വേഷീ ചക്രീ ഗരുഡവാഹനഃ ॥ 127 ॥
aniruddhapadānveṣī cakrī garuḍavāhanaḥ || 127 ||
He who removed the afflictions of the three worlds; the grandfather of Aniruddha; the seeker of Aniruddha's place; the wielder of the discus; the one whose mount is Garuda. AI
ତିନି ଲୋକର ଦୁଃଖ ଦୂର କରିବାଵାଲା, ଅନିରୁଦ୍ଧଙ୍କ ପିତାମହ, ଅନିରୁଦ୍ଧଙ୍କ ପଦକୁ ଅନ୍ଵେଷଣ କରିବାଵାଲା, ଚକ୍ରଧାରୀ ଏବଂ ଗରୁଡଙ୍କୁ ଵାହନ କରିବାଵାଲା। AI
ധൂതപ്രമഥസംരമ്ഭോ ജിതമാഹേശ്വരജ്വരഃ ॥ 128 ॥
dhūtapramathasaṃrambho jitamāheśvarajvaraḥ || 128 ||
He who besieged the city of the demon Bana; the conqueror of the blazing protective machine; he who shook off the fury of the Pramathas; the conqueror of the fever of Maheshvara. AI
ବାଣାସୁରର ନଗରୀକୁ ଅବରୋଧ କରିବାଵାଲା, ରକ୍ଷା ପାଇଁ ଜ୍ଵଳନ୍ତ ଯନ୍ତ୍ରକୁ ଜିତିବାଵାଲା, ପ୍ରମଥଗଣଙ୍କ ଉତ୍ତେଜନାକୁ ଦୂର କରିବାଵାଲା ଏବଂ ମହେଶ୍ଵରଙ୍କ ଜ୍ଵରକୁ ଜିତିବାଵାଲା। AI
ശമ്ഭുത്രിശൂലജിച്ഛമ്ഭുജൃമ്ഭണശ്ശമ്ഭുസംസ്തുതഃ ॥ 129 ॥
śambhutriśūlajicchambhujṛmbhaṇaśśambhusaṃstutaḥ || 129 ||
The conqueror of the power of the six chakras; the deluder of ghosts and spirits; the conqueror of Shambhu's trident; the one who made Shambhu yawn; the one praised by Shambhu. AI
ଷଟ୍ଚକ୍ର ଶକ୍ତିକୁ ଜିତିବାଵାଲା, ଭୂତ ଓ ଵେତାଳମାନଙ୍କୁ ମୋହିତ କରିବାଵାଲା, ଶମ୍ଭୁଙ୍କ ତ୍ରିଶୂଳକୁ ଜିତିବାଵାଲା, ଶମ୍ଭୁଙ୍କ ଜୃମ୍ଭଣକୁ ଜିତିବାଵାଲା ଏବଂ ଶମ୍ଭୁଙ୍କ ଦ୍ଵାରା ସଂସ୍ତୁତ। AI
ഹിരണ്യഗര്ഭഹൃദയോ മോഹാവര്തനിവര്തനഃ ॥ 130 ॥
hiraṇyagarbhahṛdayo mohāvartanivartanaḥ || 130 ||
He whose self is the senses; whose heart is the moon; the lord of all lords of yoga; he whose heart is Hiranyagarbha; the one who turns back the whirlpool of delusion. AI
ଇନ୍ଦ୍ରିୟମାନଙ୍କର ଆତ୍ମା, ଚନ୍ଦ୍ରଙ୍କ ହୃଦୟରେ ଵିରାଜମାନ, ସମସ୍ତ ଯୋଗେଶ୍ଵରମାନଙ୍କର ଈଶ୍ଵର, ହିରଣ୍ୟଗର୍ଭଙ୍କ ହୃଦୟରେ ଵିରାଜମାନ ଏବଂ ମୋହର ଆଵର୍ତ୍ତକୁ ଦୂର କରିବାଵାଲା। AI
ഇന്ദ്രോഽഗ്നിവദനഃ കാലനാഭസ്സര്വാഗമാധ്വഗഃ ॥ 131 ॥
indro'gnivadanaḥ kālanābhassarvāgamādhvagaḥ || 131 ||
The treasure of self-knowledge; the intellect; the sheath; the one whose form is the tanmatras; Indra; the one whose face is fire; the one whose navel is time; the traveler on all paths of the scriptures. AI
ଆତ୍ମଜ୍ଞାନର ନିଧି, ମେଧା, ତନ୍ମାତ୍ରାର ରୂପଧାରୀ କୋଶ, ଇନ୍ଦ୍ର, ଅଗ୍ନିଙ୍କ ମୁଖଵାଲା, କାଳନାଭ ଏବଂ ସମସ୍ତ ଆଗମର ପଥରେ ଗମନ କରିବାଵାଲା। AI
അജ്ഞാതപാരോ വശ്യശ്രീരവ്യാകൃതവിഹാരവാന് ॥ 132 ॥
ajñātapāro vaśyaśrīravyākṛtavihāravān || 132 ||
The witness of all intellect in the fourth state; the Self far beyond the garden of dualities; whose far shore is unknown; the lord of the obedient; the abode of prosperity; one whose play is unmanifest. AI
ଚତୁର୍ଥ ଅବସ୍ଥାରୂପୀ, ସମସ୍ତ ବୁଦ୍ଧିର ସାକ୍ଷୀ, ଦ୍ୱନ୍ଦ୍ୱରୂପ ଉଦ୍ୟାନରେ ଆତ୍ମାରୂପେ ବିହରୁଥିବା, ଅଜ୍ଞାତଙ୍କ ପାଇଁ ଦୂରବର୍ତ୍ତୀ, ବଶ୍ୟ, ଶ୍ରୀର ଆଶ୍ରୟ, ଅବ୍ୟାକୃତ ବିହାର ବିଶିଷ୍ଟ AI
ബാണബാഹുവനച്ഛേത്താ മഹേന്ദ്രപ്രീതിവര്ധനഃ ॥ 133 ॥
bāṇabāhuvanacchettā mahendraprītivardhanaḥ || 133 ||
The lamp of the Self; whose Self is pure consciousness; the abode of Lakshmi; the cutter of the forest of Bana's arms; the increaser of Indra's joy. AI
ଆତ୍ମପ୍ରଦୀପ, ବିଜ୍ଞାନମାତ୍ର ଆତ୍ମା, ଶ୍ରୀଙ୍କ ନିକେତନ, ବାଣାସୁରର ବାହୁରୂପ ବନକୁ ଛେଦନକାରୀ, ମହେନ୍ଦ୍ରଙ୍କ ପ୍ରୀତି ବର୍ଦ୍ଧନକାରୀ AI
ജലേശവിജയീ വീരസ്സത്രാജിദ്രത്നയാചകഃ ॥ 134 ॥
jaleśavijayī vīrassatrājidratnayācakaḥ || 134 ||
Knower of the restraint of Aniruddha; who took away the cowherd settlement from the lord of the waters; conqueror of the lord of the waters; the hero; the beggar of the jewel from Satrajit. AI
ଅନିରୁଦ୍ଧଙ୍କ ନିରୋଧକୁ ଜାଣିଥିବା, ଜଳେଶ (ବରୁଣ) ଦ୍ୱାରା ଗୋକୁଳ ହରଣ କରାଯାଇଥିବା, ଜଳେଶଙ୍କୁ ଜୟ କରିଥିବା, ବୀର, ସତ୍ରାଜିତଙ୍କୁ ରତ୍ନ ଯାଚନା କରିଥିବା AI
ജിതര്ക്ഷരാജതനയാഹര്താ ജാമ്ബവതീപ്രിയഃ ॥ 135 ॥
jitarkṣarājatanayāhartā jāmbavatīpriyaḥ || 135 ||
Eager in the search for Prasena; giver of the jewel held by Jambavan; conqueror of the son of the king of bears; taker of Jambavati; dear to Jambavati. AI
ପ୍ରସେନର ଅନ୍ୱେଷଣରେ ଉଦ୍ୟତ, ଜାମ୍ବବାନଙ୍କ ଦ୍ୱାରା ଧୃତ ରତ୍ନ ଦାନ କରିଥିବା, ଜିତ ଭାଲୁରାଜଙ୍କ କନ୍ୟାକୁ ହରଣ କରିଥିବା, ଜାମ୍ବବତୀଙ୍କ ପ୍ରିୟ AI
കാലിന്ദീപതിരക്രൂരബന്ധുരക്രൂരരത്നദഃ ॥ 136 ॥
kālindīpatirakrūrabandhurakrūraratnadaḥ || 136 ||
Dear to Satyabhama; desire; remover of the head of Shatadhanva; lord of Kalindi; kinsman of Akrura; giver of the jewel to Akrura. AI
ସତ୍ୟଭାମାଙ୍କ ପ୍ରିୟ, କାମ, ଶତଧନ୍ୱାର ଶିର ହରଣ କରିଥିବା, କାଳିନ୍ଦୀଙ୍କ ପତି, ଅକ୍ରୂରଙ୍କ ବନ୍ଧୁ, ଅକ୍ରୂରଙ୍କୁ ରତ୍ନ ଦାନ କରିଥିବା AI
മാദ്രീമനോഹരശ്ശൈബ്യാപ്രാണബന്ധുരുരുക്രമഃ ॥ 137 ॥
mādrīmanoharaśśaibyāprāṇabandhururukramaḥ || 137 ||
Lover of Kaikeyi; husband of Bhadra; lord of Nagnajiti; enchanter of Madri; life-friend of Shaibya; of great strides. AI
