Brahmajnanavalimala — Grantha Script

⚠️ AI-generated translation — the English meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.

Summary — English

The Brahmajnanavalimala is a text whose verses describe the knowledge of Brahman as arising from merely hearing once, and it is presented as a garland of that knowledge for the attainment of liberation by all. Many verses consist of affirmations in which the speaker declares, repeatedly, "I alone am I, imperishable," identifying the Self as unattached, eternal, pure, formless, of the nature of existence, consciousness, and bliss, and beyond Maya, the gunas, and the three states. Other verses state that the seer is Brahman and the seen is Maya, that all the world is Brahman just as pot and wall are clay, and that Brahman is real, the world is false, and the individual soul is Brahman alone. The text concludes with a verse on the inner, outer, and innermost light, the light of lights, self-luminous, the light of the Self — "I am Shiva."

AI-generated · not yet verified

The English meaning of each verse is shown below the verse.

Meaning —

Verse 1

𑌸𑌕𑍃𑌚𑍍𑌛𑍍𑌰𑌵𑌣𑌮𑌾𑌤𑍍𑌰𑍇𑌣 𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌂 𑌯𑌤𑍋 𑌭𑌵𑍇𑌤𑍍 ।
𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌵𑌲𑍀𑌮𑌾𑌲𑌾 𑌸𑌰𑍍𑌵𑍇𑌷𑌾𑌂 𑌮𑍋𑌕𑍍𑌷𑌸𑌿𑌦𑍍𑌧𑌯𑍇 ॥ 1॥

sakṛcchravaṇamātreṇa brahmajñānaṃ yato bhavet |
brahmajñānāvalīmālā sarveṣāṃ mokṣasiddhaye || 1||

Since the knowledge of Brahman arises from merely hearing once, this garland of the knowledge of Brahman is for the attainment of liberation by all. ^AI

Verse 2

𑌅𑌸𑌙𑍍𑌗𑍋𑌽𑌹𑌮𑌸𑌙𑍍𑌗𑍋𑌽𑌹𑌮𑌸𑌙𑍍𑌗𑍋𑌽𑌹𑌂 𑌪𑍁𑌨𑌃 𑌪𑍁𑌨𑌃 ।
𑌸𑌚𑍍𑌚𑌿𑌦𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 2॥

asaṅgo'hamasaṅgo'hamasaṅgo'haṃ punaḥ punaḥ |
saccidānandarūpo'hamahamevāhamavyayaḥ || 2||

I am unattached, I am unattached, I am unattached again and again. I am of the nature of existence, consciousness, and bliss; I alone am I, imperishable. ^AI

Verse 3

𑌨𑌿𑌤𑍍𑌯𑌶𑍁𑌦𑍍𑌧𑌵𑌿𑌮𑍁𑌕𑍍𑌤𑍋𑌽𑌹𑌂 𑌨𑌿𑌰𑌾𑌕𑌾𑌰𑍋𑌽𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ।
𑌭𑍂𑌮𑌾𑌨𑌨𑍍𑌦𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 3॥

nityaśuddhavimukto'haṃ nirākāro'hamavyayaḥ |
bhūmānandasvarūpo'hamahamevāhamavyayaḥ || 3||

I am eternal, pure, and liberated; I am formless and imperishable. I am of the nature of abundant bliss; I alone am I, imperishable. ^AI

Verse 4

𑌨𑌿𑌤𑍍𑌯𑍋𑌽𑌹𑌂 𑌨𑌿𑌰𑌵𑌦𑍍𑌯𑍋𑌽𑌹𑌂 𑌨𑌿𑌰𑌾𑌕𑌾𑌰𑍋𑌽𑌹𑌮𑍁𑌚𑍍𑌯𑌤𑍇 ।
𑌪𑌰𑌮𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 4॥

nityo'haṃ niravadyo'haṃ nirākāro'hamucyate |
paramānandarūpo'hamahamevāhamavyayaḥ || 4||

I am eternal, I am flawless, I am said to be formless. I am of the nature of supreme bliss; I alone am I, imperishable. ^AI

