Lord Bhairava

कालभैरवाष्टकम्

Kalabhairavashtakam

✍️ Unknown author 📂 Ashtakam 🖋️ Devanagari script 🔢 8 verses 78 views
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🖋️ Script: संस्कृतम् ▾
⚠️ AI-generated translation — the English meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — English
Kalabhairava Ashtakam, composed by Adi Shankaracharya, is an eight-verse hymn to Kalabhairava, the fierce form of Shiva who is the Lord and protector of Kashi (Varanasi). Each verse ends “I worship Kalabhairava, the Lord of the city of Kashi”. It describes him as served by Indra, wearing the moon and a serpent sacred thread, blue-throated and three-eyed, holding the trident, noose and staff, the protector of dharma who frees beings from the bonds of karma and destroys the pride of death. The closing verse says that those who recite it reach the feet of Kalabhairava.

AI-generated · not yet verified

The English meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the Malayalam meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Malayalam
ആദി ശങ്കരാചാര്യർ രചിച്ച കാലഭൈരവാഷ്ടകം, കാശിയുടെ (വാരാണസിയുടെ) നാഥനും രക്ഷകനുമായ ശിവന്റെ ഉഗ്രരൂപമായ കാലഭൈരവനെക്കുറിച്ചുള്ള എട്ടു ശ്ലോകങ്ങളാണ്. “കാശീപുരാധിനാഥനായ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു” എന്ന് ഓരോ ശ്ലോകവും അവസാനിക്കുന്നു. ഇന്ദ്രനാൽ സേവിക്കപ്പെടുന്നവനും, ചന്ദ്രനെയും സർപ്പയജ്ഞോപവീതത്തെയും ധരിക്കുന്നവനും, നീലകണ്ഠനും മുക്കണ്ണനും, ശൂലം, പാശം, ദണ്ഡം എന്നിവ ധരിക്കുന്നവനും, ധർമ്മരക്ഷകനും, കർമ്മബന്ധങ്ങളിൽ നിന്ന് മോചിപ്പിക്കുന്നവനും, മൃത്യുവിന്റെ ഗർവ്വം നശിപ്പിക്കുന്നവനുമായി ഭൈരവനെ ഇത് വർണ്ണിക്കുന്നു. ഇത് പാരായണം ചെയ്യുന്നവർ കാലഭൈരവന്റെ പാദസന്നിധിയിൽ എത്തുന്നു എന്ന് അവസാന ശ്ലോകം പറയുന്നു.

AI-generated · not yet verified

The Malayalam meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the Tamil meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Tamil
காலபைரவாஷ்டகம் என்பது காசி நகரத்தின் அதிபதியான காலபைரவரை (பைரவர், சிவன்) போற்றும் எட்டு வசனங்களைக் கொண்ட பாடல். ஒவ்வொரு வசனமும் காலபைரவரின் தோற்றம், குணங்கள், ஆயுதங்கள் மற்றும் செயல்களை விவரித்து, அவரை வணங்குகிறது. இப்பாடலை ஓதுபவர்களுக்கு ஞானம், முக்தி, புண்ணியம் கிடைப்பதுடன், துக்கம், மோகம், பேராசை, துயரம், கோபம், தாபம் ஆகியவை அழியும் என்று கூறப்படுகிறது. இறுதியாக, ஓதுபவர்கள் காலபைரவரின் திருவடிகளின் சந்நிதியை அடைவார்கள் என்று உறுதியளிக்கப்படுகிறது.