କୈକେୟୀଙ୍କ ରମଣ, ଭଦ୍ରାଙ୍କ ଭର୍ତ୍ତା, ନାଗ୍ନଜିତୀଙ୍କ ଧବ, ମାଦ୍ରୀଙ୍କ ମନୋହର, ଶୈବ୍ୟାଙ୍କ ପ୍ରାଣବନ୍ଧୁ, ଉରୁକ୍ରମ AI
ലക്ഷ്മണാവല്ലഭോ രുദ്ധപ്രാഗ്ജ്യോതിഷമഹാപുരഃ ॥ 138 ॥
lakṣmaṇāvallabho ruddhaprāgjyotiṣamahāpuraḥ || 138 ||
Beloved of Sushila; great festival for the eyes of Mitravinda; dear to Lakshmana; besieger of the great city of Pragjyotisha. AI
ସୁଶୀଳାଙ୍କ ଦୟିତ, ମିତ୍ରବିନ୍ଦାଙ୍କ ନେତ୍ର ମହୋତ୍ସବ, ଲକ୍ଷ୍ମଣାଙ୍କ ବଲ୍ଲଭ, ରୁଦ୍ଧ ପ୍ରାଗ୍ଜ୍ୟୋତିଷ ମହାପୁର AI
ഹയഗ്രീവശിരോഹര്താ സര്വാത്മാ സര്വദര്ശനഃ ॥ 139 ॥
hayagrīvaśirohartā sarvātmā sarvadarśanaḥ || 139 ||
Cutter of the noose of the demons; enemy of Mura; knower of cruel warfare; remover of the head of Hayagriva; the Self of all; all-seeing. AI
ଦେବତାମାନଙ୍କ ପାଶ ବନ୍ଧନ ଛେଦନକାରୀ, ମୁରାରି, କ୍ରୂର ଯୁଦ୍ଧରେ ନିପୁଣ, ହୟଗ୍ରୀବର ଶିର ହରଣ କରିଥିବା, ସର୍ବାତ୍ମା, ସର୍ବଦର୍ଶନ AI
പൃഥ്വീസ്തുതഃ പ്രകാശാത്മാ ഹൃദ്യോ യജ്ഞഫലപ്രദഃ ॥ 140 ॥
pṛthvīstutaḥ prakāśātmā hṛdyo yajñaphalapradaḥ || 140 ||
He who destroyed the demon Narakasura; He who granted the kingdom to the son of Narakasura; He who is praised by the Earth; He whose nature is light; He who is dear to the heart; He who grants the fruits of sacrifices. AI
ନରକାସୁରକୁ ବିନାଶ କରିଥିବା ବ୍ୟକ୍ତି, ନରକାସୁରର ପୁତ୍ରକୁ ରାଜ୍ୟ ଦେଇଥିବା ବ୍ୟକ୍ତି, ପୃଥ୍ୱୀଦ୍ୱାରା ସ୍ତୁତ ହୋଇଥିବା ବ୍ୟକ୍ତି, ପ୍ରକାଶମୟ ଆତ୍ମା, ହୃଦୟକୁ ଆନନ୍ଦ ଦେଉଥିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞର ଫଳ ପ୍ରଦାନ କରୁଥିବା ବ୍ୟକ୍ତି। AI
കവിര്ജഗദുപദ്രഷ്ടാ പരമാക്ഷരവിഗ്രഹഃ ॥ 141 ॥
kavirjagadupadraṣṭā paramākṣaravigrahaḥ || 141 ||
He who accepts good qualities; He who sees good qualities; He whose own self is hidden; He who possesses divine powers; He who is a poet; He who is the supreme overseer of the world; He whose form is the supreme imperishable syllable. AI
ଗୁଣମାନଙ୍କୁ ଗ୍ରହଣ କରୁଥିବା ବ୍ୟକ୍ତି, ଗୁଣମାନଙ୍କୁ ଦେଖୁଥିବା ବ୍ୟକ୍ତି, ଗୁପ୍ତ ସ୍ୱରୂପ ବିଶିଷ୍ଟ ଆତ୍ମା, ବିଭୂତିମାନ୍, କବି, ଜଗତର ଉପଦ୍ରଷ୍ଟା, ପରମ ଅକ୍ଷରର ବିଗ୍ରହ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି। AI
വാച്യവാചകശക്ത്യര്ഥസ്സര്വവ്യാകൃതസിദ്ധിദഃ ॥ 142 ॥
vācyavācakaśaktyarthassarvavyākṛtasiddhidaḥ || 142 ||
He who protects those who take refuge in him; He who wears a garland; He who greatly increases the great Brahman; He who is the power and meaning of the spoken and the speaker; He who grants the fulfillment of all created things. AI
ଶରଣାଗତ ବ୍ୟକ୍ତିଙ୍କୁ ପାଳନ କରୁଥିବା ବ୍ୟକ୍ତି, ମାଲୀ, ମହତ୍ ବ୍ରହ୍ମର ବିବର୍ଦ୍ଧନ କରୁଥିବା ବ୍ୟକ୍ତି, ବାଚ୍ୟ ଓ ବାଚକ ଶକ୍ତିର ଅର୍ଥ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ସମସ୍ତ ବ୍ୟାକୃତ ସିଦ୍ଧିକୁ ଦେଉଥିବା ବ୍ୟକ୍ତି। AI
നാദാത്മാ മന്ത്രകോടീശോ നാനാവാദനിരോധകഃ ॥ 143 ॥
nādātmā mantrakoṭīśo nānāvādanirodhakaḥ || 143 ||
He who is self-luminous; He who is not to be disdained; He who is self-revealed; He who is eternal; He whose nature is sound; He who is the lord of millions of mantras; He who restrains various disputations. AI
ସ୍ୱୟଂ ପ୍ରଭୁ, ଅନିର୍ବେଦ୍ୟ, ସ୍ୱପ୍ରକାଶ, ଚିରନ୍ତନ, ନାଦାତ୍ମା, ମନ୍ତ୍ରକୋଟୀଶ, ନାନା ବାଦକୁ ନିରୋଧ କରୁଥିବା ବ୍ୟକ୍ତି। AI
അമരീകൃതദേവൌഘഃ കന്യകാബന്ധമോചനഃ ॥ 144 ॥
amarīkṛtadevaughaḥ kanyakābandhamocanaḥ || 144 ||
He whose beauty is like millions of Kamadevas; He who is the sole purpose for the sake of others; He who made the hosts of gods immortal; He who releases maidens from bondage. AI
କୋଟି କନ୍ଦର୍ପଙ୍କ ସମାନ ଲାବଣ୍ୟ ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ପରାର୍ଥ ପାଇଁ ଏକମାତ୍ର ପ୍ରୟୋଜକ, ଦେବଗଣଙ୍କ ସମୂହକୁ ଅମର କରିଥିବା ବ୍ୟକ୍ତି, କନ୍ୟକାମାନଙ୍କ ବନ୍ଧନକୁ ମୋଚନ କରୁଥିବା ବ୍ୟକ୍ତି। AI
ക്രീഡാരത്നാചലാഹര്താ വരുണച്ഛത്രശോഭിതഃ ॥ 145 ॥
krīḍāratnācalāhartā varuṇacchatraśobhitaḥ || 145 ||
He who is the lord of sixteen thousand women; He who is beloved; He who is the mind-born god of his beloved; He who stole the jewel mountain for play; He who is adorned with the umbrella of Varuna. AI
ଷୋହଳ ହଜାର ସ୍ତ୍ରୀଙ୍କର ଈଶ୍ୱର, କାନ୍ତ, କାନ୍ତାଙ୍କ ମନରେ ଜନ୍ମ ନେଉଥିବା ବ୍ୟକ୍ତି, କ୍ରୀଡ଼ାରତ୍ନାଚଳକୁ ହରଣ କରିଥିବା ବ୍ୟକ୍ତି, ବରୁଣଙ୍କ ଛତ୍ରରେ ଶୋଭିତ ବ୍ୟକ୍ତି। AI
അദിതിപ്രസ്തുതസ്തോത്രോ ബ്രാഹ്മണോദ്ഘുഷ്ടചേഷ്ടനഃ ॥ 146 ॥
aditiprastutastotro brāhmaṇodghuṣṭaceṣṭanaḥ || 146 ||
He who is saluted by Indra; He who gave earrings to the mother of Indra; He who is praised in hymns by Aditi; He whose deeds are proclaimed by the brahmanas. AI
ଇନ୍ଦ୍ରଦ୍ୱାରା ବନ୍ଦିତ, ଇନ୍ଦ୍ରଙ୍କ ମାତାଙ୍କୁ କୁଣ୍ଡଳ ପ୍ରଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ଅଦିତିଙ୍କଦ୍ୱାରା ପ୍ରସ୍ତୁତ ସ୍ତୋତ୍ର ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି, ବ୍ରାହ୍ମଣମାନଙ୍କଦ୍ୱାରା ଉଚ୍ଚ ସ୍ୱରରେ ଘୋଷିତ ଚେଷ୍ଟା ବିଶିଷ୍ଟ ବ୍ୟକ୍ତି। AI
യശസ്യനീതിരാദ്യന്തരഹിതസ്സത്കഥാപ്രിയഃ ॥ 147 ॥
