ବ୍ରହ୍ମଜ୍ଞାନାଵଲୀମାଲା

Since the knowledge of Brahman arises from merely hearing once, this garland of the knowledge of Brahman is for the attainment of liberation by all. ^AI

I am unattached, I am unattached, I am unattached again and again. I am of the nature of existence, consciousness, and bliss; I alone am I, imperishable. ^AI

I am eternal, pure, and liberated; I am formless and imperishable. I am of the nature of abundant bliss; I alone am I, imperishable. ^AI

I am eternal, I am flawless, I am said to be formless. I am of the nature of supreme bliss; I alone am I, imperishable. ^AI

I am of the nature of pure consciousness, and I am indeed the Self delighting in the Self. I am of the nature of unbroken bliss; I alone am I, imperishable. ^AI

I am of the nature of the inner consciousness; I am peaceful, beyond Nature (Prakriti). I am of the nature of eternal bliss; I alone am I, imperishable. ^AI

I am beyond the principles, the Supreme Self; I am beyond the middle, the Supreme Auspicious One. I am beyond illusion, the Supreme Light; I alone am I, imperishable. ^AI

I am beyond various forms; I am of the nature of consciousness, unchanging. I am of the nature of happiness, my own nature; I alone am I, imperishable. ^AI

Maya and its effects, such as the body and the rest, never exist for me at any time. I am of the nature of self-luminous oneness alone; I am indeed I, imperishable. ^AI

I am beyond the three gunas, and I am the witness of Brahma and the other gods. I am of infinite and endless forms; I am indeed I, imperishable. ^AI

I am the inner controller, unchanging, and all-pervading. I am the Supreme Self; I am indeed I, imperishable. ^AI

I am without parts, I am without activity, the Self of all, the first, eternal. I am of immediate, direct nature; I am indeed I, imperishable. ^AI

I am the witness of the pairs of opposites and the rest, I am immovable, eternal. I am the witness of all; I am indeed I, imperishable. ^AI

I am pure consciousness alone, and I am pure knowledge alone. I am the non-doer, I am the non-enjoyer; I am indeed I, imperishable. ^AI

I am without any support, and I am the support of all. I am of the nature of one whose desires are fulfilled; I am indeed I, imperishable. ^AI

I am freed from the threefold afflictions, distinct from the three bodies. I am the witness of the three states; I am indeed I, imperishable. ^AI

The seer and the seen are two categories of things, entirely distinct from each other. The seer is Brahman; the seen is Maya — this is the drumbeat of all Vedanta. ^AI

He who knows, having repeatedly discerned, 'I am the witness' — he alone is liberated; he is the knower — this is the drumbeat of Vedanta. ^AI

A pot, a wall, and all such things are nothing but clay. Likewise, all the world is Brahman — this is the drumbeat of Vedanta. ^AI

Brahman is real; the world is false; the individual soul is Brahman alone and nothing else. By this the true scripture is to be known — this is the drumbeat of Vedanta. ^AI

The light within, the light without, the light of the innermost self, higher than the highest; the light of lights, self-luminous, the light of the Self — I am Shiva. ^AI