Verse 5

𑌶𑍁𑌦𑍍𑌧𑌚𑍈𑌤𑌨𑍍𑌯𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌾𑌤𑍍𑌮𑌾𑌰𑌾𑌮𑍋𑌽𑌹𑌮𑍇𑌵 𑌚 ।
𑌅𑌖𑌣𑍍𑌡𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 5॥

śuddhacaitanyarūpo'hamātmārāmo'hameva ca |
akhaṇḍānandarūpo'hamahamevāhamavyayaḥ || 5||

I am of the nature of pure consciousness, and I am indeed the Self delighting in the Self. I am of the nature of unbroken bliss; I alone am I, imperishable. ^AI

Verse 6

𑌪𑍍𑌰𑌤𑍍𑌯𑌕𑍍𑌚𑍈𑌤𑌨𑍍𑌯𑌰𑍂𑌪𑍋𑌽𑌹𑌂 𑌶𑌾𑌨𑍍𑌤𑍋𑌽𑌹𑌂 𑌪𑍍𑌰𑌕𑍃𑌤𑍇𑌃 𑌪𑌰𑌃 ।
𑌶𑌾𑌶𑍍𑌵𑌤𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 6॥

pratyakcaitanyarūpo'haṃ śānto'haṃ prakṛteḥ paraḥ |
śāśvatānandarūpo'hamahamevāhamavyayaḥ || 6||

I am of the nature of the inner consciousness; I am peaceful, beyond Nature (Prakriti). I am of the nature of eternal bliss; I alone am I, imperishable. ^AI

Verse 7

𑌤𑌤𑍍𑌤𑍍𑌵𑌾𑌤𑍀𑌤𑌃 𑌪𑌰𑌾𑌤𑍍𑌮𑌾𑌹𑌂 𑌮𑌧𑍍𑌯𑌾𑌤𑍀𑌤𑌃 𑌪𑌰𑌃 𑌶𑌿𑌵𑌃 ।
𑌮𑌾𑌯𑌾𑌤𑍀𑌤𑌃 𑌪𑌰𑌞𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 7॥

tattvātītaḥ parātmāhaṃ madhyātītaḥ paraḥ śivaḥ |
māyātītaḥ parañjyotirahamevāhamavyayaḥ || 7||

I am beyond the principles, the Supreme Self; I am beyond the middle, the Supreme Auspicious One. I am beyond illusion, the Supreme Light; I alone am I, imperishable. ^AI

Verse 8

𑌨𑌾𑌨𑌾𑌰𑍂𑌪𑌵𑍍𑌯𑌤𑍀𑌤𑍋𑌽𑌹𑌂 𑌚𑌿𑌦𑌾𑌕𑌾𑌰𑍋𑌽𑌹𑌮𑌚𑍍𑌯𑍁𑌤𑌃 ।
𑌸𑍁𑌖𑌰𑍂𑌪𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 8॥

nānārūpavyatīto'haṃ cidākāro'hamacyutaḥ |
sukharūpasvarūpo'hamahamevāhamavyayaḥ || 8||

I am beyond various forms; I am of the nature of consciousness, unchanging. I am of the nature of happiness, my own nature; I alone am I, imperishable. ^AI

Verse 9

𑌮𑌾𑌯𑌾𑌤𑌤𑍍𑌕𑌾𑌰𑍍𑌯𑌦𑍇𑌹𑌾𑌦𑌿 𑌮𑌮 𑌨𑌾𑌸𑍍𑌤𑍍𑌯𑍇𑌵 𑌸𑌰𑍍𑌵𑌦𑌾 ।
𑌸𑍍𑌵𑌪𑍍𑌰𑌕𑌾𑌶𑍈𑌕𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 9॥

māyātatkāryadehādi mama nāstyeva sarvadā |
svaprakāśaikarūpo'hamahamevāhamavyayaḥ || 9||

Maya and its effects, such as the body and the rest, never exist for me at any time. I am of the nature of self-luminous oneness alone; I am indeed I, imperishable. ^AI

