Shri Vishnu Sahasra Nama Stotram — Telugu Script

⚠️ AI-generated translation — the Malayalam meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.

Summary — Malayalam

ശ്രീ വിഷ്ണു സഹസ്രനാമ സ്തോത്രം വിഷ്ണുവിന്റെ ആയിരം നാമങ്ങളെ സ്തുതിക്കുന്ന ഒരു സ്തോത്രമാണ്. യുധിഷ്ഠിരന്റെ ചോദ്യങ്ങൾക്ക് ഭീഷ്മർ മറുപടിയായി ഈ സ്തോത്രം പറയുന്നു. ഇതിൽ വിഷ്ണുവിനെ ഏകദൈവമായും പരമാശ്രയമായും വിശേഷിപ്പിക്കുന്നു. ഭക്തിയോടെ ഈ നാമങ്ങൾ ജപിക്കുന്നവൻ ജന്മസംസാരബന്ധനത്തിൽ നിന്ന് മുക്തി നേടുകയും എല്ലാ ദുഃഖങ്ങളെയും അതിജീവിക്കുകയും ചെയ്യുമെന്ന് പറയപ്പെടുന്നു. ഈ സ്തോത്രത്തിന്റെ ഋഷി വേദവ്യാസനും ഛന്ദസ്സ് അനുഷ്ടുപ്പും ദേവത മഹാവിഷ്ണുവുമാണ്.

AI-generated · not yet verified

The Malayalam meaning of each verse is shown below the verse.

Meaning —

Verse 1

ఓం శుక్లామ్బరధరం విష్ణుం శశివర్ణం చతుర్భుజమ్ ।
ప్రసన్నవదనం ధ్యాయేత్ సర్వవిఘ్నోపశాన్తయే ॥ 1 ॥

oṃ śuklāmbaradharaṃ viṣṇuṃ śaśivarṇaṃ caturbhujam |
prasannavadanaṃ dhyāyet sarvavighnopaśāntaye || 1 ||

എല്ലാ വിഘ്നങ്ങളും ശാന്തമാകുന്നതിനായി, വെളുത്ത വസ്ത്രം ധരിച്ചവനും, ചന്ദ്രന്റെ നിറമുള്ളവനും, നാലു ഭുജങ്ങളോടു കൂടിയവനും, പ്രസന്നമായ മുഖമുള്ളവനുമായ വിഷ്ണുവിനെ ധ്യാനിക്കണം. ^AI

Verse 2

యస్యద్విరదవక్త్రాద్యాః పారిషద్యాః పరః శతమ్ ।
విఘ్నం నిఘ్నన్తి సతతం విష్వక్సేనం తమాశ్రయే ॥ 2 ॥

yasyadviradavaktrādyāḥ pāriṣadyāḥ paraḥ śatam |
vighnaṃ nighnanti satataṃ viṣvaksenaṃ tamāśraye || 2 ||

ആനയുടെ മുഖമുള്ളവൻ മുതലായ നൂറിലധികം പരിഷദന്മാർ എപ്പോഴും വിഘ്നങ്ങളെ നശിപ്പിക്കുന്നു; ആ വിഷ്വക്സേനനെ ഞാൻ ആശ്രയിക്കുന്നു. ^AI

Verse 3

పూర్వ పీఠికా
వ్యాసం వసిష్ఠ నప్తారం శక్తేః పౌత్రమకల్మషమ్ ।
పరాశరాత్మజం వన్దే శుకతాతం తపోనిధిమ్ ॥ 3 ॥

pūrva pīṭhikā
vyāsaṃ vasiṣṭha naptāraṃ śakteḥ pautramakalmaṣam |
parāśarātmajaṃ vande śukatātaṃ taponidhim || 3 ||

പൂർവ പീഠിക: വസിഷ്ഠന്റെ പൗത്രനും, ശക്തിയുടെ പുത്രനും, നിർമ്മലനും, പരാശരന്റെ പുത്രനും, ശുകന്റെ പിതാവും, തപസ്സിന്റെ നിധിയുമായ വ്യാസനെ ഞാൻ വന്ദിക്കുന്നു. ^AI

Verse 4

వ్యాసాయ విష్ణు రూపాయ వ్యాసరూపాయ విష్ణవే ।
నమో వై బ్రహ్మనిధయే వాసిష్ఠాయ నమో నమః ॥ 4 ॥

vyāsāya viṣṇu rūpāya vyāsarūpāya viṣṇave |
namo vai brahmanidhaye vāsiṣṭhāya namo namaḥ || 4 ||

വ്യാസനായ വിഷ്ണുവിനും, വിഷ്ണുവായ വ്യാസരൂപത്തിനും നമസ്കാരം. ബ്രഹ്മനിധിയായ വസിഷ്ഠപുത്രന് നമോ നമഃ. ^AI

Verse 5

అవికారాయ శుద్ధాయ నిత్యాయ పరమాత్మనే ।
సదైక రూప రూపాయ విష్ణవే సర్వజిష్ణవే ॥ 5 ॥

avikārāya śuddhāya nityāya paramātmane |
sadaika rūpa rūpāya viṣṇave sarvajiṣṇave || 5 ||

വികാരമില്ലാത്തവനും, ശുദ്ധനും, നിത്യനും, പരമാത്മാവും, എപ്പോഴും ഒരേ രൂപമുള്ളവനും, എല്ലാറ്റിനെയും ജയിക്കുന്നവനുമായ വിഷ്ണുവിന്. ^AI

Verse 6

యస్య స్మరణమాత్రేణ జన్మసంసారబన్ధనాత్ ।
విముచ్యతే నమస్తస్మై విష్ణవే ప్రభవిష్ణవే ॥ 6 ॥

yasya smaraṇamātreṇa janmasaṃsārabandhanāt |
vimucyate namastasmai viṣṇave prabhaviṣṇave || 6 ||

ആരുടെ സ്മരണമാത്രത്താൽ ജന്മസംസാരബന്ധനത്തിൽ നിന്ന് മുക്തി ലഭിക്കുന്നുവോ, ആ പ്രഭവിഷ്ണുവായ വിഷ്ണുവിന് നമസ്കാരം. ^AI

ఓం నమో విష్ణవే ప్రభవిష్ణవే ।

oṃ namo viṣṇave prabhaviṣṇave |

ഓം, പ്രഭവിഷ്ണുവായ വിഷ്ണുവിന് നമസ്കാരം. ^AI

శ్రీ వైశమ్పాయన ఉవాచ

Verse 7

శ్రుత్వా ధర్మా నశేషేణ పావనాని చ సర్వశః ।
యుధిష్ఠిరః శాన్తనవం పునరేవాభ్య భాషత ॥ 7 ॥

śrutvā dharmā naśeṣeṇa pāvanāni ca sarvaśaḥ |
yudhiṣṭhiraḥ śāntanavaṃ punarevābhya bhāṣata || 7 ||

ധർമ്മങ്ങളെയും പവിത്രമായ കാര്യങ്ങളെയും പൂർണ്ണമായി കേട്ടശേഷം, യുധിഷ്ഠിരൻ ശാന്തനവനോട് (ഭീഷ്മനോട്) വീണ്ടും സംസാരിച്ചു. ^AI

యుధిష్ఠిర ఉవాచ

Verse 8

కిమేకం దైవతం లోకే కిం వాఽప్యేకం పరాయణం
స్తువన్తః కం కమర్చన్తః ప్రాప్నుయుర్మానవాః శుభమ్ ॥ 8 ॥

kimekaṃ daivataṃ loke kiṃ vā'pyekaṃ parāyaṇaṃ
stuvantaḥ kaṃ kamarcantaḥ prāpnuyurmānavāḥ śubham || 8 ||

യുധിഷ്ഠിരൻ പറഞ്ഞു: ലോകത്തിൽ ഏകമായ ദൈവം ഏതാണ്? ഏകമായ പരമാശ്രയം ഏതാണ്? ഏതിനെ സ്തുതിച്ചും ഏതിനെ ആരാധിച്ചും മനുഷ്യർ ശുഭം പ്രാപിക്കും? ^AI

Verse 9

కో ధర్మః సర్వధర్మాణాం భవతః పరమో మతః ।
కిం జపన్ముచ్యతే జన్తుర్జన్మసంసార బన్ధనాత్ ॥ 9 ॥

ko dharmaḥ sarvadharmāṇāṃ bhavataḥ paramo mataḥ |
kiṃ japanmucyate janturjanmasaṃsāra bandhanāt || 9 ||

എല്ലാ ധർമ്മങ്ങളിലുംവെച്ച് അങ്ങയുടെ അഭിപ്രായത്തിൽ ഉത്തമമായ ധർമ്മം ഏതാണ്? ഏത് ജപിച്ചാൽ ജീവൻ ജന്മസംസാരബന്ധനത്തിൽനിന്ന് മുക്തമാകും? ^AI

శ్రీ భీష్మ ఉవాచ

Verse 10

జగత్ప్రభుం దేవదేవ మనన్తం పురుషోత్తమమ్ ।
స్తువన్నామ సహస్రేణ పురుషః సతతోత్థితః ॥ 10 ॥

jagatprabhuṃ devadeva manantaṃ puruṣottamam |
stuvannāma sahasreṇa puruṣaḥ satatotthitaḥ || 10 ||

ഭീഷ്മർ പറഞ്ഞു: ജഗത്തിന്റെ പ്രഭുവും ദേവദേവനും അനന്തനും പുരുഷോത്തമനുമായ അവനെ സഹസ്രനാമങ്ങളാൽ സ്തുതിക്കുന്ന പുരുഷൻ സദാ ഉയർന്നവനാകുന്നു. ^AI

Verse 11

తమేవ చార్చయన్నిత్యం భక్త్యా పురుషమవ్యయమ్ ।
ధ్యాయన్ స్తువన్నమస్యంశ్చ యజమానస్తమేవ చ ॥ 11 ॥

tameva cārcayannityaṃ bhaktyā puruṣamavyayam |
dhyāyan stuvannamasyaṃśca yajamānastameva ca || 11 ||

അവനെത്തന്നെ നിത്യം ഭക്തിയോടെ ആരാധിക്കുന്നവനും, അവ്യയനായ പുരുഷനെ ധ്യാനിക്കുന്നവനും സ്തുതിക്കുന്നവനും നമസ്കരിക്കുന്നവനും യജിക്കുന്നവനും അവനെത്തന്നെയാകുന്നു. ^AI

Verse 12

అనాది నిధనం విష్ణుం సర్వలోక మహేశ్వరమ్ ।
లోకాధ్యక్షం స్తువన్నిత్యం సర్వ దుఃఖాతిగో భవేత్ ॥ 12 ॥

anādi nidhanaṃ viṣṇuṃ sarvaloka maheśvaram |
lokādhyakṣaṃ stuvannityaṃ sarva duḥkhātigo bhavet || 12 ||

ആദിയില്ലാത്തവനും നാശമില്ലാത്തവനും സർവലോകമഹേശ്വരനും ലോകാധ്യക്ഷനുമായ വിഷ്ണുവിനെ നിത്യം സ്തുതിക്കുന്നവൻ എല്ലാ ദുഃഖങ്ങളെയും അതിജീവിക്കുന്നവനാകും. ^AI

Verse 13

బ్రహ్మణ్యం సర్వ ధర్మజ్ఞం లోకానాం కీర్తి వర్ధనమ్ ।
లోకనాథం మహద్భూతం సర్వభూత భవోద్భవమ్॥ 13 ॥

brahmaṇyaṃ sarva dharmajñaṃ lokānāṃ kīrti vardhanam |
lokanāthaṃ mahadbhūtaṃ sarvabhūta bhavodbhavam|| 13 ||

ബ്രാഹ്മണ്യനും സർവധർമ്മജ്ഞനും ലോകങ്ങളുടെ കീർത്തി വർദ്ധിപ്പിക്കുന്നവനും ലോകനാഥനും മഹാഭൂതനും സർവഭൂതങ്ങളുടെ ഭവോദ്ഭവനുമായവനെ. ^AI

Verse 14

ఏష మే సర్వ ధర్మాణాం ధర్మోఽధిక తమోమతః ।
యద్భక్త్యా పుణ్డరీకాక్షం స్తవైరర్చేన్నరః సదా ॥ 14 ॥

eṣa me sarva dharmāṇāṃ dharmo'dhika tamomataḥ |
yadbhaktyā puṇḍarīkākṣaṃ stavairarcennaraḥ sadā || 14 ||

എന്റെ അഭിപ്രായത്തിൽ എല്ലാ ധർമ്മങ്ങളിലുംവെച്ച് ഏറ്റവും ഉത്തമമായ ധർമ്മം ഇതാണ്: മനുഷ്യൻ ഭക്തിയോടെ പുണ്ഡരീകാക്ഷനെ സ്തോത്രങ്ങളാൽ സദാ ആരാധിക്കണം. ^AI

Verse 15

పరమం యో మహత్తేజః పరమం యో మహత్తపః ।
పరమం యో మహద్బ్రహ్మ పరమం యః పరాయణమ్ ॥ 15 ॥

paramaṃ yo mahattejaḥ paramaṃ yo mahattapaḥ |
paramaṃ yo mahadbrahma paramaṃ yaḥ parāyaṇam || 15 ||

ഏതാണ് പരമമായ മഹത്തേജസ്സ്? ഏതാണ് പരമമായ മഹത്തപസ്സ്? ഏതാണ് പരമമായ മഹദ്ബ്രഹ്മം? ഏതാണ് പരമമായ പരായണം? ^AI

Verse 16

పవిత్రాణాం పవిత్రం యో మఙ్గలానాం చ మఙ్గలమ్ ।
దైవతం దేవతానాం చ భూతానాం యోఽవ్యయః పితా ॥ 16 ॥

pavitrāṇāṃ pavitraṃ yo maṅgalānāṃ ca maṅgalam |
daivataṃ devatānāṃ ca bhūtānāṃ yo'vyayaḥ pitā || 16 ||

പവിത്രമായവയിൽ പവിത്രമായവനും, മംഗളകരമായവയിൽ മംഗളകരമായവനും, ദേവതകളുടെ ദേവതയും, ചരാചരങ്ങളുടെ അവ്യയനായ പിതാവുമായവൻ. ^AI

Verse 17

యతః సర్వాణి భూతాని భవన్త్యాది యుగాగమే ।
యస్మింశ్చ ప్రలయం యాన్తి పునరేవ యుగక్షయే ॥ 17 ॥

yataḥ sarvāṇi bhūtāni bhavantyādi yugāgame |
yasmiṃśca pralayaṃ yānti punareva yugakṣaye || 17 ||

യുഗാരംഭത്തിൽ എല്ലാ ജീവജാലങ്ങളും ഏതിൽ നിന്ന് ഉണ്ടാകുന്നുവോ, യുഗക്ഷയത്തിൽ വീണ്ടും ഏതിൽ പ്രളയത്തെ പ്രാപിക്കുന്നുവോ അവൻ. ^AI

Verse 18

తస్య లోక ప్రధానస్య జగన్నాథస్య భూపతే ।
విష్ణోర్నామ సహస్రం మే శ్రుణు పాప భయాపహమ్ ॥ 18 ॥

tasya loka pradhānasya jagannāthasya bhūpate |
viṣṇornāma sahasraṃ me śruṇu pāpa bhayāpaham || 18 ||

അല്ലയോ ഭൂപതേ, ലോകങ്ങളുടെ നാഥനായ വിഷ്ണുവിന്റെ പാപഭയം നശിപ്പിക്കുന്ന ആയിരം നാമങ്ങൾ എന്നിൽ നിന്ന് കേൾക്കുക. ^AI

Verse 19

యాని నామాని గౌణాని విఖ్యాతాని మహాత్మనః ।
ఋషిభిః పరిగీతాని తాని వక్ష్యామి భూతయే ॥ 19 ॥

yāni nāmāni gauṇāni vikhyātāni mahātmanaḥ |
ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye || 19 ||

മഹാത്മാവിന്റെ ഗൗണമായും പ്രഖ്യാതമായും ഋഷിമാരാൽ ഗാനം ചെയ്യപ്പെട്ടതുമായ ഏതൊക്കെ നാമങ്ങൾ ഉണ്ടോ, ഐശ്വര്യത്തിനായി അവയെ ഞാൻ പറയാം. ^AI

Verse 20

ఋషిర్నామ్నాం సహస్రస్య వేదవ్యాసో మహామునిః ॥
ఛన్దోఽనుష్టుప్ తథా దేవో భగవాన్ దేవకీసుతః ॥ 20 ॥

ṛṣirnāmnāṃ sahasrasya vedavyāso mahāmuniḥ ||
chando'nuṣṭup tathā devo bhagavān devakīsutaḥ || 20 ||

ആയിരം നാമങ്ങളുടെ ഋഷി മഹാമുനിയായ വേദവ്യാസൻ; ഛന്ദസ്സ് അനുഷ്ടുപ്പ്; ദേവൻ ഭഗവാനായ ദേവകീസുതൻ. ^AI

Verse 21

అమృతాం శూద్భవో బీజం శక్తిర్దేవకినన్దనః ।
త్రిసామా హృదయం తస్య శాన్త్యర్థే వినియుజ్యతే ॥ 21 ॥

amṛtāṃ śūdbhavo bījaṃ śaktirdevakinandanaḥ |
trisāmā hṛdayaṃ tasya śāntyarthe viniyujyate || 21 ||

അമൃതാംശുദ്ഭവൻ ബീജം; ശക്തി ദേവകിനന്ദനൻ; ത്രിസാമാ ഹൃദയം; ശാന്തിക്കായി ഇത് വിനിയോഗിക്കപ്പെടുന്നു. ^AI

Verse 22

విష్ణుం జిష్ణుం మహావిష్ణుం ప్రభవిష్ణుం మహేశ్వరమ్ ॥
అనేకరూప దైత్యాన్తం నమామి పురుషోత్తమమ్ ॥ 22 ॥

viṣṇuṃ jiṣṇuṃ mahāviṣṇuṃ prabhaviṣṇuṃ maheśvaram ||
anekarūpa daityāntaṃ namāmi puruṣottamam || 22 ||

വിഷ്ണുവിനെയും ജിഷ്ണുവിനെയും മഹാവിഷ്ണുവിനെയും പ്രഭവിഷ്ണുവിനെയും മഹേശ്വരനെയും, അനേകരൂപനും ദൈത്യാന്തകനുമായ പുരുഷോത്തമനെ ഞാൻ നമസ്കരിക്കുന്നു. ^AI

Verse 1

పూర్వన్యాసః
అస్య శ్రీ విష్ణోర్దివ్య సహస్రనామ స్తోత్ర మహామన్త్రస్య ॥
శ్రీ వేదవ్యాసో భగవాన్ ఋషిః ।
అనుష్టుప్ ఛన్దః ।
శ్రీమహావిష్ణుః పరమాత్మా శ్రీమన్నారాయణో దేవతా ।
అమృతాంశూద్భవో భానురితి బీజమ్ ।
దేవకీనన్దనః స్రష్టేతి శక్తిః ।
ఉద్భవః, క్షోభణో దేవ ఇతి పరమోమన్త్రః ।
శఙ్ఖభృన్నన్దకీ చక్రీతి కీలకమ్ ।
శార్ఙ్గధన్వా గదాధర ఇత్యస్త్రమ్ ।
రథాఙ్గపాణి రక్షోభ్య ఇతి నేత్రమ్ ।
త్రిసామాసామగః సామేతి కవచమ్ ।
ఆనన్దం పరబ్రహ్మేతి యోనిః ।
ఋతుస్సుదర్శనః కాల ఇతి దిగ్బన్ధః ॥
శ్రీవిశ్వరూప ఇతి ధ్యానమ్ ।
శ్రీ మహావిష్ణు ప్రీత్యర్థే సహస్రనామ జపే పారాయణే వినియోగః ।
కరన్యాసః
విశ్వం విష్ణుర్వషట్కార ఇత్యఙ్గుష్ఠాభ్యాం నమః
అమృతాం శూద్భవో భానురితి తర్జనీభ్యాం నమః
బ్రహ్మణ్యో బ్రహ్మకృత్ బ్రహ్మేతి మధ్యమాభ్యాం నమః
సువర్ణబిన్దు రక్షోభ్య ఇతి అనామికాభ్యాం నమః
నిమిషోఽనిమిషః స్రగ్వీతి కనిష్ఠికాభ్యాం నమః
రథాఙ్గపాణి రక్షోభ్య ఇతి కరతల కరపృష్ఠాభ్యాం నమః
అఙ్గన్యాసః
సువ్రతః సుముఖః సూక్ష్మ ఇతి జ్ఞానాయ హృదయాయ నమః
సహస్రమూర్తిః విశ్వాత్మా ఇతి ఐశ్వర్యాయ శిరసే స్వాహా
సహస్రార్చిః సప్తజిహ్వ ఇతి శక్త్యై శిఖాయై వషట్
త్రిసామా సామగస్సామేతి బలాయ కవచాయ హుం
రథాఙ్గపాణి రక్షోభ్య ఇతి నేత్రాభ్యాం వౌషట్
శాఙ్గధన్వా గదాధర ఇతి వీర్యాయ అస్త్రాయఫట్
ఋతుః సుదర్శనః కాల ఇతి దిగ్భన్ధః
ధ్యానమ్
క్షీరోధన్వత్ప్రదేశే శుచిమణి-విలస-త్సైకతే-మౌక్తికానాం
మాలా-కౢప్తాసనస్థః స్ఫటిక-మణినిభై-ర్మౌక్తికై-ర్మణ్డితాఙ్గః ।
శుభ్రై-రభ్రై-రదభ్రై-రుపరివిరచితై-ర్ముక్త పీయూష వర్షైః
ఆనన్దీ నః పునీయా-దరినలినగదా శఙ్ఖపాణి-ర్ముకున్దః ॥ 1 ॥

pūrvanyāsaḥ
asya śrī viṣṇordivya sahasranāma stotra mahāmantrasya ||
śrī vedavyāso bhagavān ṛṣiḥ |
anuṣṭup chandaḥ |
śrīmahāviṣṇuḥ paramātmā śrīmannārāyaṇo devatā |
amṛtāṃśūdbhavo bhānuriti bījam |
devakīnandanaḥ sraṣṭeti śaktiḥ |
udbhavaḥ, kṣobhaṇo deva iti paramomantraḥ |
śaṅkhabhṛnnandakī cakrīti kīlakam |
śārṅgadhanvā gadādhara ityastram |
rathāṅgapāṇi rakṣobhya iti netram |
trisāmāsāmagaḥ sāmeti kavacam |
ānandaṃ parabrahmeti yoniḥ |
ṛtussudarśanaḥ kāla iti digbandhaḥ ||
śrīviśvarūpa iti dhyānam |
śrī mahāviṣṇu prītyarthe sahasranāma jape pārāyaṇe viniyogaḥ |
karanyāsaḥ
viśvaṃ viṣṇurvaṣaṭkāra ityaṅguṣṭhābhyāṃ namaḥ
amṛtāṃ śūdbhavo bhānuriti tarjanībhyāṃ namaḥ
brahmaṇyo brahmakṛt brahmeti madhyamābhyāṃ namaḥ
suvarṇabindu rakṣobhya iti anāmikābhyāṃ namaḥ
nimiṣo'nimiṣaḥ sragvīti kaniṣṭhikābhyāṃ namaḥ
rathāṅgapāṇi rakṣobhya iti karatala karapṛṣṭhābhyāṃ namaḥ
aṅganyāsaḥ
suvrataḥ sumukhaḥ sūkṣma iti jñānāya hṛdayāya namaḥ
sahasramūrtiḥ viśvātmā iti aiśvaryāya śirase svāhā
sahasrārciḥ saptajihva iti śaktyai śikhāyai vaṣaṭ
trisāmā sāmagassāmeti balāya kavacāya huṃ
rathāṅgapāṇi rakṣobhya iti netrābhyāṃ vauṣaṭ
śāṅgadhanvā gadādhara iti vīryāya astrāyaphaṭ
ṛtuḥ sudarśanaḥ kāla iti digbhandhaḥ
dhyānam
kṣīrodhanvatpradeśe śucimaṇi-vilasa-tsaikate-mauktikānāṃ
mālā-kḷptāsanasthaḥ sphaṭika-maṇinibhai-rmauktikai-rmaṇḍitāṅgaḥ |
śubhrai-rabhrai-radabhrai-rupariviracitai-rmukta pīyūṣa varṣaiḥ
ānandī naḥ punīyā-darinalinagadā śaṅkhapāṇi-rmukundaḥ || 1 ||

