𑌶𑍍𑌰𑍀𑌗𑍁𑌰𑍁-𑌸𑍍𑌸𑌰𑍍𑌵𑌕𑌾𑌰𑌣𑌭𑍂𑌤𑌾 𑌶𑌕𑍍𑌤𑌿𑌃 ॥1॥
𑌕𑍇𑌨 𑌨𑌵𑌰𑌨𑍍𑌧𑍍𑌰𑌰𑍂𑌪𑍋 𑌦𑍇𑌹𑌃।
𑌨𑌵𑌶𑌕𑍍𑌤𑌿𑌰𑍂𑌪𑌂 𑌶𑍍𑌰𑍀𑌚𑌕𑍍𑌰𑌮।
𑌵𑌾𑌰𑌾𑌹𑍀 𑌪𑌿𑌤𑍃𑌰𑍂𑌪𑌾।
𑌕𑍁𑌰𑍁𑌕𑍁𑌲𑍍𑌲𑌾 𑌬𑌲𑌿𑌦𑍇𑌵𑌤𑌾 𑌮𑌾𑌤𑌾।
𑌪𑍁𑌰𑍁𑌷𑌾𑌰𑍍𑌥𑌾-𑌸𑍍𑌸𑌾𑌗𑌰𑌾𑌃।
𑌦𑍇𑌹𑍋 𑌨𑌵𑌰𑌤𑍍𑌨𑌦𑍍𑌵𑍀𑌪𑌃।
𑌆𑌧𑌾𑌰𑌨𑌵𑌕𑌮𑍁𑌦𑍍𑌰𑌾: 𑌶𑌕𑍍𑌤𑌯𑌃।
𑌤𑍍𑌵𑌗𑌾𑌦𑌿𑌸𑌪𑍍𑌤𑌧𑌾𑌤𑍁𑌭𑌿𑌰-𑌨𑍇𑌕𑍈-𑌸𑍍𑌸𑌂𑌯𑍁𑌁𑌕𑍍𑌤𑌾-𑌸𑍍𑌸𑌙𑍍𑌕𑌲𑍍𑌪𑌾𑌃 𑌕𑌲𑍍𑌪𑌤𑌰𑌵𑌃।
𑌤𑍇𑌜: 𑌕𑌲𑍍𑌪𑌕𑍋𑌦𑍍𑌯𑌾𑌨𑌮𑍍।𑌰𑌸𑌨𑌯𑌾 𑌭𑌾𑌵𑍍𑌯𑌮𑌾𑌨𑌾 𑌮𑌧𑍁𑌰𑌾𑌮𑍍𑌲𑌤𑌿𑌕𑍍𑌤-𑌕𑌟𑍁𑌕𑌷𑌾𑌯𑌲𑌵𑌣𑌭𑍇𑌦𑌾-𑌷𑍍𑌷𑌡𑍍𑌰𑌸𑌾-𑌷𑍍𑌷𑌡𑍃𑌤𑌵𑌃 ।
𑌕𑍍𑌰𑌿𑌯𑌾𑌶𑌕𑍍𑌤𑌿𑌃 𑌪𑍀𑌠𑌮𑍍।
𑌕𑍁𑌣𑍍𑌡𑌲𑌿𑌨𑍀 𑌜𑍍𑌞𑌾𑌨𑌶𑌕𑍍𑌤𑌿𑌰𑍍𑌗𑍃𑌹𑌮𑍍। 𑌇𑌚𑍍𑌛𑌾𑌶𑌕𑍍𑌤𑌿𑌰𑍍𑌮𑌹𑌾𑌤𑍍𑌰𑌿𑌪𑍁𑌰𑌸𑍁𑌨𑍍𑌦𑌰𑍀।
𑌜𑍍𑌞𑌾𑌤𑌾 𑌹𑍋𑌤𑌾 𑌜𑍍𑌞𑌾𑌨𑌮𑌗𑍍𑌨𑌿𑌃 𑌜𑍍𑌞𑍇𑌯𑌂 𑌹𑌵𑌿𑌃। 𑌜𑍍𑌞𑌾𑌤𑍃𑌜𑍍𑌞𑌾𑌨𑌜𑍍𑌞𑍇𑌯𑌾𑌨𑌾𑌮𑌭𑍇𑌦𑌭𑌾𑌵𑌨𑌂 𑌶𑍍𑌰𑍀𑌚𑌕𑍍𑌰𑌪𑍂𑌜𑌨𑌮𑍍। 𑌨𑌿𑌯𑌤𑌿𑌸𑌹𑌿𑌤𑌾-𑌶𑍍𑌶𑍍𑌰𑍍-𑌋𑌙𑍍𑌗𑌾𑌰𑌾𑌦𑌯𑍋 𑌨𑌵 𑌰𑌸𑌾 𑌅𑌣𑌿𑌮𑌾𑌦𑌯𑌃। 𑌕𑌾𑌮𑌕𑍍𑌰𑍋𑌧𑌲𑍋𑌭𑌮𑍋𑌹𑌮𑌦-𑌮𑌾𑌤𑍍𑌸𑌰𑍍𑌯𑌪𑍁𑌣𑍍𑌯𑌪𑌾𑌪𑌮𑌯𑌾 𑌬𑍍𑌰𑌾𑌹𑍍𑌮𑌯𑌾𑌦𑍍𑌯𑌷𑍍𑌟𑌶𑌕𑍍𑌤𑌯𑌃 । 𑌪𑍃𑌥𑌿𑌵𑍍𑌯𑌪𑍍𑌤𑍇𑌜𑍋𑌵𑌾𑌯𑍍𑌵𑌾𑌕𑌾𑌶𑌶𑍍𑌰𑍋𑌤𑍍𑌰𑌤𑍍𑌵𑌕𑍍𑌚𑌕𑍍𑌷𑍁𑌰𑍍𑌜𑌿𑌹𑍍𑌵𑌾𑌘𑍍𑌰𑌾𑌣𑌵𑌾-𑌕𑍍𑌪𑌾𑌣𑌿𑌪𑌾𑌦𑌪𑌾𑌯𑍂𑌪𑌸𑍍𑌥𑌮𑌨𑍋𑌵𑌿𑌕𑌾𑌰𑌾-𑌷𑍍𑌷𑍋𑌡𑌶 𑌶𑌕𑍍𑌤𑌯𑌃 ।
𑌵𑌚𑌨𑌾𑌦𑌾𑌨𑌗𑌮𑌨𑌵𑌿𑌸𑌰𑍍𑌗𑌾𑌨𑌨𑍍𑌦𑌹𑌾𑌨𑍋𑌪𑍇𑌕𑍍𑌷𑌾𑌬𑍁𑌦𑍍𑌧𑌯𑍋-𑌽𑌨𑌙𑍍𑌗𑌕𑍁𑌸𑍁𑌮𑌾𑌦𑌿𑌶𑌕𑍍𑌤𑌯𑍋-𑌽𑌷𑍍𑌟𑍗।
𑌅𑌲𑌮𑍍𑌬𑍁𑌸𑌾 𑌕𑍁𑌹𑍂𑌰𑍍𑌵𑌿𑌶𑍍𑌵𑍋𑌦𑌰𑍀 𑌵𑌰𑍁𑌣𑌾 𑌹𑌸𑍍𑌤𑌿𑌜𑌿𑌹𑍍𑌵𑌾 𑌯𑌶𑌸𑍍𑌵𑌤𑍍𑌯𑌶𑍍𑌵𑌿𑌨𑍀 𑌗𑌾𑌨𑍍𑌧𑌾𑌰𑍀 𑌪𑍂𑌷𑌾 𑌶𑌙𑍍𑌖𑌿𑌨𑍀 𑌸𑌰𑌸𑍍𑌵𑌤𑍀𑌡𑌾 𑌪𑌿𑌙𑍍𑌗𑌲𑌾 𑌸𑍁𑌷𑍁𑌮𑍍𑌨𑌾 𑌚𑍇𑌤𑌿 𑌚𑌤𑍁𑌰𑍍𑌦𑌶 𑌨𑌾𑌡𑍍𑌯𑌃। 𑌸𑌰𑍍𑌵𑌸𑌙𑍍𑌕𑍍𑌷𑍋𑌭𑌿𑌣𑍍𑌯𑌾𑌦𑌿𑌚𑌤𑍁𑌰𑍍𑌦𑌶𑌾𑌰𑌗𑌾 𑌦𑍇𑌵𑌤𑌾𑌃। 𑌪𑍍𑌰𑌾𑌣𑌾𑌪𑌾𑌨𑌵𑍍𑌯𑌾𑌨𑍋𑌦𑌾𑌨𑌸𑌮𑌾𑌨𑌨𑌾𑌗𑌕𑍂𑌰𑍍𑌮𑌕𑍃𑌕𑌰𑌦𑍇𑌵𑌦𑌤𑍍𑌤𑌧𑌨𑌞𑍍𑌜𑌯𑌾 𑌇𑌤𑌿 𑌦𑌶 𑌵𑌾𑌯𑌵𑌃 ।
𑌸𑌰𑍍𑌵𑌸𑌿𑌦𑍍𑌧𑌿-𑌪𑍍𑌰𑌦𑌾 𑌦𑍇𑌵𑍍𑌯𑍋 𑌬𑌹𑌿𑌰𑍍𑌦𑌶𑌾𑌰𑌗𑌾 𑌦𑍇𑌵𑌤𑌾𑌃। 𑌏𑌤𑌦𑍍𑌵𑌾𑌯𑍁𑌦𑌶𑌕𑌸𑌂𑌸𑌰𑍍𑌗𑍋𑌪𑌾𑌥𑌿𑌭𑍇𑌦𑍇𑌨 𑌰𑍇𑌚𑌕𑌪𑍂𑌰𑌕𑌶𑍋𑌷𑌕𑌦𑌾𑌹𑌕-𑌪𑍍𑌲𑌾𑌵𑌕𑌾 𑌅𑌮𑍃𑌤𑌮𑌿𑌤𑌿 𑌪𑍍𑌰𑌾𑌣𑌮𑍁𑌖𑍍𑌯𑌤𑍍𑌵𑍇𑌨 𑌪𑌞𑍍𑌚𑌵𑌿𑌧𑍋-𑌽𑌸𑍍𑌤𑌿 ।
𑌕𑍍𑌷𑌾𑌰𑌕𑍋 𑌦𑌾𑌰𑌕𑌃, 𑌕𑍍𑌷𑍋𑌭𑌕𑍋 𑌮𑍋𑌹𑌕𑍋 𑌜𑍃𑌮𑍍𑌭𑌕 𑌇𑌤𑍍𑌯𑌪𑌾𑌲𑌨𑌮𑍁𑌖𑍍𑌯𑌤𑍍𑌵𑍇𑌨 𑌪𑌞𑍍𑌚𑌵𑌿𑌧𑍋-𑌽𑌸𑍍𑌤𑌿 ।
𑌤𑍇𑌨 𑌮𑌨𑍁𑌷𑍍𑌯𑌾𑌣𑌾-𑌮𑍍𑌮𑍋𑌹𑌕𑍋 𑌦𑌾𑌹𑌕𑍋 𑌭𑌕𑍍𑌷𑍍𑌯𑌭𑍋𑌜𑍍𑌯𑌲𑍇𑌹𑍍𑌯𑌚𑍋𑌷𑍍𑌯𑌪𑍇𑌯𑌾-𑌤𑍍𑌮𑌕-𑌞𑍍𑌚𑌤𑍁𑌰𑍍𑌵𑌿𑌧𑌮𑌨𑍍𑌨-𑌮𑍍𑌪𑌾𑌚𑌯𑌤𑌿।
𑌏𑌤𑌾 𑌦𑌶 𑌵𑌹𑍍𑌨𑌿𑌕𑌲𑌾-𑌸𑍍𑌸𑌰𑍍𑌵𑌾𑌤𑍍𑌵𑌾𑌦𑍍𑌯𑌨𑍍𑌤𑌰𑍍𑌦𑌶𑌾𑌰𑌗𑌾 𑌦𑍇𑌵𑌤𑌾𑌃। 𑌶𑍀𑌤𑍋𑌷𑍍𑌣𑌸𑍁𑌖𑌦𑍁𑌃𑌖𑍇𑌚𑍍𑌛𑌾𑌸𑌤𑍍𑌤𑍍𑌵𑌰𑌜𑌸𑍍𑌤𑌮𑍋𑌗𑍁𑌣𑌾 𑌵𑌶𑌿𑌨𑍍𑌯𑌾𑌦𑌿𑌶𑌕𑍍𑌤𑌯𑍋-𑌽𑌷𑍍𑌟𑍗।
𑌶𑌬𑍍𑌦𑌸𑍍𑌪𑌰𑍍𑌶𑌰𑍂𑌪𑌰𑌸𑌗𑌨𑍍𑌧𑌾𑌃 𑌪𑌞𑍍𑌚𑌤𑌨𑍍𑌮𑌾𑌤𑍍𑌰𑌾𑌃 𑌪𑌞𑍍𑌚 𑌪𑍁𑌷𑍍𑌪𑌬𑌾𑌣𑌾 𑌮𑌨 𑌇𑌕𑍍𑌷𑍁𑌧𑌨𑍁𑌃।
𑌵𑌶𑍍𑌯𑍋 𑌬𑌾𑌣𑍋 𑌰𑌾𑌗𑌃 𑌪𑌾𑌶𑌃।
𑌦𑍍𑌵𑍇𑌷𑍋-𑌽𑌙𑍍𑌕𑍁𑌶𑌃।
𑌅𑌵𑍍𑌯𑌕𑍍𑌤𑌮𑌹𑌤𑍍𑌤𑌤𑍍𑌤𑍍𑌵𑌮𑌹𑌦𑌹𑌙𑍍𑌕𑌾𑌰 𑌇𑌤𑌿 𑌕𑌾𑌮𑍇𑌶𑍍𑌵𑌰𑍀𑌵𑌜𑍍𑌨𑍇𑌶𑍍𑌵𑌰𑍀𑌭𑌗𑌮𑌾𑌲𑌿𑌨𑍍𑌯𑍋-𑌽𑌨𑍍𑌤𑌸𑍍𑌤𑍍𑌰𑌿𑌕𑍋𑌣𑌾𑌗𑍍𑌨𑌗𑌾 𑌦𑍇𑌵𑌤𑌾𑌃 ।