AI-generated · not yet verified

The Tamil meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the Sinhala meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Sinhala
කාලභෛරවාෂ්ටකම් යනු කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට භක්තියෙන් වන්දනා කරන පද්‍ය අටකින් යුත් ස්තෝත්‍රයකි. එහි දෙවියන්ගේ රජු වන ඉන්ද්‍රයා විසින් සේවය කරනු ලබන පාද පද්ම, නාගයා පූණ්ණූලය ලෙස දරන, චන්ද්‍රයා හිස මුදුනේ ධාරණය කරන ස්වාමීන් වහන්සේ විස්තර කෙරේ. ත්‍රිශූලය, තංකය, පාශය, දණ්ඩය හා කපාල මාලාව දරන, විචිත්‍ර තාණ්ඩව නර්තනයට ප්‍රිය වන, භුක්තිය හා මුක්තිය දෙන ස්වාමීන් වහන්සේට වන්දනා කෙරේ. මෙම ස්තෝත්‍රය පාරායණය කරන්නා ඥානයට හා මුක්තියට මාර්ගය වන අතර ශෝකය, මෝහය, ලෝභය, දුක්ඛිතභාවය, ක්‍රෝධය හා තාපය නසා කාලභෛරවයන්ගේ පාද සමීපයට පැමිණෙති.

AI-generated · not yet verified

The Sinhala meaning of each verse is shown below the verse.

⚠️ AI-generated translation — the Telugu meaning was produced by AI and automatically cross-checked against the Sanskrit, but it may still contain errors. It has not yet been reviewed by a scholar. Please refer to a traditional commentary for study.
Summary — Telugu
కాలభైరవాష్టకం భైరవుడు (శివుడు)ను స్తుతించే ఎనిమిది శ్లోకాల స్తోత్రం. ప్రతి శ్లోకం కాశీపురాధినాథుడైన కాలభైరవుని భజిస్తున్నాను అని ముగుస్తుంది, ఆయన రూపాన్ని, ఆయుధాలను, గుణాలను వర్ణిస్తుంది. ఈ మనోహరమైన స్తోత్రాన్ని పఠించేవారికి అది జ్ఞానమునకు మోక్షమునకు సాధనమని, పుణ్యమును పెంచి శోకము, మోహము, లోభము, దైన్యము, కోపము, తాపము నశింపజేస్తుందని, వారు కాలభైరవుని పాదముల సన్నిధికి చేరుదురని చెప్పబడింది.

AI-generated · not yet verified

The Telugu meaning of each verse is shown below the verse.

Meaning —
Verse 1
देवराज-सेव्यमान-पावनाङ्घ्रि-पङ्कजं
व्यालयज्ञ-सूत्रमिन्दु-शेखरं कृपाकरम् ।
नारदादि-योगिबृन्द-वन्दितं दिगम्बरं
काशिकापुराधिनाथ कालभैरवं भजे ॥ 1 ॥
devarāja-sevyamāna-pāvanāṅghri-paṅkajaṃ
vyālayajña-sūtramindu-śekharaṃ kṛpākaram |
nāradādi-yogibṛnda-vanditaṃ digambaraṃ
kāśikāpurādhinātha kālabhairavaṃ bhaje || 1 ||

He whose holy lotus feet are served by Indra, the king of the gods, who wears a serpent as his sacred thread and the moon on his head, the abode of compassion, praised by Narada and the hosts of yogis, clad only in the directions — I worship Kalabhairava, the Lord of the city of Kashi. AI

ദേവരാജനായ ഇന്ദ്രനാൽ സേവിക്കപ്പെടുന്ന പവിത്രമായ പാദപത്മങ്ങളുള്ളവനും, സർപ്പത്തെ യജ്ഞോപവീതമാക്കിയവനും, ചന്ദ്രനെ ശിരസ്സിൽ ധരിക്കുന്നവനും, കൃപാനിധിയും, നാരദൻ മുതലായ യോഗിവൃന്ദങ്ങളാൽ വന്ദിക്കപ്പെടുന്നവനും, ദിഗംബരനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

දෙවියන්ගේ රජු වන ඉන්ද්‍රයා විසින් සේවය කරනු ලබන පවිත්‍ර වූ පාද පද්ම ඇති, නාගයා පූණ්ණූලය ලෙස දරන, චන්ද්‍රයා හිස මුදුනේ ධාරණය කරන, කරුණාවේ ආශ්‍රය වන, නාරදාදී යෝගී සමූහයා විසින් වන්දනා කරනු ලබන, දිශාවන්ම වස්ත්‍ර කොට ඇති කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