പൂർവ്വന്യാസം ഈ ശ്രീവിഷ്ണുവിന്റെ ദിവ്യസഹസ്രനാമസ്തോത്രമഹാമന്ത്രത്തിന്റെ ശ്രീവേദവ്യാസഭഗവാൻ ഋഷി. അനുഷ്ടുപ്പ് ഛന്ദസ്സ്. ശ്രീമഹാവിഷ്ണു പരമാത്മാവ് ശ്രീമന്നാരായണൻ ദേവത. അമൃതാംശൂദ്ഭവോ ഭാനു എന്നത് ബീജം. ദേവകീനന്ദനഃ സ്രഷ്ടാ എന്നത് ശക്തി. ഉദ്ഭവഃ, ക്ഷോഭണോ ദേവ എന്നത് പരമോമന്ത്രം. ശംഖഭൃന്നന്ദകീ ചക്രീ എന്നത് കീലകം. ശാർങ്ഗധന്വാ ഗദാധര എന്നത് അസ്ത്രം. രഥാംഗപാണി രക്ഷോഭ്യ എന്നത് നേത്രം. ത്രിസാമാസാമഗഃ സാമ എന്നത് കവചം. ആനന്ദം പരബ്രഹ്മ എന്നത് യോനി. ഋതുസ്സുദർശനഃ കാല എന്നത് ദിഗ്ബന്ധം. ശ്രീവിശ്വരൂപ എന്നത് ധ്യാനം. ശ്രീമഹാവിഷ്ണുവിന്റെ പ്രീതിക്കായി സഹസ്രനാമജപത്തിലും പാരായണത്തിലും വിനിയോഗം. കരന്യാസം വിശ്വം വിഷ്ണുർവഷട്കാര എന്നത് അങ്ങുഷ്ഠങ്ങളാൽ നമഃ അമൃതാംശൂദ്ഭവോ ഭാനു എന്നത് തർജ്ജനികളാൽ നമഃ ബ്രഹ്മണ്യോ ബ്രഹ്മകൃദ് ബ്രഹ്മ എന്നത് മധ്യമകളാൽ നമഃ സുവർണ്ണബിന്ദു രക്ഷോഭ്യ എന്നത് അനാമികകളാൽ നമഃ നിമിഷോഽനിമിഷഃ സ്രഗ്വീ എന്നത് കനിഷ്ഠികകളാൽ നമഃ രഥാംഗപാണി രക്ഷോഭ്യ എന്നത് കരതലകരപൃഷ്ഠങ്ങളാൽ നമഃ അംഗന്യാസം സുവ്രതഃ സുമുഖഃ സൂക്ഷ്മ എന്നത് ജ്ഞാനത്തിനായി ഹൃദയത്തിന് നമഃ സഹസ്രമൂർത്തിഃ വിശ്വാത്മാ എന്നത് ഐശ്വര്യത്തിനായി ശിരസ്സിന് സ്വാഹാ സഹസ്രാർച്ചിഃ സപ്തജിഹ്വ എന്നത് ശക്തിക്കായി ശിഖയ്ക്ക് വഷട് ത്രിസാമാ സാമഗസ്സാമ എന്നത് ബലത്തിനായി കവചത്തിന് ഹും രഥാംഗപാണി രക്ഷോഭ്യ എന്നത് നേത്രങ്ങൾക്ക് വൗഷട് ശാങ്ഗധന്വാ ഗദാധര എന്നത് വീര്യത്തിനായി അസ്ത്രത്തിന് ഫട് ഋതുഃ സുദർശനഃ കാല എന്നത് ദിഗ്ബന്ധം ധ്യാനം പാലാഴിയിൽ ശുദ്ധമായ രത്നങ്ങൾ തിളങ്ങുന്ന മണൽത്തിട്ടയിൽ മുത്തുകളുടെ മാലകൊണ്ടുണ്ടാക്കിയ ആസനത്തിൽ ഇരിക്കുന്നവനും, സ്ഫടികമണികൾക്ക് സമാനമായ മുത്തുകളാൽ അലങ്കരിക്കപ്പെട്ട ശരീരമുള്ളവനും, ശുഭ്രമായ മേഘങ്ങളിൽ നിന്ന് അനവധി അമൃതധാരകൾ വർഷിക്കുന്നവനും, ആനന്ദസ്വരൂപിയുമായ, ശത്രുക്കളില്ലാത്ത താമരയും ഗദയും ശംഖും കൈകളിൽ ധരിച്ച മുകുന്ദൻ നമ്മെ പവിത്രീകരിക്കട്ടെ. ॥ 1 ॥ ^AI

Verse 2

భూః పాదౌ యస్య నాభిర్వియ-దసుర నిలశ్చన్ద్ర సూర్యౌ చ నేత్రే
కర్ణావాశాః శిరోద్యౌర్ముఖమపి దహనో యస్య వాస్తేయమబ్ధిః ।
అన్తఃస్థం యస్య విశ్వం సుర నరఖగగోభోగి గన్ధర్వదైత్యైః
చిత్రం రం రమ్యతే తం త్రిభువన వపుశం విష్ణుమీశం నమామి ॥ 2 ॥

bhūḥ pādau yasya nābhirviya-dasura nilaścandra sūryau ca netre
karṇāvāśāḥ śirodyaurmukhamapi dahano yasya vāsteyamabdhiḥ |
antaḥsthaṃ yasya viśvaṃ sura narakhagagobhogi gandharvadaityaiḥ
citraṃ raṃ ramyate taṃ tribhuvana vapuśaṃ viṣṇumīśaṃ namāmi || 2 ||

ഭൂമി പാദങ്ങളും, ആകാശം നാഭിയും, ചന്ദ്രനും സൂര്യനും നേത്രങ്ങളും, ദിക്കുകൾ കർണ്ണങ്ങളും, സ്വർഗ്ഗം ശിരസ്സും, അഗ്നി മുഖവും, ഈ സമുദ്രം വാസസ്ഥലവുമായ യാതൊരുവനുണ്ടോ, ദേവന്മാർ, മനുഷ്യർ, പക്ഷികൾ, പശുക്കൾ, സർപ്പങ്ങൾ, ഗന്ധർവ്വന്മാർ, ദൈത്യന്മാർ എന്നിവരാൽ അകത്തു നിറഞ്ഞിരിക്കുന്ന വിശ്വം യാതൊരുവന്റെതാണോ, അത്ഭുതകരമായി അവൻ രമിക്കുന്നുവോ, മൂന്നു ലോകങ്ങളെ ശരീരമാക്കിയ ആ വിഷ്ണുവിനെ, ഈശ്വരനെ ഞാൻ നമസ്കരിക്കുന്നു. ॥ 2 ॥ ^AI

Verse 3

ఓం నమో భగవతే వాసుదేవాయ !
శాన్తాకారం భుజగశయనం పద్మనాభం సురేశం
విశ్వాధారం గగనసదృశం మేఘవర్ణం శుభాఙ్గమ్ ।
లక్ష్మీకాన్తం కమలనయనం యోగిహృర్ధ్యానగమ్యమ్
వన్దే విష్ణుం భవభయహరం సర్వలోకైకనాథమ్ ॥ 3 ॥

oṃ namo bhagavate vāsudevāya !
śāntākāraṃ bhujagaśayanaṃ padmanābhaṃ sureśaṃ
viśvādhāraṃ gaganasadṛśaṃ meghavarṇaṃ śubhāṅgam |
lakṣmīkāntaṃ kamalanayanaṃ yogihṛrdhyānagamyam
vande viṣṇuṃ bhavabhayaharaṃ sarvalokaikanātham || 3 ||

ഓം ഭഗവാനായ വാസുദേവന് നമസ്കാരം! ശാന്തസ്വരൂപനും, പാമ്പിന്റെ ശയ്യയില്‍ കിടക്കുന്നവനും, പദ്മനാഭനും, ദേവന്മാരുടെ ഈശനും, വിശ്വത്തിന് ആധാരവും, ആകാശത്തിന് സമാനനും, മേഘവര്‍ണനും, ശുഭാംഗനും, ലക്ഷ്മീകാന്തനും, കമലനയനനും, യോഗികളുടെ ഹൃദയത്തില്‍ ധ്യാനത്താല്‍ പ്രാപിക്കാന്‍ കഴിയാത്തവനും, ഭവഭയം ഹരിക്കുന്നവനും, സര്‍വലോകങ്ങളുടെ ഏകനാഥനുമായ വിഷ്ണുവിനെ ഞാന്‍ വന്ദിക്കുന്നു. ^AI

Verse 4

మేఘశ్యామం పీతకౌశేయవాసం
శ్రీవత్సాకం కౌస్తుభోద్భాసితాఙ్గమ్ ।
పుణ్యోపేతం పుణ్డరీకాయతాక్షం
విష్ణుం వన్దే సర్వలోకైకనాథమ్ ॥ 4 ॥

meghaśyāmaṃ pītakauśeyavāsaṃ
śrīvatsākaṃ kaustubhodbhāsitāṅgam |
puṇyopetaṃ puṇḍarīkāyatākṣaṃ
viṣṇuṃ vande sarvalokaikanātham || 4 ||

മേഘം പോലെ ശ്യാമവര്‍ണനും, പീതാംബരം ധരിച്ചവനും, ശ്രീവത്സചിഹ്നത്തോടുകൂടിയവനും, കൗസ്തുഭരത്നത്താല്‍ ശോഭിക്കുന്ന ശരീരമുള്ളവനും, പുണ്യവാനും, പുണ്ഡരീകം പോലെ വിശാലമായ കണ്ണുകളുള്ളവനും, സര്‍വലോകങ്ങളുടെ ഏകനാഥനുമായ വിഷ്ണുവിനെ ഞാന്‍ വന്ദിക്കുന്നു. ^AI

Verse 5

నమః సమస్త భూతానాం ఆది భూతాయ భూభృతే ।
అనేకరూప రూపాయ విష్ణవే ప్రభవిష్ణవే ॥ 5॥

namaḥ samasta bhūtānāṃ ādi bhūtāya bhūbhṛte |
anekarūpa rūpāya viṣṇave prabhaviṣṇave || 5||

സമസ്ത ഭൂതങ്ങളുടെയും ആദിഭൂതനും ഭൂമിയെ ധരിക്കുന്നവനും അനേകരൂപങ്ങളോടുകൂടിയവനും ഉത്ഭവത്തിന് കാരണമായവനുമായ വിഷ്ണുവിന് നമസ്കാരം. ^AI

Verse 7

సశఙ్ఖచక్రం సకిరీటకుణ్డలం
సపీతవస్త్రం సరసీరుహేక్షణమ్ ।
సహార వక్షఃస్థల శోభి కౌస్తుభం
నమామి విష్ణుం శిరసా చతుర్భుజమ్ । 6॥
ఛాయాయాం పారిజాతస్య హేమసింహాసనోపరి
ఆసీనమమ్బుదశ్యామమాయతాక్షమలఙ్కృతమ్ ॥ 7 ॥

saśaṅkhacakraṃ sakirīṭakuṇḍalaṃ
sapītavastraṃ sarasīruhekṣaṇam |
sahāra vakṣaḥsthala śobhi kaustubhaṃ
namāmi viṣṇuṃ śirasā caturbhujam | 6||
chāyāyāṃ pārijātasya hemasiṃhāsanopari
āsīnamambudaśyāmamāyatākṣamalaṅkṛtam || 7 ||

ശംഖും ചക്രവും കിരീടവും കുണ്ഡലങ്ങളും ധരിച്ചവനും, പീതവസ്ത്രം ധരിച്ചവനും, താമരപ്പൂ പോലെയുള്ള കണ്ണുകളുള്ളവനും, മാലയോടുകൂടിയ നെഞ്ചില്‍ കൗസ്തുഭരത്നം ശോഭിക്കുന്നവനും, നാലു ഭുജങ്ങളോടുകൂടിയവനുമായ വിഷ്ണുവിനെ ഞാന്‍ ശിരസാ നമസ്കരിക്കുന്നു. പാരിജാതവൃക്ഷത്തിന്റെ നിഴലില്‍, സ്വര്‍ണസിംഹാസനത്തിന് മുകളില്‍, മേഘം പോലെ ശ്യാമവര്‍ണനായി, വിശാലമായ കണ്ണുകളോടെ, അലങ്കരിക്കപ്പെട്ടവനായി ഇരിക്കുന്നവന്. ^AI

Verse 8

చన్ద్రాననం చతుర్బాహుం శ్రీవత్సాఙ్కిత వక్షసమ్
రుక్మిణీ సత్యభామాభ్యాం సహితం కృష్ణమాశ్రయే ॥ 8 ॥

candrānanaṃ caturbāhuṃ śrīvatsāṅkita vakṣasam
rukmiṇī satyabhāmābhyāṃ sahitaṃ kṛṣṇamāśraye || 8 ||

ചന്ദ്രനെപ്പോലെ മുഖമുള്ളവനും, നാലു ഭുജങ്ങളോടുകൂടിയവനും, ശ്രീവത്സചിഹ്നത്താല്‍ അടയാളപ്പെടുത്തിയ നെഞ്ചുള്ളവനും, രുക്മിണിയോടും സത്യഭാമയോടും കൂടിയവനുമായ കൃഷ്ണനെ ഞാന്‍ ആശ്രയിക്കുന്നു. ^AI

Verse 1

పఞ్చపూజ
లం - పృథివ్యాత్మనే గన్ధం సమర్పయామి
హం - ఆకాశాత్మనే పుష్పైః పూజయామి
యం - వాయ్వాత్మనే ధూపమాఘ్రాపయామి
రం - అగ్న్యాత్మనే దీపం దర్శయామి
వం - అమృతాత్మనే నైవేద్యం నివేదయామి
సం - సర్వాత్మనే సర్వోపచార పూజా నమస్కారాన్ సమర్పయామి
స్తోత్రమ్
హరిః ఓమ్
విశ్వం విష్ణుర్వషట్కారో భూతభవ్యభవత్ప్రభుః ।
భూతకృద్భూతభృద్భావో భూతాత్మా భూతభావనః ॥ 1 ॥

pañcapūja
laṃ - pṛthivyātmane gandhaṃ samarpayāmi
haṃ - ākāśātmane puṣpaiḥ pūjayāmi
yaṃ - vāyvātmane dhūpamāghrāpayāmi
raṃ - agnyātmane dīpaṃ darśayāmi
vaṃ - amṛtātmane naivedyaṃ nivedayāmi
saṃ - sarvātmane sarvopacāra pūjā namaskārān samarpayāmi
stotram
hariḥ om
viśvaṃ viṣṇurvaṣaṭkāro bhūtabhavyabhavatprabhuḥ |
bhūtakṛdbhūtabhṛdbhāvo bhūtātmā bhūtabhāvanaḥ || 1 ||

പഞ്ചപൂജ: ലം - പൃഥിവീരൂപനായവന് ഗന്ധം സമര്‍പ്പിക്കുന്നു; ഹം - ആകാശരൂപനായവനെ പുഷ്പങ്ങളാല്‍ പൂജിക്കുന്നു; യം - വായുരൂപനായവന് ധൂപം ആഘ്രാണിപ്പിക്കുന്നു; രം - അഗ്നിരൂപനായവന് ദീപം കാണിക്കുന്നു; വം - അമൃതരൂപനായവന് നൈവേദ്യം സമര്‍പ്പിക്കുന്നു; സം - സര്‍വാത്മാവിന് സര്‍വോപചാര പൂജയും നമസ്കാരങ്ങളും സമര്‍പ്പിക്കുന്നു. സ്തോത്രം: ഹരിഃ ഓം. വിശ്വം, വിഷ്ണു, വഷട്കാരന്, ഭൂതഭവ്യഭവത്പ്രഭു, ഭൂതകൃത്, ഭൂതഭൃത്, ഭാവം, ഭൂതാത്മാവ്, ഭൂതഭാവനന്. ^AI

Verse 2

పూతాత్మా పరమాత్మా చ ముక్తానాం పరమాగతిః ।
అవ్యయః పురుషః సాక్షీ క్షేత్రజ్ఞోఽక్షర ఏవ చ ॥ 2 ॥

pūtātmā paramātmā ca muktānāṃ paramāgatiḥ |
avyayaḥ puruṣaḥ sākṣī kṣetrajño'kṣara eva ca || 2 ||

പൂതാത്മാവ്, പരമാത്മാവ്, മുക്തരുടെ പരമഗതി, അവ്യയന്, പുരുഷന്, സാക്ഷി, ക്ഷേത്രജ്ഞന്, അക്ഷരന്. ^AI

Verse 3

యోగో యోగవిదాం నేతా ప్రధాన పురుషేశ్వరః ।
నారసింహవపుః శ్రీమాన్ కేశవః పురుషోత్తమః ॥ 3 ॥

yogo yogavidāṃ netā pradhāna puruṣeśvaraḥ |
nārasiṃhavapuḥ śrīmān keśavaḥ puruṣottamaḥ || 3 ||

യോഗം, യോഗവിദ്യകളുടെ നേതാവ്, പ്രധാനപുരുഷേശ്വരന്, നരസിംഹരൂപന്, ശ്രീമാന്‍, കേശവന്‍, പുരുഷോത്തമന്‍. ^AI

Verse 4

సర్వః శర్వః శివః స్థాణుర్భూతాదిర్నిధిరవ్యయః ।
సమ్భవో భావనో భర్తా ప్రభవః ప్రభురీశ్వరః ॥ 4 ॥

sarvaḥ śarvaḥ śivaḥ sthāṇurbhūtādirnidhiravyayaḥ |
sambhavo bhāvano bhartā prabhavaḥ prabhurīśvaraḥ || 4 ||

എല്ലാമായവൻ, ശർവ്വൻ, ശിവൻ, സ്ഥാണു, ഭൂതങ്ങളുടെ ആദി, നിധി, അവ്യയൻ, സംഭവൻ, ഭാവനൻ, ഭർത്താവ്, പ്രഭവൻ, പ്രഭു, ഈശ്വരൻ. ^AI

Verse 5

స్వయమ్భూః శమ్భురాదిత్యః పుష్కరాక్షో మహాస్వనః ।
అనాదినిధనో ధాతా విధాతా ధాతురుత్తమః ॥ 5 ॥

svayambhūḥ śambhurādityaḥ puṣkarākṣo mahāsvanaḥ |
anādinidhano dhātā vidhātā dhāturuttamaḥ || 5 ||

സ്വയംഭൂവ്, ശംഭു, ആദിത്യൻ, പുഷ്കരാക്ഷൻ, മഹാസ്വനൻ, ആദിയും അന്തവുമില്ലാത്തവൻ, ധാതാവ്, വിധാതാവ്, ധാതുക്കളിൽ ഉത്തമൻ. ^AI

Verse 6

అప్రమేయో హృషీకేశః పద్మనాభోఽమరప్రభుః ।
విశ్వకర్మా మనుస్త్వష్టా స్థవిష్ఠః స్థవిరో ధ్రువః ॥ 6 ॥

aprameyo hṛṣīkeśaḥ padmanābho'maraprabhuḥ |
viśvakarmā manustvaṣṭā sthaviṣṭhaḥ sthaviro dhruvaḥ || 6 ||

അപ്രമേയൻ, ഹൃഷീകേശൻ, പദ്മനാഭൻ, അമരപ്രഭു, വിശ്വകർമ്മാവ്, മനു, ത്വഷ്ടാവ്, സ്ഥവിഷ്ഠൻ, സ്ഥവിരൻ, ധ്രുവൻ. ^AI

Verse 7

అగ్రాహ్యః శాశ్వతో కృష్ణో లోహితాక్షః ప్రతర్దనః ।
ప్రభూతస్త్రికకుబ్ధామ పవిత్రం మఙ్గలం పరమ్ ॥ 7 ॥

agrāhyaḥ śāśvato kṛṣṇo lohitākṣaḥ pratardanaḥ |
prabhūtastrikakubdhāma pavitraṃ maṅgalaṃ param || 7 ||

അഗ്രാഹ്യൻ, ശാശ്വതൻ, കൃഷ്ണൻ, ലോഹിതാക്ഷൻ, പ്രതർദ്ദനൻ, പ്രഭൂതൻ, ത്രികകുബ്ധാമം, പവിത്രം, പരമമായ മംഗളം. ^AI

Verse 8

ఈశానః ప్రాణదః ప్రాణో జ్యేష్ఠః శ్రేష్ఠః ప్రజాపతిః ।
హిరణ్యగర్భో భూగర్భో మాధవో మధుసూదనః ॥ 8 ॥

īśānaḥ prāṇadaḥ prāṇo jyeṣṭhaḥ śreṣṭhaḥ prajāpatiḥ |
hiraṇyagarbho bhūgarbho mādhavo madhusūdanaḥ || 8 ||

ഈശാനൻ, പ്രാണദൻ, പ്രാണൻ, ജ്യേഷ്ഠൻ, ശ്രേഷ്ഠൻ, പ്രജാപതി, ഹിരണ്യഗർഭൻ, ഭൂഗർഭൻ, മാധവൻ, മധുസൂദനൻ. ^AI

Verse 9

ఈశ్వరో విక్రమీధన్వీ మేధావీ విక్రమః క్రమః ।
అనుత్తమో దురాధర్షః కృతజ్ఞః కృతిరాత్మవాన్॥ 9 ॥

īśvaro vikramīdhanvī medhāvī vikramaḥ kramaḥ |
anuttamo durādharṣaḥ kṛtajñaḥ kṛtirātmavān|| 9 ||

ഈശ്വരൻ, വിക്രമി, ധന്വി, മേധാവി, വിക്രമം, ക്രമം, അനുത്തമൻ, ദുരാധർഷൻ, കൃതജ്ഞൻ, കൃതി, ആത്മവാൻ. ^AI

Verse 10

సురేశః శరణం శర్మ విశ్వరేతాః ప్రజాభవః ।
అహస్సంవత్సరో వ్యాలః ప్రత్యయః సర్వదర్శనః ॥ 10 ॥

sureśaḥ śaraṇaṃ śarma viśvaretāḥ prajābhavaḥ |
ahassaṃvatsaro vyālaḥ pratyayaḥ sarvadarśanaḥ || 10 ||

സുരേശൻ, ശരണം, ശർമ്മം, വിശ്വരേതാവ്, പ്രജാഭവൻ, അഹഃ, സംവത്സരൻ, വ്യാളൻ, പ്രത്യയൻ, സർവ്വദർശനൻ. ^AI

Verse 11

అజస్సర్వేశ్వరః సిద్ధః సిద్ధిః సర్వాదిరచ్యుతః ।
వృషాకపిరమేయాత్మా సర్వయోగవినిస్సృతః ॥ 11 ॥

ajassarveśvaraḥ siddhaḥ siddhiḥ sarvādiracyutaḥ |
vṛṣākapirameyātmā sarvayogavinissṛtaḥ || 11 ||

അജൻ, സർവ്വേശ്വരൻ, സിദ്ധൻ, സിദ്ധി, സർവ്വാദി, അച്യുതൻ, വൃഷാകപി, അമേയാത്മാവ്, സർവ്വയോഗവിനിസ്സൃതൻ. ^AI

Verse 12

వసుర్వసుమనాః సత్యః సమాత్మా సమ్మితస్సమః ।
అమోఘః పుణ్డరీకాక్షో వృషకర్మా వృషాకృతిః ॥ 12 ॥

vasurvasumanāḥ satyaḥ samātmā sammitassamaḥ |
amoghaḥ puṇḍarīkākṣo vṛṣakarmā vṛṣākṛtiḥ || 12 ||

വസു (ധനത്തിന്റെ രൂപത്തിൽ വസിക്കുന്നവൻ), വസുമനാൻ (ധനം ഉള്ളവൻ), സത്യൻ (സത്യസ്വരൂപൻ), സമാത്മാ (സമചിത്തനായ ആത്മാവ്), സമ്മിതൻ (എല്ലാവർക്കും തുല്യനായവൻ), സമൻ (സമനായവൻ), അമോഘൻ (വ്യർത്ഥമാകാത്തവൻ), പുണ്ഡരീകാക്ഷൻ (താമരപ്പൂപോലെയുള്ള കണ്ണുള്ളവൻ), വൃഷകർമ്മാ (ധർമ്മപ്രവൃത്തികൾ ചെയ്യുന്നവൻ), വൃഷാകൃതി (ധർമ്മസ്വരൂപൻ). ^AI