𑌪𑌞𑍍𑌚𑌦𑌶𑌤𑌿𑌥𑌿𑌰𑍂𑌪𑍇𑌣 𑌕𑌾𑌲𑌸𑍍𑌯 𑌪𑌰𑌿𑌣𑌾𑌮𑌾𑌵𑌲𑍋𑌕𑌨𑌸𑍍𑌥𑌿𑌤𑌿𑌃 𑌪𑌞𑍍𑌚𑌦𑌶 𑌨𑌿𑌤𑍍𑌯𑌾 𑌶𑍍𑌰𑌦𑍍𑌧𑌾𑌨𑍁𑌰𑍂𑌪𑌾𑌧𑌿𑌦𑍇𑌵𑌤𑌾।
𑌤𑌯𑍋𑌃 𑌕𑌾𑌮𑍇𑌶𑍍𑌵𑌰𑍀 𑌸𑌦𑌾𑌨𑌨𑍍𑌦𑌘𑌨𑌾 𑌪𑌰𑌿𑌪𑍂𑌰𑍍𑌣𑌸𑍍𑌵𑌾𑌤𑍍𑌮𑍈𑌕𑍍𑌯𑌰𑍂𑌪𑌾 𑌦𑍇𑌵𑌤𑌾 ॥2॥
𑌸𑌲𑌿𑌲𑌮𑌿𑌤𑌿 𑌸𑍗𑌹𑌿𑌤𑍍𑌯𑌕𑌾𑌰𑌣𑌂 𑌸𑌤𑍍𑌤𑍍𑌵𑌮𑍍 । 𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌮𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌮𑌿𑌤𑌿 𑌭𑌾𑌵𑌨𑌾𑌯𑍁𑌕𑍍𑌤 𑌉𑌪𑌚𑌾𑌰𑌃।
𑌅𑌸𑍍𑌤𑌿 𑌨𑌾𑌸𑍍𑌤𑍀𑌤𑌿 𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌤𑌾 𑌉𑌪𑌚𑌾𑌰𑌃। 𑌬𑌾𑌹𑍍𑌯𑌾𑌭𑍍𑌯𑌨𑍍𑌤:𑌕𑌰𑌣𑌾𑌨𑌾𑌂 𑌰𑍂𑌪𑌗𑍍𑌰𑌹𑌣𑌯𑍋𑌗𑍍𑌯𑌤𑌾-𑌽𑌸𑍍𑌤𑍍𑌵𑌿𑌤𑍍𑌯𑌾𑌵𑌾𑌹𑌨𑌮𑍍।
𑌤𑌸𑍍𑌯 𑌵𑌾𑌹𑍍𑌯𑌾𑌭𑍍𑌯𑌨𑍍𑌤𑌃𑌕𑌰𑌣𑌾𑌨𑌾𑌮𑍇𑌕𑌰𑍂𑌪𑌵𑌿𑌷𑌯𑌗𑍍𑌰𑌹𑌣𑌮𑌾𑌸𑌨𑌮𑍍।
𑌰𑌕𑍍𑌤𑌶𑍁𑌕𑍍𑌲𑌪𑌦𑍈𑌕𑍀𑌕𑌰𑌣-𑌮𑍍𑌪𑌾𑌦𑍍𑌯𑌮𑍍।
𑌉𑌜𑍍𑌜𑍍𑌵𑌲𑌦𑌾-𑌮𑍋𑌦𑌾𑌨𑌨𑍍𑌦𑌾𑌸𑌨𑌦𑌾𑌨𑌮𑌰𑍍𑌘𑍍𑌯𑌮𑍍।
𑌸𑍍𑌵𑌚𑍍𑌛𑌂 𑌸𑍍𑌵𑌤:𑌸𑌿𑌦𑍍𑌧𑌮𑌿𑌤𑍍𑌯𑌾𑌚𑌮𑌨𑍀𑌯𑌮𑍍। 𑌚𑌿𑌚𑍍𑌚𑌨𑍍𑌦𑍍𑌰𑌮𑌯𑍀𑌤𑌿 𑌸𑌰𑍍𑌵𑌾𑌙𑍍𑌗𑌸𑍍𑌤𑍍𑌰𑌵𑌣𑌂 𑌸𑍍𑌨𑌾𑌨𑌮𑍍। 𑌚𑌿𑌦𑌗𑍍𑌨𑌿𑌸𑍍𑌵𑌰𑍂𑌪𑌪𑌰𑌮𑌾𑌨𑌨𑍍𑌦𑌶𑌕𑍍𑌤𑌿𑌸𑍍𑌫𑍁𑌰𑌣𑌂-𑌵𑌁𑌸𑍍𑌤𑍍𑌰𑌮𑍍। 𑌪𑍍𑌰𑌤𑍍𑌯𑍇𑌕𑌂 𑌸𑌪𑍍𑌤𑌵𑌿𑌂𑌶𑌤𑌿𑌧𑌾 𑌭𑌿𑌨𑍍𑌨𑌤𑍍𑌵𑍇𑌨𑍇𑌚𑍍𑌛𑌾𑌜𑍍𑌞𑌾𑌨-𑌕𑍍𑌰𑌿𑌯𑌾𑌤𑍍𑌮𑌕𑌬𑍍𑌰𑌹𑍍𑌮𑌗𑍍𑌰𑌨𑍍𑌥𑌿𑌮𑌦𑍍𑌰𑌸𑌤𑌨𑍍𑌤𑍁𑌬𑍍𑌰𑌹𑍍𑌮𑌨𑌾𑌡𑍀 𑌬𑍍𑌰𑌹𑍍𑌮𑌸𑍂𑌤𑍍𑌰𑌮𑍍।
𑌸𑍍𑌵𑌵𑍍𑌯𑌤𑌿𑌰𑌿𑌕𑍍𑌤𑌵𑌸𑍍𑌤𑍁𑌸𑌙𑍍𑌗𑌰𑌹𑌿𑌤𑌸𑍍𑌮𑌰𑌣𑌂-𑌵𑌿𑌁𑌭𑍂𑌷𑌣𑌮𑍍। 𑌸𑍍𑌵𑌚𑍍𑌛𑌸𑍍𑌵𑌪𑌰𑌿𑌪𑍂𑌰𑍍𑌣𑌤𑌾𑌸𑍍𑌮𑌰𑌣-𑌙𑍍𑌗𑌨𑍍𑌧𑌃 ।
𑌸𑌮𑌸𑍍𑌤𑌵𑌿𑌷𑌯𑌾𑌣𑌾-𑌮𑍍𑌮𑌨𑌸-𑌸𑍍𑌸𑍍𑌥𑍈𑌰𑍍𑌯𑍇𑌣𑌾𑌨𑍁𑌸𑌨𑍍𑌧𑌾𑌨-𑌙𑍍𑌕𑍁𑌸𑍁𑌮𑌮𑍍 । 𑌤𑍇𑌷𑌾𑌮𑍇𑌵 𑌸𑌰𑍍𑌵𑌦𑌾 𑌸𑍍𑌵𑍀𑌕𑌰𑌣-𑌨𑍍𑌧𑍂𑌪𑌃 । 𑌪𑌵𑌨𑌾𑌵𑌚𑍍𑌛𑌿𑌨𑍍𑌨𑍋𑌰𑍍𑌧𑍍𑌵𑌗𑍍𑌵𑌲𑌨𑌸𑌚𑍍𑌚𑌿𑌦𑍁𑌲𑍍𑌕𑌾𑌕𑌾𑌶𑌦𑍇𑌹𑍋 𑌦𑍀𑌪𑌃 । 𑌸𑌮𑌸𑍍𑌤𑌯𑌾𑌤𑌾𑌯𑌾-𑌤𑌵𑌰𑍍𑌜𑍍𑌯-𑌨𑍍𑌨𑍈𑌵𑍇𑌦𑍍𑌯𑌮𑍍 । 𑌅𑌵𑌸𑍍𑌥𑌾𑌤𑍍𑌰𑌯𑌾𑌣𑌾𑌮𑍇𑌕𑍀𑌕𑌰𑌣-𑌨𑍍𑌤𑌾𑌮𑍍𑌬𑍂𑌲𑌮𑍍। 𑌮𑍂𑌲𑌾𑌧𑌾𑌰𑌾𑌦𑌾𑌬𑍍𑌰𑌹𑍍𑌮𑌰𑌨𑍍𑌧𑍍𑌰𑌪𑌰𑍍𑌯𑌨𑍍𑌤-𑌮𑍍𑌬𑍍𑌰𑌹𑍍𑌮𑌰𑌨𑍍𑌧𑍍𑌰𑌾𑌦𑌾-𑌮𑍂𑌲𑌾𑌧𑌾𑌰𑌪𑌰𑍍𑌯𑌨𑍍𑌤-𑌙𑍍𑌗𑌤𑌾𑌗𑌤𑌰𑍂𑌪𑍇𑌣 𑌪𑍍𑌰𑌾𑌦𑌕𑍍𑌷𑌿𑌣𑍍𑌯𑌮𑍍। 𑌤𑍁𑌰𑍍𑌯𑌾𑌵𑌸𑍍𑌥𑌾 𑌨𑌮𑌸𑍍𑌕𑌾𑌰𑌃 ।
𑌦𑍇𑌹𑌶𑍂𑌨𑍍𑌯𑌪𑍍𑌰𑌮𑌾𑌤𑍃𑌤𑌾𑌨𑌿𑌮𑌜𑍍𑌜𑌨-𑌮𑍍𑌬𑌲𑌿𑌹𑌰𑌣𑌮𑍍।
𑌸𑌤𑍍𑌯𑌮𑌸𑍍𑌤𑌿 𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌮𑌕𑌰𑍍𑌤𑌵𑍍𑌯𑌮𑍗𑌦𑌾𑌸𑍀𑌨𑍍𑌯𑌨𑌿𑌤𑍍𑌯𑌾𑌤𑍍𑌮𑌵𑌿𑌲𑌾𑌪𑌨𑌂 𑌹𑍋𑌮𑌃।
𑌸𑍍𑌵𑌯-𑌨𑍍𑌤𑌤𑍍𑌪𑌾𑌦𑍁𑌕𑌾-𑌨𑌿𑌮𑌜𑍍𑌜𑌨-𑌮𑍍𑌪𑌰𑌿𑌪𑍂𑌰𑍍𑌣𑌧𑍍𑌯𑌾𑌨𑌮𑍍॥3॥
𑌏𑌵-𑌮𑍍𑌮𑍁𑌹𑍂𑌰𑍍𑌤𑌤𑍍𑌰𑌯-𑌮𑍍𑌭𑌾𑌵𑌨𑌾𑌪𑌰𑍋 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑍋 𑌭𑌵𑌤𑌿।
𑌤𑌸𑍍𑌯 𑌦𑍇𑌵𑌤𑌾𑌤𑍍𑌮𑍈𑌕𑍍𑌯𑌸𑌿𑌦𑍍𑌧𑌿𑌃।
𑌚𑌿𑌨𑍍𑌤𑌿𑌤𑌕𑌾𑌰𑍍𑌯𑌾𑌣𑍍𑌯-𑌯𑌤𑍍𑌨𑍇𑌨 𑌸𑌿𑌦𑍍𑌧𑌯𑌨𑍍𑌤𑌿।
𑌸 𑌏𑌵 𑌶𑌿𑌵𑌯𑍋𑌗𑍀𑌤𑌿 𑌕𑌥𑍍𑌯𑌤𑍇 ॥4॥
Roman (IAST) Transliteration