Verse 10

𑌗𑍁𑌣𑌤𑍍𑌰𑌯𑌵𑍍𑌯𑌤𑍀𑌤𑍋𑌽𑌹𑌂 𑌬𑍍𑌰𑌹𑍍𑌮𑌾𑌦𑍀𑌨𑌾𑌂 𑌚 𑌸𑌾𑌕𑍍𑌷𑍍𑌯𑌹𑌮𑍍 ।
𑌅𑌨𑌨𑍍𑌤𑌾𑌨𑌨𑍍𑌤𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 10॥

guṇatrayavyatīto'haṃ brahmādīnāṃ ca sākṣyaham |
anantānantarūpo'hamahamevāhamavyayaḥ || 10||

I am beyond the three gunas, and I am the witness of Brahma and the other gods. I am of infinite and endless forms; I am indeed I, imperishable. ^AI

Verse 11

𑌅𑌨𑍍𑌤𑌰𑍍𑌯𑌾𑌮𑌿𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌂 𑌕𑍂𑌟𑌸𑍍𑌥𑌃 𑌸𑌰𑍍𑌵𑌗𑍋𑌽𑌸𑍍𑌮𑍍𑌯𑌹𑌮𑍍 ।
𑌪𑌰𑌮𑌾𑌤𑍍𑌮𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 11॥

antaryāmisvarūpo'haṃ kūṭasthaḥ sarvago'smyaham |
paramātmasvarūpo'hamahamevāhamavyayaḥ || 11||

I am the inner controller, unchanging, and all-pervading. I am the Supreme Self; I am indeed I, imperishable. ^AI

Verse 12

𑌨𑌿𑌷𑍍𑌕𑌲𑍋𑌽𑌹𑌂 𑌨𑌿𑌷𑍍𑌕𑍍𑌰𑌿𑌯𑍋𑌽𑌹𑌂 𑌸𑌰𑍍𑌵𑌾𑌤𑍍𑌮𑌾𑌦𑍍𑌯𑌃 𑌸𑌨𑌾𑌤𑌨𑌃 ।
𑌅𑌪𑌰𑍋𑌕𑍍𑌷𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 12॥

niṣkalo'haṃ niṣkriyo'haṃ sarvātmādyaḥ sanātanaḥ |
aparokṣasvarūpo'hamahamevāhamavyayaḥ || 12||

I am without parts, I am without activity, the Self of all, the first, eternal. I am of immediate, direct nature; I am indeed I, imperishable. ^AI

Verse 13

𑌦𑍍𑌵𑌨𑍍𑌦𑍍𑌵𑌾𑌦𑌿𑌸𑌾𑌕𑍍𑌷𑌿𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌚𑌲𑍋𑌽𑌹𑌂 𑌸𑌨𑌾𑌤𑌨𑌃 ।
𑌸𑌰𑍍𑌵𑌸𑌾𑌕𑍍𑌷𑌿𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 13॥

dvandvādisākṣirūpo'hamacalo'haṃ sanātanaḥ |
sarvasākṣisvarūpo'hamahamevāhamavyayaḥ || 13||

I am the witness of the pairs of opposites and the rest, I am immovable, eternal. I am the witness of all; I am indeed I, imperishable. ^AI

Verse 14

𑌪𑍍𑌰𑌜𑍍𑌞𑌾𑌨𑌘𑌨 𑌏𑌵𑌾𑌹𑌂 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌘𑌨 𑌏𑌵 𑌚 ।
𑌅𑌕𑌰𑍍𑌤𑌾𑌹𑌮𑌭𑍋𑌕𑍍𑌤𑌾𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 14॥

prajñānaghana evāhaṃ vijñānaghana eva ca |
akartāhamabhoktāhamahamevāhamavyayaḥ || 14||

I am pure consciousness alone, and I am pure knowledge alone. I am the non-doer, I am the non-enjoyer; I am indeed I, imperishable. ^AI

Verse 15

𑌨𑌿𑌰𑌾𑌧𑌾𑌰𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌂 𑌸𑌰𑍍𑌵𑌾𑌧𑌾𑌰𑍋𑌽𑌹𑌮𑍇𑌵 𑌚 ।
𑌆𑌪𑍍𑌤𑌕𑌾𑌮𑌸𑍍𑌵𑌰𑍂𑌪𑍋𑌽𑌹𑌮𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 15॥

nirādhārasvarūpo'haṃ sarvādhāro'hameva ca |
āptakāmasvarūpo'hamahamevāhamavyayaḥ || 15||