yaśasyanītirādyantarahitassatkathāpriyaḥ || 147 ||
He who is ancient; He who is self-restrained; He who is untouched by birth; He who is the twenty-sixth; He who grants wealth; He who is the policy of fame; He who is without beginning or end; He who loves good stories. AI
ପୁରାଣ ପୁରୁଷ, ସଂଯମୀ, ଜନ୍ମରେ ଅଲିପ୍ତ, ଷଡ଼ବିଂଶକ, ଅର୍ଥଦାତା, ଯଶସ୍ୟ ନୀତି ବିଶିଷ୍ଟ, ଆଦ୍ୟନ୍ତରହିତ, ସତ୍କଥାପ୍ରିୟ। AI
പൌണ്ഡ്രകപ്രാണഹരണഃ കാശിരാജനിഷൂദനഃ ॥ 148 ॥
pauṇḍrakaprāṇaharaṇaḥ kāśirājaniṣūdanaḥ || 148 ||
He is the knowledge of Brahman, the supreme bliss, the remover of the Parijata tree, the taker of the life of Paundrika, and the slayer of the king of Kashi. AI
ବ୍ରହ୍ମଜ୍ଞାନସ୍ୱରୂପ, ପରମାନନ୍ଦସ୍ୱରୂପ, ପାରିଜାତ ବୃକ୍ଷକୁ ହରଣ କରିଥିବା, ପୌଣ୍ଡ୍ରକର ପ୍ରାଣ ହରଣ କରିଥିବା, କାଶୀରାଜାଙ୍କୁ ବିନାଶ କରିଥିବା। AI
കംസവിധ്വംസനസ്സാമ്ബജനകോ ഡിമ്ഭകാര്ദനഃ ॥ 149 ॥
kaṃsavidhvaṃsanassāmbajanako ḍimbhakārdanaḥ || 149 ||
He is the subduer of the pride of Kritya, the one who vowed to slay Vichakra, the destroyer of Kamsa, the father of Samba, and the tormentor of Dimbhaka. AI
କୃତ୍ୟାର ଗର୍ବକୁ ଶମନ କରିଥିବା, ବିଚକ୍ର ବଧ ପାଇଁ ଦୀକ୍ଷିତ, କଂସକୁ ବିଧ୍ୱଂସ କରିଥିବା, ସାମ୍ବର ପିତା, ଡିମ୍ଭକୁ ବଧ କରିଥିବା। AI
രഥീ സാരഥ്യനിര്ദേഷ്ടാ ഫാല്ഗുനഃ ഫാല്ഗുനിപ്രിയഃ ॥ 150 ॥
rathī sārathyanirdeṣṭā phālgunaḥ phālgunipriyaḥ || 150 ||
He is the sage, the protector, the bestower of boons on his father, the one initiated in the Soma sacrifice, the charioteer, the director of charioteering, Arjuna, and the dear one of Arjuna. AI
ମୁନି, ରକ୍ଷକ, ପିତୃଗଣଙ୍କୁ ବର ପ୍ରଦାନ କରିଥିବା, ସବନ ଯଜ୍ଞରେ ଦୀକ୍ଷିତ, ରଥୀ, ସାରଥିକୁ ନିର୍ଦ୍ଦେଶ ଦେଇଥିବା, ଫାଲ୍ଗୁନ, ଫାଲ୍ଗୁନୀପ୍ରିୟ। AI
ആത്മപ്രകാശഃ പൂര്ണശ്രീരാദിനാരായണേക്ഷിതഃ ॥ 151 ॥
ātmaprakāśaḥ pūrṇaśrīrādinārāyaṇekṣitaḥ || 151 ||
He is the one who blocked the seven oceans, the one who appeared, Hari, the one who split the seven oceans, the self-luminous, the full prosperity, and the one looked upon by Adi Narayana. AI
ସପ୍ତ ସମୁଦ୍ରକୁ ସ୍ତମ୍ଭନ କରିଥିବା, ଉଦ୍ଭାସିତ, ହରି, ସପ୍ତ ସମୁଦ୍ରକୁ ଭେଦନ କରିଥିବା, ଆତ୍ମପ୍ରକାଶ, ପୂର୍ଣ୍ଣଶ୍ରୀ, ଆଦିନାରାୟଣଙ୍କ ଦ୍ୱାରା ଦୃଷ୍ଟ। AI
പാര്ഥവിസ്മയകൃത്പാര്ഥപ്രണവാര്ഥപ്രബോധനഃ ॥ 152 ॥
pārthavismayakṛtpārthapraṇavārthaprabodhanaḥ || 152 ||
He is the bestower of sons to brahmanas, the bestower of sons to all mothers, the causer of Arjuna's wonder, and the enlightener of Arjuna about the meaning of Om. AI
ବିପ୍ରଙ୍କ ପୁତ୍ର ପ୍ରଦାନ କରିଥିବା, ସର୍ବ ମାତୃଗଣଙ୍କ ପୁତ୍ର ପ୍ରଦାନ କରିଥିବା, ପାର୍ଥଙ୍କ ବିସ୍ମୟ ଉତ୍ପନ୍ନ କରିଥିବା, ପାର୍ଥଙ୍କୁ ପ୍ରଣବର ଅର୍ଥ ପ୍ରବୋଧନ କରିଥିବା। AI
ഘണ്ടാകര്ണക്രിയാമൌഢ്യാത്തോഷിതോ ഭക്തവത്സലഃ ॥ 153 ॥
ghaṇṭākarṇakriyāmauḍhyāttoṣito bhaktavatsalaḥ || 153 ||
He is the one who gladly journeyed to Kailasa, the ornament of the Badari hermitage, the one pleased by the foolish act of Ghantakarna, and the one affectionate to his devotees. AI
କୈଳାସ ଯାତ୍ରାରେ ସୁମୁଖ, ବଦରୀ ଆଶ୍ରମର ଭୂଷଣ, ଘଣ୍ଟାକର୍ଣ୍ଣର କ୍ରିୟାମୌଢ୍ୟରେ ତୋଷିତ, ଭକ୍ତବତ୍ସଳ। AI
തപശ്ചര്യാപരശ്ചീരവാസാഃ പിങ്ഗജടാധരഃ ॥ 154 ॥
tapaścaryāparaścīravāsāḥ piṅgajaṭādharaḥ || 154 ||
He is the one to be meditated upon by hosts of sages and others, the bestower of boons on Ghantakarna, the one devoted to austerity, the wearer of bark garments, and the one with reddish-brown matted hair. AI
ମୁନିବୃନ୍ଦାଦିଙ୍କ ଦ୍ୱାରା ଧ୍ୟେୟ, ଘଣ୍ଟାକର୍ଣ୍ଣଙ୍କୁ ବର ପ୍ରଦାନ କରିଥିବା, ତପଶ୍ଚର୍ଯ୍ୟାପର, ଚୀରବାସା, ପିଙ୍ଗଳ ଜଟାଧାରୀ। AI
കൃഷ്ണാസ്വയംവരാലോകകൌതുകീ സര്വസമ്മതഃ ॥ 155 ॥
kṛṣṇāsvayaṃvarālokakautukī sarvasammataḥ || 155 ||
He is the one who made the Lord of beings directly visible, the praiser of Shiva, the one praised by Shiva, the one curious to see Krishna's self-choice ceremony, and the one approved by all. AI
ପ୍ରତ୍ୟକ୍ଷୀକୃତ ଭୂତେଶ, ଶିବଙ୍କ ସ୍ତୋତା, ଶିବଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ, କୃଷ୍ଣାସ୍ୱୟଂବର ଦେଖିବାରେ କୌତୁକୀ, ସର୍ବସମ୍ମତ। AI
യതിവേഷാര്ജുനാഭീഷ്ടദായീ സര്വാത്മഗോചരഃ ॥ 156 ॥
yativeṣārjunābhīṣṭadāyī sarvātmagocaraḥ || 156 ||
He who pacifies the fury of strength; He who showed the Pandavas His strength; He who granted the wish of Arjuna who wore the garb of an ascetic; He who is perceptible to all souls. AI
ବଳର ଉଦ୍ଦାମତାକୁ ଶାନ୍ତ କରିବା ବ୍ୟକ୍ତି, ବଳଦେବଙ୍କ ଦ୍ୱାରା ପାଣ୍ଡବମାନଙ୍କୁ ଦର୍ଶାଇଥିବା ବ୍ୟକ୍ତି, ଯତି ବେଶରେ ଅର୍ଜୁନଙ୍କ ଅଭୀଷ୍ଟ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ସମସ୍ତ ଆତ୍ମାଙ୍କ ମଧ୍ୟରେ ବିରାଜମାନ ଥିବା ବ୍ୟକ୍ତି। AI
ഖാണ്ഡവപ്രീണിതാര്ചിഷ്മാന്മയദാനവമോചനഃ ॥ 157 ॥
khāṇḍavaprīṇitārciṣmānmayadānavamocanaḥ || 157 ||
He who brought about the marriage of Subhadra and Phalguna (Arjuna); He who was pleased with Phalguna; He who was pleased by the Khandava forest; He who set free the demon Maya. AI