தேவர்களின் அரசனான இந்திரனால் சேவிக்கப்படும் புனிதமான தாமரை போன்ற திருவடிகளை உடையவர், பாம்பையே பூணூலாக அணிந்தவர், சந்திரனை தலைமுடியில் சூடியவர், கருணைக்கு இருப்பிடமானவர், நாரதர் முதலிய யோகிகளின் கூட்டத்தால் வணங்கப்படுபவர், திசைகளையே ஆடையாக உடையவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

దేవతల రాజైన ఇంద్రుడు సేవించే పవిత్రమైన పాదపద్మాలు కలవాడు, పామును యజ్ఞోపవీతంగా ధరించినవాడు, చంద్రుని శిరస్సున ధరించినవాడు, కరుణకు నిలయం, నారదుడు మొదలైన యోగుల సమూహాలచే స్తుతించబడేవాడు, దిక్కులే వస్త్రంగా కలవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 2
भानुकोटि-भास्वरं भवब्धितारकं परं
नीलकण्ठ-मीप्सितार्थ-दायकं त्रिलोचनम् ।
कालकाल-मम्बुजाक्ष-मक्षशूल-मक्षरं
काशिकापुराधिनाथ कालभैरवं भजे ॥ 2 ॥
bhānukoṭi-bhāsvaraṃ bhavabdhitārakaṃ paraṃ
nīlakaṇṭha-mīpsitārtha-dāyakaṃ trilocanam |
kālakāla-mambujākṣa-makṣaśūla-makṣaraṃ
kāśikāpurādhinātha kālabhairavaṃ bhaje || 2 ||

He who shines like millions of suns, who carries beings across the ocean of worldly existence, the Supreme, the blue-throated one, the giver of desired things, the three-eyed, Death to Death itself, the lotus-eyed, who holds the rosary and the trident, the imperishable — I worship Kalabhairava, the Lord of the city of Kashi. AI

കോടിസൂര്യന്മാരെപ്പോലെ പ്രകാശിക്കുന്നവനും, സംസാരസാഗരം കടത്തുന്നവനും, പരമനും, നീലകണ്ഠനും, ആഗ്രഹിച്ചതു നൽകുന്നവനും, മുക്കണ്ണനും, കാലന്റെയും കാലനും, താമരക്കണ്ണനും, അക്ഷമാലയും ശൂലവും ധരിക്കുന്നവനും, നാശമില്ലാത്തവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

කෝටි ගණන් සූර්යයන් මෙන් බැබළෙන, සංසාර සාගරයෙන් එතෙර කරවන, උතුම් වූ, නීලකණ්ඨ වූ, අභිමතාර්ථ දායක වූ, ත්‍රිලෝචන වූ, මරණයටද මරණය වූ, පද්මයක් වැනි ඇස් ඇති, අක්ෂමාලාව හා ත්‍රිශූලය දරන, නාශ නොවන කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

கோடி சூரியர்கள் போல் ஒளிர்பவர், பிறவிப் பெருங்கடலைக் கடக்கச் செய்பவர், உயர்ந்தவர், நீலகண்டர், விரும்பிய பொருள்களை அளிப்பவர், மூன்று கண்களை உடையவர், காலனுக்கும் காலனானவர், தாமரை போன்ற கண்களை உடையவர், அக்ஷமாலை மற்றும் சூலம் தரித்தவர், அழிவற்றவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