śrīguru-ssarvakāraṇabhūtā śaktiḥ ||1||
kena navarandhrarūpo dehaḥ|
navaśaktirūpaṃ śrīcakrama|
vārāhī pitṛrūpā|
kurukullā balidevatā mātā|
puruṣārthā-ssāgarāḥ|
deho navaratnadvīpaḥ|
ādhāranavakamudrā: śaktayaḥ|
tvagādisaptadhātubhira-nekai-ssaṃyu~ktā-ssaṅkalpāḥ kalpataravaḥ|
teja: kalpakodyānam|rasanayā bhāvyamānā madhurāmlatikta-kaṭukaṣāyalavaṇabhedā-ṣṣaḍrasā-ṣṣaḍṛtavaḥ |
kriyāśaktiḥ pīṭham|
kuṇḍalinī jñānaśaktirgṛham| icchāśaktirmahātripurasundarī|
jñātā hotā jñānamagniḥ jñeyaṃ haviḥ| jñātṛjñānajñeyānāmabhedabhāvanaṃ śrīcakrapūjanam| niyatisahitā-śśr-ṛṅgārādayo nava rasā aṇimādayaḥ| kāmakrodhalobhamohamada-mātsaryapuṇyapāpamayā brāhmayādyaṣṭaśaktayaḥ | pṛthivyaptejovāyvākāśaśrotratvakcakṣurjihvāghrāṇavā-kpāṇipādapāyūpasthamanovikārā-ṣṣoḍaśa śaktayaḥ |
vacanādānagamanavisargānandahānopekṣābuddhayo-'naṅgakusumādiśaktayo-'ṣṭau|
alambusā kuhūrviśvodarī varuṇā hastijihvā yaśasvatyaśvinī gāndhārī pūṣā śaṅkhinī sarasvatīḍā piṅgalā suṣumnā ceti caturdaśa nāḍyaḥ| sarvasaṅkṣobhiṇyādicaturdaśāragā devatāḥ| prāṇāpānavyānodānasamānanāgakūrmakṛkaradevadattadhanañjayā iti daśa vāyavaḥ |
sarvasiddhi-pradā devyo bahirdaśāragā devatāḥ| etadvāyudaśakasaṃsargopāthibhedena recakapūrakaśoṣakadāhaka-plāvakā amṛtamiti prāṇamukhyatvena pañcavidho-'sti |
kṣārako dārakaḥ, kṣobhako mohako jṛmbhaka ityapālanamukhyatvena pañcavidho-'sti |
tena manuṣyāṇā-mmohako dāhako bhakṣyabhojyalehyacoṣyapeyā-tmaka-ñcaturvidhamanna-mpācayati|
etā daśa vahnikalā-ssarvātvādyantardaśāragā devatāḥ| śītoṣṇasukhaduḥkhecchāsattvarajastamoguṇā vaśinyādiśaktayo-'ṣṭau|