Verse 13

రుద్రో బహుశిరా బభ్రుర్విశ్వయోనిః శుచిశ్రవాః ।
అమృతః శాశ్వతస్థాణుర్వరారోహో మహాతపాః ॥ 13 ॥

rudro bahuśirā babhrurviśvayoniḥ śuciśravāḥ |
amṛtaḥ śāśvatasthāṇurvarāroho mahātapāḥ || 13 ||

രുദ്രൻ (രോദനം ചെയ്യിക്കുന്നവൻ), ബഹുശിരാ (അനേകം ശിരസ്സുകളുള്ളവൻ), ബഭ്രു (സർവ്വരെയും ധരിക്കുന്നവൻ), വിശ്വയോനി (പ്രപഞ്ചത്തിന്റെ ഉത്ഭവസ്ഥാനം), ശുചിശ്രവാ (പരിശുദ്ധമായ കീർത്തിയുള്ളവൻ), അമൃതൻ (മരണമില്ലാത്തവൻ), ശാശ്വതസ്ഥാണു (ശാശ്വതവും സ്ഥിരവുമായവൻ), വരാരോഹൻ (ഉത്തമമായ ആരോഹണമുള്ളവൻ), മഹാതപാ (മഹത്തായ തപസ്സുള്ളവൻ). ^AI

Verse 14

సర్వగః సర్వ విద్భానుర్విష్వక్సేనో జనార్దనః ।
వేదో వేదవిదవ్యఙ్గో వేదాఙ్గో వేదవిత్కవిః ॥ 14 ॥

sarvagaḥ sarva vidbhānurviṣvakseno janārdanaḥ |
vedo vedavidavyaṅgo vedāṅgo vedavitkaviḥ || 14 ||

സർവ്വഗൻ (എല്ലായിടത്തും വ്യാപിച്ചിരിക്കുന്നവൻ), സർവ്വവിത്ത് (എല്ലാം അറിയുന്നവൻ), ഭാനു (പ്രകാശമാനൻ), വിഷ്വക്സേനൻ (സൈന്യങ്ങളെ നിയന്ത്രിക്കുന്നവൻ), ജനാർദ്ദനൻ (ജനങ്ങളെ ഉപദ്രവിക്കുന്നവരെ നശിപ്പിക്കുന്നവൻ), വേദൻ (വേദസ്വരൂപൻ), വേദവിത്ത് (വേദങ്ങൾ അറിയുന്നവൻ), അവ്യംഗൻ (അംഗഹീനതയില്ലാത്തവൻ), വേദാംഗൻ (വേദങ്ങളുടെ അംഗങ്ങളായവൻ), വേദവിത്ത് (വേദജ്ഞൻ), കവി (സർവ്വജ്ഞനായ കവി). ^AI

Verse 15

లోకాధ్యక్షః సురాధ్యక్షో ధర్మాధ్యక్షః కృతాకృతః ।
చతురాత్మా చతుర్వ్యూహశ్చతుర్దంష్ట్రశ్చతుర్భుజః ॥ 15 ॥

lokādhyakṣaḥ surādhyakṣo dharmādhyakṣaḥ kṛtākṛtaḥ |
caturātmā caturvyūhaścaturdaṃṣṭraścaturbhujaḥ || 15 ||

ലോകാധ്യക്ഷൻ (ലോകങ്ങളുടെ അധിപൻ), സുരാധ്യക്ഷൻ (ദേവന്മാരുടെ അധിപൻ), ധർമ്മാധ്യക്ഷൻ (ധർമ്മത്തിന്റെ അധിപൻ), കൃതാകൃതൻ (ചെയ്തതും ചെയ്യാത്തതുമായ സകലത്തിന്റെയും സ്വരൂപൻ), ചതുരാത്മാ (നാല് ആത്മാക്കളായുള്ളവൻ), ചതുർവ്യൂഹൻ (നാല് വ്യൂഹങ്ങളായുള്ളവൻ), ചതുർദംഷ്ട്രൻ (നാല് കോമ്പല്ലുകളുള്ളവൻ), ചതുർഭുജൻ (നാല് കൈകളുള്ളവൻ). ^AI

Verse 16

భ్రాజిష్ణుర్భోజనం భోక్తా సహిష్ణుర్జగదాదిజః ।
అనఘో విజయో జేతా విశ్వయోనిః పునర్వసుః ॥ 16 ॥

bhrājiṣṇurbhojanaṃ bhoktā sahiṣṇurjagadādijaḥ |
anagho vijayo jetā viśvayoniḥ punarvasuḥ || 16 ||

ഭ്രാജിഷ്ണു (പ്രകാശിക്കുന്നവൻ), ഭോജനം (ഭക്ഷണം), ഭോക്താ (ഭക്ഷിക്കുന്നവൻ), സഹിഷ്ണു (സഹിക്കുന്നവൻ), ജഗദാദിജൻ (ജഗത്തിന്റെ ആദിയിൽ ജനിച്ചവൻ), അനഘൻ (പാപമില്ലാത്തവൻ), വിജയൻ (വിജയസ്വരൂപൻ), ജേതാ (ജയിക്കുന്നവൻ), വിശ്വയോനി (പ്രപഞ്ചത്തിന്റെ ഉത്ഭവസ്ഥാനം), പുനർവസു (വീണ്ടും വസിക്കുന്നവൻ). ^AI

Verse 17

ఉపేన్ద్రో వామనః ప్రాంశురమోఘః శుచిరూర్జితః ।
అతీన్ద్రః సఙ్గ్రహః సర్గో ధృతాత్మా నియమో యమః ॥ 17 ॥

upendro vāmanaḥ prāṃśuramoghaḥ śucirūrjitaḥ |
atīndraḥ saṅgrahaḥ sargo dhṛtātmā niyamo yamaḥ || 17 ||

ഉപേന്ദ്രൻ (ഇന്ദ്രന് അടുത്തുള്ളവൻ), വാമനൻ (കുള്ളനായി അവതരിച്ചവൻ), പ്രാംശു (ഉയർന്നവൻ), അമോഘൻ (വ്യർത്ഥമാകാത്തവൻ), ശുചി (പരിശുദ്ധൻ), ഊർജിതൻ (ശക്തിയുള്ളവൻ), അതീന്ദ്രൻ (ഇന്ദ്രനെ അതിശയിക്കുന്നവൻ), സംഗ്രഹൻ (സ്വീകരിക്കുന്നവൻ), സർഗ്ഗൻ (സൃഷ്ടിക്കുന്നവൻ), ധൃതാത്മാ (ആത്മാവിനെ ധരിക്കുന്നവൻ), നിയമൻ (നിയമസ്വരൂപൻ), യമൻ (നിയന്ത്രകൻ). ^AI

Verse 18

వేద్యో వైద్యః సదాయోగీ వీరహా మాధవో మధుః ।
అతీన్ద్రియో మహామాయో మహోత్సాహో మహాబలః ॥ 18 ॥

vedyo vaidyaḥ sadāyogī vīrahā mādhavo madhuḥ |
atīndriyo mahāmāyo mahotsāho mahābalaḥ || 18 ||

വേദ്യൻ (അറിയപ്പെടേണ്ടവൻ), വൈദ്യൻ (വൈദ്യൻ), സദായോഗി (എപ്പോഴും യോഗയുക്തൻ), വീരഹാ (വീരന്മാരെ നശിപ്പിക്കുന്നവൻ), മാധവൻ (മധുവിന്റെ പുത്രൻ), മധു (മധുസ്വരൂപൻ), അതീന്ദ്രിയൻ (ഇന്ദ്രിയങ്ങൾക്കതീതൻ), മഹാമായൻ (മഹത്തായ മായയുള്ളവൻ), മഹോത്സാഹൻ (മഹത്തായ ഉത്സാഹമുള്ളവൻ), മഹാബലൻ (മഹത്തായ ബലമുള്ളവൻ). ^AI

Verse 19

మహాబుద్ధిర్మహావీర్యో మహాశక్తిర్మహాద్యుతిః ।
అనిర్దేశ్యవపుః శ్రీమానమేయాత్మా మహాద్రిధృక్ ॥ 19 ॥

mahābuddhirmahāvīryo mahāśaktirmahādyutiḥ |
anirdeśyavapuḥ śrīmānameyātmā mahādridhṛk || 19 ||

മഹാബുദ്ധി (മഹത്തായ ബുദ്ധിയുള്ളവൻ), മഹാവീര്യൻ (മഹത്തായ വീര്യമുള്ളവൻ), മഹാശക്തി (മഹത്തായ ശക്തിയുള്ളവൻ), മഹാദ്യുതി (മഹത്തായ പ്രകാശമുള്ളവൻ), അനിർദ്ദേശ്യവപു (വർണ്ണിക്കാൻ കഴിയാത്ത രൂപമുള്ളവൻ), ശ്രീമാൻ (ഐശ്വര്യവാൻ), അമേയാത്മാ (അളവറ്റ ആത്മാവുള്ളവൻ), മഹാദ്രിധൃക് (മഹത്തായ പർവ്വതങ്ങളെ ധരിക്കുന്നവൻ). ^AI

Verse 20

మహేశ్వాసో మహీభర్తా శ్రీనివాసః సతాఙ్గతిః ।
అనిరుద్ధః సురానన్దో గోవిన్దో గోవిదాం పతిః ॥ 20 ॥

maheśvāso mahībhartā śrīnivāsaḥ satāṅgatiḥ |
aniruddhaḥ surānando govindo govidāṃ patiḥ || 20 ||

മഹേശ്വാസൻ, മഹീഭർത്താവ്, ശ്രീനിവാസൻ, സതാംഗതി, അനിരുദ്ധൻ, സുരാനന്ദൻ, ഗോവിന്ദൻ, ഗോവിദാം പതി. ^AI

Verse 21

మరీచిర్దమనో హంసః సుపర్ణో భుజగోత్తమః ।
హిరణ్యనాభః సుతపాః పద్మనాభః ప్రజాపతిః ॥ 21 ॥

marīcirdamano haṃsaḥ suparṇo bhujagottamaḥ |
hiraṇyanābhaḥ sutapāḥ padmanābhaḥ prajāpatiḥ || 21 ||

മരീചി, ദമനൻ, ഹംസം, സുപർണ്ണൻ, ഭുജഗോത്തമൻ, ഹിരണ്യനാഭൻ, സുതപസ്സ്, പദ്മനാഭൻ, പ്രജാപതി. ^AI

Verse 22

అమృత్యుః సర్వదృక్ సింహః సన్ధాతా సన్ధిమాన్ స్థిరః ।
అజో దుర్మర్షణః శాస్తా విశ్రుతాత్మా సురారిహా ॥ 22 ॥

amṛtyuḥ sarvadṛk siṃhaḥ sandhātā sandhimān sthiraḥ |
ajo durmarṣaṇaḥ śāstā viśrutātmā surārihā || 22 ||

അമൃത്യു, സർവദൃക്, സിംഹം, സന്ധാതാവ്, സന്ധിമാൻ, സ്ഥിരൻ, അജൻ, ദുർമർഷണൻ, ശാസ്താവ്, വിശ്രുതാത്മാവ്, സുരാരിഹാ. ^AI

Verse 23

గురుర్గురుతమో ధామ సత్యః సత్యపరాక్రమః ।
నిమిషోఽనిమిషః స్రగ్వీ వాచస్పతిరుదారధీః ॥ 23 ॥

gururgurutamo dhāma satyaḥ satyaparākramaḥ |
nimiṣo'nimiṣaḥ sragvī vācaspatirudāradhīḥ || 23 ||

ഗുരു, ഗുരുതമൻ, ധാമം, സത്യൻ, സത്യപരാക്രമൻ, നിമിഷൻ, അനിമിഷൻ, സ്രഗ്വി, വാചസ്പതി, ഉദാരധീ. ^AI

Verse 24

అగ్రణీగ్రామణీః శ్రీమాన్ న్యాయో నేతా సమీరణః
సహస్రమూర్ధా విశ్వాత్మా సహస్రాక్షః సహస్రపాత్ ॥ 24 ॥

agraṇīgrāmaṇīḥ śrīmān nyāyo netā samīraṇaḥ
sahasramūrdhā viśvātmā sahasrākṣaḥ sahasrapāt || 24 ||

അഗ്രണി, ഗ്രാമണി, ശ്രീമാൻ, ന്യായൻ, നേതാവ്, സമീരണൻ, സഹസ്രമൂർദ്ധാവ്, വിശ്വാത്മാവ്, സഹസ്രാക്ഷൻ, സഹസ്രപാദ്. ^AI

Verse 25

ఆవర్తనో నివృత్తాత్మా సంవృతః సమ్ప్రమర్దనః ।
అహః సంవర్తకో వహ్నిరనిలో ధరణీధరః ॥ 25 ॥

āvartano nivṛttātmā saṃvṛtaḥ sampramardanaḥ |
ahaḥ saṃvartako vahniranilo dharaṇīdharaḥ || 25 ||

ആവർത്തനൻ, നിവൃത്താത്മാവ്, സംവൃതൻ, സമ്പ്രമർദ്ദനൻ, അഹഃ, സംവർത്തകൻ, വഹ്നി, അനിലൻ, ധരണീധരൻ. ^AI

Verse 26

సుప్రసాదః ప్రసన్నాత్మా విశ్వధృగ్విశ్వభుగ్విభుః ।
సత్కర్తా సత్కృతః సాధుర్జహ్నుర్నారాయణో నరః ॥ 26 ॥

suprasādaḥ prasannātmā viśvadhṛgviśvabhugvibhuḥ |
satkartā satkṛtaḥ sādhurjahnurnārāyaṇo naraḥ || 26 ||

സുപ്രസാദൻ, പ്രസന്നാത്മാവ്, വിശ്വധൃക്, വിശ്വഭുക്, വിഭു, സത്കർത്താവ്, സത്കൃതൻ, സാധു, ജഹ്നു, നാരായണൻ, നരൻ. ^AI

Verse 27

అసఙ్ఖ్యేయోఽప్రమేయాత్మా విశిష్టః శిష్టకృచ్ఛుచిః ।
సిద్ధార్థః సిద్ధసఙ్కల్పః సిద్ధిదః సిద్ధి సాధనః ॥ 27 ॥

asaṅkhyeyo'prameyātmā viśiṣṭaḥ śiṣṭakṛcchuciḥ |
siddhārthaḥ siddhasaṅkalpaḥ siddhidaḥ siddhi sādhanaḥ || 27 ||

അസംഖ്യേയൻ, അപ്രമേയാത്മാവ്, വിശിഷ്ടൻ, ശിഷ്ടകൃത്ത്, ശുചി, സിദ്ധാർത്ഥൻ, സിദ്ധസങ്കൽപൻ, സിദ്ധിദൻ, സിദ്ധിസാധനൻ. ^AI

Verse 28

వృషాహీ వృషభో విష్ణుర్వృషపర్వా వృషోదరః ।
వర్ధనో వర్ధమానశ్చ వివిక్తః శ్రుతిసాగరః ॥ 28 ॥

vṛṣāhī vṛṣabho viṣṇurvṛṣaparvā vṛṣodaraḥ |
vardhano vardhamānaśca viviktaḥ śrutisāgaraḥ || 28 ||

വൃഷാഹി, വൃഷഭൻ, വിഷ്ണു, വൃഷപർവ്വാവ്, വൃഷോദരൻ, വർദ്ധനൻ, വർദ്ധമാനൻ, വിവിക്തൻ, ശ്രുതിസാഗരൻ. ^AI

Verse 29

సుభుజో దుర్ధరో వాగ్మీ మహేన్ద్రో వసుదో వసుః ।
నైకరూపో బృహద్రూపః శిపివిష్టః ప్రకాశనః ॥ 29 ॥

subhujo durdharo vāgmī mahendro vasudo vasuḥ |
naikarūpo bṛhadrūpaḥ śipiviṣṭaḥ prakāśanaḥ || 29 ||

സുഭുജൻ, ദുർദ്ധരൻ, വാഗ്മി, മഹേന്ദ്രൻ, വസുദൻ, വസു, നൈകരൂപൻ, ബൃഹദ്രൂപൻ, ശിപിവിഷ്ടൻ, പ്രകാശനൻ. ^AI

Verse 30

ఓజస్తేజోద్యుతిధరః ప్రకాశాత్మా ప్రతాపనః ।
ఋద్దః స్పష్టాక్షరో మన్త్రశ్చన్ద్రాంశుర్భాస్కరద్యుతిః ॥ 30 ॥

ojastejodyutidharaḥ prakāśātmā pratāpanaḥ |
ṛddaḥ spaṣṭākṣaro mantraścandrāṃśurbhāskaradyutiḥ || 30 ||

ഓജസ്സും തേജസ്സും ദ്യുതിയും ധരിക്കുന്നവൻ, പ്രകാശാത്മാവ്, പ്രതാപനൻ, ഋദ്ധൻ, സ്പഷ്ടാക്ഷരൻ, മന്ത്രം, ചന്ദ്രാംശു, ഭാസ്കരദ്യുതി. ^AI

Verse 31

అమృతాంశూద్భవో భానుః శశబిన్దుః సురేశ్వరః ।
ఔషధం జగతః సేతుః సత్యధర్మపరాక్రమః ॥ 31 ॥

amṛtāṃśūdbhavo bhānuḥ śaśabinduḥ sureśvaraḥ |
auṣadhaṃ jagataḥ setuḥ satyadharmaparākramaḥ || 31 ||

അമൃതാംശൂദ്ഭവൻ, ഭാനു, ശശബിന്ദു, സുരേശ്വരൻ, ജഗത്തിന് ഔഷധം, സേതു, സത്യധർമ്മപരാക്രമൻ. ^AI

Verse 32

భూతభవ్యభవన్నాథః పవనః పావనోఽనలః ।
కామహా కామకృత్కాన్తః కామః కామప్రదః ప్రభుః ॥ 32 ॥

bhūtabhavyabhavannāthaḥ pavanaḥ pāvano'nalaḥ |
kāmahā kāmakṛtkāntaḥ kāmaḥ kāmapradaḥ prabhuḥ || 32 ||

ഭൂതഭവ്യഭവന്നാഥൻ, പവനൻ, പാവനൻ, അനലൻ, കാമഹാ, കാമകൃത്ത്, കാന്തൻ, കാമം, കാമപ്രദൻ, പ്രഭു. ^AI

Verse 33

యుగాది కృద్యుగావర్తో నైకమాయో మహాశనః ।
అదృశ్యో వ్యక్తరూపశ్చ సహస్రజిదనన్తజిత్ ॥ 33 ॥

yugādi kṛdyugāvarto naikamāyo mahāśanaḥ |
adṛśyo vyaktarūpaśca sahasrajidanantajit || 33 ||

യുഗാദികൃത്ത്, യുഗാവർത്തൻ, നൈകമായൻ, മഹാശനൻ, അദൃശ്യൻ, വ്യക്തരൂപൻ, സഹസ്രജിത്ത്, അനന്തജിത്ത്. ^AI

Verse 34

ఇష్టోఽవిశిష్టః శిష్టేష్టః శిఖణ్డీ నహుషో వృషః ।
క్రోధహా క్రోధకృత్కర్తా విశ్వబాహుర్మహీధరః ॥ 34 ॥

iṣṭo'viśiṣṭaḥ śiṣṭeṣṭaḥ śikhaṇḍī nahuṣo vṛṣaḥ |
krodhahā krodhakṛtkartā viśvabāhurmahīdharaḥ || 34 ||

ഇഷ്ടൻ, അവിശിഷ്ടൻ, ശിഷ്ടേഷ്ടൻ, ശിഖണ്ഡി, നഹുഷൻ, വൃഷൻ, ക്രോധഹാ, ക്രോധകൃത്ത്, കർത്താവ്, വിശ്വബാഹു, മഹീധരൻ. ^AI

Verse 35

అచ్యుతః ప్రథితః ప్రాణః ప్రాణదో వాసవానుజః ।
అపాన్నిధిరధిష్ఠానమప్రమత్తః ప్రతిష్ఠితః ॥ 35 ॥

acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ |
apānnidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ || 35 ||

അച്യുതൻ, പ്രഥിതൻ, പ്രാണൻ, പ്രാണദൻ, വാസവാനുജൻ, അപാന്നിധി, അധിഷ്ഠാനം, അപ്രമത്തൻ, പ്രതിഷ്ഠിതൻ. ^AI

Verse 36

స్కన్దః స్కన్దధరో ధుర్యో వరదో వాయువాహనః ।
వాసుదేవో బృహద్భానురాదిదేవః పురన్ధరః ॥ 36 ॥

skandaḥ skandadharo dhuryo varado vāyuvāhanaḥ |
vāsudevo bṛhadbhānurādidevaḥ purandharaḥ || 36 ||

സ്കന്ദൻ, സ്കന്ദധരൻ, ധുര്യൻ, വരദൻ, വായുവാഹനൻ, വാസുദേവൻ, ബൃഹദ്ഭാനു, ആദിദേവൻ, പുരന്ധരൻ. ^AI

Verse 37

అశోకస్తారణస్తారః శూరః శౌరిర్జనేశ్వరః ।
అనుకూలః శతావర్తః పద్మీ పద్మనిభేక్షణః ॥ 37 ॥

aśokastāraṇastāraḥ śūraḥ śaurirjaneśvaraḥ |
anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ || 37 ||

അശോകൻ, താരണൻ, താരൻ, ശൂരൻ, ശൗരി, ജനേശ്വരൻ, അനുകൂലൻ, ശതാവർത്തൻ, പദ്മി, പദ്മനിഭേക്ഷണൻ. ^AI

Verse 38

పద్మనాభోఽరవిన్దాక్షః పద్మగర్భః శరీరభృత్ ।
మహర్ధిరృద్ధో వృద్ధాత్మా మహాక్షో గరుడధ్వజః ॥ 38 ॥

padmanābho'ravindākṣaḥ padmagarbhaḥ śarīrabhṛt |
mahardhirṛddho vṛddhātmā mahākṣo garuḍadhvajaḥ || 38 ||

പദ്മനാഭൻ, അരവിന്ദാക്ഷൻ, പദ്മഗർഭൻ, ശരീരഭൃത്ത്, മഹർദ്ധി, ഋദ്ധൻ, വൃദ്ധാത്മാവ്, മഹാക്ഷൻ, ഗരുഡധ്വജൻ. ^AI

Verse 39

అతులః శరభో భీమః సమయజ్ఞో హవిర్హరిః ।
సర్వలక్షణలక్షణ్యో లక్ష్మీవాన్ సమితిఞ్జయః ॥ 39 ॥

atulaḥ śarabho bhīmaḥ samayajño havirhariḥ |
sarvalakṣaṇalakṣaṇyo lakṣmīvān samitiñjayaḥ || 39 ||

അതുലൻ, ശരഭൻ, ഭീമൻ, സമയജ്ഞൻ, ഹവിർഹരി, സർവലക്ഷണലക്ഷണ്യൻ, ലക്ഷ്മീവാൻ, സമിതിഞ്ജയൻ. ^AI

Verse 40

విక్షరో రోహితో మార్గో హేతుర్దామోదరః సహః ।
మహీధరో మహాభాగో వేగవానమితాశనః ॥ 40 ॥

vikṣaro rohito mārgo heturdāmodaraḥ sahaḥ |
mahīdharo mahābhāgo vegavānamitāśanaḥ || 40 ||

വിക്ഷരൻ, രോഹിതൻ, മാർഗ്ഗൻ, ഹേതു, ദാമോദരൻ, സഹൻ, മഹീധരൻ, മഹാഭാഗൻ, വേഗവാൻ, അമിതാശനൻ. ^AI

Verse 41

ఉద్భవః, క్షోభణో దేవః శ్రీగర్భః పరమేశ్వరః ।
కరణం కారణం కర్తా వికర్తా గహనో గుహః ॥ 41 ॥

udbhavaḥ, kṣobhaṇo devaḥ śrīgarbhaḥ parameśvaraḥ |
karaṇaṃ kāraṇaṃ kartā vikartā gahano guhaḥ || 41 ||