కోటి సూర్యుల వలె ప్రకాశించేవాడు, సంసార సముద్రాన్ని దాటించేవాడు, పరమాత్మ, నీలకంఠుడు, కోరిన ప్రయోజనాలను ఇచ్చేవాడు, త్రిలోచనుడు, మృత్యువుకు మృత్యువు, పద్మాల వంటి కన్నులు కలవాడు, అక్షమాలను శూలాన్ని ధరించినవాడు, నాశనం లేనివాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 3
शूलटङ्क-पाशदण्ड-पाणिमादि-कारणं
श्यामकाय-मादिदेव-मक्षरं निरामयम् ।
भीमविक्रमं प्रभुं विचित्र ताण्डव प्रियं
काशिकापुराधिनाथ कालभैरवं भजे ॥ 3 ॥
śūlaṭaṅka-pāśadaṇḍa-pāṇimādi-kāraṇaṃ
śyāmakāya-mādideva-makṣaraṃ nirāmayam |
bhīmavikramaṃ prabhuṃ vicitra tāṇḍava priyaṃ
kāśikāpurādhinātha kālabhairavaṃ bhaje || 3 ||

He who holds the trident, the axe, the noose and the staff in his hands, the primal cause, dark in body, the first of the gods, imperishable and free from all disease, of terrible valour, the Lord who loves the wondrous tandava dance — I worship Kalabhairava, the Lord of the city of Kashi. AI

ശൂലം, മഴു, പാശം, ദണ്ഡം എന്നിവ കൈകളിൽ ധരിക്കുന്നവനും, ആദികാരണവും, ശ്യാമവർണ്ണ ശരീരമുള്ളവനും, ആദിദേവനും, നാശമില്ലാത്തവനും, രോഗരഹിതനും, ഭയങ്കര പരാക്രമമുള്ളവനും, പ്രഭുവും, അത്ഭുതകരമായ താണ്ഡവനൃത്തം ഇഷ്ടപ്പെടുന്നവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

ත්‍රිශූලය, තංකය, පාශය හා දණ්ඩය අත්හි දරන, ආදි කාරණය වූ, ශ්‍යාම වර්ණ ශරීර ඇති, දෙවියන්ට ආදිය වූ, නාශ නොවන, රෝග රහිත, භයානක පරාක්‍රම ඇති, විචිත්‍ර තාණ්ඩව නර්තනයට ප්‍රිය වන ස්වාමීන් වහන්සේ වන කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

சூலம், கோடரி, பாசம், தண்டம் ஆகியவற்றைக் கைகளில் தரித்தவர், ஆதிகாரணம், கருநிற உடலை உடையவர், தேவர்களில் முதன்மையானவர், அழிவற்றவர், நோயற்றவர், பயங்கர வீரம் உடையவர், வியக்கத்தக்க தாண்டவ நடனத்தை விரும்பும் இறைவன் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

శూలం, గొడ్డలి, పాశం, దండం చేతులలో ధరించినవాడు, ఆదికారణుడు, నల్లని దేహం కలవాడు, దేవతలలో మొదటివాడు, నాశనం లేనివాడు, రోగం లేనివాడు, భయంకర పరాక్రమం కలవాడు, ప్రభువు, విచిత్రమైన తాండవ నృత్యాన్ని ప్రేమించేవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 4
भुक्ति-मुक्ति-दायकं प्रशस्तचारु-विग्रहं
भक्तवत्सलं स्थिरं समस्तलोक-विग्रहम् । [स्थितं]
निक्वणन्-मनोज्ञ-हेम-किङ्किणी-लसत्कटिं [विनिक्वणन्]
काशिकापुराधिनाथ कालभैरवं भजे ॥ 4 ॥
bhukti-mukti-dāyakaṃ praśastacāru-vigrahaṃ
bhaktavatsalaṃ sthiraṃ samastaloka-vigraham | [sthitaṃ]
nikvaṇan-manojña-hema-kiṅkiṇī-lasatkaṭiṃ [vinikvaṇan]
kāśikāpurādhinātha kālabhairavaṃ bhaje || 4 ||

He who grants both worldly enjoyment and liberation, whose form is glorious and beautiful, who loves his devotees, who is steadfast, whose body is all the worlds, and whose waist shines with golden bells that tinkle charmingly — I worship Kalabhairava, the Lord of the city of Kashi. AI