I am without any support, and I am the support of all. I am of the nature of one whose desires are fulfilled; I am indeed I, imperishable. ^AI

Verse 16

𑌤𑌾𑌪𑌤𑍍𑌰𑌯𑌵𑌿𑌨𑌿𑌰𑍍𑌮𑍁𑌕𑍍𑌤𑍋 𑌦𑍇𑌹𑌤𑍍𑌰𑌯𑌵𑌿𑌲𑌕𑍍𑌷𑌣𑌃 ।
𑌅𑌵𑌸𑍍𑌥𑌾𑌤𑍍𑌰𑌯𑌸𑌾𑌕𑍍𑌷𑍍𑌯𑌸𑍍𑌮𑌿 𑌚𑌾𑌹𑌮𑍇𑌵𑌾𑌹𑌮𑌵𑍍𑌯𑌯𑌃 ॥ 16॥

tāpatrayavinirmukto dehatrayavilakṣaṇaḥ |
avasthātrayasākṣyasmi cāhamevāhamavyayaḥ || 16||

I am freed from the threefold afflictions, distinct from the three bodies. I am the witness of the three states; I am indeed I, imperishable. ^AI

Verse 17

𑌦𑍃𑌗𑍍𑌦𑍃𑌶𑍍𑌯𑍗 𑌦𑍍𑌵𑍗 𑌪𑌦𑌾𑌰𑍍𑌥𑍗 𑌸𑍍𑌤𑌃 𑌪𑌰𑌸𑍍𑌪𑌰𑌵𑌿𑌲𑌕𑍍𑌷𑌣𑍗 ।
𑌦𑍃𑌗𑍍𑌬𑍍𑌰𑌹𑍍𑌮 𑌦𑍃𑌶𑍍𑌯𑌂 𑌮𑌾𑌯𑍇𑌤𑌿 𑌸𑌰𑍍𑌵𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃 ॥ 17॥

dṛgdṛśyau dvau padārthau staḥ parasparavilakṣaṇau |
dṛgbrahma dṛśyaṃ māyeti sarvavedāntaḍiṇḍimaḥ || 17||

The seer and the seen are two categories of things, entirely distinct from each other. The seer is Brahman; the seen is Maya — this is the drumbeat of all Vedanta. ^AI

Verse 18

𑌅𑌹𑌂 𑌸𑌾𑌕𑍍𑌷𑍀𑌤𑌿 𑌯𑍋 𑌵𑌿𑌦𑍍𑌯𑌾𑌦𑍍𑌵𑌿𑌵𑌿𑌚𑍍𑌯𑍈𑌵𑌂 𑌪𑍁𑌨𑌃 𑌪𑍁𑌨𑌃 ।
𑌸 𑌏𑌵 𑌮𑍁𑌕𑍍𑌤𑌃 𑌸𑍋 𑌵𑌿𑌦𑍍𑌵𑌾𑌨𑌿𑌤𑌿 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃 ॥ 18॥

ahaṃ sākṣīti yo vidyādvivicyaivaṃ punaḥ punaḥ |
sa eva muktaḥ so vidvāniti vedāntaḍiṇḍimaḥ || 18||

He who knows, having repeatedly discerned, 'I am the witness' — he alone is liberated; he is the knower — this is the drumbeat of Vedanta. ^AI

Verse 19

𑌘𑌟𑌕𑍁𑌡𑍍𑌯𑌾𑌦𑌿𑌕𑌂 𑌸𑌰𑍍𑌵𑌂 𑌮𑍃𑌤𑍍𑌤𑌿𑌕𑌾𑌮𑌾𑌤𑍍𑌰𑌮𑍇𑌵 𑌚 ।
𑌤𑌦𑍍𑌵𑌦𑍍𑌬𑍍𑌰𑌹𑍍𑌮 𑌜𑌗𑌤𑍍𑌸𑌰𑍍𑌵𑌮𑌿𑌤𑌿 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃 ॥ 19॥

ghaṭakuḍyādikaṃ sarvaṃ mṛttikāmātrameva ca |
tadvadbrahma jagatsarvamiti vedāntaḍiṇḍimaḥ || 19||