ഉദ്ഭവൻ, ക്ഷോഭണൻ, ദേവൻ, ശ്രീഗർഭൻ, പരമേശ്വരൻ, കരണം, കാരണം, കർത്താവ്, വികർത്താവ്, ഗഹനൻ, ഗുഹൻ. ^AI

Verse 42

వ్యవసాయో వ్యవస్థానః సంస్థానః స్థానదో ధ్రువః ।
పరర్ధిః పరమస్పష్టః తుష్టః పుష్టః శుభేక్షణః ॥ 42 ॥

vyavasāyo vyavasthānaḥ saṃsthānaḥ sthānado dhruvaḥ |
parardhiḥ paramaspaṣṭaḥ tuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ || 42 ||

വ്യവസായൻ, വ്യവസ്ഥാനൻ, സംസ്ഥാനൻ, സ്ഥാനദൻ, ധ്രുവൻ, പരർദ്ധി, പരമസ്പഷ്ടൻ, തുഷ്ടൻ, പുഷ്ടൻ, ശുഭേക്ഷണൻ. ^AI

Verse 43

రామో విరామో విరజో మార్గోనేయో నయోఽనయః ।
వీరః శక్తిమతాం శ్రేష్ఠో ధర్మోధర్మ విదుత్తమః ॥ 43 ॥

rāmo virāmo virajo mārgoneyo nayo'nayaḥ |
vīraḥ śaktimatāṃ śreṣṭho dharmodharma viduttamaḥ || 43 ||

രാമൻ, വിരാമൻ, വിരജൻ, മാർഗ്ഗൻ, നേയൻ, നയൻ, അനയൻ, വീരൻ, ശക്തിമതാം ശ്രേഷ്ഠൻ, ധർമ്മൻ, ധർമ്മവിദുത്തമൻ. ^AI

Verse 44

వైకుణ్ఠః పురుషః ప్రాణః ప్రాణదః ప్రణవః పృథుః ।
హిరణ్యగర్భః శత్రుఘ్నో వ్యాప్తో వాయురధోక్షజః ॥ 44 ॥

vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ |
hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ || 44 ||

വൈകുണ്ഠൻ, പുരുഷൻ, പ്രാണൻ, പ്രാണദൻ, പ്രണവം, പൃഥു, ഹിരണ്യഗർഭൻ, ശത്രുഘ്നൻ, വ്യാപ്തൻ, വായു, അധോക്ഷജൻ. ^AI

Verse 45

ఋతుః సుదర్శనః కాలః పరమేష్ఠీ పరిగ్రహః ।
ఉగ్రః సంవత్సరో దక్షో విశ్రామో విశ్వదక్షిణః ॥ 45 ॥

ṛtuḥ sudarśanaḥ kālaḥ parameṣṭhī parigrahaḥ |
ugraḥ saṃvatsaro dakṣo viśrāmo viśvadakṣiṇaḥ || 45 ||

ഋതു, സുദർശനൻ, കാലൻ, പരമേഷ്ഠി, പരിഗ്രഹം, ഉഗ്രൻ, സംവത്സരൻ, ദക്ഷൻ, വിശ്രാമം, വിശ്വദക്ഷിണൻ. ^AI

Verse 46

విస్తారః స్థావర స్థాణుః ప్రమాణం బీజమవ్యయమ్ ।
అర్థోఽనర్థో మహాకోశో మహాభోగో మహాధనః ॥ 46 ॥

vistāraḥ sthāvara sthāṇuḥ pramāṇaṃ bījamavyayam |
artho'nartho mahākośo mahābhogo mahādhanaḥ || 46 ||

വിസ്താരം, സ്ഥാവരം, സ്ഥാണു, പ്രമാണം, അവ്യയമായ ബീജം, അർത്ഥം, അനർത്ഥം, മഹാകോശം, മഹാഭോഗം, മഹാധനം. ^AI

Verse 47

అనిర్విణ్ణః స్థవిష్ఠో భూర్ధర్మయూపో మహామఖః ।
నక్షత్రనేమిర్నక్షత్రీ క్షమః, క్షామః సమీహనః ॥ 47 ॥

anirviṇṇaḥ sthaviṣṭho bhūrdharmayūpo mahāmakhaḥ |
nakṣatranemirnakṣatrī kṣamaḥ, kṣāmaḥ samīhanaḥ || 47 ||

അനിർവിണ്ണൻ, സ്ഥവിഷ്ഠൻ, ഭൂഃ, ധർമ്മയൂപം, മഹാമഖം, നക്ഷത്രനേമി, നക്ഷത്രി, ക്ഷമൻ, ക്ഷാമൻ, സമീഹനൻ. ^AI

Verse 48

యజ్ఞ ఇజ్యో మహేజ్యశ్చ క్రతుః సత్రం సతాఙ్గతిః ।
సర్వదర్శీ విముక్తాత్మా సర్వజ్ఞో జ్ఞానముత్తమమ్ ॥ 48 ॥

yajña ijyo mahejyaśca kratuḥ satraṃ satāṅgatiḥ |
sarvadarśī vimuktātmā sarvajño jñānamuttamam || 48 ||

യജ്ഞം, ഇജ്യൻ, മഹേജ്യൻ, ക്രതു, സത്രം, സതാംഗതി, സർവ്വദർശി, വിമുക്താത്മാവ്, സർവ്വജ്ഞൻ, ഉത്തമമായ ജ്ഞാനം. ^AI

Verse 49

సువ్రతః సుముఖః సూక్ష్మః సుఘోషః సుఖదః సుహృత్ ।
మనోహరో జితక్రోధో వీర బాహుర్విదారణః ॥ 49 ॥

suvrataḥ sumukhaḥ sūkṣmaḥ sughoṣaḥ sukhadaḥ suhṛt |
manoharo jitakrodho vīra bāhurvidāraṇaḥ || 49 ||

സുവ്രതൻ, സുമുഖൻ, സൂക്ഷ്മൻ, സുഘോഷൻ, സുഖദൻ, സുഹൃത്ത്, മനോഹരൻ, ജിതക്രോധൻ, വീരബാഹു, വിദാരണൻ. ^AI

Verse 50

స్వాపనః స్వవశో వ్యాపీ నైకాత్మా నైకకర్మకృత్। ।
వత్సరో వత్సలో వత్సీ రత్నగర్భో ధనేశ్వరః ॥ 50 ॥

svāpanaḥ svavaśo vyāpī naikātmā naikakarmakṛt| |
vatsaro vatsalo vatsī ratnagarbho dhaneśvaraḥ || 50 ||

സ്വാപനൻ, സ്വവശൻ, വ്യാപി, നൈകാത്മാവ്, നൈകകർമ്മകൃത്ത്, വത്സരൻ, വത്സലൻ, വത്സി, രത്നഗർഭൻ, ധനേശ്വരൻ. ^AI

Verse 51

ధర్మగుబ్ధర్మకృద్ధర్మీ సదసత్క్షరమక్షరమ్॥
అవిజ్ఞాతా సహస్త్రాంశుర్విధాతా కృతలక్షణః ॥ 51 ॥

dharmagubdharmakṛddharmī sadasatkṣaramakṣaram||
avijñātā sahastrāṃśurvidhātā kṛtalakṣaṇaḥ || 51 ||

ധർമ്മഗുപ്തൻ, ധർമ്മകൃത്ത്, ധർമ്മി, സദസത്, ക്ഷരം, അക്ഷരം, അവിജ്ഞാതാവ്, സഹസ്രാംശു, വിധാതാവ്, കൃതലക്ഷണൻ. ^AI

Verse 52

గభస్తినేమిః సత్త్వస్థః సింహో భూత మహేశ్వరః ।
ఆదిదేవో మహాదేవో దేవేశో దేవభృద్గురుః ॥ 52 ॥

gabhastinemiḥ sattvasthaḥ siṃho bhūta maheśvaraḥ |
ādidevo mahādevo deveśo devabhṛdguruḥ || 52 ||

കിരണങ്ങളുടെ ചക്രമുള്ളവൻ, സത്ത്വഗുണത്തിൽ നിലകൊള്ളുന്നവൻ, സിംഹം, ഭൂതങ്ങളുടെ മഹേശ്വരൻ, ആദിദേവൻ, മഹാദേവൻ, ദേവേശൻ, ദേവന്മാരെ പോഷിപ്പിക്കുന്നവൻ, ഗുരു. ^AI

Verse 53

ఉత్తరో గోపతిర్గోప్తా జ్ఞానగమ్యః పురాతనః ।
శరీర భూతభృద్ భోక్తా కపీన్ద్రో భూరిదక్షిణః ॥ 53 ॥

uttaro gopatirgoptā jñānagamyaḥ purātanaḥ |
śarīra bhūtabhṛd bhoktā kapīndro bhūridakṣiṇaḥ || 53 ||

ഉത്തരൻ, ഗോക്കളുടെ നാഥൻ, ഗോപ്താവ്, ജ്ഞാനത്താൽ പ്രാപിക്കാവുന്നവൻ, പുരാതനൻ, ശരീരമായി നിലകൊള്ളുന്നവൻ, ഭൂതങ്ങളെ പോഷിപ്പിക്കുന്നവൻ, ഭോക്താവ്, കപീന്ദ്രൻ, ഭൂരിദക്ഷിണൻ. ^AI

Verse 54

సోమపోఽమృతపః సోమః పురుజిత్ పురుసత్తమః ।
వినయో జయః సత్యసన్ధో దాశార్హః సాత్వతాం పతిః ॥ 54 ॥

somapo'mṛtapaḥ somaḥ purujit purusattamaḥ |
vinayo jayaḥ satyasandho dāśārhaḥ sātvatāṃ patiḥ || 54 ||

സോമപൻ, അമൃതപൻ, സോമൻ, പുരുജിത്ത്, പുരുസത്തമൻ, വിനയൻ, ജയൻ, സത്യസന്ധൻ, ദാശാർഹൻ, സാത്വതരുടെ നാഥൻ. ^AI

Verse 55

జీవో వినయితా సాక్షీ ముకున్దోఽమిత విక్రమః ।
అమ్భోనిధిరనన్తాత్మా మహోదధి శయోన్తకః ॥ 55 ॥

jīvo vinayitā sākṣī mukundo'mita vikramaḥ |
ambhonidhiranantātmā mahodadhi śayontakaḥ || 55 ||

ജീവൻ, വിനയിതാവ്, സാക്ഷി, മുകുന്ദൻ, അമിതവിക്രമൻ, അംഭോനിധി, അനന്താത്മാവ്, മഹോദധിയിൽ ശയിക്കുന്നവൻ, അന്തകൻ. ^AI

Verse 56

అజో మహార్హః స్వాభావ్యో జితామిత్రః ప్రమోదనః ।
ఆనన్దోఽనన్దనోనన్దః సత్యధర్మా త్రివిక్రమః ॥ 56 ॥

ajo mahārhaḥ svābhāvyo jitāmitraḥ pramodanaḥ |
ānando'nandanonandaḥ satyadharmā trivikramaḥ || 56 ||

അജൻ, മഹാർഹൻ, സ്വാഭാവ്യൻ, ജിതാമിത്രൻ, പ്രമോദനൻ, ആനന്ദൻ, അനന്ദനൻ, അനന്ദൻ, സത്യധർമ്മാവ്, ത്രിവിക്രമൻ. ^AI

Verse 57

మహర్షిః కపిలాచార్యః కృతజ్ఞో మేదినీపతిః ।
త్రిపదస్త్రిదశాధ్యక్షో మహాశృఙ్గః కృతాన్తకృత్ ॥ 57 ॥

maharṣiḥ kapilācāryaḥ kṛtajño medinīpatiḥ |
tripadastridaśādhyakṣo mahāśṛṅgaḥ kṛtāntakṛt || 57 ||

മഹർഷി, കപിലാചാര്യൻ, കൃതജ്ഞൻ, മേദിനീപതി, ത്രിപദൻ, ത്രിദശാധ്യക്ഷൻ, മഹാശൃംഗൻ, കൃതാന്തകൃത്ത്. ^AI

Verse 58

మహావరాహో గోవిన్దః సుషేణః కనకాఙ్గదీ ।
గుహ్యో గభీరో గహనో గుప్తశ్చక్ర గదాధరః ॥ 58 ॥

mahāvarāho govindaḥ suṣeṇaḥ kanakāṅgadī |
guhyo gabhīro gahano guptaścakra gadādharaḥ || 58 ||

മഹാവരാഹൻ, ഗോവിന്ദൻ, സുഷേണൻ, കനകാംഗദി, ഗുഹ്യൻ, ഗഭീരൻ, ഗഹനൻ, ഗുപ്തൻ, ചക്രഗദാധരൻ. ^AI

Verse 59

వేధాః స్వాఙ్గోఽజితః కృష్ణో దృఢః సఙ్కర్షణోఽచ్యుతః ।
వరుణో వారుణో వృక్షః పుష్కరాక్షో మహామనాః ॥ 59 ॥

vedhāḥ svāṅgo'jitaḥ kṛṣṇo dṛḍhaḥ saṅkarṣaṇo'cyutaḥ |
varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ || 59 ||

വേധാവ്, സ്വാംഗൻ, അജിതൻ, കൃഷ്ണൻ, ദൃഢൻ, സങ്കർഷണൻ, അച്യുതൻ, വരുണൻ, വാരുണൻ, വൃക്ഷം, പുഷ്കരാക്ഷൻ, മഹാമനസ്സ്. ^AI

Verse 60

భగవాన్ భగహాఽఽనన్దీ వనమాలీ హలాయుధః ।
ఆదిత్యో జ్యోతిరాదిత్యః సహిష్ణుర్గతిసత్తమః ॥ 60 ॥

bhagavān bhagahā''nandī vanamālī halāyudhaḥ |
ādityo jyotirādityaḥ sahiṣṇurgatisattamaḥ || 60 ||

ഭഗവാൻ, ഭഗഹാ, ആനന്ദി, വനമാലി, ഹലായുധൻ, ആദിത്യൻ, ജ്യോതിരാദിത്യൻ, സഹിഷ്ണു, ഗതിസത്തമൻ. ^AI

Verse 61

సుధన్వా ఖణ్డపరశుర్దారుణో ద్రవిణప్రదః ।
దివఃస్పృక్ సర్వదృగ్వ్యాసో వాచస్పతిరయోనిజః ॥ 61 ॥

sudhanvā khaṇḍaparaśurdāruṇo draviṇapradaḥ |
divaḥspṛk sarvadṛgvyāso vācaspatirayonijaḥ || 61 ||

സുധന്വാവ്, ഖണ്ഡപരശു, ദാരുണൻ, ദ്രവിണപ്രദൻ, ദിവസ്പൃക്ക്, സർവദൃക്ക്, വ്യാസൻ, വാചസ്പതി, അയോനിജൻ. ^AI

Verse 63

త్రిసామా సామగః సామ నిర్వాణం భేషజం భిషక్ ।
సన్యాసకృచ్ఛమః శాన్తో నిష్ఠా శాన్తిః పరాయణమ్। 62 ॥
శుభాఙ్గః శాన్తిదః స్రష్టా కుముదః కువలేశయః ।
గోహితో గోపతిర్గోప్తా వృషభాక్షో వృషప్రియః ॥ 63 ॥

trisāmā sāmagaḥ sāma nirvāṇaṃ bheṣajaṃ bhiṣak |
sanyāsakṛcchamaḥ śānto niṣṭhā śāntiḥ parāyaṇam| 62 ||
śubhāṅgaḥ śāntidaḥ sraṣṭā kumudaḥ kuvaleśayaḥ |
gohito gopatirgoptā vṛṣabhākṣo vṛṣapriyaḥ || 63 ||

ത്രിസാമാ, സാമഗൻ, സാമം, നിർവാണം, ഭേഷജം, ഭിഷക്ക്, സന്യാസകൃത്ത്, ശമം, ശാന്തൻ, നിഷ്ഠ, ശാന്തി, പരായണം, ശുഭാംഗൻ, ശാന്തിദൻ, സ്രഷ്ടാവ്, കുമുദൻ, കുവലേശയൻ, ഗോഹിതൻ, ഗോപതി, ഗോപ്താവ്, വൃഷഭാക്ഷൻ, വൃഷപ്രിയൻ. ^AI

Verse 64

అనివర్తీ నివృత్తాత్మా సఙ్క్షేప్తా క్షేమకృచ్ఛివః ।
శ్రీవత్సవక్షాః శ్రీవాసః శ్రీపతిః శ్రీమతాంవరః ॥ 64 ॥

anivartī nivṛttātmā saṅkṣeptā kṣemakṛcchivaḥ |
śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatāṃvaraḥ || 64 ||

അനിവർത്തി, നിവൃത്താത്മാവ്, സങ്ക്ഷേപ്താവ്, ക്ഷേമകൃത്ത്, ശിവൻ, ശ്രീവത്സവക്ഷസ്സ്, ശ്രീവാസൻ, ശ്രീപതി, ശ്രീമതാംവരൻ. ^AI

Verse 65

శ్రీదః శ్రీశః శ్రీనివాసః శ్రీనిధిః శ్రీవిభావనః ।
శ్రీధరః శ్రీకరః శ్రేయః శ్రీమాఁల్లోకత్రయాశ్రయః ॥ 65 ॥

śrīdaḥ śrīśaḥ śrīnivāsaḥ śrīnidhiḥ śrīvibhāvanaḥ |
śrīdharaḥ śrīkaraḥ śreyaḥ śrīmā~llokatrayāśrayaḥ || 65 ||

ശ്രീദൻ, ശ്രീശൻ, ശ്രീനിവാസൻ, ശ്രീനിധി, ശ്രീവിഭാവനൻ, ശ്രീധരൻ, ശ്രീകരൻ, ശ്രേയസ്സ്, ശ്രീമാൻ, ലോകത്രയാശ്രയൻ. ^AI

Verse 66

స్వక్షః స్వఙ్గః శతానన్దో నన్దిర్జ్యోతిర్గణేశ్వరః ।
విజితాత్మాఽవిధేయాత్మా సత్కీర్తిచ్ఛిన్నసంశయః ॥ 66 ॥

svakṣaḥ svaṅgaḥ śatānando nandirjyotirgaṇeśvaraḥ |
vijitātmā'vidheyātmā satkīrticchinnasaṃśayaḥ || 66 ||

സ്വക്ഷൻ, സ്വാംഗൻ, ശതാനന്ദൻ, നന്ദി, ജ്യോതിർഗണേശ്വരൻ, വിജിതാത്മാവ്, അവിധേയാത്മാവ്, സത്കീർത്തി, ഛിന്നസംശയൻ. ^AI

Verse 67

ఉదీర్ణః సర్వతశ్చక్షురనీశః శాశ్వతస్థిరః ।
భూశయో భూషణో భూతిర్విశోకః శోకనాశనః ॥ 67 ॥

udīrṇaḥ sarvataścakṣuranīśaḥ śāśvatasthiraḥ |
bhūśayo bhūṣaṇo bhūtirviśokaḥ śokanāśanaḥ || 67 ||

ഉദീർണൻ, സർവതശ്ചക്ഷുസ്സ്, അനീശൻ, ശാശ്വതസ്ഥിരൻ, ഭൂശയൻ, ഭൂഷണൻ, ഭൂതി, വിശോകൻ, ശോകനാശനൻ. ^AI

Verse 68

అర్చిష్మానర్చితః కుమ్భో విశుద్ధాత్మా విశోధనః ।
అనిరుద్ధోఽప్రతిరథః ప్రద్యుమ్నోఽమితవిక్రమః ॥ 68 ॥

arciṣmānarcitaḥ kumbho viśuddhātmā viśodhanaḥ |
aniruddho'pratirathaḥ pradyumno'mitavikramaḥ || 68 ||

അർച്ചിഷ്മാൻ, അർച്ചിതൻ, കുംഭൻ, വിശുദ്ധാത്മാവ്, വിശോധനൻ, അനിരുദ്ധൻ, അപ്രതിരഥൻ, പ്രദ്യുമ്നൻ, അമിതവിക്രമൻ. ^AI

Verse 69

కాలనేమినిహా వీరః శౌరిః శూరజనేశ్వరః ।
త్రిలోకాత్మా త్రిలోకేశః కేశవః కేశిహా హరిః ॥ 69 ॥

kālaneminihā vīraḥ śauriḥ śūrajaneśvaraḥ |
trilokātmā trilokeśaḥ keśavaḥ keśihā hariḥ || 69 ||

കാലനേമിയെ നിഗ്രഹിച്ചവൻ, വീരൻ, ശൗരി, ശൂരജനങ്ങളുടെ ഈശ്വരൻ, മൂന്നു ലോകങ്ങളുടെയും ആത്മാവ്, മൂന്നു ലോകങ്ങളുടെയും ഈശ്വരൻ, കേശവൻ, കേശിയെ നിഗ്രഹിച്ചവൻ, ഹരി. ^AI

Verse 70

కామదేవః కామపాలః కామీ కాన్తః కృతాగమః ।
అనిర్దేశ్యవపుర్విష్ణుర్వీరోఽనన్తో ధనఞ్జయః ॥ 70 ॥

kāmadevaḥ kāmapālaḥ kāmī kāntaḥ kṛtāgamaḥ |
anirdeśyavapurviṣṇurvīro'nanto dhanañjayaḥ || 70 ||

കാമദേവൻ, കാമങ്ങളെ പാലിക്കുന്നവൻ, കാമുകൻ, കാന്തൻ, ആഗമങ്ങളെ സൃഷ്ടിച്ചവൻ, വർണിക്കാനാവാത്ത രൂപമുള്ളവൻ, വിഷ്ണു, വീരൻ, അനന്തൻ, ധനഞ്ജയൻ. ^AI

Verse 71

బ్రహ్మణ్యో బ్రహ్మకృద్ బ్రహ్మా బ్రహ్మ బ్రహ్మవివర్ధనః ।
బ్రహ్మవిద్ బ్రాహ్మణో బ్రహ్మీ బ్రహ్మజ్ఞో బ్రాహ్మణప్రియః ॥ 71 ॥

brahmaṇyo brahmakṛd brahmā brahma brahmavivardhanaḥ |
brahmavid brāhmaṇo brahmī brahmajño brāhmaṇapriyaḥ || 71 ||

ബ്രഹ്മണ്യൻ, ബ്രഹ്മത്തെ സൃഷ്ടിക്കുന്നവൻ, ബ്രഹ്മാവ്, ബ്രഹ്മം, ബ്രഹ്മത്തെ വർദ്ധിപ്പിക്കുന്നവൻ, ബ്രഹ്മജ്ഞാനി, ബ്രാഹ്മണൻ, ബ്രഹ്മിയായവൻ, ബ്രഹ്മത്തെ അറിയുന്നവൻ, ബ്രാഹ്മണരുടെ പ്രിയൻ. ^AI

Verse 72

మహాక్రమో మహాకర్మా మహాతేజా మహోరగః ।
మహాక్రతుర్మహాయజ్వా మహాయజ్ఞో మహాహవిః ॥ 72 ॥

mahākramo mahākarmā mahātejā mahoragaḥ |
mahākraturmahāyajvā mahāyajño mahāhaviḥ || 72 ||

മഹാക്രമൻ, മഹാകർമ്മങ്ങളുള്ളവൻ, മഹാതേജസ്സുള്ളവൻ, മഹോരഗം, മഹാക്രതു, മഹായജ്ഞങ്ങൾ ചെയ്യുന്നവൻ, മഹായജ്ഞം, മഹാഹവിസ്സ്. ^AI

Verse 73

స్తవ్యః స్తవప్రియః స్తోత్రం స్తుతిః స్తోతా రణప్రియః ।
పూర్ణః పూరయితా పుణ్యః పుణ్యకీర్తిరనామయః ॥ 73 ॥

stavyaḥ stavapriyaḥ stotraṃ stutiḥ stotā raṇapriyaḥ |
pūrṇaḥ pūrayitā puṇyaḥ puṇyakīrtiranāmayaḥ || 73 ||