ସୁଭଦ୍ରା ଓ ଅର୍ଜୁନଙ୍କ ବିବାହ କରାଇଥିବା ବ୍ୟକ୍ତି, ଅର୍ଜୁନଙ୍କୁ ସନ୍ତୁଷ୍ଟ କରିଥିବା ବ୍ୟକ୍ତି, ଖାଣ୍ଡବ ବନ ଦାହରେ ଅଗ୍ନିଙ୍କୁ ସନ୍ତୁଷ୍ଟ କରିଥିବା ବ୍ୟକ୍ତି, ମୟ ଦାନବକୁ ମୁକ୍ତ କରିଥିବା ବ୍ୟକ୍ତି। AI
ഭീമാര്ദിതജരാസന്ധോ മാഗധാത്മജരാജ്യദഃ ॥ 158 ॥
bhīmārditajarāsandho māgadhātmajarājyadaḥ || 158 ||
He who is easily attainable; He who appointed Yudhishthira, who was worthy of the Rajasuya sacrifice; He who had Jarasandha struck down by Bhima; He who granted the kingdom to the son of the Magadha king. AI
ସହଜରେ ପ୍ରାପ୍ତ ହେବା ବ୍ୟକ୍ତି, ରାଜସୂୟ ଯଜ୍ଞର ଅର୍ହ ଥିବା ଯୁଧିଷ୍ଠିରଙ୍କୁ ନିୟୋଜିତ କରିଥିବା ବ୍ୟକ୍ତି, ଭୀମଙ୍କ ଦ୍ୱାରା ଜରାସନ୍ଧ ନିହତ ହେବାରେ ସହାୟକ ବ୍ୟକ୍ତି, ମାଗଧ ପୁତ୍ରକୁ ରାଜ୍ୟ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି। AI
ചൈദ്യാദ്യസഹനോ ഭീഷ്മസ്തുതസ്സാത്വതപൂര്വജഃ ॥ 159 ॥
caidyādyasahano bhīṣmastutassātvatapūrvajaḥ || 159 ||
He who released the imprisoned kings; He who was worshipped first at the Rajasuya sacrifice; He who could not tolerate Shishupala and others; He who was praised by Bhishma; He who is the ancestor of the Satvatas. AI
ରାଜାଙ୍କ ବନ୍ଧନରୁ ମୁକ୍ତି ଦେଇଥିବା ବ୍ୟକ୍ତି, ରାଜସୂୟ ଯଜ୍ଞରେ ପ୍ରଥମ ପୂଜା ପାଇଥିବା ବ୍ୟକ୍ତି, ଚେଦିରାଜ ଆଦିଙ୍କୁ ସହ୍ୟ କରିନଥିବା ବ୍ୟକ୍ତି, ଭୀଷ୍ମଙ୍କ ଦ୍ୱାରା ସ୍ତୁତ ବ୍ୟକ୍ତି, ସାତ୍ୱତ ବଂଶର ପୂର୍ବଜ ଥିବା ବ୍ୟକ୍ତି। AI
യജ്ഞാവതാരഃ പ്രഹ്ലാദപ്രതിജ്ഞാപ്രതിപാലകഃ ॥ 160 ॥
yajñāvatāraḥ prahlādapratijñāpratipālakaḥ || 160 ||
He who gathers the wealth of all beings; He who held up the Mandara mountain; He who incarnated for the sacrifice; He who keeps the promise made to Prahlada. AI
ସମସ୍ତ ଆତ୍ମାର ଅର୍ଥ ସଂଗ୍ରହ କରିଥିବା ବ୍ୟକ୍ତି, ମନ୍ଦରାଚଳ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି, ଯଜ୍ଞ ଅବତାର ଥିବା ବ୍ୟକ୍ତି, ପ୍ରହ୍ଲାଦଙ୍କ ପ୍ରତିଜ୍ଞା ପାଳନ କରିଥିବା ବ୍ୟକ୍ତି। AI
ദശഗ്രീവാന്തകോ ജേതാ രേവതീപ്രേമവല്ലഭഃ ॥ 161 ॥
daśagrīvāntako jetā revatīpremavallabhaḥ || 161 ||
He who destroyed the assembly of Bali's sacrifice; He who is the destroyer of the arrogant Kshatriya race; He who is the destroyer of the ten-headed Ravana; He who is the conqueror; He who is the beloved of Revati's love. AI
ବଳିର ଯଜ୍ଞ ସଭା ଧ୍ୱଂସ କରିଥିବା ବ୍ୟକ୍ତି, ଦର୍ପିତ କ୍ଷତ୍ରିୟ କୁଳର ଅନ୍ତ କରିଥିବା ବ୍ୟକ୍ତି, ଦଶଗ୍ରୀବ (ରାବଣ)ର ଅନ୍ତ କରିଥିବା ବ୍ୟକ୍ତି, ଜେତା ଥିବା ବ୍ୟକ୍ତି, ରେବତୀଙ୍କ ପ୍ରେମର ପ୍ରିୟ ବ୍ୟକ୍ତି। AI
കലിദോഷനിരാകര്താ ദശനാമാ ദൃഢവ്രതഃ ॥ 162 ॥
kalidoṣanirākartā daśanāmā dṛḍhavrataḥ || 162 ||
He who presides over all incarnations; He who deludes those outside the Vedas; He who removes the faults of the Kali age; He who has ten names; He who is firm in his vows. AI
ସମସ୍ତ ଅବତାରର ଅଧିଷ୍ଠାତା ଥିବା ବ୍ୟକ୍ତି, ବେଦବାହ୍ୟ ଲୋକଙ୍କୁ ମୋହିତ କରିଥିବା ବ୍ୟକ୍ତି, କଳି ଦୋଷକୁ ଦୂର କରିଥିବା ବ୍ୟକ୍ତି, ଦଶ ନାମ ବିଶିଷ୍ଟ ଥିବା ବ୍ୟକ୍ତି, ଦୃଢ଼ ବ୍ରତ ଧାରଣ କରିଥିବା ବ୍ୟକ୍ତି। AI
ദ്രൌപദീരചിതസ്തോത്രഃ കേശവഃ പുരുഷോത്തമഃ ॥ 163 ॥
draupadīracitastotraḥ keśavaḥ puruṣottamaḥ || 163 ||
He whose soul is immeasurable; He who is the lord of the world; He who is eloquent; He who took the head of Shishupala; He who was praised by Draupadi; He who is Keshava; He who is Purushottama. AI
ଅମେୟ ଆତ୍ମା ଥିବା ବ୍ୟକ୍ତି, ଜଗତର ସ୍ୱାମୀ ଥିବା ବ୍ୟକ୍ତି, ବାକ୍ପଟୁ ଥିବା ବ୍ୟକ୍ତି, ଚେଦିରାଜର ଶିର ହରଣ କରିଥିବା ବ୍ୟକ୍ତି, ଦ୍ରୌପଦୀଙ୍କ ଦ୍ୱାରା ରଚିତ ସ୍ତୋତ୍ର ପାଇଥିବା ବ୍ୟକ୍ତି, କେଶବ ଥିବା ବ୍ୟକ୍ତି, ପୁରୁଷୋତ୍ତମ ଥିବା ବ୍ୟକ୍ତି। AI
ഗോവിന്ദഃ പുണ്ഡരീകാക്ഷോ വിഷ്ണുശ്ച മധുസൂദനഃ ॥ 164 ॥
govindaḥ puṇḍarīkākṣo viṣṇuśca madhusūdanaḥ || 164 ||
Narayana, Lord of Madhu, Madhava, free from faults; Govinda, lotus-eyed one, Vishnu, and slayer of Madhu. AI
ନାରାୟଣ, ମଧୁପତି, ମାଧବ, ଦୋଷରହିତ, ଗୋବିନ୍ଦ, ପୁଣ୍ଡରୀକାକ୍ଷ, ବିଷ୍ଣୁ ଏବଂ ମଧୁସୂଦନ। AI
ഹൃഷീകേശോ വാസുദേവഃ പദ്മനാഭോ മഹാഹ്രദഃ ॥ 165 ॥
hṛṣīkeśo vāsudevaḥ padmanābho mahāhradaḥ || 165 ||
Trivikrama, lord of the three worlds, Vamana, Shridhara, the Supreme Person; Hrishikesha, Vasudeva, Padmanabha, the great lake. AI
ତ୍ରିବିକ୍ରମ, ତ୍ରିଲୋକେଶ, ବାମନ, ଶ୍ରୀଧର, ପୁମାନ, ହୃଷୀକେଶ, ବାସୁଦେବ, ପଦ୍ମନାଭ ଏବଂ ମହାହ୍ରଦ। AI
സാല്വഘ്നസ്സമരശ്ലാഘീ ദന്തവക്ത്രനിബര്ഹണഃ ॥ 166 ॥
sālvaghnassamaraślāghī dantavaktranibarhaṇaḥ || 166 ||
Damodara, the fourfold manifestation, protector of the honor of Panchali (Draupadi); slayer of Salva, renowned in battle, destroyer of Dantavaktra. AI
ଦାମୋଦର, ଚତୁର୍ବ୍ୟୂହ, ପାଞ୍ଚାଳୀମାନରକ୍ଷଣକାରୀ, ସାଲ୍ୱଘ୍ନ, ସମରଶ୍ଳାଘୀ ଏବଂ ଦନ୍ତବକ୍ତ୍ରନିବର୍ହଣ। AI
ഘൃണീ ദാമോദരഃ ശ്രീദോ ഗോപീപുനരവേക്ഷകഃ ॥ 167 ॥
ghṛṇī dāmodaraḥ śrīdo gopīpunaravekṣakaḥ || 167 ||
Dear friend of Damodara, fond of tasting rice flakes; compassionate, Damodara, bestower of prosperity, one who looks back at the gopis again and again. AI