śabdasparśarūparasagandhāḥ pañcatanmātrāḥ pañca puṣpabāṇā mana ikṣudhanuḥ|
vaśyo bāṇo rāgaḥ pāśaḥ|
dveṣo-'ṅkuśaḥ|
avyaktamahattattvamahadahaṅkāra iti kāmeśvarīvajneśvarībhagamālinyo-'ntastrikoṇāgnagā devatāḥ |
pañcadaśatithirūpeṇa kālasya pariṇāmāvalokanasthitiḥ pañcadaśa nityā śraddhānurūpādhidevatā|
tayoḥ kāmeśvarī sadānandaghanā paripūrṇasvātmaikyarūpā devatā ||2||
salilamiti sauhityakāraṇaṃ sattvam | kartavyamakartavyamiti bhāvanāyukta upacāraḥ|
asti nāstīti kartavyatā upacāraḥ| bāhyābhyanta:karaṇānāṃ rūpagrahaṇayogyatā-'stvityāvāhanam|
tasya vāhyābhyantaḥkaraṇānāmekarūpaviṣayagrahaṇamāsanam|
raktaśuklapadaikīkaraṇa-mpādyam|
ujjvaladā-modānandāsanadānamarghyam|
svacchaṃ svata:siddhamityācamanīyam| ciccandramayīti sarvāṅgastravaṇaṃ snānam| cidagnisvarūpaparamānandaśaktisphuraṇaṃ-va~stram| pratyekaṃ saptaviṃśatidhā bhinnatvenecchājñāna-kriyātmakabrahmagranthimadrasatantubrahmanāḍī brahmasūtram|
svavyatiriktavastusaṅgarahitasmaraṇaṃ-vi~bhūṣaṇam| svacchasvaparipūrṇatāsmaraṇa-ṅgandhaḥ |
samastaviṣayāṇā-mmanasa-ssthairyeṇānusandhāna-ṅkusumam | teṣāmeva sarvadā svīkaraṇa-ndhūpaḥ | pavanāvacchinnordhvagvalanasaccidulkākāśadeho dīpaḥ | samastayātāyā-tavarjya-nnaivedyam | avasthātrayāṇāmekīkaraṇa-ntāmbūlam| mūlādhārādābrahmarandhraparyanta-mbrahmarandhrādā-mūlādhāraparyanta-ṅgatāgatarūpeṇa prādakṣiṇyam| turyāvasthā namaskāraḥ |
dehaśūnyapramātṛtānimajjana-mbaliharaṇam|
satyamasti kartavyamakartavyamaudāsīnyanityātmavilāpanaṃ homaḥ|
svaya-ntatpādukā-nimajjana-mparipūrṇadhyānam||3||
eva-mmuhūrtatraya-mbhāvanāparo jīvanmukto bhavati|
tasya devatātmaikyasiddhiḥ|