A pot, a wall, and all such things are nothing but clay. Likewise, all the world is Brahman — this is the drumbeat of Vedanta. ^AI

Verse 20

𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑌤𑍍𑌯𑌂 𑌜𑌗𑌨𑍍𑌮𑌿𑌥𑍍𑌯𑌾 𑌜𑍀𑌵𑍋 𑌬𑍍𑌰𑌹𑍍𑌮𑍈𑌵 𑌨𑌾𑌪𑌰𑌃 ।
𑌅𑌨𑍇𑌨 𑌵𑍇𑌦𑍍𑌯𑌂 𑌸𑌚𑍍𑌛𑌾𑌸𑍍𑌤𑍍𑌰𑌮𑌿𑌤𑌿 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌡𑌿𑌣𑍍𑌡𑌿𑌮𑌃 ॥ 20॥

brahma satyaṃ jaganmithyā jīvo brahmaiva nāparaḥ |
anena vedyaṃ sacchāstramiti vedāntaḍiṇḍimaḥ || 20||

Brahman is real; the world is false; the individual soul is Brahman alone and nothing else. By this the true scripture is to be known — this is the drumbeat of Vedanta. ^AI

Verse 21

𑌅𑌨𑍍𑌤𑌰𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌬𑌹𑌿𑌰𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌃 𑌪𑍍𑌰𑌤𑍍𑌯𑌗𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌃 𑌪𑌰𑌾𑌤𑍍𑌪𑌰𑌃 ।
𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌃 𑌸𑍍𑌵𑌯𑌞𑍍𑌜𑍍𑌯𑍋𑌤𑌿𑌰𑌾𑌤𑍍𑌮𑌜𑍍𑌯𑍋𑌤𑌿𑌃 𑌶𑌿𑌵𑍋𑌽𑌸𑍍𑌮𑍍𑌯𑌹𑌮𑍍 ॥ 21॥

antarjyotirbahirjyotiḥ pratyagjyotiḥ parātparaḥ |
jyotirjyotiḥ svayañjyotirātmajyotiḥ śivo'smyaham || 21||

The light within, the light without, the light of the innermost self, higher than the highest; the light of lights, self-luminous, the light of the Self — I am Shiva. ^AI

𑌇𑌤𑌿 𑌶𑍍𑌰𑍀𑌮𑌤𑍍𑌪𑌰𑌮𑌹𑌂𑌸𑌪𑌰𑌿𑌵𑍍𑌰𑌾𑌜𑌕𑌾𑌚𑌾𑌰𑍍𑌯𑌸𑍍𑌯
𑌶𑍍𑌰𑍀𑌗𑍋𑌵𑌿𑌨𑍍𑌦𑌭𑌗𑌵𑌤𑍍𑌪𑍂𑌜𑍍𑌯𑌪𑌾𑌦𑌶𑌿𑌷𑍍𑌯𑌸𑍍𑌯
𑌶𑍍𑌰𑍀𑌮𑌚𑍍𑌛𑌙𑍍𑌕𑌰𑌭𑌗𑌵𑌤𑌃 𑌕𑍃𑌤𑍗
𑌬𑍍𑌰𑌹𑍍𑌮𑌜𑍍𑌞𑌾𑌨𑌾𑌵𑌲𑍀𑌮𑌾𑌲𑌾 𑌸𑌮𑍍𑌪𑍂𑌰𑍍𑌣𑌾 ॥

Sanskrit — Devanagari (original)