സ്തുതിക്കപ്പെടേണ്ടവൻ, സ്തുതികളിൽ പ്രിയമുള്ളവൻ, സ്തോത്രം, സ്തുതി, സ്തുതിക്കുന്നവൻ, യുദ്ധപ്രിയൻ, പൂർണ്ണൻ, പൂരിപ്പിക്കുന്നവൻ, പുണ്യവാൻ, പുണ്യകീർത്തിയുള്ളവൻ, രോഗമില്ലാത്തവൻ. ^AI

Verse 74

మనోజవస్తీర్థకరో వసురేతా వసుప్రదః ।
వసుప్రదో వాసుదేవో వసుర్వసుమనా హవిః ॥ 74 ॥

manojavastīrthakaro vasuretā vasupradaḥ |
vasuprado vāsudevo vasurvasumanā haviḥ || 74 ||

മനസ്സിന്റെ വേഗതയുള്ളവൻ, തീർത്ഥങ്ങളെ സൃഷ്ടിക്കുന്നവൻ, വസുരേതസ്സ്, വസുക്കളെ നൽകുന്നവൻ, വാസുദേവൻ, വസു, വസുമനസ്സുള്ളവൻ, ഹവിസ്സ്. ^AI

Verse 75

సద్గతిః సత్కృతిః సత్తా సద్భూతిః సత్పరాయణః ।
శూరసేనో యదుశ్రేష్ఠః సన్నివాసః సుయామునః ॥ 75 ॥

sadgatiḥ satkṛtiḥ sattā sadbhūtiḥ satparāyaṇaḥ |
śūraseno yaduśreṣṭhaḥ sannivāsaḥ suyāmunaḥ || 75 ||

സദ്ഗതി, സൽകൃതി, സത്ത, സദ്ഭൂതി, സൽപരായണൻ, ശൂരസേനൻ, യദുക്കളിൽ ശ്രേഷ്ഠൻ, സന്നിവാസൻ, സുയാമുനൻ. ^AI

Verse 76

భూతావాసో వాసుదేవః సర్వాసునిలయోఽనలః ।
దర్పహా దర్పదో దృప్తో దుర్ధరోఽథాపరాజితః ॥ 76 ॥

bhūtāvāso vāsudevaḥ sarvāsunilayo'nalaḥ |
darpahā darpado dṛpto durdharo'thāparājitaḥ || 76 ||

ഭൂതങ്ങളുടെ വാസസ്ഥാനം, വാസുദേവൻ, എല്ലാ പ്രാണികളുടെയും ആശ്രയം, അഗ്നി, ദർപ്പത്തെ നശിപ്പിക്കുന്നവൻ, ദർപ്പം നൽകുന്നവൻ, ദൃപ്തൻ, ദുർധരൻ, അപരാജിതൻ. ^AI

Verse 77

విశ్వమూర్తిర్మహామూర్తిర్దీప్తమూర్తిరమూర్తిమాన్ ।
అనేకమూర్తిరవ్యక్తః శతమూర్తిః శతాననః ॥ 77 ॥

viśvamūrtirmahāmūrtirdīptamūrtiramūrtimān |
anekamūrtiravyaktaḥ śatamūrtiḥ śatānanaḥ || 77 ||

വിശ്വമൂർത്തി, മഹാമൂർത്തി, ദീപ്തമൂർത്തി, അമൂർത്തിമാൻ, അനേകമൂർത്തി, അവ്യക്തൻ, ശതമൂർത്തി, ശതാനനൻ. ^AI

Verse 78

ఏకో నైకః సవః కః కిం యత్తత్ పదమనుత్తమమ్ ।
లోకబన్ధుర్లోకనాథో మాధవో భక్తవత్సలః ॥ 78 ॥

eko naikaḥ savaḥ kaḥ kiṃ yattat padamanuttamam |
lokabandhurlokanātho mādhavo bhaktavatsalaḥ || 78 ||

ഏകൻ, നൈകൻ, സവൻ, കഃ, കിം, യത്തത്, അനുത്തമം പദം, ലോകബന്ധു, ലോകനാഥൻ, മാധവൻ, ഭക്തവത്സലൻ. ^AI

Verse 79

సువర్ణవర్ణో హేమాఙ్గో వరాఙ్గశ్చన్దనాఙ్గదీ ।
వీరహా విషమః శూన్యో ఘృతాశీరచలశ్చలః ॥ 79 ॥

suvarṇavarṇo hemāṅgo varāṅgaścandanāṅgadī |
vīrahā viṣamaḥ śūnyo ghṛtāśīracalaścalaḥ || 79 ||

സുവർണവർണൻ, ഹേമാംഗൻ, വരാംഗൻ, ചന്ദനാംഗദി, വീരഹാ, വിഷമൻ, ശൂന്യൻ, ഘൃതാശീ, അചലൻ, ചലൻ. ^AI

Verse 80

అమానీ మానదో మాన్యో లోకస్వామీ త్రిలోకధృత్ ।
సుమేధా మేధజో ధన్యః సత్యమేధా ధరాధరః ॥ 80 ॥

amānī mānado mānyo lokasvāmī trilokadhṛt |
sumedhā medhajo dhanyaḥ satyamedhā dharādharaḥ || 80 ||

അമാനി, മാനദൻ, മാന്യൻ, ലോകസ്വാമി, ത്രിലോകധൃത്, സുമേധാവ്, മേധജൻ, ധന്യൻ, സത്യമേധാവ്, ധരാധരൻ. ^AI

Verse 81

తేజోఽవృషో ద్యుతిధరః సర్వశస్త్రభృతాంవరః ।
ప్రగ్రహో నిగ్రహో వ్యగ్రో నైకశృఙ్గో గదాగ్రజః ॥ 81 ॥

tejo'vṛṣo dyutidharaḥ sarvaśastrabhṛtāṃvaraḥ |
pragraho nigraho vyagro naikaśṛṅgo gadāgrajaḥ || 81 ||

തേജോവൃഷൻ, ദ്യുതിധരൻ, സർവശസ്ത്രഭൃതാംവരൻ, പ്രഗ്രഹൻ, നിഗ്രഹൻ, വ്യഗ്രൻ, നൈകശൃംഗൻ, ഗദാഗ്രജൻ. ^AI

Verse 82

చతుర్మూర్తి శ్చతుర్బాహు శ్చతుర్వ్యూహ శ్చతుర్గతిః ।
చతురాత్మా చతుర్భావశ్చతుర్వేదవిదేకపాత్ ॥ 82 ॥

caturmūrti ścaturbāhu ścaturvyūha ścaturgatiḥ |
caturātmā caturbhāvaścaturvedavidekapāt || 82 ||

ചതുർമൂർത്തി, ചതുർബാഹു, ചതുർവ്യൂഹൻ, ചതുർഗതി, ചതുരാത്മാവ്, ചതുർഭാവൻ, ചതുർവേദവിത്ത്, ഏകപാത്ത്. ^AI

Verse 83

సమావర్తోఽనివృత్తాత్మా దుర్జయో దురతిక్రమః ।
దుర్లభో దుర్గమో దుర్గో దురావాసో దురారిహా ॥ 83 ॥

samāvarto'nivṛttātmā durjayo duratikramaḥ |
durlabho durgamo durgo durāvāso durārihā || 83 ||

സമാവർത്തൻ, അനിവൃത്താത്മാവ്, ദുർജയൻ, ദുരതിക്രമൻ, ദുർലഭൻ, ദുർഗമൻ, ദുർഗൻ, ദുരാവാസൻ, ദുരാരിഹാ. ^AI

Verse 84

శుభాఙ్గో లోకసారఙ్గః సుతన్తుస్తన్తువర్ధనః ।
ఇన్ద్రకర్మా మహాకర్మా కృతకర్మా కృతాగమః ॥ 84 ॥

śubhāṅgo lokasāraṅgaḥ sutantustantuvardhanaḥ |
indrakarmā mahākarmā kṛtakarmā kṛtāgamaḥ || 84 ||

ശുഭാംഗൻ, ലോകസാരംഗൻ, സുതന്തു, തന്തുവർധനൻ, ഇന്ദ്രകർമാവ്, മഹാകർമാവ്, കൃതകർമാവ്, കൃതാഗമൻ. ^AI

Verse 85

ఉద్భవః సున్దరః సున్దో రత్ననాభః సులోచనః ।
అర్కో వాజసనః శృఙ్గీ జయన్తః సర్వవిజ్జయీ ॥ 85 ॥

udbhavaḥ sundaraḥ sundo ratnanābhaḥ sulocanaḥ |
arko vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī || 85 ||

ഉദ്ഭവൻ, സുന്ദരൻ, സുന്ദൻ, രത്നനാഭൻ, സുലോചനൻ, അർക്കൻ, വാജസനൻ, ശൃംഗി, ജയന്തൻ, സർവവിജ്ജയി. ^AI

Verse 86

సువర్ణబిన్దురక్షోభ్యః సర్వవాగీశ్వరేశ్వరః ।
మహాహృదో మహాగర్తో మహాభూతో మహానిధిః ॥ 86 ॥

suvarṇabindurakṣobhyaḥ sarvavāgīśvareśvaraḥ |
mahāhṛdo mahāgarto mahābhūto mahānidhiḥ || 86 ||

സുവർണബിന്ദു, അക്ഷോഭ്യൻ, സർവവാഗീശ്വരേശ്വരൻ, മഹാഹൃദൻ, മഹാഗർത്തൻ, മഹാഭൂതൻ, മഹാനിധി. ^AI

Verse 87

కుముదః కున్దరః కున్దః పర్జన్యః పావనోఽనిలః ।
అమృతాశోఽమృతవపుః సర్వజ్ఞః సర్వతోముఖః ॥ 87 ॥

kumudaḥ kundaraḥ kundaḥ parjanyaḥ pāvano'nilaḥ |
amṛtāśo'mṛtavapuḥ sarvajñaḥ sarvatomukhaḥ || 87 ||

കുമുദൻ, കുന്ദരൻ, കുന്ദൻ, പർജന്യൻ, പാവനൻ, അനിലൻ, അമൃതാശൻ, അമൃതവപുസ്സ്, സർവജ്ഞൻ, സർവതോമുഖൻ. ^AI

Verse 88

సులభః సువ్రతః సిద్ధః శత్రుజిచ్ఛత్రుతాపనః ।
న్యగ్రోధోఽదుమ్బరోఽశ్వత్థశ్చాణూరాన్ధ్ర నిషూదనః ॥ 88 ॥

sulabhaḥ suvrataḥ siddhaḥ śatrujicchatrutāpanaḥ |
nyagrodho'dumbaro'śvatthaścāṇūrāndhra niṣūdanaḥ || 88 ||

സുലഭൻ, സുവ്രതൻ, സിദ്ധൻ, ശത്രുജിത്ത്, ശത്രുതാപനൻ, ന്യഗ്രോധൻ, ഉദുംബരൻ, അശ്വത്ഥൻ, ചാണൂരാന്ധ്രനിഷൂദനൻ. ^AI

Verse 89

సహస్రార్చిః సప్తజిహ్వః సప్తైధాః సప్తవాహనః ।
అమూర్తిరనఘోఽచిన్త్యో భయకృద్భయనాశనః ॥ 89 ॥

sahasrārciḥ saptajihvaḥ saptaidhāḥ saptavāhanaḥ |
amūrtiranagho'cintyo bhayakṛdbhayanāśanaḥ || 89 ||

സഹസ്രാർച്ചിസ്സ്, സപ്തജിഹ്വൻ, സപ്തൈധസ്സ്, സപ്തവാഹനൻ, അമൂർത്തി, അനഘൻ, അചിന്ത്യൻ, ഭയകൃത്ത്, ഭയനാശനൻ. ^AI

Verse 90

అణుర్బృహత్కృశః స్థూలో గుణభృన్నిర్గుణో మహాన్ ।
అధృతః స్వధృతః స్వాస్యః ప్రాగ్వంశో వంశవర్ధనః ॥ 90 ॥

aṇurbṛhatkṛśaḥ sthūlo guṇabhṛnnirguṇo mahān |
adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṃśo vaṃśavardhanaḥ || 90 ||

അണു, ബൃഹത്കൃശൻ, സ്ഥൂലൻ, ഗുണഭൃത്ത്, നിർഗുണൻ, മഹാൻ, അധൃതൻ, സ്വധൃതൻ, സ്വാസ്യൻ, പ്രാഗ്വംശൻ, വംശവർധനൻ. ^AI

Verse 91

భారభృత్ కథితో యోగీ యోగీశః సర్వకామదః ।
ఆశ్రమః శ్రమణః, క్షామః సుపర్ణో వాయువాహనః ॥ 91 ॥

bhārabhṛt kathito yogī yogīśaḥ sarvakāmadaḥ |
āśramaḥ śramaṇaḥ, kṣāmaḥ suparṇo vāyuvāhanaḥ || 91 ||

ഭാരഭൃത്ത്, കഥിതൻ, യോഗി, യോഗീശൻ, സർവകാമദൻ, ആശ്രമൻ, ശ്രമണൻ, ക്ഷാമൻ, സുപർണൻ, വായുവാഹനൻ. ^AI

Verse 92

ధనుర్ధరో ధనుర్వేదో దణ్డో దమయితా దమః ।
అపరాజితః సర్వసహో నియన్తాఽనియమోఽయమః ॥ 92 ॥

dhanurdharo dhanurvedo daṇḍo damayitā damaḥ |
aparājitaḥ sarvasaho niyantā'niyamo'yamaḥ || 92 ||

ധനുർധരൻ, ധനുർവേദൻ, ദണ്ഡൻ, ദമയിതാവ്, ദമൻ, അപരാജിതൻ, സർവസഹൻ, നിയന്താവ്, അനിയമൻ, അയമൻ. ^AI

Verse 93

సత్త్వవాన్ సాత్త్వికః సత్యః సత్యధర్మపరాయణః ।
అభిప్రాయః ప్రియార్హోఽర్హః ప్రియకృత్ ప్రీతివర్ధనః ॥ 93 ॥

sattvavān sāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ |
abhiprāyaḥ priyārho'rhaḥ priyakṛt prītivardhanaḥ || 93 ||

സത്ത്വഗുണമുള്ളവൻ, സാത്ത്വികൻ, സത്യസ്വരൂപൻ, സത്യധർമ്മത്തിൽ അഭിരമിക്കുന്നവൻ, അഭിപ്രായങ്ങളുടെ ആന്തരാർത്ഥം, പ്രിയങ്കരനായി അർഹിക്കുന്നവൻ, അർഹൻ, പ്രിയപ്രവൃത്തികൾ ചെയ്യുന്നവൻ, സ്നേഹം വർദ്ധിപ്പിക്കുന്നവൻ. ^AI

Verse 94

విహాయసగతిర్జ్యోతిః సురుచిర్హుతభుగ్విభుః ।
రవిర్విరోచనః సూర్యః సవితా రవిలోచనః ॥ 94 ॥

vihāyasagatirjyotiḥ surucirhutabhugvibhuḥ |
ravirvirocanaḥ sūryaḥ savitā ravilocanaḥ || 94 ||

ആകാശത്തിൽ സഞ്ചരിക്കുന്നവൻ, ജ്യോതിസ്സ്, നല്ല തേജസ്സുള്ളവൻ, ഹുതഭുക്ക് (അഗ്നി), വിഭു (സർവ്വവ്യാപി), രവി (സൂര്യൻ), വിരോചനൻ, സൂര്യൻ, സവിതാവ്, സൂര്യനെ കണ്ണാക്കിയവൻ. ^AI

Verse 95

అనన్తో హుతభుగ్భోక్తా సుఖదో నైకజోఽగ్రజః ।
అనిర్విణ్ణః సదామర్షీ లోకధిష్ఠానమద్భుతః ॥ 95 ॥

ananto hutabhugbhoktā sukhado naikajo'grajaḥ |
anirviṇṇaḥ sadāmarṣī lokadhiṣṭhānamadbhutaḥ || 95 ||

അനന്തൻ, ഹുതഭുക്ക് (അഗ്നി), ഭോക്താവ്, സുഖം നൽകുന്നവൻ, അനേകം ജന്മങ്ങളില്ലാത്തവൻ, അഗ്രജൻ (ആദ്യജാതൻ), അനിർവിണ്ണൻ (വിഷാദമില്ലാത്തവൻ), സദാമർഷി (എപ്പോഴും ക്ഷമയുള്ളവൻ), ലോകങ്ങളുടെ അധിഷ്ഠാനം, അദ്ഭുതൻ. ^AI

Verse 96

సనాత్సనాతనతమః కపిలః కపిరవ్యయః ।
స్వస్తిదః స్వస్తికృత్స్వస్తిః స్వస్తిభుక్ స్వస్తిదక్షిణః ॥ 96 ॥

sanātsanātanatamaḥ kapilaḥ kapiravyayaḥ |
svastidaḥ svastikṛtsvastiḥ svastibhuk svastidakṣiṇaḥ || 96 ||

സനാൽ (പുരാതനൻ), സനാതനതമൻ (ഏറ്റവും പുരാതനൻ), കപിലൻ, കപി (കുരങ്ങ്), അവ്യയൻ (നാശമില്ലാത്തവൻ), സ്വസ്തിദൻ (മംഗളം നൽകുന്നവൻ), സ്വസ്തികൃത് (മംഗളം ചെയ്യുന്നവൻ), സ്വസ്തി (മംഗളം), സ്വസ്തിഭുക്ക് (മംഗളം അനുഭവിക്കുന്നവൻ), സ്വസ്തിദക്ഷിണൻ (മംഗളത്തിൽ സമർത്ഥൻ). ^AI

Verse 97

అరౌద్రః కుణ్డలీ చక్రీ విక్రమ్యూర్జితశాసనః ।
శబ్దాతిగః శబ్దసహః శిశిరః శర్వరీకరః ॥ 97 ॥

araudraḥ kuṇḍalī cakrī vikramyūrjitaśāsanaḥ |
śabdātigaḥ śabdasahaḥ śiśiraḥ śarvarīkaraḥ || 97 ||

അരൗദ്രൻ (ക്രൂരതയില്ലാത്തവൻ), കുണ്ഡലി (കുണ്ഡലം ധരിച്ചവൻ), ചക്രി (ചക്രം ധരിച്ചവൻ), വിക്രമ്യൻ (വീര്യത്തോടെ സഞ്ചരിക്കുന്നവൻ), ഊർജിതശാസനൻ (ശക്തമായ ശാസനയുള്ളവൻ), ശബ്ദാതിഗൻ (ശബ്ദത്തെ അതിജീവിച്ചവൻ), ശബ്ദസഹൻ (ശബ്ദത്തെ സഹിക്കുന്നവൻ), ശിശിരൻ (തണുപ്പുള്ളവൻ), ശർവരീകരൻ (രാത്രിയെ ഉണ്ടാക്കുന്നവൻ). ^AI

Verse 98

అక్రూరః పేశలో దక్షో దక్షిణః, క్షమిణాంవరః ।
విద్వత్తమో వీతభయః పుణ్యశ్రవణకీర్తనః ॥ 98 ॥

akrūraḥ peśalo dakṣo dakṣiṇaḥ, kṣamiṇāṃvaraḥ |
vidvattamo vītabhayaḥ puṇyaśravaṇakīrtanaḥ || 98 ||

അക്രൂരൻ (ക്രൂരതയില്ലാത്തവൻ), പേശലൻ (സൗമ്യൻ), ദക്ഷൻ (സമർത്ഥൻ), ദക്ഷിണൻ (ദക്ഷിണൻ), ക്ഷമികളിൽ ശ്രേഷ്ഠൻ, വിദ്വത്തമൻ (ഏറ്റവും വിദ്വാൻ), വീതഭയൻ (ഭയമില്ലാത്തവൻ), പുണ്യശ്രവണകീർത്തനൻ (പുണ്യമായ കേൾവിയും കീർത്തനവുമുള്ളവൻ). ^AI

Verse 99

ఉత్తారణో దుష్కృతిహా పుణ్యో దుఃస్వప్ననాశనః ।
వీరహా రక్షణః సన్తో జీవనః పర్యవస్థితః ॥ 99 ॥

uttāraṇo duṣkṛtihā puṇyo duḥsvapnanāśanaḥ |
vīrahā rakṣaṇaḥ santo jīvanaḥ paryavasthitaḥ || 99 ||

ഉത്താരണൻ (കടത്തുന്നവൻ), ദുഷ്കൃതിഹാ (ദുഷ്പ്രവൃത്തികളെ നശിപ്പിക്കുന്നവൻ), പുണ്യൻ, ദുഃസ്വപ്നനാശനൻ (ചീത്ത സ്വപ്നങ്ങളെ നശിപ്പിക്കുന്നവൻ), വീരഹാ (വീരന്മാരെ നശിപ്പിക്കുന്നവൻ), രക്ഷണൻ (രക്ഷിക്കുന്നവൻ), സന്തൻ (സജ്ജനങ്ങളോടുകൂടിയവൻ), ജീവനൻ (ജീവൻ നൽകുന്നവൻ), പര്യവസ്ഥിതൻ (എല്ലായിടത്തും സ്ഥിതി ചെയ്യുന്നവൻ). ^AI

Verse 100

అనన్తరూపోఽనన్త శ్రీర్జితమన్యుర్భయాపహః ।
చతురశ్రో గభీరాత్మా విదిశో వ్యాదిశో దిశః ॥ 100 ॥

anantarūpo'nanta śrīrjitamanyurbhayāpahaḥ |
caturaśro gabhīrātmā vidiśo vyādiśo diśaḥ || 100 ||

അനന്തരൂപൻ (അനന്തമായ രൂപങ്ങളുള്ളവൻ), അനന്തശ്രീ (അനന്തമായ ഐശ്വര്യമുള്ളവൻ), ജിതമന്യു (കോപത്തെ ജയിച്ചവൻ), ഭയാപഹൻ (ഭയത്തെ അകറ്റുന്നവൻ), ചതുരശ്രൻ (നാല് ദിശകളിലും വ്യാപിച്ചവൻ), ഗഭീരാത്മാവ് (ആഴമേറിയ ആത്മാവുള്ളവൻ), വിദിശഃ (ദിശകൾ), വ്യാദിശഃ (ഉപദിശകൾ), ദിശഃ (ദിശകൾ). ^AI

Verse 101

అనాదిర్భూర్భువో లక్ష్మీః సువీరో రుచిరాఙ్గదః ।
జననో జనజన్మాదిర్భీమో భీమపరాక్రమః ॥ 101 ॥

anādirbhūrbhuvo lakṣmīḥ suvīro rucirāṅgadaḥ |
janano janajanmādirbhīmo bhīmaparākramaḥ || 101 ||

ആദിയില്ലാത്തവൻ, ഭൂമി, ഭുവർലോകം, ലക്ഷ്മി, വീര്യവാനായ സുവീരൻ, മനോഹരമായ കൈവളയുള്ളവൻ, ജനനം നൽകുന്നവൻ, ജനങ്ങളുടെ ജന്മത്തിന് ആദികാരണൻ, ഭീമൻ, ഭീമമായ പരാക്രമമുള്ളവൻ. ^AI

Verse 102

ఆధారనిలయోఽధాతా పుష్పహాసః ప్రజాగరః ।
ఊర్ధ్వగః సత్పథాచారః ప్రాణదః ప్రణవః పణః ॥ 102 ॥

ādhāranilayo'dhātā puṣpahāsaḥ prajāgaraḥ |
ūrdhvagaḥ satpathācāraḥ prāṇadaḥ praṇavaḥ paṇaḥ || 102 ||

ആധാരമായി വസിക്കുന്നവൻ, ധാതാവല്ലാത്തവൻ, പുഷ്പങ്ങൾ പോലെ ചിരിക്കുന്നവൻ, ജാഗരൂകനായവൻ, ഊർധ്വഗതിയുള്ളവൻ, സത്പഥത്തിൽ നടക്കുന്നവൻ, പ്രാണൻ നൽകുന്നവൻ, ഓങ്കാരം, പണം. ^AI

Verse 103

ప్రమాణం ప్రాణనిలయః ప్రాణభృత్ ప్రాణజీవనః ।
తత్త్వం తత్త్వవిదేకాత్మా జన్మమృత్యుజరాతిగః ॥ 103 ॥

pramāṇaṃ prāṇanilayaḥ prāṇabhṛt prāṇajīvanaḥ |
tattvaṃ tattvavidekātmā janmamṛtyujarātigaḥ || 103 ||