cintitakāryāṇya-yatnena siddhayanti|
sa eva śivayogīti kathyate ||4||
Sanskrit — Devanagari (original)
श्रीगुरु-स्सर्वकारणभूता शक्तिः ॥1॥
केन नवरन्ध्ररूपो देहः।
नवशक्तिरूपं श्रीचक्रम।
वाराही पितृरूपा।
कुरुकुल्ला बलिदेवता माता।
पुरुषार्था-स्सागराः।
देहो नवरत्नद्वीपः।
आधारनवकमुद्रा: शक्तयः।
त्वगादिसप्तधातुभिर-नेकै-स्संयुँक्ता-स्सङ्कल्पाः कल्पतरवः।
तेज: कल्पकोद्यानम्।रसनया भाव्यमाना मधुराम्लतिक्त-कटुकषायलवणभेदा-ष्षड्रसा-ष्षडृतवः ।
क्रियाशक्तिः पीठम्।
कुण्डलिनी ज्ञानशक्तिर्गृहम्। इच्छाशक्तिर्महात्रिपुरसुन्दरी।
ज्ञाता होता ज्ञानमग्निः ज्ञेयं हविः। ज्ञातृज्ञानज्ञेयानामभेदभावनं श्रीचक्रपूजनम्। नियतिसहिता-श्श्र्-ऋङ्गारादयो नव रसा अणिमादयः। कामक्रोधलोभमोहमद-मात्सर्यपुण्यपापमया ब्राह्मयाद्यष्टशक्तयः । पृथिव्यप्तेजोवाय्वाकाशश्रोत्रत्वक्चक्षुर्जिह्वाघ्राणवा-क्पाणिपादपायूपस्थमनोविकारा-ष्षोडश शक्तयः ।
वचनादानगमनविसर्गानन्दहानोपेक्षाबुद्धयो-ऽनङ्गकुसुमादिशक्तयो-ऽष्टौ।
अलम्बुसा कुहूर्विश्वोदरी वरुणा हस्तिजिह्वा यशस्वत्यश्विनी गान्धारी पूषा शङ्खिनी सरस्वतीडा पिङ्गला सुषुम्ना चेति चतुर्दश नाड्यः। सर्वसङ्क्षोभिण्यादिचतुर्दशारगा देवताः। प्राणापानव्यानोदानसमाननागकूर्मकृकरदेवदत्तधनञ्जया इति दश वायवः ।
सर्वसिद्धि-प्रदा देव्यो बहिर्दशारगा देवताः। एतद्वायुदशकसंसर्गोपाथिभेदेन रेचकपूरकशोषकदाहक-प्लावका अमृतमिति प्राणमुख्यत्वेन पञ्चविधो-ऽस्ति ।
क्षारको दारकः, क्षोभको मोहको जृम्भक इत्यपालनमुख्यत्वेन पञ्चविधो-ऽस्ति ।
तेन मनुष्याणा-म्मोहको दाहको भक्ष्यभोज्यलेह्यचोष्यपेया-त्मक-ञ्चतुर्विधमन्न-म्पाचयति।
एता दश वह्निकला-स्सर्वात्वाद्यन्तर्दशारगा देवताः। शीतोष्णसुखदुःखेच्छासत्त्वरजस्तमोगुणा वशिन्यादिशक्तयो-ऽष्टौ।
शब्दस्पर्शरूपरसगन्धाः पञ्चतन्मात्राः पञ्च पुष्पबाणा मन इक्षुधनुः।
वश्यो बाणो रागः पाशः।