ଦାମୋଦରପ୍ରିୟସଖା, ପୃଥୁକାସ୍ୱାଦନପ୍ରିୟ, ଘୃଣୀ, ଦାମୋଦର, ଶ୍ରୀଦ ଏବଂ ଗୋପୀପୁନରବେକ୍ଷକ। AI
അവിജ്ഞാതവ്രജാകീര്ണപാണ്ഡവാലോകനോ ജയീ ॥ 168 ॥
avijñātavrajākīrṇapāṇḍavālokano jayī || 168 ||
Giver of liberation to the gopis, yogi, satisfier of Durvasa; one who pervaded the unknown Vraja, beholder of the Pandavas, victorious. AI
ଗୋପିକାମୁକ୍ତିଦ, ଯୋଗୀ, ଦୁର୍ବାସସ୍ତୃପ୍ତିକାରକ, ଅବିଜ୍ଞାତବ୍ରଜାକୀର୍ଣ୍ଣପାଣ୍ଡବାଲୋକନ ଏବଂ ଜୟୀ। AI
വിദുരാതിഥ്യസന്തുഷ്ടഃ കുന്തീസന്തോഷദായകഃ ॥ 169 ॥
vidurātithyasantuṣṭaḥ kuntīsantoṣadāyakaḥ || 169 ||
Devoted to being the charioteer of Partha (Arjuna), wise one, who acted as envoy for the Pandavas; satisfied by the hospitality of Vidura, giver of joy to Kunti. AI
ପାର୍ଥସାରଥ୍ୟନିରତ, ପ୍ରାଜ୍ଞ, ପାଣ୍ଡବଦୂତ୍ୟକୃତ, ବିଦୁରାତିଥ୍ୟସନ୍ତୁଷ୍ଟ ଏବଂ କୁନ୍ତୀସନ୍ତୋଷଦାୟକ। AI
വിദുരാഭിഷ്ഠുതോ നിത്യോ വാര്ഷ്ണേയോ മങ്ഗലാത്മകഃ ॥ 170 ॥
vidurābhiṣṭhuto nityo vārṣṇeyo maṅgalātmakaḥ || 170 ||
Scorner of Suyodhana (Duryodhana), knower of Duryodhana's intentions; praised by Vidura, eternal, descendant of Vrishni, embodiment of auspiciousness. AI
ସୁଯୋଧନତିରସ୍କର୍ତ୍ତା, ଦୁର୍ଯୋଧନବିକାରବିତ୍, ବିଦୁରାଭିଷ୍ଟୁତ, ନିତ୍ୟ, ବାର୍ଷ୍ଣେୟ ଏବଂ ମଙ୍ଗଳାତ୍ମକ। AI
സര്വാനുഗ്രാഹകസ്സര്വദാശാര്ഹസതതാര്ചിതഃ ॥ 171 ॥
sarvānugrāhakassarvadāśārhasatatārcitaḥ || 171 ||
Lord of the twenty-five principles, possessor of the twenty-four bodies; benefactor of all, always worshipped by the Dasharhas. AI
ପଞ୍ଚବିଂଶତିତତ୍ତ୍ୱେଶ, ଚତୁର୍ବିଂଶତିଦେହଭାକ୍, ସର୍ବାନୁଗ୍ରାହକ, ସର୍ବଦା ଏବଂ ଦାଶାର୍ହସତତାର୍ଚିତ। AI
മനുഷ്യധര്മാനുഗതഃ കൌരവേന്ദ്രക്ഷയേക്ഷിതാ ॥ 172 ॥
manuṣyadharmānugataḥ kauravendrakṣayekṣitā || 172 ||
Inconceivable, of sweet speech, beholder of the virtuous, unapproachable; follower of the duties of men, he who looked on at the destruction of the Kauravas' lord. AI
ଅଚିନ୍ତ୍ୟ, ମଧୁର ଭାଷଣକାରୀ, ସାଧୁମାନଙ୍କୁ ଦର୍ଶନ ଦେଉଥିବା, ଦୁରାସଦ, ମନୁଷ୍ୟ ଧର୍ମ ଅନୁସାରେ ଆଚରଣ କରୁଥିବା, କୌରବେନ୍ଦ୍ରଙ୍କ କ୍ଷୟ ଦେଖିଥିବା AI
ബ്രഹ്മണ്യദേവഃ ശ്രുതിമാന് ഗോബ്രാഹ്മണഹിതാശയഃ ॥ 173 ॥
brahmaṇyadevaḥ śrutimān gobrāhmaṇahitāśayaḥ || 173 ||
Upendra, foe of the demons, greatly sung, of great splendor; god devoted to Brahman, possessed of the Vedas, whose intention is the welfare of cows and Brahmins. AI
ଉପେନ୍ଦ୍ର, ଦାନବମାନଙ୍କ ଶତ୍ରୁ, ଉରୁଗୀତ, ମହାଦ୍ୟୁତି, ବ୍ରହ୍ମଣ୍ୟଦେବ, ଶ୍ରୁତିମାନ, ଗୋ ଓ ବ୍ରାହ୍ମଣଙ୍କ ହିତ କାମନା କରୁଥିବା AI
സ്വഭാവശുദ്ധസ്സന്മിത്രസ്സുശരണ്യസ്സുലക്ഷണഃ ॥ 174 ॥
svabhāvaśuddhassanmitrassuśaraṇyassulakṣaṇaḥ || 174 ||
Of excellent conduct, the beginning of auspiciousness, possessed of a form of perfect knowledge; of pure nature, a true friend, easily resorted to, of good marks. AI
ବରଶୀଳ, ଶିବାରମ୍ଭ, ସୁବିଜ୍ଞାନ ବିମୂର୍ତ୍ତିମାନ, ସ୍ୱଭାବ ଶୁଦ୍ଧ, ସନ୍ମିତ୍ର, ସୁଶରଣ୍ୟ, ସୁଲକ୍ଷଣ AI
പ്രതോദധൃഗ്വിശ്വരൂപവിസ്മാരിതധനഞ്ജയഃ ॥ 175 ॥
pratodadhṛgviśvarūpavismāritadhanañjayaḥ || 175 ||
Giver of sight to the path of Dhritarashtra, splitter of Karna, holder of the goad, who made Dhananjaya forget his form by his universal form. AI
ଧୃତରାଷ୍ଟ୍ରଙ୍କ ନିମିତ୍ତ ଦୃଷ୍ଟି ଦାନ କରିଥିବା, କର୍ଣ୍ଣଙ୍କୁ ବିଦ୍ଧ କରିଥିବା, ପ୍ରତୋଦ ଧାରଣ କରିଥିବା, ବିଶ୍ୱରୂପ ଦେଖାଇ ଧନଞ୍ଜୟଙ୍କୁ ବିସ୍ମୃତ କରାଇଥିବା AI
ചതുര്യുഗക്രിയാകര്താ വിശ്വരൂപപ്രദര്ശകഃ ॥ 176 ॥
caturyugakriyākartā viśvarūpapradarśakaḥ || 176 ||
Fond of the singing of the Sama hymns, the cow of dharma, best of colors, imperishable; doer of the rites of the four ages, shower of the universal form. AI
ସାମଗାନ ପ୍ରିୟ, ଧର୍ମଧେନୁ, ବର୍ଣ୍ଣୋତ୍ତମ, ଅବ୍ୟୟ, ଚତୁର୍ଯୁଗ କ୍ରିୟା କର୍ତ୍ତା, ବିଶ୍ୱରୂପ ପ୍ରଦର୍ଶକ AI
അര്ജുനായാസവിധ്വംസീ കാലദംഷ്ട്രാവിഭൂഷണഃ ॥ 177 ॥
arjunāyāsavidhvaṃsī kāladaṃṣṭrāvibhūṣaṇaḥ || 177 ||
Savior of the knowledge of Brahman, whose aim was for Partha, wielder of the discus for Bhishma's sake; destroyer of Arjuna's fatigue, adorned with the fangs of time. AI
ବ୍ରହ୍ମବୋଧ ଦ୍ୱାରା ପରିତ୍ରାତ ପାର୍ଥ, ଭୀଷ୍ମ ନିମିତ୍ତ ଚକ୍ର ଧାରଣ କରିଥିବା, ଅର୍ଜୁନଙ୍କ ଆୟାସ ବିନାଶକାରୀ, କାଳଦଂଷ୍ଟ୍ରା ବିଭୂଷଣ AI
അകാലസന്ധ്യാഘടനശ്ചക്രാന്തരിതഭാസ്കരഃ ॥ 178 ॥
akālasandhyāghaṭanaścakrāntaritabhāskaraḥ || 178 ||
Of well-born infinite glory, who engaged Arjuna in a dream; arranger of the untimely twilight, who covered the sun with his discus. AI
ସୁଜାତ ଅନନ୍ତ ମହିମା, ସ୍ୱପ୍ନ ବ୍ୟାପାରରେ ଅର୍ଜୁନଙ୍କୁ ତାରଣ କରିଥିବା, ଅକାଳ ସନ୍ଧ୍ୟା ଘଟନା କରିଥିବା, ଚକ୍ର ଦ୍ୱାରା ଅନ୍ତରିତ ଭାସ୍କର AI
സിന്ധുരാജശിരഃപാതസ്ഥാനവക്താ വിവേകദൃക് ॥ 179 ॥
sindhurājaśiraḥpātasthānavaktā vivekadṛk || 179 ||
Crusher of the wicked, preserver of Partha's vow; speaker of the place of the falling of the head of the king of Sindhu, of discerning sight. AI