പ്രമാണം, പ്രാണന്റെ നിലയം, പ്രാണനെ ധരിക്കുന്നവൻ, പ്രാണജീവനൻ, തത്ത്വം, തത്ത്വജ്ഞാനി, ഏകാത്മാവ്, ജനന-മരണ-ജരകളെ അതിജീവിച്ചവൻ. ^AI

Verse 104

భూర్భువః స్వస్తరుస్తారః సవితా ప్రపితామహః ।
యజ్ఞో యజ్ఞపతిర్యజ్వా యజ్ఞాఙ్గో యజ్ఞవాహనః ॥ 104 ॥

bhūrbhuvaḥ svastarustāraḥ savitā prapitāmahaḥ |
yajño yajñapatiryajvā yajñāṅgo yajñavāhanaḥ || 104 ||

ഭൂർലോകം, ഭുവർലോകം, സ്വർലോകം, വൃക്ഷം, താരകൻ, സവിതാവ്, പ്രപിതാമഹൻ, യജ്ഞം, യജ്ഞപതി, യജ്ഞം ചെയ്യുന്നവൻ, യജ്ഞാംഗം, യജ്ഞവാഹനൻ. ^AI

Verse 105

యజ్ఞభృద్ యజ్ఞకృద్ యజ్ఞీ యజ్ఞభుక్ యజ్ఞసాధనః ।
యజ్ఞాన్తకృద్ యజ్ఞగుహ్యమన్నమన్నాద ఏవ చ ॥ 105 ॥

yajñabhṛd yajñakṛd yajñī yajñabhuk yajñasādhanaḥ |
yajñāntakṛd yajñaguhyamannamannāda eva ca || 105 ||

യജ്ഞത്തെ ധരിക്കുന്നവൻ, യജ്ഞം ചെയ്യുന്നവൻ, യജ്ഞസ്വരൂപൻ, യജ്ഞഭോക്താവ്, യജ്ഞസാധനം, യജ്ഞാന്തകൻ, യജ്ഞരഹസ്യം, അന്നം, അന്നം ഭക്ഷിക്കുന്നവൻ. ^AI

Verse 106

ఆత్మయోనిః స్వయఞ్జాతో వైఖానః సామగాయనః ।
దేవకీనన్దనః స్రష్టా క్షితీశః పాపనాశనః ॥ 106 ॥

ātmayoniḥ svayañjāto vaikhānaḥ sāmagāyanaḥ |
devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ || 106 ||

ആത്മയോനി, സ്വയം ജനിച്ചവൻ, വൈഖാനസൻ, സാമഗാനം ചെയ്യുന്നവൻ, ദേവകീനന്ദനൻ, സ്രഷ്ടാവ്, ഭൂമിയുടെ ഈശൻ, പാപനാശനൻ. ^AI

Verse 107

శఙ్ఖభృన్నన్దకీ చక్రీ శార్ఙ్గధన్వా గదాధరః ।
రథాఙ్గపాణిరక్షోభ్యః సర్వప్రహరణాయుధః ॥ 107 ॥

śaṅkhabhṛnnandakī cakrī śārṅgadhanvā gadādharaḥ |
rathāṅgapāṇirakṣobhyaḥ sarvapraharaṇāyudhaḥ || 107 ||

ശംഖം ധരിക്കുന്നവൻ, നന്ദകവാൾ ധരിക്കുന്നവൻ, ചക്രം ധരിക്കുന്നവൻ, ശാർങ്ഗം എന്ന വില്ലുള്ളവൻ, ഗദ ധരിക്കുന്നവൻ, രഥചക്രം കൈയിൽ ധരിക്കുന്നവൻ, അക്ഷോഭ്യൻ, എല്ലാ ആയുധങ്ങളും ഉള്ളവൻ. ^AI

Verse 108

శ్రీ సర్వప్రహరణాయుధ ఓం నమ ఇతి ।
వనమాలీ గదీ శార్ఙ్గీ శఙ్ఖీ చక్రీ చ నన్దకీ ।
శ్రీమాన్నారాయణో విష్ణుర్వాసుదేవోఽభిరక్షతు ॥ 108 ॥

śrī sarvapraharaṇāyudha oṃ nama iti |
vanamālī gadī śārṅgī śaṅkhī cakrī ca nandakī |
śrīmānnārāyaṇo viṣṇurvāsudevo'bhirakṣatu || 108 ||

ശ്രീ സർവപ്രഹരണായുധ ഓം നമ ഇതി. വനമാല ധരിക്കുന്നവൻ, ഗദ ധരിക്കുന്നവൻ, ശാർങ്ഗം ധരിക്കുന്നവൻ, ശംഖം ധരിക്കുന്നവൻ, ചക്രം ധരിക്കുന്നവൻ, നന്ദകവാൾ ധരിക്കുന്നവൻ, ശ്രീമാനായ നാരായണൻ, വിഷ്ണു, വാസുദേവൻ നമ്മെ രക്ഷിക്കട്ടെ. ^AI

Verse 1

శ్రీ వాసుదేవోఽభిరక్షతు ఓం నమ ఇతి ।
ఉత్తర పీఠికా
ఫలశ్రుతిః
ఇతీదం కీర్తనీయస్య కేశవస్య మహాత్మనః ।
నామ్నాం సహస్రం దివ్యానామశేషేణ ప్రకీర్తితమ్। ॥ 1 ॥

śrī vāsudevo'bhirakṣatu oṃ nama iti |
uttara pīṭhikā
phalaśrutiḥ
itīdaṃ kīrtanīyasya keśavasya mahātmanaḥ |
nāmnāṃ sahasraṃ divyānāmaśeṣeṇa prakīrtitam| || 1 ||

ശ്രീ വാസുദേവൻ അഭിരക്ഷിക്കട്ടെ ഓം നമ ഇതി. ഉത്തരപീഠിക. ഫലശ്രുതി: കീർത്തിക്കപ്പെടേണ്ടതായ ആ മഹാത്മാവിന്റെ, കേശവന്റെ, ദിവ്യമായ ആയിരം നാമങ്ങൾ മുഴുവനായി ഇവിടെ കീർത്തിക്കപ്പെട്ടിരിക്കുന്നു. (1) ^AI

Verse 2

య ఇదం శృణుయాన్నిత్యం యశ్చాపి పరికీర్తయేత్॥
నాశుభం ప్రాప్నుయాత్ కిఞ్చిత్సోఽముత్రేహ చ మానవః ॥ 2 ॥

ya idaṃ śṛṇuyānnityaṃ yaścāpi parikīrtayet||
nāśubhaṃ prāpnuyāt kiñcitso'mutreha ca mānavaḥ || 2 ||

ഇത് എപ്പോഴും കേൾക്കുന്നവനോ, ഇത് പാരായണം ചെയ്യുന്നവനോ ആയ മനുഷ്യന് ഇഹത്തിലും പരത്തിലും യാതൊരു അശുഭവും പ്രാപിക്കുന്നില്ല. (2) ^AI

Verse 3

వేదాన్తగో బ్రాహ్మణః స్యాత్ క్షత్రియో విజయీ భవేత్ ।
వైశ్యో ధనసమృద్ధః స్యాత్ శూద్రః సుఖమవాప్నుయాత్ ॥ 3 ॥

vedāntago brāhmaṇaḥ syāt kṣatriyo vijayī bhavet |
vaiśyo dhanasamṛddhaḥ syāt śūdraḥ sukhamavāpnuyāt || 3 ||

വേദാന്തജ്ഞനായ ബ്രാഹ്മണനാകും; ക്ഷത്രിയൻ വിജയിയാകും; വൈശ്യൻ ധനസമൃദ്ധനാകും; ശൂദ്രൻ സുഖം പ്രാപിക്കും. (3) ^AI

Verse 5

ధర్మార్థీ ప్రాప్నుయాద్ధర్మమర్థార్థీ చార్థమాప్నుయాత్ ।
కామానవాప్నుయాత్ కామీ ప్రజార్థీ చాప్నుయాత్ప్రజామ్ ॥ 4 ॥ [ప్రాప్నుయాత్ప్రజామ్]
భక్తిమాన్ యః సదోత్థాయ శుచిస్తద్గతమానసః ।
సహస్రం వాసుదేవస్య నామ్నామేతత్ ప్రకీర్తయేత్ ॥ 5 ॥

dharmārthī prāpnuyāddharmamarthārthī cārthamāpnuyāt |
kāmānavāpnuyāt kāmī prajārthī cāpnuyātprajām || 4 || [prāpnuyātprajām]
bhaktimān yaḥ sadotthāya śucistadgatamānasaḥ |
sahasraṃ vāsudevasya nāmnāmetat prakīrtayet || 5 ||

ധർമ്മം ആഗ്രഹിക്കുന്നവൻ ധർമ്മം പ്രാപിക്കും; അർത്ഥം ആഗ്രഹിക്കുന്നവൻ അർത്ഥം പ്രാപിക്കും; കാമം ആഗ്രഹിക്കുന്നവൻ കാമങ്ങൾ പ്രാപിക്കും; സന്താനം ആഗ്രഹിക്കുന്നവൻ സന്താനത്തെ പ്രാപിക്കും. ഭക്തിയുള്ളവൻ എപ്പോഴും ഉണർന്ന്, ശുചിയായി, മനസ്സ് അവനിൽ ഉറപ്പിച്ച്, വാസുദേവന്റെ ഈ ആയിരം നാമങ്ങൾ കീർത്തിക്കണം. (4-5) ^AI

Verse 6

యశః ప్రాప్నోతి విపులం యాతిప్రాధాన్యమేవ చ ।
అచలాం శ్రియమాప్నోతి శ్రేయః ప్రాప్నోత్యనుత్తమమ్। ॥ 6 ॥

yaśaḥ prāpnoti vipulaṃ yātiprādhānyameva ca |
acalāṃ śriyamāpnoti śreyaḥ prāpnotyanuttamam| || 6 ||

വിപുലമായ കീർത്തി പ്രാപിക്കുന്നു; പ്രാധാന്യവും പ്രാപിക്കുന്നു; അചഞ്ചലമായ ഐശ്വര്യം പ്രാപിക്കുന്നു; അനുത്തമമായ ശ്രേയസ്സും പ്രാപിക്കുന്നു. (6) ^AI

Verse 7

న భయం క్వచిదాప్నోతి వీర్యం తేజశ్చ విన్దతి ।
భవత్యరోగో ద్యుతిమాన్ బలరూప గుణాన్వితః ॥ 7 ॥

na bhayaṃ kvacidāpnoti vīryaṃ tejaśca vindati |
bhavatyarogo dyutimān balarūpa guṇānvitaḥ || 7 ||

എവിടെയും ഭയം പ്രാപിക്കുന്നില്ല; വീര്യവും തേജസ്സും നേടുന്നു; രോഗമില്ലാത്തവനും, തേജസ്സുള്ളവനും, ബലവും രൂപവും ഗുണങ്ങളും ഉള്ളവനുമായിത്തീരുന്നു. (7) ^AI

Verse 8

రోగార్తో ముచ్యతే రోగాద్బద్ధో ముచ్యేత బన్ధనాత్ ।
భయాన్ముచ్యేత భీతస్తు ముచ్యేతాపన్న ఆపదః ॥ 8 ॥

rogārto mucyate rogādbaddho mucyeta bandhanāt |
bhayānmucyeta bhītastu mucyetāpanna āpadaḥ || 8 ||

രോഗാർത്തൻ രോഗത്തിൽ നിന്ന് മുക്തനാകുന്നു; ബദ്ധൻ ബന്ധനത്തിൽ നിന്ന് മുക്തനാകുന്നു; ഭയപ്പെടുന്നവൻ ഭയത്തിൽ നിന്ന് മുക്തനാകുന്നു; ആപത്തിലായവൻ ആപത്തിൽ നിന്ന് മുക്തനാകുന്നു. (8) ^AI

Verse 9

దుర్గాణ్యతితరత్యాశు పురుషః పురుషోత్తమమ్ ।
స్తువన్నామసహస్రేణ నిత్యం భక్తిసమన్వితః ॥ 9 ॥

durgāṇyatitaratyāśu puruṣaḥ puruṣottamam |
stuvannāmasahasreṇa nityaṃ bhaktisamanvitaḥ || 9 ||

ഭക്തിയോടെ എപ്പോഴും പുരുഷോത്തമനെ ഈ നാമസഹസ്രം കൊണ്ട് സ്തുതിക്കുന്ന പുരുഷൻ ദുർഗ്ഗങ്ങളെ വേഗം കടന്നുപോകുന്നു. (9) ^AI

Verse 10

వాసుదేవాశ్రయో మర్త్యో వాసుదేవపరాయణః ।
సర్వపాపవిశుద్ధాత్మా యాతి బ్రహ్మ సనాతనమ్। ॥ 10 ॥

vāsudevāśrayo martyo vāsudevaparāyaṇaḥ |
sarvapāpaviśuddhātmā yāti brahma sanātanam| || 10 ||

വാസുദേവനെ ആശ്രയിച്ചിട്ടുള്ള മർത്യൻ, വാസുദേവനെ പരമലക്ഷ്യമായി ഉള്ളവൻ, എല്ലാ പാപങ്ങളിൽ നിന്നും ശുദ്ധീകരിക്കപ്പെട്ട ആത്മാവോടെ സനാതനനായ ബ്രഹ്മത്തെ പ്രാപിക്കുന്നു. ^AI

Verse 11

న వాసుదేవ భక్తానామశుభం విద్యతే క్వచిత్ ।
జన్మమృత్యుజరావ్యాధిభయం నైవోపజాయతే ॥ 11 ॥

na vāsudeva bhaktānāmaśubhaṃ vidyate kvacit |
janmamṛtyujarāvyādhibhayaṃ naivopajāyate || 11 ||

വാസുദേവഭക്തന്മാർക്ക് എവിടെയും അശുഭം ഉണ്ടാകുന്നില്ല. ജനനം, മരണം, വാർദ്ധക്യം, രോഗം എന്നിവയുടെ ഭയം അവർക്ക് ഉണ്ടാകുന്നില്ല. ^AI

Verse 12

ఇమం స్తవమధీయానః శ్రద్ధాభక్తిసమన్వితః ।
యుజ్యేతాత్మ సుఖక్షాన్తి శ్రీధృతి స్మృతి కీర్తిభిః ॥ 12 ॥

imaṃ stavamadhīyānaḥ śraddhābhaktisamanvitaḥ |
yujyetātma sukhakṣānti śrīdhṛti smṛti kīrtibhiḥ || 12 ||

ശ്രദ്ധയോടും ഭക്തിയോടും കൂടി ഈ സ്തോത്രത്തെ പഠിക്കുന്നവൻ ആത്മസുഖം, ക്ഷാന്തി, ഐശ്വര്യം, ധൈര്യം, സ്മൃതി, കീർത്തി എന്നിവയോട് യോജിക്കുന്നു. ^AI

Verse 13

న క్రోధో న చ మాత్సర్యం న లోభో నాశుభామతిః ।
భవన్తి కృతపుణ్యానాం భక్తానాం పురుషోత్తమే ॥ 13 ॥

na krodho na ca mātsaryaṃ na lobho nāśubhāmatiḥ |
bhavanti kṛtapuṇyānāṃ bhaktānāṃ puruṣottame || 13 ||

പുരുഷോത്തമനായ കൃഷ്ണനിൽ പുണ്യം ചെയ്ത ഭക്തന്മാർക്ക് കോപമോ അസൂയയോ ലോഭമോ ദുഷ്ടബുദ്ധിയോ ഉണ്ടാകുന്നില്ല. ^AI

Verse 14

ద్యౌః స-చన్ద్రార్క నక్షత్రా ఖం దిశో భూర్మహోదధిః ।
వాసుదేవస్య వీర్యేణ విధృతాని మహాత్మనః ॥ 14 ॥

dyauḥ sa-candrārka nakṣatrā khaṃ diśo bhūrmahodadhiḥ |
vāsudevasya vīryeṇa vidhṛtāni mahātmanaḥ || 14 ||

ചന്ദ്രൻ, സൂര്യൻ, നക്ഷത്രങ്ങൾ എന്നിവയോടുകൂടിയ ആകാശം, ദിക്കുകൾ, ഭൂമി, വലിയ സമുദ്രം എന്നിവ മഹാത്മാവായ വാസുദേവന്റെ വീര്യത്താൽ ധരിക്കപ്പെട്ടിരിക്കുന്നു. ^AI

Verse 15

ససురాసురగన్ధర్వం సయక్షోరగరాక్షసమ్ ।
జగద్వశే వర్తతేదం కృష్ణస్య స చరాచరమ్। ॥ 15 ॥

sasurāsuragandharvaṃ sayakṣoragarākṣasam |
jagadvaśe vartatedaṃ kṛṣṇasya sa carācaram| || 15 ||

സുരാസുരഗന്ധർവന്മാരോടും യക്ഷോരഗരാക്ഷസന്മാരോടും കൂടിയ ഈ ചരാചരജഗത്ത് കൃഷ്ണന്റെ വശത്തിൽ വർത്തിക്കുന്നു. ^AI

Verse 16

ఇన్ద్రియాణి మనోబుద్ధిః సత్త్వం తేజో బలం ధృతిః ।
వాసుదేవాత్మకాన్యాహుః, క్షేత్రం క్షేత్రజ్ఞ ఏవ చ ॥ 16 ॥

indriyāṇi manobuddhiḥ sattvaṃ tejo balaṃ dhṛtiḥ |
vāsudevātmakānyāhuḥ, kṣetraṃ kṣetrajña eva ca || 16 ||

ഇന്ദ്രിയങ്ങൾ, മനസ്സ്, ബുദ്ധി, സത്ത്വം, തേജസ്സ്, ബലം, ധൃതി എന്നിവ വാസുദേവാത്മകമാണെന്ന് അവർ പറയുന്നു; ക്ഷേത്രവും ക്ഷേത്രജ്ഞനും അങ്ങനെ തന്നെ. ^AI

Verse 17

సర్వాగమానామాచారః ప్రథమం పరికల్పతే ।
ఆచారప్రభవో ధర్మో ధర్మస్య ప్రభురచ్యుతః ॥ 17 ॥

sarvāgamānāmācāraḥ prathamaṃ parikalpate |
ācāraprabhavo dharmo dharmasya prabhuracyutaḥ || 17 ||

എല്ലാ ആഗമങ്ങളുടെയും ആചാരം ആദ്യം പരികൽപ്പിക്കപ്പെടുന്നു. ആചാരത്തിൽ നിന്ന് ധർമ്മം ഉണ്ടാകുന്നു; ധർമ്മത്തിന്റെ പ്രഭു അച്യുതനാണ്. ^AI

Verse 18

ఋషయః పితరో దేవా మహాభూతాని ధాతవః ।
జఙ్గమాజఙ్గమం చేదం జగన్నారాయణోద్భవమ్ ॥ 18 ॥

ṛṣayaḥ pitaro devā mahābhūtāni dhātavaḥ |
jaṅgamājaṅgamaṃ cedaṃ jagannārāyaṇodbhavam || 18 ||

ഋഷിമാരും പിതൃക്കളും ദേവന്മാരും മഹാഭൂതങ്ങളും ധാതുക്കളും ചരാചരമായ ഈ ജഗത്തും നാരായണനിൽ നിന്നുണ്ടായതാകുന്നു. ^AI

Verse 19

యోగోజ్ఞానం తథా సాఙ్ఖ్యం విద్యాః శిల్పాదికర్మ చ ।
వేదాః శాస్త్రాణి విజ్ఞానమేతత్సర్వం జనార్దనాత్ ॥ 19 ॥

yogojñānaṃ tathā sāṅkhyaṃ vidyāḥ śilpādikarma ca |
vedāḥ śāstrāṇi vijñānametatsarvaṃ janārdanāt || 19 ||

യോഗവും ജ്ഞാനവും അതുപോലെ സാംഖ്യവും വിദ്യകളും ശിൽപാദി കർമ്മങ്ങളും വേദങ്ങളും ശാസ്ത്രങ്ങളും വിജ്ഞാനവും എല്ലാം ജനാർദ്ദനനിൽ നിന്നുള്ളതാകുന്നു. ^AI

Verse 20

ఏకో విష్ణుర్మహద్భూతం పృథగ్భూతాన్యనేకశః ।
త్రీంలోకాన్వ్యాప్య భూతాత్మా భుఙ్క్తే విశ్వభుగవ్యయః ॥ 20 ॥

eko viṣṇurmahadbhūtaṃ pṛthagbhūtānyanekaśaḥ |
trīṃlokānvyāpya bhūtātmā bhuṅkte viśvabhugavyayaḥ || 20 ||

ഏകനായ വിഷ്ണു മഹാഭൂതമാകുന്നു; അനേകം ഭൂതങ്ങൾ വേറിട്ടവയാകുന്നു. മൂന്നു ലോകങ്ങളെയും വ്യാപിച്ച് ഭൂതാത്മാവായി വിശ്വഭുക്കായ അവ്യയൻ അനുഭവിക്കുന്നു. ^AI

Verse 21

ఇమం స్తవం భగవతో విష్ణోర్వ్యాసేన కీర్తితమ్ ।
పఠేద్య ఇచ్చేత్పురుషః శ్రేయః ప్రాప్తుం సుఖాని చ ॥ 21 ॥

imaṃ stavaṃ bhagavato viṣṇorvyāsena kīrtitam |
paṭhedya iccetpuruṣaḥ śreyaḥ prāptuṃ sukhāni ca || 21 ||

ഭഗവാനായ വിഷ്ണുവിന്റെ ഈ സ്തവം വ്യാസനാൽ കീർത്തിക്കപ്പെട്ടതാകുന്നു. ശ്രേയസ്സും സുഖങ്ങളും പ്രാപിക്കാൻ ആഗ്രഹിക്കുന്ന പുരുഷൻ ഇത് പഠിക്കേണ്ടതാകുന്നു. ^AI

Verse 22

విశ్వేశ్వరమజం దేవం జగతః ప్రభుమవ్యయమ్।
భజన్తి యే పుష్కరాక్షం న తే యాన్తి పరాభవమ్ ॥ 22 ॥

viśveśvaramajaṃ devaṃ jagataḥ prabhumavyayam|
bhajanti ye puṣkarākṣaṃ na te yānti parābhavam || 22 ||

വിശ്വേശ്വരനും അജനും ദേവനും ജഗത്തിന്റെ പ്രഭുവും അവ്യയനുമായ പുഷ്കരാക്ഷനെ ഭജിക്കുന്നവർ പരാഭവത്തെ പ്രാപിക്കുന്നില്ല. ^AI

న తే యాన్తి పరాభవం ఓం నమ ఇతి ।

na te yānti parābhavaṃ oṃ nama iti |

അവർ പരാഭവത്തെ പ്രാപിക്കുന്നില്ല. ഓം നമ ഇതി. ^AI

అర్జున ఉవాచ

Verse 23

పద్మపత్ర విశాలాక్ష పద్మనాభ సురోత్తమ ।
భక్తానా మనురక్తానాం త్రాతా భవ జనార్దన ॥ 23 ॥

padmapatra viśālākṣa padmanābha surottama |
bhaktānā manuraktānāṃ trātā bhava janārdana || 23 ||

താമരയിതള്പോലെ വിശാലമായ കണ്ണുകളുള്ളവനേ, താമരനാഭനേ, സുരോത്തമനേ, ഭക്തരിലും അനുരക്തരിലും ത്രാതാവായി ഭവിക്കേണമേ, ജനാർദ്ദനാ. ^AI

శ్రీభగవానువాచ

Verse 24

యో మాం నామసహస్రేణ స్తోతుమిచ్ఛతి పాణ్డవ ।
సోఽహమేకేన శ్లోకేన స్తుత ఏవ న సంశయః ॥ 24 ॥

yo māṃ nāmasahasreṇa stotumicchati pāṇḍava |
so'hamekena ślokena stuta eva na saṃśayaḥ || 24 ||

ശ്രീഭഗവാൻ പറഞ്ഞു: പാണ്ഡവാ, ആരെങ്കിലും എന്നെ നാമസഹസ്രത്താൽ സ്തുതിക്കാൻ ആഗ്രഹിക്കുന്നുവെങ്കിൽ അവൻ ഒരു ശ്ലോകത്താൽ എന്നെ സ്തുതിച്ചിട്ടുണ്ട് എന്നതിൽ സംശയമില്ല. ^AI