सकृच्छ्रवणमात्रेण ब्रह्मज्ञानं यतो भवेत् ।

ब्रह्मज्ञानावलीमाला सर्वेषां मोक्षसिद्धये ॥ 1॥

असङ्गोऽहमसङ्गोऽहमसङ्गोऽहं पुनः पुनः ।

सच्चिदानन्दरूपोऽहमहमेवाहमव्ययः ॥ 2॥

नित्यशुद्धविमुक्तोऽहं निराकारोऽहमव्ययः ।

भूमानन्दस्वरूपोऽहमहमेवाहमव्ययः ॥ 3॥

नित्योऽहं निरवद्योऽहं निराकारोऽहमुच्यते ।

परमानन्दरूपोऽहमहमेवाहमव्ययः ॥ 4॥

शुद्धचैतन्यरूपोऽहमात्मारामोऽहमेव च ।

अखण्डानन्दरूपोऽहमहमेवाहमव्ययः ॥ 5॥

प्रत्यक्चैतन्यरूपोऽहं शान्तोऽहं प्रकृतेः परः ।

शाश्वतानन्दरूपोऽहमहमेवाहमव्ययः ॥ 6॥

तत्त्वातीतः परात्माहं मध्यातीतः परः शिवः ।

मायातीतः परञ्ज्योतिरहमेवाहमव्ययः ॥ 7॥

नानारूपव्यतीतोऽहं चिदाकारोऽहमच्युतः ।

सुखरूपस्वरूपोऽहमहमेवाहमव्ययः ॥ 8॥

मायातत्कार्यदेहादि मम नास्त्येव सर्वदा ।

स्वप्रकाशैकरूपोऽहमहमेवाहमव्ययः ॥ 9॥

गुणत्रयव्यतीतोऽहं ब्रह्मादीनां च साक्ष्यहम् ।

अनन्तानन्तरूपोऽहमहमेवाहमव्ययः ॥ 10॥

अन्तर्यामिस्वरूपोऽहं कूटस्थः सर्वगोऽस्म्यहम् ।

परमात्मस्वरूपोऽहमहमेवाहमव्ययः ॥ 11॥

निष्कलोऽहं निष्क्रियोऽहं सर्वात्माद्यः सनातनः ।

अपरोक्षस्वरूपोऽहमहमेवाहमव्ययः ॥ 12॥

द्वन्द्वादिसाक्षिरूपोऽहमचलोऽहं सनातनः ।

सर्वसाक्षिस्वरूपोऽहमहमेवाहमव्ययः ॥ 13॥

प्रज्ञानघन एवाहं विज्ञानघन एव च ।

अकर्ताहमभोक्ताहमहमेवाहमव्ययः ॥ 14॥

निराधारस्वरूपोऽहं सर्वाधारोऽहमेव च ।

आप्तकामस्वरूपोऽहमहमेवाहमव्ययः ॥ 15॥

तापत्रयविनिर्मुक्तो देहत्रयविलक्षणः ।

अवस्थात्रयसाक्ष्यस्मि चाहमेवाहमव्ययः ॥ 16॥

दृग्दृश्यौ द्वौ पदार्थौ स्तः परस्परविलक्षणौ ।

दृग्ब्रह्म दृश्यं मायेति सर्ववेदान्तडिण्डिमः ॥ 17॥

अहं साक्षीति यो विद्याद्विविच्यैवं पुनः पुनः ।

स एव मुक्तः सो विद्वानिति वेदान्तडिण्डिमः ॥ 18॥

घटकुड्यादिकं सर्वं मृत्तिकामात्रमेव च ।

तद्वद्ब्रह्म जगत्सर्वमिति वेदान्तडिण्डिमः ॥ 19॥

ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः ।

अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः ॥ 20॥

अन्तर्ज्योतिर्बहिर्ज्योतिः प्रत्यग्ज्योतिः परात्परः ।

ज्योतिर्ज्योतिः स्वयञ्ज्योतिरात्मज्योतिः शिवोऽस्म्यहम् ॥ 21॥

इति श्रीमत्परमहंसपरिव्राजकाचार्यस्य

श्रीगोविन्दभगवत्पूज्यपादशिष्यस्य

श्रीमच्छङ्करभगवतः कृतौ

ब्रह्मज्ञानावलीमाला सम्पूर्णा ॥

🕉️ This is the original Sanskrit rendered in Grantha script. Pronunciation is identical to the Sanskrit Devanagari version. It is a transliteration, not a translation — see “Meaning” for translations where available.