द्वेषो-ऽङ्कुशः।
अव्यक्तमहत्तत्त्वमहदहङ्कार इति कामेश्वरीवज्नेश्वरीभगमालिन्यो-ऽन्तस्त्रिकोणाग्नगा देवताः ।
पञ्चदशतिथिरूपेण कालस्य परिणामावलोकनस्थितिः पञ्चदश नित्या श्रद्धानुरूपाधिदेवता।
तयोः कामेश्वरी सदानन्दघना परिपूर्णस्वात्मैक्यरूपा देवता ॥2॥
सलिलमिति सौहित्यकारणं सत्त्वम् । कर्तव्यमकर्तव्यमिति भावनायुक्त उपचारः।
अस्ति नास्तीति कर्तव्यता उपचारः। बाह्याभ्यन्त:करणानां रूपग्रहणयोग्यता-ऽस्त्वित्यावाहनम्।
तस्य वाह्याभ्यन्तःकरणानामेकरूपविषयग्रहणमासनम्।
रक्तशुक्लपदैकीकरण-म्पाद्यम्।
उज्ज्वलदा-मोदानन्दासनदानमर्घ्यम्।
स्वच्छं स्वत:सिद्धमित्याचमनीयम्। चिच्चन्द्रमयीति सर्वाङ्गस्त्रवणं स्नानम्। चिदग्निस्वरूपपरमानन्दशक्तिस्फुरणं-वँस्त्रम्। प्रत्येकं सप्तविंशतिधा भिन्नत्वेनेच्छाज्ञान-क्रियात्मकब्रह्मग्रन्थिमद्रसतन्तुब्रह्मनाडी ब्रह्मसूत्रम्।
स्वव्यतिरिक्तवस्तुसङ्गरहितस्मरणं-विँभूषणम्। स्वच्छस्वपरिपूर्णतास्मरण-ङ्गन्धः ।
समस्तविषयाणा-म्मनस-स्स्थैर्येणानुसन्धान-ङ्कुसुमम् । तेषामेव सर्वदा स्वीकरण-न्धूपः । पवनावच्छिन्नोर्ध्वग्वलनसच्चिदुल्काकाशदेहो दीपः । समस्तयाताया-तवर्ज्य-न्नैवेद्यम् । अवस्थात्रयाणामेकीकरण-न्ताम्बूलम्। मूलाधारादाब्रह्मरन्ध्रपर्यन्त-म्ब्रह्मरन्ध्रादा-मूलाधारपर्यन्त-ङ्गतागतरूपेण प्रादक्षिण्यम्। तुर्यावस्था नमस्कारः ।
देहशून्यप्रमातृतानिमज्जन-म्बलिहरणम्।
सत्यमस्ति कर्तव्यमकर्तव्यमौदासीन्यनित्यात्मविलापनं होमः।
स्वय-न्तत्पादुका-निमज्जन-म्परिपूर्णध्यानम्॥3॥
एव-म्मुहूर्तत्रय-म्भावनापरो जीवन्मुक्तो भवति।
तस्य देवतात्मैक्यसिद्धिः।
चिन्तितकार्याण्य-यत्नेन सिद्धयन्ति।
स एव शिवयोगीति कथ्यते ॥4॥
śrīguru-ssarvakāraṇabhūtā śaktiḥ ||1||
kena navarandhrarūpo dehaḥ|
navaśaktirūpaṃ śrīcakrama|
vārāhī pitṛrūpā|
kurukullā balidevatā mātā|
puruṣārthā-ssāgarāḥ|