ഭുക്തിയും മുക്തിയും നൽകുന്നവനും, പ്രശസ്തവും മനോഹരവുമായ രൂപമുള്ളവനും, ഭക്തവത്സലനും, സ്ഥിരനും, സമസ്തലോകങ്ങളും ശരീരമായുള്ളവനും, മനോഹരമായി കിലുങ്ങുന്ന സ്വർണ്ണക്കിങ്ങിണികളാൽ ശോഭിക്കുന്ന അരക്കെട്ടുള്ളവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

භුක්තිය හා මුක්තිය දෙන, ප්‍රශස්ත වූ අලංකාර ශරීර ඇති, භක්තියන්ට වත්සල වූ, ස්ථිර වූ, සියලු ලෝකයන්ම ශරීරය කොට ඇති, මනෝඥ ලෙස නාද වන රන් කිංකිණිවලින් බැබළෙන ඉණ ප්‍රදේශය ඇති කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

இன்பத்தையும் விடுதலையையும் அளிப்பவர், புகழ்பெற்ற அழகிய திருமேனி உடையவர், பக்தர்கள் மீது அன்பு உடையவர், நிலைத்தவர், எல்லா உலகங்களும் உடலாக உடையவர், இனிய ஒலியுடன் கூடிய அழகிய பொன்னிற சிலம்புகள் ஒளிரும் இடையை உடையவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

భుక్తిని ముక్తిని ఇచ్చేవాడు, ప్రశస్తమైన అందమైన విగ్రహం కలవాడు, భక్తులపై వాత్సల్యం కలవాడు, స్థిరుడు, సమస్త లోకాలే శరీరంగా కలవాడు, మనోహరంగా మ్రోగే బంగారు గజ్జెలతో ప్రకాశించే నడుము కలవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 5
धर्मसेतु-पालकं त्वधर्ममार्ग नाशकं [नाशनं]
कर्मपाश-मोचकं सुशर्म-दायकं विभुम् ।
स्वर्णवर्ण-केशपाश-शोभिताङ्ग-मण्डलं [शॆषपाश, निर्मलं]
काशिकापुराधिनाथ कालभैरवं भजे ॥ 5 ॥
dharmasetu-pālakaṃ tvadharmamārga nāśakaṃ [nāśanaṃ]
karmapāśa-mocakaṃ suśarma-dāyakaṃ vibhum |
svarṇavarṇa-keśapāśa-śobhitāṅga-maṇḍalaṃ [śèṣapāśa, nirmalaṃ]
kāśikāpurādhinātha kālabhairavaṃ bhaje || 5 ||

He who protects the bridge of dharma and destroys the paths of adharma, who frees beings from the bonds of karma, who grants true happiness, the all-pervading, whose body shines with locks of golden hue — I worship Kalabhairava, the Lord of the city of Kashi. AI

ധർമ്മമാകുന്ന സേതുവിനെ പാലിക്കുന്നവനും, അധർമ്മമാർഗ്ഗത്തെ നശിപ്പിക്കുന്നവനും, കർമ്മബന്ധങ്ങളിൽ നിന്ന് മോചിപ്പിക്കുന്നവനും, യഥാർത്ഥ സുഖം നൽകുന്നവനും, സർവ്വവ്യാപിയും, സ്വർണ്ണനിറമുള്ള കേശപാശങ്ങളാൽ ശോഭിക്കുന്ന ശരീരമുള്ളവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

ධර්ම සේතුව රකින, අධර්ම මාර්ගය නසන, කර්ම පාශයෙන් මුදවන, සුවපහසුව දෙන, සර්වව්‍යාප්ත වූ, රන්වන් වර්ණ කේශ කලාපයෙන් බැබළෙන ශරීර මණ්ඩලය ඇති කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

அறவழியாகிய அணையைக் காப்பவர், அறமற்ற வழியை அழிப்பவர், வினைப் பாசத்திலிருந்து விடுவிப்பவர், நல்ல இன்பத்தை அளிப்பவர், எங்கும் நிறைந்தவர், பொன்னிற முடிக்கற்றைகளால் ஒளிரும் உடல் மண்டலத்தை உடையவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