ଦୁଷ୍ଟ ପ୍ରମଥନ, ପାର୍ଥଙ୍କ ପ୍ରତିଜ୍ଞା ପରିପାଳକ, ସିନ୍ଧୁରାଜଙ୍କ ଶିରଃପାତ ସ୍ଥାନ କହିଥିବା, ବିବେକଦୃକ୍ AI
പാര്ഥമന്യുനിരാകര്താ പാണ്ഡവോത്സവദായകഃ ॥ 180 ॥
pārthamanyunirākartā pāṇḍavotsavadāyakaḥ || 180 ||
Remover of Subhadra's sorrow; astonished at Drona's pride; dispeller of Arjuna's anger; giver of joy to the Pandavas. AI
ସୁଭଦ୍ରାଙ୍କ ଶୋକ ହରଣ କରିଥିବା, ଦ୍ରୋଣଙ୍କ ଉତ୍ସେକରେ ବିସ୍ମିତ ହୋଇଥିବା, ପାର୍ଥଙ୍କ ମନ୍ୟୁ ଦୂର କରିଥିବା, ପାଣ୍ଡବମାନଙ୍କୁ ଉତ୍ସବ ଦାନ କରିଥିବା। AI
കാലകോപപ്രശമനോ ഭീമസേനജയപ്രദഃ ॥ 181 ॥
kālakopapraśamano bhīmasenajayapradaḥ || 181 ||
He who, with his thumb, drew the Kounteya's chariot; the mighty one; conqueror of the serpent's head; pacifier of the wrath of Kala; bestower of victory on Bhimasena. AI
ଅଙ୍ଗୁଷ୍ଠରେ କୌନ୍ତେୟଙ୍କ ରଥ ଆକ୍ରାନ୍ତ କରିଥିବା, ଶକ୍ତିଶାଳୀ, ଅହି ଶିରକୁ ଜିତିଥିବା, କାଳକୋପ ପ୍ରଶମନ କରିଥିବା, ଭୀମସେନଙ୍କୁ ଜୟ ପ୍ରଦାନ କରିଥିବା। AI
ഇഷീകാസ്ത്രപ്രശമനോ ദ്രൌണിരക്ഷാവിചക്ഷണഃ ॥ 182 ॥
iṣīkāstrapraśamano drauṇirakṣāvicakṣaṇaḥ || 182 ||
Son of Pandu who strove to slay Ashwatthama; the accomplished one; pacifier of the Isika weapon; skilled in protecting against Drona's son. AI
ଅଶ୍ୱତ୍ଥାମା ବଧ ପାଇଁ ଆଶ୍ରୟ ଦେଇ ପାଣ୍ଡୁସୁତଙ୍କୁ ରକ୍ଷା କରିଥିବା କୃତୀ, ଇଷୀକାସ୍ତ୍ର ପ୍ରଶମନ କରିଥିବା, ଦ୍ରୌଣିଙ୍କ ରକ୍ଷାରେ ଚତୁର। AI
ധൃതരാഷ്ട്രപരാമൃഷ്ടഭീമപ്രതികൃതിസ്മയഃ ॥ 183 ॥
dhṛtarāṣṭraparāmṛṣṭabhīmapratikṛtismayaḥ || 183 ||
He who took away the crest-jewel of Drona's son from Arjuna; unbroken one; he who smiled at the likeness of Bhima struck by Dhritarashtra. AI
ପାର୍ଥଙ୍କ ଦ୍ୱାରା ଅପହୃତ ଦ୍ରୌଣିଙ୍କ ଚୂଡାମଣି, ଅଭଙ୍ଗୁର, ଧୃତରାଷ୍ଟ୍ରଙ୍କ ପରାମୃଷ୍ଟ ଭୀମ ପ୍ରତିକୃତିରେ ସ୍ମୟ। AI
ഗദാഗ്രജന്മാ പാഞ്ചാലീപ്രതിജ്ഞാപരിപാലകഃ ॥ 184 ॥
gadāgrajanmā pāñcālīpratijñāparipālakaḥ || 184 ||
Giver of wisdom to Bhishma; the peaceful one; whose face resembles the autumn moon; elder brother of Gada; fulfiller of Panchali's vow. AI
ଭୀଷ୍ମଙ୍କୁ ବୁଦ୍ଧି ପ୍ରଦାନ କରିଥିବା, ଶାନ୍ତ, ଶରତ୍ ଚନ୍ଦ୍ର ପରି ମୁଖ ବିଶିଷ୍ଟ, ଗଦାଗ୍ରଜ ଜନ୍ମା, ପାଞ୍ଚାଳୀଙ୍କ ପ୍ରତିଜ୍ଞା ପରିପାଳକ। AI
പ്രപന്നാര്തിഭയച്ഛേത്താ ഭീഷ്മശല്യവ്യധാവഹഃ ॥ 185 ॥
prapannārtibhayacchettā bhīṣmaśalyavyadhāvahaḥ || 185 ||
Protector of the son of Dharma from the angry glance of Gandhari; free from disease; remover of the fear and distress of the surrendered; bringer of pain to Bhishma and Shalya. AI
ଗାନ୍ଧାରୀଙ୍କ କୋପ ଦୃଷ୍ଟିରୁ ରକ୍ଷା କରିଥିବା ଧର୍ମସୂନୁ, ନିରାମୟ, ପ୍ରପନ୍ନଙ୍କ ଆର୍ତ୍ତି ଭୟ ଛେଦନ କରିଥିବା, ଭୀଷ୍ମ ଓ ଶଳ୍ୟଙ୍କ ବ୍ୟଥା ବହନ କରିଥିବା। AI
സ്മാരിതബ്രഹ്മവിദ്യാര്ഥപ്രീതപാര്ഥോ മഹാസ്ത്രവിത് ॥ 186 ॥
smāritabrahmavidyārthaprītapārtho mahāstravit || 186 ||
The peaceful one; the ever-newly arisen; established in all duties; he who reminded Arjuna of the knowledge of Brahman and was pleased with him; knower of great weapons. AI
ଶାନ୍ତ, ଶାନ୍ତନବ ଉଦୀର୍ଣ୍ଣ, ସର୍ବଧର୍ମ ସମାହିତ, ସ୍ମାରିତ ବ୍ରହ୍ମବିଦ୍ୟାର୍ଥରେ ପ୍ରୀତ ପାର୍ଥ, ମହାସ୍ତ୍ରବିତ୍। AI
വിപക്ഷപക്ഷക്ഷയകൃത്പരീക്ഷിത്പ്രാണരക്ഷണഃ ॥ 187 ॥
vipakṣapakṣakṣayakṛtparīkṣitprāṇarakṣaṇaḥ || 187 ||
Supremely generous in grace; bestower of a good state on the son of Ganga; destroyer of the enemy's side; protector of the life of Parikshit. AI
ପ୍ରସାଦରେ ପରମ ଉଦାର, ଗାଙ୍ଗେୟଙ୍କୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା, ବିପକ୍ଷ ପକ୍ଷର କ୍ଷୟ କରିଥିବା, ପରୀକ୍ଷିତଙ୍କ ପ୍ରାଣ ରକ୍ଷଣ କରିଥିବା। AI
വിഹിതാര്ഥാപ്തസത്കാരോ മാസകാത്പരിവര്തദഃ ॥ 188 ॥
vihitārthāptasatkāro māsakātparivartadaḥ || 188 ||
The guru of the world; the instigator of the horse sacrifice for the son of Dharma; one who receives due honor for accomplished purposes; one who brings about change from the month of Magha. AI
ଜଗଦ୍ଗୁରୁ, ଧର୍ମରାଜଙ୍କ ପୁତ୍ରଙ୍କ ଅଶ୍ୱମେଧ ଯଜ୍ଞର ପ୍ରବର୍ତ୍ତକ, ଉଚିତ ଅର୍ଥ ପ୍ରାପ୍ତ କରାଇ ସତ୍କାର କରିବା ବ୍ୟକ୍ତି, ମାସକ ନାମକ ରାଜାଠାରୁ ପରିବର୍ତ୍ତନ ଦାନ କରିବା ବ୍ୟକ୍ତି। AI
ജനകാവഗതസ്വോക്തഭാരതസ്സര്വഭാവനഃ ॥ 189 ॥
janakāvagatasvoktabhāratassarvabhāvanaḥ || 189 ||
One who granted joy to Uttanka by showing his own divine form; one whose words were understood by Janaka; the Mahabharata; the source of all beings. AI
ଉତ୍ତଙ୍କଙ୍କୁ ଆନନ୍ଦ ଦେଇ ନିଜର ଦିବ୍ୟ ରୂପ ପ୍ରଦର୍ଶନ କରିବା ବ୍ୟକ୍ତି, ଜନକ ଜାଣିଥିବା ନିଜ ଉକ୍ତି ଭାରତ ସମ୍ବନ୍ଧୀୟ, ସମସ୍ତ ଭାବନାର ଆଧାର। AI
സമുദ്രസ്ഥാപിതാശ്ചര്യമുസലോ വൃഷ്ണിവാഹകഃ ॥ 190 ॥
samudrasthāpitāścaryamusalo vṛṣṇivāhakaḥ || 190 ||
One who cannot tolerate the arrogance of the Yadavas; one who is worshipped by accomplished ones and others; one who established the wonder in the ocean; the bearer of the plough; the carrier of the Vrishnis. AI