deho navaratnadvīpaḥ|
ādhāranavakamudrā: śaktayaḥ|
tvagādisaptadhātubhira-nekai-ssaṃyu~ktā-ssaṅkalpāḥ kalpataravaḥ|
teja: kalpakodyānam|rasanayā bhāvyamānā madhurāmlatikta-kaṭukaṣāyalavaṇabhedā-ṣṣaḍrasā-ṣṣaḍṛtavaḥ |
kriyāśaktiḥ pīṭham|
kuṇḍalinī jñānaśaktirgṛham| icchāśaktirmahātripurasundarī|
jñātā hotā jñānamagniḥ jñeyaṃ haviḥ| jñātṛjñānajñeyānāmabhedabhāvanaṃ śrīcakrapūjanam| niyatisahitā-śśr-ṛṅgārādayo nava rasā aṇimādayaḥ| kāmakrodhalobhamohamada-mātsaryapuṇyapāpamayā brāhmayādyaṣṭaśaktayaḥ | pṛthivyaptejovāyvākāśaśrotratvakcakṣurjihvāghrāṇavā-kpāṇipādapāyūpasthamanovikārā-ṣṣoḍaśa śaktayaḥ |
vacanādānagamanavisargānandahānopekṣābuddhayo-'naṅgakusumādiśaktayo-'ṣṭau|
alambusā kuhūrviśvodarī varuṇā hastijihvā yaśasvatyaśvinī gāndhārī pūṣā śaṅkhinī sarasvatīḍā piṅgalā suṣumnā ceti caturdaśa nāḍyaḥ| sarvasaṅkṣobhiṇyādicaturdaśāragā devatāḥ| prāṇāpānavyānodānasamānanāgakūrmakṛkaradevadattadhanañjayā iti daśa vāyavaḥ |
sarvasiddhi-pradā devyo bahirdaśāragā devatāḥ| etadvāyudaśakasaṃsargopāthibhedena recakapūrakaśoṣakadāhaka-plāvakā amṛtamiti prāṇamukhyatvena pañcavidho-'sti |
kṣārako dārakaḥ, kṣobhako mohako jṛmbhaka ityapālanamukhyatvena pañcavidho-'sti |
tena manuṣyāṇā-mmohako dāhako bhakṣyabhojyalehyacoṣyapeyā-tmaka-ñcaturvidhamanna-mpācayati|
etā daśa vahnikalā-ssarvātvādyantardaśāragā devatāḥ| śītoṣṇasukhaduḥkhecchāsattvarajastamoguṇā vaśinyādiśaktayo-'ṣṭau|
śabdasparśarūparasagandhāḥ pañcatanmātrāḥ pañca puṣpabāṇā mana ikṣudhanuḥ|
vaśyo bāṇo rāgaḥ pāśaḥ|
dveṣo-'ṅkuśaḥ|
avyaktamahattattvamahadahaṅkāra iti kāmeśvarīvajneśvarībhagamālinyo-'ntastrikoṇāgnagā devatāḥ |