ధర్మమార్గాన్ని రక్షించేవాడు, అధర్మమార్గాన్ని నాశనం చేసేవాడు, కర్మపాశాలను విడిపించేవాడు, మంచి ఆనందాన్ని ఇచ్చేవాడు, సర్వవ్యాపకుడు, బంగారు రంగు కేశపాశాలతో ప్రకాశించే శరీరమండలం కలవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 6
रत्न-पादुका-प्रभाभिराम-पादयुग्मकं
नित्य-मद्वितीय-मिष्ट-दैवतं निरञ्जनम् ।
मृत्युदर्प-नाशनं करालदंष्ट्र-मोक्षदं [भूषणं]
काशिकापुराधिनाथ कालभैरवं भजे ॥ 6 ॥
ratna-pādukā-prabhābhirāma-pādayugmakaṃ
nitya-madvitīya-miṣṭa-daivataṃ nirañjanam |
mṛtyudarpa-nāśanaṃ karāladaṃṣṭra-mokṣadaṃ [bhūṣaṇaṃ]
kāśikāpurādhinātha kālabhairavaṃ bhaje || 6 ||

He whose two feet are beautiful with the radiance of jewelled sandals, the eternal, the one without a second, the beloved deity, the stainless one, who destroys the pride of Death, whose fangs are fearsome, and who grants liberation — I worship Kalabhairava, the Lord of the city of Kashi. AI

രത്നപാദുകകളുടെ പ്രഭയാൽ മനോഹരമായ പാദങ്ങളുള്ളവനും, നിത്യനും, അദ്വിതീയനും, ഇഷ്ടദേവതയും, നിരഞ്ജനനും, മൃത്യുവിന്റെ ഗർവ്വം നശിപ്പിക്കുന്നവനും, ഭയങ്കരമായ ദംഷ്ട്രകളുള്ളവനും, മോക്ഷം നൽകുന്നവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

රත්න පාදුකාවන්ගේ බැබළීමෙන් අලංකාර වූ පාද යුග්මය ඇති, නිත්‍ය වූ, අද්විතීය වූ, ඉෂ්ට දේවතාවා වූ, නිරංජන වූ, මරණයේ දර්පය නසන, භයානක දළ ඇති, මෝක්ෂය දෙන කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

மாணிக்கப் பாதுகைகளின் ஒளியால் அழகு பெறும் இரு திருவடிகளை உடையவர், நித்தியமானவர், ஒப்பற்றவர், விரும்பத்தக்க தெய்வம், களங்கமற்றவர், மரணத்தின் செருக்கை அழிப்பவர், பயங்கரமான பற்களை உடையவர், விடுதலையை அளிப்பவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

రత్నపాదుకల కాంతితో అందమైన పాదయుగ్మం కలవాడు, నిత్యుడు, అద్వితీయుడు, ఇష్టదైవం, నిరంజనుడు, మృత్యువు గర్వాన్ని నాశనం చేసేవాడు, భయంకరమైన కోరలు కలవాడు, మోక్షాన్ని ఇచ్చేవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 7
अट्टहास-भिन्न-पद्मजाण्डकोश-सन्ततिं
दृष्टिपात-नष्टपाप-जालमुग्र-शासनम् ।
अष्टसिद्धि-दायकं कपालमालिका-धरं
काशिकापुराधिनाथ कालभैरवं भजे ॥ 7 ॥
aṭṭahāsa-bhinna-padmajāṇḍakośa-santatiṃ
dṛṣṭipāta-naṣṭapāpa-jālamugra-śāsanam |
aṣṭasiddhi-dāyakaṃ kapālamālikā-dharaṃ
kāśikāpurādhinātha kālabhairavaṃ bhaje || 7 ||