ଯାଦବମାନଙ୍କ ଅସହ୍ୟ ଉଦ୍ରେକକୁ ଅସହନ କରିବା ବ୍ୟକ୍ତି, ଉଚିତ ଭାବରେ ପ୍ରାପ୍ତ ବ୍ୟକ୍ତିମାନଙ୍କ ପୂଜନ କରିବା ବ୍ୟକ୍ତି, ସମୁଦ୍ରରେ ସ୍ଥାପିତ ଆଶ୍ଚର୍ଯ୍ୟଜନକ ମୁସଳ ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ବୃଷ୍ଣିବଂଶକୁ ବାହନ କରିବା ବ୍ୟକ୍ତି। AI
വൃഷ്ടിപ്രത്യവഹാരോത്കസ്സ്വധാമഗമനോത്സുകഃ ॥ 191 ॥
vṛṣṭipratyavahārotkassvadhāmagamanotsukaḥ || 191 ||
One who used the weapon due to the sage's curse; one who is sought by the gods beginning with Brahma seated on the lotus; one who withdraws the rain; one who is eager to go to his own abode. AI
ମୁନିମାନଙ୍କ ଶାପରୂପ ଅସ୍ତ୍ର ଧାରଣ କରିବା ବ୍ୟକ୍ତି, ପଦ୍ମାସନ ଆଦି ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ପ୍ରାର୍ଥିତ, ବୃଷ୍ଟିର ପ୍ରତ୍ୟାବର୍ତ୍ତନରେ ଉତ୍ସୁକ, ନିଜ ଧାମକୁ ଗମନ କରିବାକୁ ଉତ୍ସୁକ। AI
സര്വയാദവസംസേവ്യസ്സര്വോത്കൃഷ്ടപരിച്ഛദഃ ॥ 192 ॥
sarvayādavasaṃsevyassarvotkṛṣṭaparicchadaḥ || 192 ||
One who is intent on visiting Prabhasa; one who creates various omens; one who is served by all the Yadavas; one whose retinue is the most excellent. AI
ପ୍ରଭାସ ତୀର୍ଥ ଦର୍ଶନ କରିବାକୁ ଉଦ୍ୟତ, ନାନା ପ୍ରକାରର ନିମିତ୍ତ କରିବା ବ୍ୟକ୍ତି, ସମସ୍ତ ଯାଦବମାନଙ୍କ ଦ୍ୱାରା ସେବିତ, ସମସ୍ତ ଉତ୍କୃଷ୍ଟ ପରିଚ୍ଛଦ ବିଶିଷ୍ଟ। AI
കാലാത്മാ യാദവോഽനന്തസ്സ്തുതിസന്തുഷ്ടമാനസഃ ॥ 193 ॥
kālātmā yādavo'nantasstutisantuṣṭamānasaḥ || 193 ||
One who wanders in the forests on the shore; one whose fatigue is removed by the shore breeze; the soul of time; the Yadava; the infinite; one whose mind is pleased by praise. AI
ତୀର ନିକଟସ୍ଥ ବନରେ ସଞ୍ଚାର କରିବା ବ୍ୟକ୍ତି, ତୀରର ପବନରେ ଶ୍ରମ ଦୂର କରିବା ବ୍ୟକ୍ତି, କାଳସ୍ୱରୂପ, ଯାଦବ, ଅନନ୍ତ, ସ୍ତୁତିରେ ସନ୍ତୁଷ୍ଟ ମନ ବିଶିଷ୍ଟ। AI
സത്കാരാഹ്ലാദിതാശേഷഭൂസുരസ്സുരവല്ലഭഃ ॥ 194 ॥
satkārāhlāditāśeṣabhūsurassuravallabhaḥ || 194 ||
One who is delighted by the sight of the twice-born; one who is a great festival at sacred pilgrimage sites; one who is pleased by the honor of all the learned brahmins; the beloved of the gods. AI
ଦ୍ୱିଜମାନଙ୍କ ଦର୍ଶନରେ ସନ୍ତୁଷ୍ଟ, ପୁଣ୍ୟ ତୀର୍ଥର ମହୋତ୍ସବ ସ୍ୱରୂପ, ସତ୍କାରରେ ଆହ୍ଲାଦିତ ସମସ୍ତ ବ୍ରାହ୍ମଣ, ଦେବତାମାନଙ୍କର ପ୍ରିୟ। AI
വിപ്രസാത്കൃതഗോകോടിശ്ശതകോടിസുവര്ണദഃ ॥ 195 ॥
viprasātkṛtagokoṭiśśatakoṭisuvarṇadaḥ || 195 ||
One who has bathed in sacred pilgrimage sites; the meritorious one; the giver of merit; the purifier of pilgrimage sites; one who gave away millions of cows to brahmins; the giver of hundreds of millions of gold. AI
ପୁଣ୍ୟ ତୀର୍ଥରେ ସ୍ନାନ କରିଥିବା ବ୍ୟକ୍ତି, ପୁଣ୍ୟମୟ, ପୁଣ୍ୟ ଦାନ କରିବା ବ୍ୟକ୍ତି, ତୀର୍ଥମାନଙ୍କୁ ପବିତ୍ର କରିବା ବ୍ୟକ୍ତି, ବ୍ରାହ୍ମଣମାନଙ୍କୁ କୋଟି ଗାଈ ଦାନ କରିଥିବା ବ୍ୟକ୍ତି, ଶତକୋଟି ସୁବର୍ଣ୍ଣ ଦାନ କରିବା ବ୍ୟକ୍ତି। AI
ജലജായുധനിര്ദേഷ്ടാ സ്വാത്മാവേശിതയാദവഃ ॥ 196 ॥
jalajāyudhanirdeṣṭā svātmāveśitayādavaḥ || 196 ||
He who deludes all the Vrishni heroes by his own maya, the knower of distinctions; the director of the lotus-born weapon (the discus), and the one who has entered his own self as the Yadava. AI
ନିଜର ମାୟାରେ ସମସ୍ତ ବୃଷ୍ଣିବୀରମାନଙ୍କୁ ମୋହିତ କରିଥିବା ବ୍ୟକ୍ତି, ବିଶେଷ ଜ୍ଞାନୀ; ଜଳଜ ଅର୍ଥାତ୍ ଶଙ୍ଖ ଓ ଚକ୍ର ଆୟୁଧର ନିର୍ଦ୍ଦେଶକ; ନିଜ ଆତ୍ମାରେ ଯାଦବମାନଙ୍କୁ ପ୍ରବେଶ କରାଇଥିବା ବ୍ୟକ୍ତି। AI
സ്ഥിരശേഷായുതബലസ്സഹസ്രഫണിവീക്ഷണഃ ॥ 197 ॥
sthiraśeṣāyutabalassahasraphaṇivīkṣaṇaḥ || 197 ||
The giver of desired boons to the gods, one whose purpose is accomplished, of serene intellect; of steady and infinite strength, and the seer of a thousand-hooded serpent. AI
ଦେବତାମାନଙ୍କର ଅଭୀଷ୍ଟ ବର ଦେଉଥିବା, କୃତକୃତ୍ୟ, ପ୍ରସନ୍ନ ବୁଦ୍ଧିଯୁକ୍ତ; ସ୍ଥିର ଅନନ୍ତ ଶେଷଙ୍କ ସହିତ ଅଯୁତ ବଳଶାଳୀ, ସହସ୍ର ଫଣୀଙ୍କ ଦର୍ଶନ କରୁଥିବା ବ୍ୟକ୍ତି। AI
പ്രത്യഗാത്മാ സ്വഭാവാര്ഥഃ പ്രണിധാനപരായണഃ ॥ 198 ॥
pratyagātmā svabhāvārthaḥ praṇidhānaparāyaṇaḥ || 198 ||
Seated in the shade of the boon-giving tree of Brahman, seated on a lotus seat; the inner self, the meaning of one's own nature, and devoted to profound meditation. AI
ବ୍ରହ୍ମବୃକ୍ଷର ଶ୍ରେଷ୍ଠ ଛାୟାରେ ବସିଥିବା, ପଦ୍ମାସନରେ ସ୍ଥିତ; ପ୍ରତ୍ୟଗାତ୍ମା, ସ୍ୱଭାବର ଅର୍ଥ, ପ୍ରଣିଧାନରେ ପରାୟଣ। AI
പുലിന്ദസ്തുതിസന്തുഷ്ടഃ പുലിന്ദസുഗതിപ്രദഃ ॥ 199 ॥
pulindastutisantuṣṭaḥ pulindasugatipradaḥ || 199 ||
Whose feet are worshipped by the hunter who shot the arrow, the remover of the fear of the Nishada; pleased by the praise of the Pulinda, and the giver of good fortune to the Pulinda. AI
ବ୍ୟାଧମାନଙ୍କ ଦ୍ୱାରା ବିଦ୍ଧ ହୋଇଥିବା ପୂଜ୍ୟ ଚରଣଯୁକ୍ତ, ନିଷାଦଙ୍କ ଭୟ ମୋଚନ କରିଥିବା; ପୁଲିନ୍ଦଙ୍କ ସ୍ତୁତିରେ ସନ୍ତୁଷ୍ଟ, ପୁଲିନ୍ଦଙ୍କୁ ସୁଗତି ପ୍ରଦାନ କରିଥିବା ବ୍ୟକ୍ତି। AI
ദിവ്യദുന്ദുഭിസംയുക്തഃ പുഷ്പവൃഷ്ടിപ്രപൂജിതഃ ॥ 200 ॥
divyadundubhisaṃyuktaḥ puṣpavṛṣṭiprapūjitaḥ || 200 ||
The lord who spoke the necessary words to the carpenter for Arjuna and others; accompanied by divine drums, and worshipped with a shower of flowers. AI