స్తుత ఏవ న సంశయ ఓం నమ ఇతి ।

stuta eva na saṃśaya oṃ nama iti |

സ്തുതിക്കപ്പെട്ടു തന്നെ, സംശയമില്ല. ഓം നമ ഇതി. ^AI

వ్యాస ఉవాచ

Verse 25

వాసనాద్వాసుదేవస్య వాసితం భువనత్రయమ్ ।
సర్వభూతనివాసోఽసి వాసుదేవ నమోఽస్తు తే ॥ 25 ॥

vāsanādvāsudevasya vāsitaṃ bhuvanatrayam |
sarvabhūtanivāso'si vāsudeva namo'stu te || 25 ||

വാസുദേവന്റെ വാസനത്താൽ മൂന്നു ലോകങ്ങളും വ്യാപിച്ചിരിക്കുന്നു. സർവഭൂതങ്ങളുടെയും വാസസ്ഥാനമായ വാസുദേവാ, നിനക്കു നമസ്കാരം. ^AI

శ్రీవాసుదేవ నమోస్తుత ఓం నమ ఇతి ।

śrīvāsudeva namostuta oṃ nama iti |

ശ്രീവാസുദേവാ, നമസ്കാരം. ഓം നമ ഇതി. ^AI

పార్వత్యువాచ

Verse 26

కేనోపాయేన లఘునా విష్ణోర్నామసహస్రకమ్ ।
పఠ్యతే పణ్డితైర్నిత్యం శ్రోతుమిచ్ఛామ్యహం ప్రభో ॥ 26 ॥

kenopāyena laghunā viṣṇornāmasahasrakam |
paṭhyate paṇḍitairnityaṃ śrotumicchāmyahaṃ prabho || 26 ||

ഏതു ലഘുവായ ഉപായത്താൽ വിഷ്ണുവിന്റെ സഹസ്രനാമം പണ്ഡിതന്മാർ നിത്യം പാരായണം ചെയ്യുന്നു? പ്രഭോ, ഞാൻ കേൾക്കാൻ ആഗ്രഹിക്കുന്നു. ^AI

ఈశ్వర ఉవాచ

Verse 27

శ్రీరామ రామ రామేతి రమే రామే మనోరమే ।
సహస్రనామ తత్తుల్యం రామనామ వరాననే ॥ 27 ॥

śrīrāma rāma rāmeti rame rāme manorame |
sahasranāma tattulyaṃ rāmanāma varānane || 27 ||

ശ്രീരാമ രാമ രാമേതി, രമേ രാമേ മനോരമേ. വരാനനേ, ആയിരം നാമങ്ങൾക്കു തുല്യമാണ് രാമനാമം. ^AI

Verse 28

శ్రీరామ నామ వరానన ఓం నమ ఇతి ।
బ్రహ్మోవాచ
నమోఽస్త్వనన్తాయ సహస్రమూర్తయే సహస్రపాదాక్షిశిరోరుబాహవే ।
సహస్రనామ్నే పురుషాయ శాశ్వతే సహస్రకోటీ యుగధారిణే నమః ॥ 28 ॥

śrīrāma nāma varānana oṃ nama iti |
brahmovāca
namo'stvanantāya sahasramūrtaye sahasrapādākṣiśirorubāhave |
sahasranāmne puruṣāya śāśvate sahasrakoṭī yugadhāriṇe namaḥ || 28 ||

ശ്രീരാമ നാമ വരാനന, ഓം നമ ഇതി. ബ്രഹ്മാവു പറഞ്ഞു: അനന്തനായ, ആയിരം രൂപങ്ങളുള്ള, ആയിരം പാദങ്ങളും കണ്ണുകളും ശിരസ്സുകളും തുടകളും ഭുജങ്ങളുമുള്ള, ആയിരം നാമങ്ങളുള്ള, ശാശ്വതനായ പുരുഷനായ, ആയിരം കോടി യുഗങ്ങളെ ധരിക്കുന്നവനായ അവനു നമസ്കാരം. ^AI

శ్రీ సహస్రకోటీ యుగధారిణే నమ ఓం నమ ఇతి ।

śrī sahasrakoṭī yugadhāriṇe nama oṃ nama iti |

ശ്രീ സഹസ്രകോടി യുഗധാരിണേ നമഃ, ഓം നമ ഇതി. ^AI

సఞ్జయ ఉవాచ

Verse 29

యత్ర యోగేశ్వరః కృష్ణో యత్ర పార్థో ధనుర్ధరః ।
తత్ర శ్రీర్విజయో భూతిర్ధ్రువా నీతిర్మతిర్మమ ॥ 29 ॥

yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanurdharaḥ |
tatra śrīrvijayo bhūtirdhruvā nītirmatirmama || 29 ||

എവിടെ യോഗേശ്വരനായ കൃഷ്ണനുണ്ടോ, എവിടെ ധനുർധരനായ പാർഥനുണ്ടോ, അവിടെ ഐശ്വര്യവും വിജയവും ഐശ്വര്യവും സ്ഥിരമായ നീതിയും ഉണ്ടെന്നാണ് എന്റെ അഭിപ്രായം. ^AI

శ్రీ భగవాన్ ఉవాచ

Verse 30

అనన్యాశ్చిన్తయన్తో మాం యే జనాః పర్యుపాసతే ।
తేషాం నిత్యాభియుక్తానాం యోగక్షేమం వహామ్యహమ్। ॥ 30 ॥

ananyāścintayanto māṃ ye janāḥ paryupāsate |
teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham| || 30 ||

ശ്രീ ഭഗവാൻ അരുളിച്ചെയ്തു: ഏതൊരു ജനങ്ങൾ അന്യരിൽ ആശ്രയിക്കാതെ എന്നെ ധ്യാനിച്ചുകൊണ്ട് ഉപാസിക്കുന്നുവോ, നിത്യവും എന്നിൽ അഭിനിവേശമുള്ള ആ ഭക്തരുടെ യോഗക്ഷേമം ഞാൻ വഹിക്കുന്നു. ^AI

Verse 31

పరిత్రాణాయ సాధూనాం వినాశాయ చ దుష్కృతామ్। ।
ధర్మసంస్థాపనార్థాయ సమ్భవామి యుగే యుగే ॥ 31 ॥

paritrāṇāya sādhūnāṃ vināśāya ca duṣkṛtām| |
dharmasaṃsthāpanārthāya sambhavāmi yuge yuge || 31 ||

സജ്ജനങ്ങളെ രക്ഷിക്കുവാനും ദുഷ്കർമ്മികളെ നശിപ്പിക്കുവാനും ധർമ്മം സ്ഥാപിക്കുവാനും വേണ്ടി ഞാൻ യുഗം തോറും അവതരിക്കുന്നു. ^AI

Verse 32

ఆర్తాః విషణ్ణాః శిథిలాశ్చ భీతాః ఘోరేషు చ వ్యాధిషు వర్తమానాః ।
సఙ్కీర్త్య నారాయణశబ్దమాత్రం విముక్తదుఃఖాః సుఖినో భవన్తి ॥ 32 ॥

ārtāḥ viṣaṇṇāḥ śithilāśca bhītāḥ ghoreṣu ca vyādhiṣu vartamānāḥ |
saṅkīrtya nārāyaṇaśabdamātraṃ vimuktaduḥkhāḥ sukhino bhavanti || 32 ||

ദുഃഖിതരും വിഷണ്ണരും ക്ഷീണിതരും ഭയപ്പെട്ടവരും ഘോരമായ രോഗങ്ങളാൽ പീഡിതരുമായ ജനങ്ങൾ നാരായണ എന്ന നാമം മാത്രം സങ്കീർത്തനം ചെയ്താൽ ദുഃഖങ്ങളിൽ നിന്ന് മുക്തരായി സുഖികളാകുന്നു. ^AI

Verse 33

కాయేన వాచా మనసేన్ద్రియైర్వా బుద్ధ్యాత్మనా వా ప్రకృతేః స్వభావాత్ ।
కరోమి యద్యత్సకలం పరస్మై నారాయణాయేతి సమర్పయామి ॥ 33 ॥

kāyena vācā manasendriyairvā buddhyātmanā vā prakṛteḥ svabhāvāt |
karomi yadyatsakalaṃ parasmai nārāyaṇāyeti samarpayāmi || 33 ||

ശരീരംകൊണ്ടോ വാക്കുകൊണ്ടോ മനസ്സുകൊണ്ടോ ഇന്ദ്രിയങ്ങൾകൊണ്ടോ ബുദ്ധിയാത്മാവുകൊണ്ടോ പ്രകൃതിസ്വഭാവത്താലോ ഞാൻ ചെയ്യുന്ന എല്ലാം പരമാത്മാവായ നാരായണന് സമർപ്പിക്കുന്നു. ^AI

యదక్షర పదభ్రష్టం మాత్రాహీనం తు యద్భవేత్
తత్సర్వం క్షమ్యతాం దేవ నారాయణ నమోఽస్తు తే ।
విసర్గ బిన్దు మాత్రాణి పదపాదాక్షరాణి చ
న్యూనాని చాతిరిక్తాని క్షమస్వ పురుషోత్తమః ॥

yadakṣara padabhraṣṭaṃ mātrāhīnaṃ tu yadbhavet
tatsarvaṃ kṣamyatāṃ deva nārāyaṇa namo'stu te |
visarga bindu mātrāṇi padapādākṣarāṇi ca
nyūnāni cātiriktāni kṣamasva puruṣottamaḥ ||

അക്ഷരമോ പദമോ തെറ്റിയതും മാത്ര കുറഞ്ഞതുമായതെല്ലാം ദേവാ, ക്ഷമിക്കണം. നാരായണാ, നിനക്ക് നമസ്കാരം. വിസർഗം, ബിന്ദു, മാത്രകൾ, പദങ്ങൾ, പാദങ്ങൾ, അക്ഷരങ്ങൾ എന്നിവയിൽ കുറവുകളും അധികതകളും ഉണ്ടായാൽ പുരുഷോത്തമാ, ക്ഷമിക്കണം. ^AI

ఇతి శ్రీ మహాభారతే శతసాహస్రికాయాం సంహితాయాం వైయాసిక్యామనుశాసన పర్వాన్తర్గత ఆనుశాసనిక పర్వణి, మోక్షధర్మే భీష్మ యుధిష్ఠిర సంవాదే శ్రీ విష్ణోర్దివ్య సహస్రనామ స్తోత్రం నామైకోన పఞ్చ శతాధిక శతతమోధ్యాయః ॥

శ్రీ విష్ణు సహస్రనామ స్తోత్రం సమాప్తమ్ ॥
ఓం తత్సత్ సర్వం శ్రీ కృష్ణార్పణమస్తు ॥

śrī viṣṇu sahasranāma stotraṃ samāptam ||
oṃ tatsat sarvaṃ śrī kṛṣṇārpaṇamastu ||

ശ്രീ വിഷ്ണു സഹസ്രനാമ സ്തോത്രം സമാപ്തം. ഓം തത്സത്, എല്ലാം ശ്രീകൃഷ്ണാർപ്പണമസ്തു. ^AI

Sanskrit — Devanagari (original)

ॐ शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् ।

प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥ 1 ॥

यस्यद्विरदवक्त्राद्याः पारिषद्याः परः शतम् ।

विघ्नं निघ्नन्ति सततं विष्वक्सेनं तमाश्रये ॥ 2 ॥

पूर्व पीठिका

व्यासं वसिष्ठ नप्तारं शक्तेः पौत्रमकल्मषम् ।

पराशरात्मजं वन्दे शुकतातं तपोनिधिम् ॥ 3 ॥

व्यासाय विष्णु रूपाय व्यासरूपाय विष्णवे ।

नमो वै ब्रह्मनिधये वासिष्ठाय नमो नमः ॥ 4 ॥

अविकाराय शुद्धाय नित्याय परमात्मने ।

सदैक रूप रूपाय विष्णवे सर्वजिष्णवे ॥ 5 ॥

यस्य स्मरणमात्रेण जन्मसंसारबन्धनात् ।

विमुच्यते नमस्तस्मै विष्णवे प्रभविष्णवे ॥ 6 ॥

ॐ नमो विष्णवे प्रभविष्णवे ।

श्री वैशम्पायन उवाच

श्रुत्वा धर्मा नशेषेण पावनानि च सर्वशः ।

युधिष्ठिरः शान्तनवं पुनरेवाभ्य भाषत ॥ 7 ॥

युधिष्ठिर उवाच

किमेकं दैवतं लोके किं वाऽप्येकं परायणं

स्तुवन्तः कं कमर्चन्तः प्राप्नुयुर्मानवाः शुभम् ॥ 8 ॥

को धर्मः सर्वधर्माणां भवतः परमो मतः ।

किं जपन्मुच्यते जन्तुर्जन्मसंसार बन्धनात् ॥ 9 ॥

श्री भीष्म उवाच

जगत्प्रभुं देवदेव मनन्तं पुरुषोत्तमम् ।

स्तुवन्नाम सहस्रेण पुरुषः सततोत्थितः ॥ 10 ॥

तमेव चार्चयन्नित्यं भक्त्या पुरुषमव्ययम् ।

ध्यायन् स्तुवन्नमस्यंश्च यजमानस्तमेव च ॥ 11 ॥

अनादि निधनं विष्णुं सर्वलोक महेश्वरम् ।

लोकाध्यक्षं स्तुवन्नित्यं सर्व दुःखातिगो भवेत् ॥ 12 ॥

ब्रह्मण्यं सर्व धर्मज्ञं लोकानां कीर्ति वर्धनम् ।

लोकनाथं महद्भूतं सर्वभूत भवोद्भवम्॥ 13 ॥

एष मे सर्व धर्माणां धर्मोऽधिक तमोमतः ।

यद्भक्त्या पुण्डरीकाक्षं स्तवैरर्चेन्नरः सदा ॥ 14 ॥

परमं यो महत्तेजः परमं यो महत्तपः ।

परमं यो महद्ब्रह्म परमं यः परायणम् ॥ 15 ॥

पवित्राणां पवित्रं यो मङ्गलानां च मङ्गलम् ।

दैवतं देवतानां च भूतानां योऽव्ययः पिता ॥ 16 ॥

यतः सर्वाणि भूतानि भवन्त्यादि युगागमे ।

यस्मिंश्च प्रलयं यान्ति पुनरेव युगक्षये ॥ 17 ॥

तस्य लोक प्रधानस्य जगन्नाथस्य भूपते ।

विष्णोर्नाम सहस्रं मे श्रुणु पाप भयापहम् ॥ 18 ॥

यानि नामानि गौणानि विख्यातानि महात्मनः ।

ऋषिभिः परिगीतानि तानि वक्ष्यामि भूतये ॥ 19 ॥

ऋषिर्नाम्नां सहस्रस्य वेदव्यासो महामुनिः ॥

छन्दोऽनुष्टुप् तथा देवो भगवान् देवकीसुतः ॥ 20 ॥

अमृतां शूद्भवो बीजं शक्तिर्देवकिनन्दनः ।

त्रिसामा हृदयं तस्य शान्त्यर्थे विनियुज्यते ॥ 21 ॥

विष्णुं जिष्णुं महाविष्णुं प्रभविष्णुं महेश्वरम् ॥

अनेकरूप दैत्यान्तं नमामि पुरुषोत्तमम् ॥ 22 ॥

पूर्वन्यासः

अस्य श्री विष्णोर्दिव्य सहस्रनाम स्तोत्र महामन्त्रस्य ॥

श्री वेदव्यासो भगवान् ऋषिः ।

अनुष्टुप् छन्दः ।

श्रीमहाविष्णुः परमात्मा श्रीमन्नारायणो देवता ।

अमृतांशूद्भवो भानुरिति बीजम् ।

देवकीनन्दनः स्रष्टेति शक्तिः ।

उद्भवः, क्षोभणो देव इति परमोमन्त्रः ।

शङ्खभृन्नन्दकी चक्रीति कीलकम् ।

शार्ङ्गधन्वा गदाधर इत्यस्त्रम् ।

रथाङ्गपाणि रक्षोभ्य इति नेत्रम् ।

त्रिसामासामगः सामेति कवचम् ।

आनन्दं परब्रह्मेति योनिः ।

ऋतुस्सुदर्शनः काल इति दिग्बन्धः ॥

श्रीविश्वरूप इति ध्यानम् ।

श्री महाविष्णु प्रीत्यर्थे सहस्रनाम जपे पारायणे विनियोगः ।

करन्यासः

विश्वं विष्णुर्वषट्कार इत्यङ्गुष्ठाभ्यां नमः

अमृतां शूद्भवो भानुरिति तर्जनीभ्यां नमः

ब्रह्मण्यो ब्रह्मकृत् ब्रह्मेति मध्यमाभ्यां नमः

सुवर्णबिन्दु रक्षोभ्य इति अनामिकाभ्यां नमः

निमिषोऽनिमिषः स्रग्वीति कनिष्ठिकाभ्यां नमः

रथाङ्गपाणि रक्षोभ्य इति करतल करपृष्ठाभ्यां नमः

अङ्गन्यासः

सुव्रतः सुमुखः सूक्ष्म इति ज्ञानाय हृदयाय नमः

सहस्रमूर्तिः विश्वात्मा इति ऐश्वर्याय शिरसे स्वाहा

सहस्रार्चिः सप्तजिह्व इति शक्त्यै शिखायै वषट्

त्रिसामा सामगस्सामेति बलाय कवचाय हुं

रथाङ्गपाणि रक्षोभ्य इति नेत्राभ्यां वौषट्

शाङ्गधन्वा गदाधर इति वीर्याय अस्त्रायफट्

ऋतुः सुदर्शनः काल इति दिग्भन्धः

ध्यानम्

क्षीरोधन्वत्प्रदेशे शुचिमणि-विलस-त्सैकते-मौक्तिकानां

माला-कॢप्तासनस्थः स्फटिक-मणिनिभै-र्मौक्तिकै-र्मण्डिताङ्गः ।

शुभ्रै-रभ्रै-रदभ्रै-रुपरिविरचितै-र्मुक्त पीयूष वर्षैः

आनन्दी नः पुनीया-दरिनलिनगदा शङ्खपाणि-र्मुकुन्दः ॥ 1 ॥

भूः पादौ यस्य नाभिर्विय-दसुर निलश्चन्द्र सूर्यौ च नेत्रे

कर्णावाशाः शिरोद्यौर्मुखमपि दहनो यस्य वास्तेयमब्धिः ।

अन्तःस्थं यस्य विश्वं सुर नरखगगोभोगि गन्धर्वदैत्यैः

चित्रं रं रम्यते तं त्रिभुवन वपुशं विष्णुमीशं नमामि ॥ 2 ॥

ॐ नमो भगवते वासुदेवाय !

शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं

विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् ।

लक्ष्मीकान्तं कमलनयनं योगिहृर्ध्यानगम्यम्

वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥ 3 ॥

मेघश्यामं पीतकौशेयवासं

श्रीवत्साकं कौस्तुभोद्भासिताङ्गम् ।

पुण्योपेतं पुण्डरीकायताक्षं

विष्णुं वन्दे सर्वलोकैकनाथम् ॥ 4 ॥

नमः समस्त भूतानां आदि भूताय भूभृते ।

अनेकरूप रूपाय विष्णवे प्रभविष्णवे ॥ 5॥

सशङ्खचक्रं सकिरीटकुण्डलं

सपीतवस्त्रं सरसीरुहेक्षणम् ।

सहार वक्षःस्थल शोभि कौस्तुभं

नमामि विष्णुं शिरसा चतुर्भुजम् । 6॥

छायायां पारिजातस्य हेमसिंहासनोपरि

आसीनमम्बुदश्याममायताक्षमलङ्कृतम् ॥ 7 ॥

चन्द्राननं चतुर्बाहुं श्रीवत्साङ्कित वक्षसम्

रुक्मिणी सत्यभामाभ्यां सहितं कृष्णमाश्रये ॥ 8 ॥

पञ्चपूज

लं - पृथिव्यात्मने गन्धं समर्पयामि

हं - आकाशात्मने पुष्पैः पूजयामि

यं - वाय्वात्मने धूपमाघ्रापयामि

रं - अग्न्यात्मने दीपं दर्शयामि

वं - अमृतात्मने नैवेद्यं निवेदयामि

सं - सर्वात्मने सर्वोपचार पूजा नमस्कारान् समर्पयामि

स्तोत्रम्

हरिः ओम्

विश्वं विष्णुर्वषट्कारो भूतभव्यभवत्प्रभुः ।

भूतकृद्भूतभृद्भावो भूतात्मा भूतभावनः ॥ 1 ॥

पूतात्मा परमात्मा च मुक्तानां परमागतिः ।

अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च ॥ 2 ॥

योगो योगविदां नेता प्रधान पुरुषेश्वरः ।

नारसिंहवपुः श्रीमान् केशवः पुरुषोत्तमः ॥ 3 ॥

सर्वः शर्वः शिवः स्थाणुर्भूतादिर्निधिरव्ययः ।

सम्भवो भावनो भर्ता प्रभवः प्रभुरीश्वरः ॥ 4 ॥

स्वयम्भूः शम्भुरादित्यः पुष्कराक्षो महास्वनः ।

अनादिनिधनो धाता विधाता धातुरुत्तमः ॥ 5 ॥

अप्रमेयो हृषीकेशः पद्मनाभोऽमरप्रभुः ।

विश्वकर्मा मनुस्त्वष्टा स्थविष्ठः स्थविरो ध्रुवः ॥ 6 ॥

अग्राह्यः शाश्वतो कृष्णो लोहिताक्षः प्रतर्दनः ।

प्रभूतस्त्रिककुब्धाम पवित्रं मङ्गलं परम् ॥ 7 ॥

ईशानः प्राणदः प्राणो ज्येष्ठः श्रेष्ठः प्रजापतिः ।

हिरण्यगर्भो भूगर्भो माधवो मधुसूदनः ॥ 8 ॥

ईश्वरो विक्रमीधन्वी मेधावी विक्रमः क्रमः ।

अनुत्तमो दुराधर्षः कृतज्ञः कृतिरात्मवान्॥ 9 ॥

सुरेशः शरणं शर्म विश्वरेताः प्रजाभवः ।

अहस्संवत्सरो व्यालः प्रत्ययः सर्वदर्शनः ॥ 10 ॥

अजस्सर्वेश्वरः सिद्धः सिद्धिः सर्वादिरच्युतः ।

वृषाकपिरमेयात्मा सर्वयोगविनिस्सृतः ॥ 11 ॥

वसुर्वसुमनाः सत्यः समात्मा सम्मितस्समः ।

अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः ॥ 12 ॥

रुद्रो बहुशिरा बभ्रुर्विश्वयोनिः शुचिश्रवाः ।

अमृतः शाश्वतस्थाणुर्वरारोहो महातपाः ॥ 13 ॥

सर्वगः सर्व विद्भानुर्विष्वक्सेनो जनार्दनः ।

वेदो वेदविदव्यङ्गो वेदाङ्गो वेदवित्कविः ॥ 14 ॥

लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृताकृतः ।

चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुजः ॥ 15 ॥

भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिजः ।

अनघो विजयो जेता विश्वयोनिः पुनर्वसुः ॥ 16 ॥

उपेन्द्रो वामनः प्रांशुरमोघः शुचिरूर्जितः ।

अतीन्द्रः सङ्ग्रहः सर्गो धृतात्मा नियमो यमः ॥ 17 ॥

वेद्यो वैद्यः सदायोगी वीरहा माधवो मधुः ।

अतीन्द्रियो महामायो महोत्साहो महाबलः ॥ 18 ॥

महाबुद्धिर्महावीर्यो महाशक्तिर्महाद्युतिः ।

अनिर्देश्यवपुः श्रीमानमेयात्मा महाद्रिधृक् ॥ 19 ॥

महेश्वासो महीभर्ता श्रीनिवासः सताङ्गतिः ।

अनिरुद्धः सुरानन्दो गोविन्दो गोविदां पतिः ॥ 20 ॥

मरीचिर्दमनो हंसः सुपर्णो भुजगोत्तमः ।

हिरण्यनाभः सुतपाः पद्मनाभः प्रजापतिः ॥ 21 ॥

अमृत्युः सर्वदृक् सिंहः सन्धाता सन्धिमान् स्थिरः ।

अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा ॥ 22 ॥

गुरुर्गुरुतमो धाम सत्यः सत्यपराक्रमः ।

निमिषोऽनिमिषः स्रग्वी वाचस्पतिरुदारधीः ॥ 23 ॥

अग्रणीग्रामणीः श्रीमान् न्यायो नेता समीरणः

सहस्रमूर्धा विश्वात्मा सहस्राक्षः सहस्रपात् ॥ 24 ॥

आवर्तनो निवृत्तात्मा संवृतः सम्प्रमर्दनः ।

अहः संवर्तको वह्निरनिलो धरणीधरः ॥ 25 ॥

सुप्रसादः प्रसन्नात्मा विश्वधृग्विश्वभुग्विभुः ।

सत्कर्ता सत्कृतः साधुर्जह्नुर्नारायणो नरः ॥ 26 ॥

असङ्ख्येयोऽप्रमेयात्मा विशिष्टः शिष्टकृच्छुचिः ।

सिद्धार्थः सिद्धसङ्कल्पः सिद्धिदः सिद्धि साधनः ॥ 27 ॥

वृषाही वृषभो विष्णुर्वृषपर्वा वृषोदरः ।

वर्धनो वर्धमानश्च विविक्तः श्रुतिसागरः ॥ 28 ॥

सुभुजो दुर्धरो वाग्मी महेन्द्रो वसुदो वसुः ।

नैकरूपो बृहद्रूपः शिपिविष्टः प्रकाशनः ॥ 29 ॥

ओजस्तेजोद्युतिधरः प्रकाशात्मा प्रतापनः ।

ऋद्दः स्पष्टाक्षरो मन्त्रश्चन्द्रांशुर्भास्करद्युतिः ॥ 30 ॥

अमृतांशूद्भवो भानुः शशबिन्दुः सुरेश्वरः ।

औषधं जगतः सेतुः सत्यधर्मपराक्रमः ॥ 31 ॥

भूतभव्यभवन्नाथः पवनः पावनोऽनलः ।

कामहा कामकृत्कान्तः कामः कामप्रदः प्रभुः ॥ 32 ॥

युगादि कृद्युगावर्तो नैकमायो महाशनः ।

अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित् ॥ 33 ॥

इष्टोऽविशिष्टः शिष्टेष्टः शिखण्डी नहुषो वृषः ।

क्रोधहा क्रोधकृत्कर्ता विश्वबाहुर्महीधरः ॥ 34 ॥

अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः ।

अपान्निधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः ॥ 35 ॥

स्कन्दः स्कन्दधरो धुर्यो वरदो वायुवाहनः ।

वासुदेवो बृहद्भानुरादिदेवः पुरन्धरः ॥ 36 ॥

अशोकस्तारणस्तारः शूरः शौरिर्जनेश्वरः ।

अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः ॥ 37 ॥

पद्मनाभोऽरविन्दाक्षः पद्मगर्भः शरीरभृत् ।

महर्धिरृद्धो वृद्धात्मा महाक्षो गरुडध्वजः ॥ 38 ॥

अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।

सर्वलक्षणलक्षण्यो लक्ष्मीवान् समितिञ्जयः ॥ 39 ॥

विक्षरो रोहितो मार्गो हेतुर्दामोदरः सहः ।

महीधरो महाभागो वेगवानमिताशनः ॥ 40 ॥

उद्भवः, क्षोभणो देवः श्रीगर्भः परमेश्वरः ।

करणं कारणं कर्ता विकर्ता गहनो गुहः ॥ 41 ॥

व्यवसायो व्यवस्थानः संस्थानः स्थानदो ध्रुवः ।

परर्धिः परमस्पष्टः तुष्टः पुष्टः शुभेक्षणः ॥ 42 ॥

रामो विरामो विरजो मार्गोनेयो नयोऽनयः ।

वीरः शक्तिमतां श्रेष्ठो धर्मोधर्म विदुत्तमः ॥ 43 ॥

वैकुण्ठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः ।

हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ॥ 44 ॥

ऋतुः सुदर्शनः कालः परमेष्ठी परिग्रहः ।

उग्रः संवत्सरो दक्षो विश्रामो विश्वदक्षिणः ॥ 45 ॥

विस्तारः स्थावर स्थाणुः प्रमाणं बीजमव्ययम् ।

अर्थोऽनर्थो महाकोशो महाभोगो महाधनः ॥ 46 ॥

अनिर्विण्णः स्थविष्ठो भूर्धर्मयूपो महामखः ।

नक्षत्रनेमिर्नक्षत्री क्षमः, क्षामः समीहनः ॥ 47 ॥

यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सताङ्गतिः ।

सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम् ॥ 48 ॥

सुव्रतः सुमुखः सूक्ष्मः सुघोषः सुखदः सुहृत् ।

मनोहरो जितक्रोधो वीर बाहुर्विदारणः ॥ 49 ॥

स्वापनः स्ववशो व्यापी नैकात्मा नैककर्मकृत्। ।

वत्सरो वत्सलो वत्सी रत्नगर्भो धनेश्वरः ॥ 50 ॥

धर्मगुब्धर्मकृद्धर्मी सदसत्क्षरमक्षरम्॥

अविज्ञाता सहस्त्रांशुर्विधाता कृतलक्षणः ॥ 51 ॥

गभस्तिनेमिः सत्त्वस्थः सिंहो भूत महेश्वरः ।

आदिदेवो महादेवो देवेशो देवभृद्गुरुः ॥ 52 ॥

उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः ।

शरीर भूतभृद् भोक्ता कपीन्द्रो भूरिदक्षिणः ॥ 53 ॥

सोमपोऽमृतपः सोमः पुरुजित् पुरुसत्तमः ।

विनयो जयः सत्यसन्धो दाशार्हः सात्वतां पतिः ॥ 54 ॥

जीवो विनयिता साक्षी मुकुन्दोऽमित विक्रमः ।

अम्भोनिधिरनन्तात्मा महोदधि शयोन्तकः ॥ 55 ॥

अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः ।

आनन्दोऽनन्दनोनन्दः सत्यधर्मा त्रिविक्रमः ॥ 56 ॥

महर्षिः कपिलाचार्यः कृतज्ञो मेदिनीपतिः ।

त्रिपदस्त्रिदशाध्यक्षो महाशृङ्गः कृतान्तकृत् ॥ 57 ॥

महावराहो गोविन्दः सुषेणः कनकाङ्गदी ।

गुह्यो गभीरो गहनो गुप्तश्चक्र गदाधरः ॥ 58 ॥

वेधाः स्वाङ्गोऽजितः कृष्णो दृढः सङ्कर्षणोऽच्युतः ।

वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः ॥ 59 ॥

भगवान् भगहाऽऽनन्दी वनमाली हलायुधः ।

आदित्यो ज्योतिरादित्यः सहिष्णुर्गतिसत्तमः ॥ 60 ॥

सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः ।

दिवःस्पृक् सर्वदृग्व्यासो वाचस्पतिरयोनिजः ॥ 61 ॥

त्रिसामा सामगः साम निर्वाणं भेषजं भिषक् ।

सन्यासकृच्छमः शान्तो निष्ठा शान्तिः परायणम्। 62 ॥

शुभाङ्गः शान्तिदः स्रष्टा कुमुदः कुवलेशयः ।

गोहितो गोपतिर्गोप्ता वृषभाक्षो वृषप्रियः ॥ 63 ॥

अनिवर्ती निवृत्तात्मा सङ्क्षेप्ता क्षेमकृच्छिवः ।

श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतांवरः ॥ 64 ॥

श्रीदः श्रीशः श्रीनिवासः श्रीनिधिः श्रीविभावनः ।

श्रीधरः श्रीकरः श्रेयः श्रीमाँल्लोकत्रयाश्रयः ॥ 65 ॥

स्वक्षः स्वङ्गः शतानन्दो नन्दिर्ज्योतिर्गणेश्वरः ।

विजितात्माऽविधेयात्मा सत्कीर्तिच्छिन्नसंशयः ॥ 66 ॥

उदीर्णः सर्वतश्चक्षुरनीशः शाश्वतस्थिरः ।

भूशयो भूषणो भूतिर्विशोकः शोकनाशनः ॥ 67 ॥

अर्चिष्मानर्चितः कुम्भो विशुद्धात्मा विशोधनः ।

अनिरुद्धोऽप्रतिरथः प्रद्युम्नोऽमितविक्रमः ॥ 68 ॥

कालनेमिनिहा वीरः शौरिः शूरजनेश्वरः ।

त्रिलोकात्मा त्रिलोकेशः केशवः केशिहा हरिः ॥ 69 ॥

कामदेवः कामपालः कामी कान्तः कृतागमः ।

अनिर्देश्यवपुर्विष्णुर्वीरोऽनन्तो धनञ्जयः ॥ 70 ॥

ब्रह्मण्यो ब्रह्मकृद् ब्रह्मा ब्रह्म ब्रह्मविवर्धनः ।

ब्रह्मविद् ब्राह्मणो ब्रह्मी ब्रह्मज्ञो ब्राह्मणप्रियः ॥ 71 ॥

महाक्रमो महाकर्मा महातेजा महोरगः ।

महाक्रतुर्महायज्वा महायज्ञो महाहविः ॥ 72 ॥

स्तव्यः स्तवप्रियः स्तोत्रं स्तुतिः स्तोता रणप्रियः ।

पूर्णः पूरयिता पुण्यः पुण्यकीर्तिरनामयः ॥ 73 ॥

मनोजवस्तीर्थकरो वसुरेता वसुप्रदः ।

वसुप्रदो वासुदेवो वसुर्वसुमना हविः ॥ 74 ॥

सद्गतिः सत्कृतिः सत्ता सद्भूतिः सत्परायणः ।

शूरसेनो यदुश्रेष्ठः सन्निवासः सुयामुनः ॥ 75 ॥

भूतावासो वासुदेवः सर्वासुनिलयोऽनलः ।

दर्पहा दर्पदो दृप्तो दुर्धरोऽथापराजितः ॥ 76 ॥

विश्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान् ।

अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः ॥ 77 ॥

एको नैकः सवः कः किं यत्तत् पदमनुत्तमम् ।

लोकबन्धुर्लोकनाथो माधवो भक्तवत्सलः ॥ 78 ॥

सुवर्णवर्णो हेमाङ्गो वराङ्गश्चन्दनाङ्गदी ।

वीरहा विषमः शून्यो घृताशीरचलश्चलः ॥ 79 ॥

अमानी मानदो मान्यो लोकस्वामी त्रिलोकधृत् ।

सुमेधा मेधजो धन्यः सत्यमेधा धराधरः ॥ 80 ॥

तेजोऽवृषो द्युतिधरः सर्वशस्त्रभृतांवरः ।

प्रग्रहो निग्रहो व्यग्रो नैकशृङ्गो गदाग्रजः ॥ 81 ॥

चतुर्मूर्ति श्चतुर्बाहु श्चतुर्व्यूह श्चतुर्गतिः ।

चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात् ॥ 82 ॥

समावर्तोऽनिवृत्तात्मा दुर्जयो दुरतिक्रमः ।

दुर्लभो दुर्गमो दुर्गो दुरावासो दुरारिहा ॥ 83 ॥

शुभाङ्गो लोकसारङ्गः सुतन्तुस्तन्तुवर्धनः ।

इन्द्रकर्मा महाकर्मा कृतकर्मा कृतागमः ॥ 84 ॥

उद्भवः सुन्दरः सुन्दो रत्ननाभः सुलोचनः ।

अर्को वाजसनः शृङ्गी जयन्तः सर्वविज्जयी ॥ 85 ॥

सुवर्णबिन्दुरक्षोभ्यः सर्ववागीश्वरेश्वरः ।

महाहृदो महागर्तो महाभूतो महानिधिः ॥ 86 ॥

कुमुदः कुन्दरः कुन्दः पर्जन्यः पावनोऽनिलः ।

अमृताशोऽमृतवपुः सर्वज्ञः सर्वतोमुखः ॥ 87 ॥

सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः ।

न्यग्रोधोऽदुम्बरोऽश्वत्थश्चाणूरान्ध्र निषूदनः ॥ 88 ॥

सहस्रार्चिः सप्तजिह्वः सप्तैधाः सप्तवाहनः ।

अमूर्तिरनघोऽचिन्त्यो भयकृद्भयनाशनः ॥ 89 ॥

अणुर्बृहत्कृशः स्थूलो गुणभृन्निर्गुणो महान् ।

अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः ॥ 90 ॥

भारभृत् कथितो योगी योगीशः सर्वकामदः ।

आश्रमः श्रमणः, क्षामः सुपर्णो वायुवाहनः ॥ 91 ॥

धनुर्धरो धनुर्वेदो दण्डो दमयिता दमः ।

अपराजितः सर्वसहो नियन्ताऽनियमोऽयमः ॥ 92 ॥

सत्त्ववान् सात्त्विकः सत्यः सत्यधर्मपरायणः ।

अभिप्रायः प्रियार्होऽर्हः प्रियकृत् प्रीतिवर्धनः ॥ 93 ॥

विहायसगतिर्ज्योतिः सुरुचिर्हुतभुग्विभुः ।

रविर्विरोचनः सूर्यः सविता रविलोचनः ॥ 94 ॥

अनन्तो हुतभुग्भोक्ता सुखदो नैकजोऽग्रजः ।

अनिर्विण्णः सदामर्षी लोकधिष्ठानमद्भुतः ॥ 95 ॥

सनात्सनातनतमः कपिलः कपिरव्ययः ।

स्वस्तिदः स्वस्तिकृत्स्वस्तिः स्वस्तिभुक् स्वस्तिदक्षिणः ॥ 96 ॥

अरौद्रः कुण्डली चक्री विक्रम्यूर्जितशासनः ।

शब्दातिगः शब्दसहः शिशिरः शर्वरीकरः ॥ 97 ॥

अक्रूरः पेशलो दक्षो दक्षिणः, क्षमिणांवरः ।

विद्वत्तमो वीतभयः पुण्यश्रवणकीर्तनः ॥ 98 ॥

उत्तारणो दुष्कृतिहा पुण्यो दुःस्वप्ननाशनः ।

वीरहा रक्षणः सन्तो जीवनः पर्यवस्थितः ॥ 99 ॥

अनन्तरूपोऽनन्त श्रीर्जितमन्युर्भयापहः ।

चतुरश्रो गभीरात्मा विदिशो व्यादिशो दिशः ॥ 100 ॥

अनादिर्भूर्भुवो लक्ष्मीः सुवीरो रुचिराङ्गदः ।

जननो जनजन्मादिर्भीमो भीमपराक्रमः ॥ 101 ॥

आधारनिलयोऽधाता पुष्पहासः प्रजागरः ।

ऊर्ध्वगः सत्पथाचारः प्राणदः प्रणवः पणः ॥ 102 ॥

प्रमाणं प्राणनिलयः प्राणभृत् प्राणजीवनः ।

तत्त्वं तत्त्वविदेकात्मा जन्ममृत्युजरातिगः ॥ 103 ॥

भूर्भुवः स्वस्तरुस्तारः सविता प्रपितामहः ।

यज्ञो यज्ञपतिर्यज्वा यज्ञाङ्गो यज्ञवाहनः ॥ 104 ॥

यज्ञभृद् यज्ञकृद् यज्ञी यज्ञभुक् यज्ञसाधनः ।

यज्ञान्तकृद् यज्ञगुह्यमन्नमन्नाद एव च ॥ 105 ॥

आत्मयोनिः स्वयञ्जातो वैखानः सामगायनः ।

देवकीनन्दनः स्रष्टा क्षितीशः पापनाशनः ॥ 106 ॥

शङ्खभृन्नन्दकी चक्री शार्ङ्गधन्वा गदाधरः ।

रथाङ्गपाणिरक्षोभ्यः सर्वप्रहरणायुधः ॥ 107 ॥

श्री सर्वप्रहरणायुध ॐ नम इति ।

वनमाली गदी शार्ङ्गी शङ्खी चक्री च नन्दकी ।

श्रीमान्नारायणो विष्णुर्वासुदेवोऽभिरक्षतु ॥ 108 ॥

श्री वासुदेवोऽभिरक्षतु ॐ नम इति ।

उत्तर पीठिका

फलश्रुतिः

इतीदं कीर्तनीयस्य केशवस्य महात्मनः ।

नाम्नां सहस्रं दिव्यानामशेषेण प्रकीर्तितम्। ॥ 1 ॥

य इदं शृणुयान्नित्यं यश्चापि परिकीर्तयेत्॥

नाशुभं प्राप्नुयात् किञ्चित्सोऽमुत्रेह च मानवः ॥ 2 ॥

वेदान्तगो ब्राह्मणः स्यात् क्षत्रियो विजयी भवेत् ।

वैश्यो धनसमृद्धः स्यात् शूद्रः सुखमवाप्नुयात् ॥ 3 ॥

धर्मार्थी प्राप्नुयाद्धर्ममर्थार्थी चार्थमाप्नुयात् ।

कामानवाप्नुयात् कामी प्रजार्थी चाप्नुयात्प्रजाम् ॥ 4 ॥ [प्राप्नुयात्प्रजाम्]

भक्तिमान् यः सदोत्थाय शुचिस्तद्गतमानसः ।

सहस्रं वासुदेवस्य नाम्नामेतत् प्रकीर्तयेत् ॥ 5 ॥

यशः प्राप्नोति विपुलं यातिप्राधान्यमेव च ।

अचलां श्रियमाप्नोति श्रेयः प्राप्नोत्यनुत्तमम्। ॥ 6 ॥

न भयं क्वचिदाप्नोति वीर्यं तेजश्च विन्दति ।

भवत्यरोगो द्युतिमान् बलरूप गुणान्वितः ॥ 7 ॥

रोगार्तो मुच्यते रोगाद्बद्धो मुच्येत बन्धनात् ।

भयान्मुच्येत भीतस्तु मुच्येतापन्न आपदः ॥ 8 ॥

दुर्गाण्यतितरत्याशु पुरुषः पुरुषोत्तमम् ।

स्तुवन्नामसहस्रेण नित्यं भक्तिसमन्वितः ॥ 9 ॥

वासुदेवाश्रयो मर्त्यो वासुदेवपरायणः ।

सर्वपापविशुद्धात्मा याति ब्रह्म सनातनम्। ॥ 10 ॥

न वासुदेव भक्तानामशुभं विद्यते क्वचित् ।

जन्ममृत्युजराव्याधिभयं नैवोपजायते ॥ 11 ॥

इमं स्तवमधीयानः श्रद्धाभक्तिसमन्वितः ।

युज्येतात्म सुखक्षान्ति श्रीधृति स्मृति कीर्तिभिः ॥ 12 ॥

न क्रोधो न च मात्सर्यं न लोभो नाशुभामतिः ।

भवन्ति कृतपुण्यानां भक्तानां पुरुषोत्तमे ॥ 13 ॥

द्यौः स-चन्द्रार्क नक्षत्रा खं दिशो भूर्महोदधिः ।

वासुदेवस्य वीर्येण विधृतानि महात्मनः ॥ 14 ॥

ससुरासुरगन्धर्वं सयक्षोरगराक्षसम् ।

जगद्वशे वर्ततेदं कृष्णस्य स चराचरम्। ॥ 15 ॥

इन्द्रियाणि मनोबुद्धिः सत्त्वं तेजो बलं धृतिः ।

वासुदेवात्मकान्याहुः, क्षेत्रं क्षेत्रज्ञ एव च ॥ 16 ॥

सर्वागमानामाचारः प्रथमं परिकल्पते ।

आचारप्रभवो धर्मो धर्मस्य प्रभुरच्युतः ॥ 17 ॥

ऋषयः पितरो देवा महाभूतानि धातवः ।

जङ्गमाजङ्गमं चेदं जगन्नारायणोद्भवम् ॥ 18 ॥

योगोज्ञानं तथा साङ्ख्यं विद्याः शिल्पादिकर्म च ।

वेदाः शास्त्राणि विज्ञानमेतत्सर्वं जनार्दनात् ॥ 19 ॥

एको विष्णुर्महद्भूतं पृथग्भूतान्यनेकशः ।

त्रींलोकान्व्याप्य भूतात्मा भुङ्क्ते विश्वभुगव्ययः ॥ 20 ॥

इमं स्तवं भगवतो विष्णोर्व्यासेन कीर्तितम् ।

पठेद्य इच्चेत्पुरुषः श्रेयः प्राप्तुं सुखानि च ॥ 21 ॥

विश्वेश्वरमजं देवं जगतः प्रभुमव्ययम्।

भजन्ति ये पुष्कराक्षं न ते यान्ति पराभवम् ॥ 22 ॥

न ते यान्ति पराभवं ॐ नम इति ।

अर्जुन उवाच

पद्मपत्र विशालाक्ष पद्मनाभ सुरोत्तम ।

भक्ताना मनुरक्तानां त्राता भव जनार्दन ॥ 23 ॥

श्रीभगवानुवाच

यो मां नामसहस्रेण स्तोतुमिच्छति पाण्डव ।

सोऽहमेकेन श्लोकेन स्तुत एव न संशयः ॥ 24 ॥

स्तुत एव न संशय ॐ नम इति ।

व्यास उवाच

वासनाद्वासुदेवस्य वासितं भुवनत्रयम् ।

सर्वभूतनिवासोऽसि वासुदेव नमोऽस्तु ते ॥ 25 ॥

श्रीवासुदेव नमोस्तुत ॐ नम इति ।

पार्वत्युवाच

केनोपायेन लघुना विष्णोर्नामसहस्रकम् ।

पठ्यते पण्डितैर्नित्यं श्रोतुमिच्छाम्यहं प्रभो ॥ 26 ॥

ईश्वर उवाच

श्रीराम राम रामेति रमे रामे मनोरमे ।

सहस्रनाम तत्तुल्यं रामनाम वरानने ॥ 27 ॥

श्रीराम नाम वरानन ॐ नम इति ।

ब्रह्मोवाच

नमोऽस्त्वनन्ताय सहस्रमूर्तये सहस्रपादाक्षिशिरोरुबाहवे ।

सहस्रनाम्ने पुरुषाय शाश्वते सहस्रकोटी युगधारिणे नमः ॥ 28 ॥

श्री सहस्रकोटी युगधारिणे नम ॐ नम इति ।

सञ्जय उवाच

यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः ।

तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम ॥ 29 ॥

श्री भगवान् उवाच

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते ।

तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्। ॥ 30 ॥

परित्राणाय साधूनां विनाशाय च दुष्कृताम्। ।

धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥ 31 ॥

आर्ताः विषण्णाः शिथिलाश्च भीताः घोरेषु च व्याधिषु वर्तमानाः ।

सङ्कीर्त्य नारायणशब्दमात्रं विमुक्तदुःखाः सुखिनो भवन्ति ॥ 32 ॥

कायेन वाचा मनसेन्द्रियैर्वा बुद्ध्यात्मना वा प्रकृतेः स्वभावात् ।

करोमि यद्यत्सकलं परस्मै नारायणायेति समर्पयामि ॥ 33 ॥

यदक्षर पदभ्रष्टं मात्राहीनं तु यद्भवेत्

तत्सर्वं क्षम्यतां देव नारायण नमोऽस्तु ते ।

विसर्ग बिन्दु मात्राणि पदपादाक्षराणि च

न्यूनानि चातिरिक्तानि क्षमस्व पुरुषोत्तमः ॥

इति श्री महाभारते शतसाहस्रिकायां संहितायां वैयासिक्यामनुशासन पर्वान्तर्गत आनुशासनिक पर्वणि, मोक्षधर्मे भीष्म युधिष्ठिर संवादे श्री विष्णोर्दिव्य सहस्रनाम स्तोत्रं नामैकोन पञ्च शताधिक शततमोध्यायः ॥

श्री विष्णु सहस्रनाम स्तोत्रं समाप्तम् ॥

ॐ तत्सत् सर्वं श्री कृष्णार्पणमस्तु ॥

🕉️ This is the original Sanskrit rendered in Telugu script. Pronunciation is identical to the Sanskrit Devanagari version. It is a transliteration, not a translation — see “Meaning” for translations where available.

శ్రీ విష్ణు సహస్ర నామ స్తోత్రమ్