He whose loud laughter shatters the shells of the cosmic eggs created by Brahma, whose glance destroys the web of sins, the stern ruler, the giver of the eight siddhis, who wears a garland of skulls — I worship Kalabhairava, the Lord of the city of Kashi. AI

തന്റെ അട്ടഹാസത്താൽ ബ്രഹ്മാവ് സൃഷ്ടിച്ച ബ്രഹ്മാണ്ഡകോശങ്ങളെ പിളർക്കുന്നവനും, ദൃഷ്ടിപാതത്താൽ പാപജാലത്തെ നശിപ്പിക്കുന്നവനും, കഠിനമായി ശാസിക്കുന്നവനും, അഷ്ടസിദ്ധികൾ നൽകുന്നവനും, കപാലമാല ധരിക്കുന്നവനുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

මහත් සිනහවෙන් බ්‍රහ්මාණ්ඩ කෝෂ සමූහය බිඳ දමන, බැල්මෙන් පව් සමූහය නසන, උග්‍ර ශාසන ඇති, අෂ්ට සිද්ධීන් දෙන, කපාල මාලාව දරන කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

பெரும் சிரிப்பால் பிரம்மனின் அண்டக் கோளங்களின் தொடர்ச்சியை உடைப்பவர், பார்வையால் பாவங்களின் வலையை அழிப்பவர், கடுமையான ஆட்சி உடையவர், எட்டு சித்திகளை அளிப்பவர், மண்டை ஓடுகளின் மாலையை அணிந்தவர் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

అట్టహాసంతో బ్రహ్మాండాల సమూహాన్ని పగలగొట్టేవాడు, చూపుతో పాపసమూహాన్ని నాశనం చేసేవాడు, ఉగ్రమైన శాసనం కలవాడు, అష్టసిద్ధులను ఇచ్చేవాడు, పుర్రెల మాలను ధరించినవాడు — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

Verse 8
भूतसङ्घ-नायकं विशालकीर्ति-दायकं
काशिवासि-लोक-पुण्यपाप-शोधकं विभुम् । [कशिवास]
नीतिमार्ग-कोविदं पुरातनं जगत्पतिं
काशिकापुराधिनाथ कालभैरवं भजे ॥ 8 ॥
bhūtasaṅgha-nāyakaṃ viśālakīrti-dāyakaṃ
kāśivāsi-loka-puṇyapāpa-śodhakaṃ vibhum | [kaśivāsa]
nītimārga-kovidaṃ purātanaṃ jagatpatiṃ
kāśikāpurādhinātha kālabhairavaṃ bhaje || 8 ||

He who is the leader of the hosts of spirits, the giver of great fame, who purifies the merits and sins of those who live in Kashi, the all-pervading, skilled in the path of righteousness, the ancient one, the lord of the universe — I worship Kalabhairava, the Lord of the city of Kashi. AI

ഭൂതഗണങ്ങളുടെ നായകനും, വിശാലമായ കീർത്തി നൽകുന്നവനും, കാശിയിൽ വസിക്കുന്നവരുടെ പുണ്യപാപങ്ങളെ ശോധന ചെയ്യുന്നവനും, സർവ്വവ്യാപിയും, നീതിമാർഗ്ഗത്തിൽ നിപുണനും, പുരാതനനും, ജഗത്പതിയുമായ — കാശീപുരാധിനാഥനായ ആ കാലഭൈരവനെ ഞാൻ ഭജിക്കുന്നു. AI

භූත සමූහයාගේ නායක වූ, මහත් කීර්තිය දෙන, කාශියේ වසන ලෝකයන්ගේ පින් හා පව් ශෝධනය කරන, සර්වව්‍යාප්ත වූ, නීති මාර්ගයෙහි දක්ෂ වූ, පුරාතන වූ, ලෝක පති වූ කාශි පුරාධිනාථ කාලභෛරව ස්වාමීන් වහන්සේට මම භක්තියෙන් වන්දනා කරමි. AI