pañcadaśatithirūpeṇa kālasya pariṇāmāvalokanasthitiḥ pañcadaśa nityā śraddhānurūpādhidevatā|
tayoḥ kāmeśvarī sadānandaghanā paripūrṇasvātmaikyarūpā devatā ||2||
salilamiti sauhityakāraṇaṃ sattvam | kartavyamakartavyamiti bhāvanāyukta upacāraḥ|
asti nāstīti kartavyatā upacāraḥ| bāhyābhyanta:karaṇānāṃ rūpagrahaṇayogyatā-'stvityāvāhanam|
tasya vāhyābhyantaḥkaraṇānāmekarūpaviṣayagrahaṇamāsanam|
raktaśuklapadaikīkaraṇa-mpādyam|
ujjvaladā-modānandāsanadānamarghyam|
svacchaṃ svata:siddhamityācamanīyam| ciccandramayīti sarvāṅgastravaṇaṃ snānam| cidagnisvarūpaparamānandaśaktisphuraṇaṃ-va~stram| pratyekaṃ saptaviṃśatidhā bhinnatvenecchājñāna-kriyātmakabrahmagranthimadrasatantubrahmanāḍī brahmasūtram|
svavyatiriktavastusaṅgarahitasmaraṇaṃ-vi~bhūṣaṇam| svacchasvaparipūrṇatāsmaraṇa-ṅgandhaḥ |
samastaviṣayāṇā-mmanasa-ssthairyeṇānusandhāna-ṅkusumam | teṣāmeva sarvadā svīkaraṇa-ndhūpaḥ | pavanāvacchinnordhvagvalanasaccidulkākāśadeho dīpaḥ | samastayātāyā-tavarjya-nnaivedyam | avasthātrayāṇāmekīkaraṇa-ntāmbūlam| mūlādhārādābrahmarandhraparyanta-mbrahmarandhrādā-mūlādhāraparyanta-ṅgatāgatarūpeṇa prādakṣiṇyam| turyāvasthā namaskāraḥ |
dehaśūnyapramātṛtānimajjana-mbaliharaṇam|
satyamasti kartavyamakartavyamaudāsīnyanityātmavilāpanaṃ homaḥ|
svaya-ntatpādukā-nimajjana-mparipūrṇadhyānam||3||
eva-mmuhūrtatraya-mbhāvanāparo jīvanmukto bhavati|
tasya devatātmaikyasiddhiḥ|
cintitakāryāṇya-yatnena siddhayanti|
sa eva śivayogīti kathyate ||4||
🕉️ This is the original Sanskrit rendered in Grantha script.
Pronunciation is identical to the Sanskrit Devanagari version.