ଦାରୁକ ଅର୍ପିତ ପାର୍ଥ ଆଦିଙ୍କ କରଣୀୟ ଉକ୍ତି କହିଥିବା ଈଶିତା; ଦିବ୍ୟ ଦୁନ୍ଦୁଭି ସହିତ ଯୁକ୍ତ, ପୁଷ୍ପବୃଷ୍ଟିରେ ପ୍ରପୂଜିତ। AI
പതിരാദ്യഃ പരം ബ്രഹ്മ പരമാത്മാ പരാത്പരഃ ॥ 201 ॥
patirādyaḥ paraṃ brahma paramātmā parātparaḥ || 201 ||
The ancient one, the supreme lord, the full and complete, praised by all; the first lord, the supreme Brahman, the supreme self, higher than the highest. AI
ପୁରାଣ, ପରମେଶାନ, ପୂର୍ଣ୍ଣଭୂମା, ପରିଷ୍ଟୁତ; ଆଦ୍ୟ ପତି, ପରଂ ବ୍ରହ୍ମ, ପରମାତ୍ମା, ପରାତ୍ପର। AI
ഫലശ്രുതിഃ –
ഇദം സഹസ്രം കൃഷ്ണസ്യ നാമ്നാം സര്വാര്ഥദായകമ് ।
അനന്തരൂപീ ഭഗവാന് വ്യാഖ്യാതാദൌ സ്വയമ്ഭുവേ ॥ 202 ॥
phalaśrutiḥ –
idaṃ sahasraṃ kṛṣṇasya nāmnāṃ sarvārthadāyakam |
anantarūpī bhagavān vyākhyātādau svayambhuve || 202 ||
The supreme self of Lakshmi, higher than the highest, Om, salutations to him. Fruit of hearing: This thousand of Krishna's names grants all things. The infinite-formed Lord himself explained it at first to the self-born (Brahma). AI
ଶ୍ରୀ ପରମାତ୍ମା ପରାତ୍ପର, ନମଃ ଇତି। ଫଳଶ୍ରୁତି: କୃଷ୍ଣଙ୍କ ନାମର ଏହି ସହସ୍ର ସମସ୍ତ ଅର୍ଥ ଦାନ କରେ; ଅନନ୍ତରୂପୀ ଭଗବାନ ପ୍ରଥମେ ସ୍ୱୟମ୍ଭୁଙ୍କୁ ଏହା ବ୍ୟାଖ୍ୟା କରିଥିଲେ। AI
വ്യാസായ തേന സമ്പ്രോക്തം ശുകോ വ്യാസാദവാപ്തവാന് ॥ 203 ॥
vyāsāya tena samproktaṃ śuko vyāsādavāptavān || 203 ||
By him it was spoken to Vasishtha; then Parashara obtained it; by him it was spoken to Vyasa; and Shuka obtained it from Vyasa. AI
ସେ ଏହା ବସିଷ୍ଠଙ୍କୁ କହିଥିଲେ, ତାହା ପରେ ପରାଶର ଏହା ପାଇଥିଲେ; ସେ ବ୍ୟାସଙ୍କୁ ଏହା ଭଲ ଭାବରେ କହିଥିଲେ, ବ୍ୟାସଙ୍କଠାରୁ ଶୁକ ଏହା ପାଇଥିଲେ। AI
കൃഷ്ണാജ്ഞയാ ഹരിഹരഃ കലൌ പ്രഖ്യാപയദ്വിഭുഃ ॥ 204 ॥
kṛṣṇājñayā hariharaḥ kalau prakhyāpayadvibhuḥ || 204 ||
In the Dvapara age it was proclaimed on earth by his many disciples. By Krishna's command, Harihara, the all-pervading one, proclaimed it in the Kali age. AI
ତାହାଙ୍କ ଅନେକ ଶିଷ୍ୟମାନେ ଏହାକୁ ପୃଥିବୀରେ ଦ୍ୱାପର ଯୁଗରେ ପ୍ରଚାର କଲେ । କୃଷ୍ଣଙ୍କ ଆଜ୍ଞାରେ ହରିହର କଳି ଯୁଗରେ ଏହାକୁ ପ୍ରଚାର କଲେ । AI
സ്വസിദ്ധ്യൈ പ്രാര്ഥയന്ത്യേനം തീര്ഥക്ഷേത്രാദിദേവതാഃ ॥ 205 ॥
svasiddhyai prārthayantyenaṃ tīrthakṣetrādidevatāḥ || 205 ||
Whoever recites this with devotion, and whoever listens with a concentrated mind, the deities of holy places and sacred sites pray to him for their own fulfillment. AI
ଯେ ଭକ୍ତି ସହିତ ଏହାକୁ ପାଠ କରେ ଏବଂ ସମାହିତ ହୋଇ ଶୁଣେ, ତୀର୍ଥକ୍ଷେତ୍ରାଦି ଦେବତାମାନେ ତାଙ୍କର ସ୍ୱସିଦ୍ଧି ପାଇଁ ତାଙ୍କୁ ପ୍ରାର୍ଥନା କରନ୍ତି । AI
താനി പാപാനി നശ്യന്തി സകൃദസ്യ പ്രശംസനാത് ॥ 206 ॥
tāni pāpāni naśyanti sakṛdasya praśaṃsanāt || 206 ||
All atonements that are incapable of removing sins — those sins are destroyed by a single praise of this. AI
ଯେଉଁ ପ୍ରାୟଶ୍ଚିତ୍ତଗୁଡ଼ିକ ସମସ୍ତ ପାପକୁ ଦୂର କରିବାକୁ ସମର୍ଥ ନୁହେଁ, ସେହି ପାପଗୁଡ଼ିକ ଏହାର ଥରେ ପ୍ରଶଂସା କରିବାରୁ ନଷ୍ଟ ହୋଇଯାଏ । AI
ഋഷേസ്ത്രിമൂര്തിരൂപസ്യ ഫലം വിന്ദേദിദം പഠന് ॥ 207 ॥
ṛṣestrimūrtirūpasya phalaṃ vindedidaṃ paṭhan || 207 ||
One who is freed from the three debts and follows the Vedic and traditional duties, reciting this, obtains the fruit of a sage who is the embodiment of the three forms. AI
ଋଣତ୍ରୟରୁ ମୁକ୍ତ ହୋଇ ଶ୍ରୌତ ଓ ସ୍ମାର୍ତ କର୍ମ ଅନୁସରଣ କରୁଥିବା ତ୍ରିମୂର୍ତ୍ତି ସ୍ୱରୂପ ଋଷିଙ୍କ ଫଳ ଏହାକୁ ପାଠ କରି ପାଏ । AI
ശിവലിങ്ഗസഹസ്രസ്യ സ പ്രതിഷ്ഠാഫലം ലഭേത് ॥ 208 ॥
śivaliṅgasahasrasya sa pratiṣṭhāphalaṃ labhet || 208 ||
Whoever recites this thousand names and whoever listens to it obtains the fruit of establishing a thousand Shiva lingas. AI
ଯେ ଏହି ନାମସହସ୍ର ପାଠ କରେ ଏବଂ ଏହାକୁ ଶୁଣେ, ସେ ଶିବଲିଙ୍ଗ ସହସ୍ରର ପ୍ରତିଷ୍ଠା ଫଳ ଲାଭ କରେ । AI
കൃഷ്ണസ്യ പ്രാണഭൂതസ്സന് കൃഷ്ണം സാരഥിമാപ്തവാന് ॥ 209 ॥
kṛṣṇasya prāṇabhūtassan kṛṣṇaṃ sārathimāptavān || 209 ||
Having recited this, the wearer of the diadem became victorious and obtained the Pashupata weapon; being the very life of Krishna, he obtained Krishna as his charioteer. AI
କିରୀଟୀ ଏହାକୁ ଜପ କରି ଜୟୀ ହୋଇ ପାଶୁପତାସ୍ତ୍ର ପାଇଲେ, କୃଷ୍ଣଙ୍କ ପ୍ରାଣଭୂତ ହୋଇ କୃଷ୍ଣଙ୍କୁ ସାରଥି ରୂପେ ପାଇଲେ । AI
ദുരിതാനി ജിതാന്യേതജ്ജപാദാപ്തം ച വാഞ്ഛിതമ് ॥ 210 ॥
duritāni jitānyetajjapādāptaṃ ca vāñchitam || 210 ||
By Draupadi, Damayanti, Savitri, and Sushila, sins were conquered, and through the recitation of this, their desired wishes were attained. AI
ଦ୍ରୌପଦୀ, ଦମୟନ୍ତୀ, ସାବିତ୍ରୀ ଏବଂ ସୁଶୀଳାଙ୍କ ଦୁରିତଗୁଡ଼ିକ ଏହି ଜପରୁ ଜିତ ହୋଇଥିଲା ଏବଂ ବାଞ୍ଛିତ ଫଳ ପ୍ରାପ୍ତ ହୋଇଥିଲା । AI
ബ്രഹ്മാനന്ദമവാപ്യാന്തേ കൃഷ്ണസായൂജ്യമാപ്നുയാത് ॥ 211 ॥
brahmānandamavāpyānte kṛṣṇasāyūjyamāpnuyāt || 211 ||
What more can be said? A man filled with joy, having attained the bliss of Brahman, at the end attains union with Krishna. AI
ଏହାକୁ ବହୁତ କହିବାରେ କି ଲାଭ? ଆନନ୍ଦରେ ପୂର୍ଣ୍ଣ ମାନବ ବ୍ରହ୍ମାନନ୍ଦ ପାଇ ଶେଷରେ କୃଷ୍ଣଙ୍କ ସାୟୁଜ୍ୟ ଲାଭ କରେ । AI