பூதங்களின் கூட்டத்திற்குத் தலைவர், பெரும் புகழை அளிப்பவர், காசியில் வாழும் மக்களின் புண்ணிய பாவங்களைத் தூய்மை செய்பவர், எங்கும் நிறைந்தவர், நீதி வழியில் தேர்ந்தவர், பழமையானவர், உலகங்களின் இறைவன் — காசி நகரத்தின் அதிபதியான காலபைரவரை நான் வணங்குகிறேன். AI

భూతగణాలకు నాయకుడు, విశాలమైన కీర్తిని ఇచ్చేవాడు, కాశీలో నివసించే ప్రజల పుణ్యపాపాలను శోధించి తొలగించేవాడు, సర్వవ్యాపకుడు, నీతిమార్గంలో నేర్పరి, పురాతనుడు, జగత్పతి — కాశీపురాధినాథుడైన కాలభైరవుని నేను భజిస్తున్నాను. AI

कालभैरवाष्टकं पठन्ति ये मनोहरं
ज्ञानमुक्ति-साधनं विचित्र-पुण्य-वर्धनम् ।
शोकमोह-लोभदैन्य-कोपताप-नाशनं [दैन्यलोभ]
ते प्रयान्ति कालभैरवाङ्घ्रि-सन्निधिं ध्रुवम् ॥
kālabhairavāṣṭakaṃ paṭhanti ye manoharaṃ
jñānamukti-sādhanaṃ vicitra-puṇya-vardhanam |
śokamoha-lobhadainya-kopatāpa-nāśanaṃ [dainyalobha]
te prayānti kālabhairavāṅghri-sannidhiṃ dhruvam ||

Those who recite this charming Kalabhairava Ashtakam — a means to knowledge and liberation, which increases many kinds of merit and destroys grief, delusion, greed, misery, anger and distress — surely reach the presence of Kalabhairava's feet. AI

ജ്ഞാനത്തിനും മുക്തിക്കും സാധനമായതും, വിവിധതരം പുണ്യം വർദ്ധിപ്പിക്കുന്നതും, ശോകം, മോഹം, ലോഭം, ദൈന്യം, കോപം, താപം എന്നിവയെ നശിപ്പിക്കുന്നതുമായ ഈ മനോഹരമായ കാലഭൈരവാഷ്ടകം പാരായണം ചെയ്യുന്നവർ നിശ്ചയമായും കാലഭൈരവന്റെ പാദസന്നിധിയിൽ എത്തിച്ചേരുന്നു. AI

මනෝහර වූ මෙම කාලභෛරවාෂ්ටකය යම් අයෙක් පාරායණය කරද්ද, එය ඥානයට හා මුක්තියට මාර්ගය වන අතර විවිධ පින් වර්ධනය කරයි; ශෝකය, මෝහය, ලෝභය, දුක්ඛිතභාවය, ක්‍රෝධය හා තාපය නසයි. ඔවුහු නියත වශයෙන්ම කාලභෛරවයන්ගේ පාද සමීපයට පැමිණෙති. AI

மனதைக் கவரும் இந்தக் காலபைரவ அஷ்டகத்தை எவர் ஓதுகிறார்களோ — அது ஞானத்திற்கும் முக்திக்கும் வழியாகவும், பலவகைப் புண்ணியங்களை வளர்ப்பதாகவும் இருக்கிறது; அது துக்கம், மோகம், பேராசை, துயரம், கோபம், தாபம் ஆகியவற்றை அழிக்கிறது — அவர்கள் நிச்சயமாகக் காலபைரவரின் திருவடிகளின் சந்நிதியை அடைவார்கள். AI

మనోహరమైన ఈ కాలభైరవాష్టకమును ఎవరు పఠింతురో, అది జ్ఞానమునకు మోక్షమునకు సాధనము, విచిత్రమైన పుణ్యమును పెంచునది; శోకమును, మోహమును, లోభమును, దైన్యమును, కోపమును, తాపమును నశింపజేయునది; వారు నిశ్చయముగా కాలభైరవుని పాదముల సన్నిధికి చేరుదురు. AI

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